query: who is the man that played jesus in the passion of christ

pos: Jim Caviezel Jim Caviezel James Patrick Caviezel (; born September 26, 1968) is an American actor. He portrayed Jesus Christ in the 2004 film "The Passion of the Christ". His other notable roles include Dexter in "Children of the Dust" (1995), "Slov" Slovnik in "G.I. Jane" (1997), Private Witt in "The Thin Red Line" (1998), Black John in "Ride with the Devil" (1999), Detective John Sullivan in "Frequency" (2000), Jerry in "Pay It Forward" (2000), Tom Kubik in "High Crimes" (2002), Catch in "Angel Eyes" (2001), Johannes in "I Am David" (2003), Edmond Dantès in "The Count of Monte Cristo" (2002), Carroll

neg: Acts of reparation providence He did not do this; He judged it better to demand satisfaction for the injuries which man had done Him. It is better for man's education that wrongdoing on his part should entail the necessity of making satisfaction. This satisfaction was made adequately to God by the suffering, passion, and death of Jesus Christ, made Man for us. By voluntary submission to His passion and death on the cross, Jesus Christ atoned for man's disobedience and sin. He thus made reparation to the offended majesty of God for the outrages which the Creator so constantly suffers at the hands

neg: Jesus Christ Superstar (film) groups, reviews for the film were positive. The film is framed as a group of performers who travel to the desert to re-enact the Passion of Christ. The film begins with them arriving on a bus, assembling their props and getting into costume. One of the group is surrounded by the others, puts on a white robe and emerges as Jesus ("Overture"). This story begins with Judas (Anderson), who is worried about Jesus' popularity; he is being hailed as the Son of God, but Judas feels he is just a man who is beginning to believe his own propaganda and

neg: Protevangelium our Lord Jesus Christ be with you. Amen." Here the seed of the woman is identified as "the God of peace" and yet the Church is identified as the feet that will bruise Satan's head. From the masculine singular Hebrew pronoun in Genesis 3:15, we see that the seed of the woman is a man, and yet in Romans 16:20 he is called the God of peace, which identifies him as the Lord Jesus Christ. There is a direct reference to the Protevangelium in the opening moments of Mel Gibson's "The Passion of the Christ", when the character of Jesus,

neg: Ophites bridegroom and bride, and the two united descended into Jesus (though never actually dwelling in his flesh), who thus became Jesus Christ. Then he began to work miracles, and to announce the unknown Father, and to declare himself manifestly the son of the First Man. Then Ialdabaoth and the other princes of the Hebdomad, being angry, sought to have Jesus crucified, but Christ and Sophia did not share his passion, having withdrawn themselves into the incorruptible Aeon. But Christ did not forget Jesus, but sent a power which raised his body up, not indeed his choical body, for "flesh and

neg: Herod Antipas theme, it pointedly remarked that Herod and "the Jews", unlike Pilate, refused to "wash their hands" of responsibility for the death. Antipas has appeared in a large number of representations of the passion of Jesus — most notably portrayed by Frank Thring in "King of Kings" (1961), José Ferrer in "The Greatest Story Ever Told" (1965), and Christopher Plummer in "Jesus of Nazareth" (1977). Often, as in the films "Jesus Christ Superstar" (1973) and "The Passion of the Christ" (2004), Antipas is portrayed as effeminate (Antipas was played in those films by Joshua Mostel and Luca De Dominicis respectively); the

neg: The Passion (TV serial) The production was budgeted at £4 million. Both Deasy and Stafford-Clark looked to emulate the style of "The Gospel According to St. Matthew" (Pier Paolo Pasolini, 1964) over "The Passion of the Christ" (Mel Gibson, 2004). Deasy had walked out of "The Passion of the Christ" after 20 minutes because it "drained the spirituality of Jesus". "Jesus of Nazareth" had opposite effect on him, in that he believed Franco Zeffirelli's version was "too" spiritual. In his version, Deasy wanted to "draw Jesus down into the world more as a human character who is frustrated, angry, fearful and doubtful, and who

neg: The New Church (Swedenborgian) one with the Father. This was because during His life Jesus progressed towards God by gradually making the human body he inherited at birth one with the Divine: the progress towards union with the Divine was his state of "exinanition" (see Kenosis), and the unification itself was His state of "glorification". It was this progress towards unification, completed by the passion on the cross, that is the means by which all of humanity was saved from hell. A saving faith is in Jesus Christ, who is God and man, as he who approaches Jesus approaches the Father in Him. A

neg: Pontius Pilate's wife Day Christ Died". The character is also depicted in the film "The Inquiry" (1986) in which she is played by Phyllis Logan, as well as in that film's 2006 remake, played by Anna Kanakis. In the film "The Passion of the Christ" (2004), she is known as "Claudia Procles" (and played by Claudia Gerini). In this film, Claudia fails in her effort to lobby her husband to save Jesus, and consoles Jesus' mother Mary and Mary Magdalene as she hands them towels to clean up the blood from his scourging. Pilate's wife is featured in the 2008 TV serial "The

neg: Paul of the Cross surmounted by a white cross, and in the heart was written "Passion of Jesus Christ". On seeing it, he heard these words spoken to him: "This is to show how pure the heart must be that bears the holy name of Jesus graven upon it". The first name Paul received for his community was ""the Poor of Jesus""; later they came to be known as the Congregation of the Passion of Jesus Christ, or the Passionists. With the encouragement of his bishop, who clothed him in the black habit of a hermit, Paul wrote the rule of his new community

neg: North by North Quahog "... the longer [the list] went, the louder the laughs from the Town Hall crowd [became]". Australian-American actor Mel Gibson is prominently featured in the episode; his voice was impersonated by André Sogliuzzo. Gibson directed the film "The Passion of the Christ" (2004) and, in the episode, is seen making a sequel entitled "Passion of the Christ 2: Crucify This". The fictional sequel is a combination of "The Passion of the Christ" and "Rush Hour" (1998), and stars Chris Tucker, who starred in "Rush Hour", and Jim Caviezel who portrayed Jesus in "The Passion of the Christ". Besides the title,

neg: Race and appearance of Jesus the House of His Parents" because it was "painful" to see "the youthful Saviour" depicted as "a red-headed Jew boy". The first cinematic portrayal of Jesus was in the 1897 film "La Passion du Christ" produced in Paris, which lasted five minutes. Thereafter cinematic portrayals have continued to show Jesus with a beard in the standard western depiction that resembles Renaissance images. More recent artistic and cinematic portrayals have also made an effort to characterize Jesus as an ancient Middle Eastern resident. In the 2004 movie, "The Passion of the Christ", Jesus was portrayed by Jim Caviezel who wore a

neg: Circumcision of Jesus of the redemption of man, and a demonstration that Christ was fully human, and of his obedience to Biblical law. Medieval and Renaissance theologians repeatedly stressed this, also drawing attention to the suffering of Jesus as a demonstration of his humanity and a foreshadowing of his Passion. These themes were continued by Protestant theologians like Jeremy Taylor, who in a treatise of 1657 argued that Jesus's circumcision proved his human nature while fulfilling the law of Moses. Taylor also notes that had Jesus been uncircumcised, it would have made Jews substantially less receptive to his Evangelism. The "Feast of the

neg: Anton Lang subject of a denazification court in 1947. Anton Lang Anton Lang (17 January 1875 – 30 May 1938) was a German studio potter and an actor in the Oberammergau Passion Play. He played the role of Jesus Christ in 1900, 1910, and 1922. He was the Prologue Speaker in 1930 and again in the Jubilee Production of 1934. He was born on 17 January 1875 in Germany. He played the role of Jesus Christ in the Oberammergau Passion Play in 1900, 1910, and 1922. Lang died in Munich on 30 May 1938 at the age of 63, following an operation

neg: Anton Lang Anton Lang Anton Lang (17 January 1875 – 30 May 1938) was a German studio potter and an actor in the Oberammergau Passion Play. He played the role of Jesus Christ in 1900, 1910, and 1922. He was the Prologue Speaker in 1930 and again in the Jubilee Production of 1934. He was born on 17 January 1875 in Germany. He played the role of Jesus Christ in the Oberammergau Passion Play in 1900, 1910, and 1922. Lang died in Munich on 30 May 1938 at the age of 63, following an operation for a stomach ailment. In 1923-24 Lang

neg: Vie et Passion du Christ In 1932, the film was re-issued in the U.S., distributed on a states-rights basis. Instead of the stencil coloring effect, however, the film was printed on red-tinted stock, with a musical score by James C. Bradford. Its original French title was La Vie et la passion de Jésus Christ (The Life and the passion of Jesus Christ). Vie et Passion du Christ Vie et Passion du Christ (Life and Passion of the Christ) is a 44-minute French silent film that was produced and released in 1903. As such, it is one of the earliest feature-length narrative films. The film, with

neg: Saint Veronica patron of the French mulquiniers whose representations they celebrated biannually (summer and winter) as in many pious Christian countries. In Volume 5 of her work, "The Poem of the Man God", Italian writer and alleged mystic Maria Valtorta depicts Veronica as Nike, who offered the linen cloth to Christ. It is also stated earlier in the same volume that "The one we call Veronica and whom Jesus called Nike..." suggesting that Nike has been mistakenly referred to as Veronica throughout history. Mel Gibson's film "The Passion of the Christ" (2004) included an episode of Veronica wiping Jesus's face, although she

neg: The Passion of the Christ seen. Ebert also stated that the R-rated film should have instead been rated NC-17 (an MPAA rating even harsher than the R rating) in a "Movie Answer Man" response, adding that no level-minded parent should ever allow children to see it. Film historian Michael Gurnow, in an April 2008 cover story for American Atheists, stated much the same, labeling the work a mainstream snuff film. A. O. Scott, in "The New York Times", said: ""The Passion of the Christ" is so relentlessly focused on the savagery of Jesus' final hours that this film seems to arise less from love than

neg: The Passion of the Christ death for blasphemy. Peter is confronted by the surrounding mob for being a follower of Jesus. After cursing at the mob during the third denial, Peter flees when he recalls Jesus's forewarning of his defense. A guilt-ridden Judas attempts to return the money he was paid in order to have Jesus freed, but is refused by the priests. Tormented by demons, he flees the city and hangs himself. Caiaphas brings Jesus before Pontius Pilate to be condemned to death, but at the urging of Pilate's wife Claudia, who knows of Jesus' status as a man of God, and after questioning

neg: The Good Man Jesus and the Scoundrel Christ The Good Man Jesus and the Scoundrel Christ The Good Man Jesus and the Scoundrel Christ is a novel by Philip Pullman. Published in 2010 by Canongate Books, as part of the Canongate Myth Series, it retells the story of Jesus as if he were two people, brothers, "Jesus" and "Christ," with contrasting personalities; Jesus being a moral and godly man, and his brother Christ a calculating figure who wishes to use Jesus' legacy to found a powerful Church. Pullman's historical understanding has been criticised by Jesuit theologian Professor Gerald O'Collins. While Christopher Hitchens, author of "God Is Not Great",

neg: Isaiah 52 Many Christians believe the "Man of Sorrows" or the "Suffering Servant" to be a reference to the christological prophecy of the Ministry of Jesus, which became a common theme in medieval and later Christian art. The passage of 'Isaiah 53' is known for its interpretation and use by Christian Theologians and Missionaries, many of whom identify the servant to be Christ Jesus. Many Christians view the entire chapter, and particularly this passage to refer to the Passion of Christ as well as the absolution of sins believed to be made possible by his sacrificial death. It is argued that the

neg: The Passion of the Christ The Passion of the Christ The Passion of the Christ (also known simply as The Passion) is a 2004 American biblical drama film directed by Mel Gibson, written by Gibson and Benedict Fitzgerald, and starring Jim Caviezel as Jesus Christ, Maia Morgenstern as the Virgin Mary, and Monica Bellucci as Mary Magdalene. It depicts the Passion of Jesus largely according to the Gospels of Matthew, Mark, Luke and John. It also draws on pious accounts such as the Friday of Sorrows along with other devotional writings, such as the reputed Marian apparitions attributed to Blessed Anne Catherine Emmerich. The film

neg: The Passion of the Christ 2019 or early 2020. The Passion of the Christ The Passion of the Christ (also known simply as The Passion) is a 2004 American biblical drama film directed by Mel Gibson, written by Gibson and Benedict Fitzgerald, and starring Jim Caviezel as Jesus Christ, Maia Morgenstern as the Virgin Mary, and Monica Bellucci as Mary Magdalene. It depicts the Passion of Jesus largely according to the Gospels of Matthew, Mark, Luke and John. It also draws on pious accounts such as the Friday of Sorrows along with other devotional writings, such as the reputed Marian apparitions attributed to Blessed Anne

neg: Arma Christi Arma Christi Arma Christi ("Weapons of Christ"), or the Instruments of the Passion, are the objects associated with Jesus' Passion in Christian symbolism and art. They are seen as arms in the sense of heraldry, and also as the weapons Christ used to achieve his conquest over Satan. There is a group, at a maximum of about 20 items, which are frequently used in Christian art, especially in the Late Middle Ages. Typically they surround either a cross or a figure of Christ of the Man of Sorrows type, either placed around the composition, or held by angels. The prime

neg: Christ unser Herr zum Jordan kam, BWV 7 in the opening and concluding ritornellos". Hofmann concludes: "The sequence that this creates – three different forms of the same musical substance – is evidently to be understood as a symbol of the Holy Trinity." A recitative for bass, the (voice of Christ), "" (As Jesus there, after His passion), speaks of Jesus after his passion and resurrection. It is accompanied by the strings, similar to the words of Jesus in Bach's "St Matthew Passion". The last aria is sung by the alto with rich accompaniment: "" (People, believe this grace now,). The two oboes d'amore double the first violin

neg: The Passion of the Christ was the 9th highest grossing film domestically at the end of its theatrical run. It received three Academy Award nominations in 2005. As of 2018, it is the highest grossing R-rated film in the United States. In the late hours of the night at the forested garden of Gethsemane, Jesus Christ, at the height of his cause, prays while his disciples Peter, James, and John sleep. While he prays in seclusion, Satan appears to Jesus in an androgynous form, and tempts him, stating, "It is not right for one man to die for their (humanity's) sins." Jesus' sweat turns into

neg: Passion Play negative images of Jews and the long-time church teaching that the Jewish people were collectively responsible for Jesus' death. Violence against Jews as 'Christ-killers' often flared in their wake." "Christianity Today" in "Why some Jews fear The Passion (of the Christ)" observed that "Outbreaks of Christian antisemitism related to the Passion narrative have been...numerous and destructive." The Religion Newswriters Association observed that "in Easter 2001, three incidents made national headlines and renewed their fears. One was a column by Paul Weyrich, a conservative Christian leader and head of the Free Congress Foundation, who argued that "Christ was crucified by the

neg: Scala Sancta St. Helena in the fourth century. For centuries, the Scala Sancta has attracted Christian pilgrims who wish to honor the Passion of Jesus Christ. According to Roman Catholic tradition, the Holy Stairs are the steps leading up to the praetorium of Pontius Pilate in Jerusalem on which Jesus Christ stepped on his way to trial during his Passion. Medieval legends claim that St. Helena, mother of Emperor Constantine the Great, brought the Holy Stairs from Jerusalem to Rome circa AD 326. In the Middle Ages, they were known as "Scala Pilati" ("Stairs of Pilate"). From old plans it appears that

neg: Duncan Rennie Alcohol", "Hallam Foe" and "The New Ten Commandments". Rennie was also in director Norman Stone’s film, "The King James Bible", playing Guy Fawkes. Rennie's television work includes the lead in "Science Scams: The Meinertzhagen Collection" and "Wearside Jack: The Ripper Hoaxer" for Channel 4 and ‘'BBC Timewatch The Last Duel'’ and ‘'History of Scotland'’ for the BBC. Rennie portrayed Robert the Bruce in "Aisling’s Children" at ‘'The Gathering: Homecoming 2009.’' This work was performed to an international audience in Edinburgh Castle. Rennie has played Jesus Christ in the Passion Plays "Life of Jesus Christ", "Easter Play" and "Glasgow Passion", by

neg: John Remsburg list was published in "Free Inquiry" magazine in August 2014. Remsburg stated "This volume on "The Christ" was written by one who recognizes in the Jesus of Strauss and Renan a transitional step, but not the ultimate step, between orthodox Christianity and radical Freethought. By the Christ is understood the Jesus of the New Testament. The Jesus of the New Testament is the Christ of Christianity. The Jesus of the New Testament is a supernatural being. He is, like the Christ, a myth. He is the Christ myth". Moreover, Remsburg clarified that "It is not against the man Jesus that

neg: Man of Sorrows (Geertgen tot Sint Jans) Man of Sorrows (Geertgen tot Sint Jans) Man of Sorrows is a small Early Netherlandish oil on wood panel painting completed c. 1485-1495. It is attributed to Geertgen tot Sint Jans and in the tradition of the devotional images of the "Man of Sorrows", which typically show Christ before his crucifixion, naked above the waist, bearing the wounds of his Passion. The panel has an unusually complex and suffocating spatial design, and depicts the mocking of Jesus, and his grieving mother. The panel is steeped in both complex iconography and deep pathos. Christ is in obvious pain and holds his

neg: Paul, Apostle of Christ is his first biblical role since he portrayed Jesus in "The Passion of the Christ" in 2004. Caviezel's performance in the blockbuster film was met with critical acclaim. In an interview, Caviezel said that Mel Gibson told him that the role would ruin his career; and he "has no regrets about playing the most iconic role of all time". Caviezel explains how he prepared for the role of Luke: James Faulkner, who portrays Paul, starred as Randyll Tarly in HBO's "Game of Thrones" and in 2013 he played Pope Sixtus IV in BBC’s "Da Vinci’s Demons". Joanne Whalley, in the

neg: Christ Recrucified Christ Recrucified Christ Recrucified (Ο Χριστός Ξανασταυρώνεται, 'Christ is Recrucified') is a 1954 novel by Nikos Kazantzakis. The story concerns the attempts of a Greek village community to stage a Passion Play - which, as the title suggests, ends up with their in effect re-enacting the events of Jesus Christ's trial, suffering and death. It takes place in a Greek village, Lycovrisi (Wolf-spring), under Ottoman rule. The village holds Passion Plays every seven years and the elders of the village choose the actors from among the villagers. Manolios, who is chosen to play the role of Christ, is a humble

neg: Triclavianism Clement Parish, Ottawa and in the seal of the Society of Jesus. The plant Passiflora edulis (Passion fruit) was given the name by early European explorers because the flower's complex structure and pattern reminded them of symbols associated with the passion of Christ. It was said that the flower contained the lashes received by Christ, the crown of thorns, the column, the five wounds and the three nails. Triclavianism Triclavianism is the belief that three nails were used to crucify Jesus Christ. The exact number of Holy Nails has been a matter of theological debate for centuries. Triclavianism was one

neg: Acts of reparation Pope Pius XI said: According to Thomas Slater, reparation is a theological concept closely connected with those of atonement and satisfaction, and is considered a sacred mystery in Roman Catholicism. It is the teaching of that faith that man is a creature who has fallen from an original state of grace in which he was created, and that through the incarnation, Passion, and death of Jesus Christ, he has been redeemed and restored again in a certain degree to the original condition. Although God might have condoned men's offences gratuitously if He had chosen to do so, yet in divine

neg: Five Holy Wounds an early example of about 1235), "Christ in Majesty", the "Man of Sorrows" and Christ with the "Arma Christi", and was used to emphasize Christ's suffering as well as the fact of his Resurrection. Five Holy Wounds In Christian tradition, the Five Holy Wounds also known as the Five Sacred Wounds or the Five Precious Wounds are the five piercing wounds Jesus Christ suffered during the crucifixion. The wounds have been the focus of particular devotions, especially in the late Middle Ages, and have often been reflected in church music and art. While in the course of his Passion Jesus

neg: The Passion of the Christ of the Passion in art. For example, the fourteen Stations of the Cross are central to the depiction of the Via Dolorosa in "The Passion of the Christ." All the stations are portrayed except for the eighth station (Jesus meets the women of Jerusalem, a deleted scene on the DVD) and the fourteenth station (Jesus is laid in the tomb). Gibson was also visually inspired by the representation of Jesus on the Shroud of Turin. At the suggestion of actress Maia Morgenstern, the Passover Seder is quoted early in the film. Mary asks, "Why is this night different from other

neg: The Passion of the Christ time to get back to that basic message. The world has gone nuts. We could all use a little more love, faith, hope and forgiveness." According to Mel Gibson, the primary source material for "The Passion of the Christ" is the four canonical Gospel narratives of Christ's passion. The film includes a trial of Jesus at Herod's court, which is only found in the Gospel of Luke. Many of the utterances from Jesus in the film cannot be directly sourced to the Gospel and are part of a wider Christian narrative. The film also draws from other parts of the

neg: On the Life and the Passion of Christ gospel narrative are: Pseudo-Cyril ends his homily with a promise to deliver another on the death and resurrection of Jesus at a later time. On the Life and the Passion of Christ On the Life and the Passion of Christ or CPC 0113 is an apocryphal account of Jesus written in Sahidic. According to its written introduction, it is "a homily which the holy Apa Cyril [...] delivered", meaning Cyril of Jerusalem. Scholars, however, assume the homily to be a Pseudo-Cyrillian work. It is dated no earlier than the 8th century AD and, according to the introduction, was delivered "in

neg: Red Scapular of the Passion so, "The world is drawing down ruin upon itself because it never thinks of the Passion of Jesus Christ. Do your utmost to bring it to meditate thereon, to bring about its salvation." In describing a vision on the eve of the octave of the Feast of St. Vincent (July 26, 1846) the nun described Christ: ...clad in a long red robe and blue mantle. Oh! Love of Jesus Christ, how You filled my heart at that moment! Oh! How beautiful He was! It was no longer the painful expression, the sorrowful face worn with suffering that I had seen

neg: Passion of Jesus by Mark Alburger, and "The Passion According to the Four Evangelists", by Scott King. Andrew Lloyd Webber's "Jesus Christ Superstar" (book and lyrics by Tim Rice), and Stephen Schwartz's "Godspell" both contain elements of the traditional passion accounts. Choral meditations on aspects of the suffering through which Christ humbled himself on the cross include arrangements such as Buxtehude's 1680 composition Membra Jesu Nostri, the first such Lutheran treatment, incorporating lyrics excerpted from a medieval Latin poem and featuring Old Testament verses that prefigure the Messiah as suffering servant, see Passion cantata. Non-musical settings of the Passion story are generally called

neg: The Passion of the Christ rain falls from the sky to the ground, triggering an earthquake which destroys the temple and rips the veil covering the Holy of Holies in two. Satan screams in defeat from the depths of Hell. Jesus' body is taken down from the cross and entombed. Jesus rises from the dead and exits the tomb resurrected, with wound holes visible on his palms. In "The Passion: Photography from the Movie "The Passion of the Christ"", director Mel Gibson says, "This is a movie about love, hope, faith and forgiveness. He [Jesus] died for all mankind, suffered for all of us. It's

neg: Deposition of Christ (Bronzino) who took Jesus down from the cross and prepared his body for burial. Nicodemus is depicted on the left holding a large ewer filled with embalming spices. On the right, Joseph of Arimathea holds the nails of the Crucifixion as well as the pincers used to remove them. The man between them is an unnamed companion. In addition to the nails held by Joseph, other Arma Christi (instruments of the Passion) are presented throughout the painting. The angels floating above the scene hold the column where Jesus was whipped, the sponge, the lance, and the cross. The crown of thorns

neg: Passion Play on Lutheran-Jewish Relations urging any Lutheran church presenting a Passion Play to adhere to their "Guidelines for Lutheran-Jewish Relations", stating that "the New Testament . . . must not be used as justification for hostility towards present-day Jews," and that "blame for the death of Jesus should not be attributed to Judaism or the Jewish people." In 2003 and 2004 some people compared Mel Gibson's recent film "The Passion of the Christ" to these kinds of Passion Plays, but this characterization is hotly disputed; an analysis of that topic is in the article on The Passion of the Christ. Despite

neg: Jim Caviezel film "Paul, Apostle of Christ", which opened in theaters on March 23, 2018. It was announced January 2018, Caviezel would reprise his role as Jesus Christ in the "Passion of the Christ" sequel, "The Resurrection of the Christ", once again directed by Gibson. In 1996, Caviezel married Kerri Browitt, a high school English teacher. They have adopted three children from China who had cancer, saying, "They are people, just like we." They are both devout Catholics who oppose abortion. Caviezel has been a featured public speaker at religious venues since the release of "The Passion of the Christ". On March

neg: Passions (Telemann) church [either in the lesser churches or during the period between Judica Sunday and Good Friday, when it was traditional to have virtually non-stop Passion performances in the churches]). His 1716 Passion oratorio "Der für die Sünde der Welt gemarterte Jesus" ("Jesus Who was martyred for the Sins of the World", TWV 5:1), used a poetic meditation on the passion story by Barthold Heinrich Brockes. Telemann himself wrote the text for his second Passion oratorio, "Seliges Erwägen des bittern Leidens und Sterbens Jesu Christi" ("Blessed Contemplation of the Bitter Suffering and Dying of Jesus Christ", TWV 5:2a, later reworked as

neg: Bakla Mahal ni Jesucristong Panginoon Natin na Sucat Ipag-alab nang Puso nang Sinomang Babasa" (The History of the Passion of Jesus Christ Our Lord that Surely Shall Ignite the Heart of Whosoever Readeth), which is often chanted during Holy Week, has a passage that reads "Si Cristo'y nabacla" ("Christ was confused"). During Balagtas' time, when the Philippines was a Spanish colony, homosexual men were called "binabae" or "bayogin" like Alejandro Penunuri. Pre-World War II Tagalog meanwhile used "baklâ" to mean "fearful" or "weakened". Baklâ is commonly believed to be a portmanteau of the words babae, meaning woman, and lalaki, meaning man.

neg: Gospel of Basilides Basilides remain uncertain. Basilides is reported as having taught a docetic doctrine of Christ's passion. Although Irenaeus’s makes no mention of Basilides having written a gospel, he does record him as teaching that Christ in Jesus, as a wholly divine being, could not suffer bodily pain and did not die on the cross; but that the person crucified was, in fact, Simon of Cyrene. He appeared on earth as a man and performed miracles. Thus he himself did not suffer. Rather, a certain Simon of Cyrene was compelled to carry his cross for him. It was he who was ignorantly

neg: Ecce homo Ecce homo Ecce homo ("behold the man", , ) are the Latin words used by Pontius Pilate in the Vulgate translation of John, when he presents a scourged Jesus Christ, bound and crowned with thorns, to a hostile crowd shortly before his Crucifixion. The original Greek is ἰδοὺ ὁ ἄνθρωπος ("idou ho anthropos"), and the Douay-Rheims Bible translates the phrase into English as "Behold the Man". The scene has been widely depicted in Christian art. A scene of the "Ecce Homo" is a standard component of cycles illustrating the "Passion" and "Life of Christ" in art. It follows the "Flagellation

neg: Dream of the Rood lord's retainer whose most outstanding characteristic is that of unwavering loyalty". The Rood and Christ are one in the portrayal of the Passion—they are both pierced with nails, mocked and tortured. Then, just as with Christ, the Cross is resurrected, and adorned with gold and silver. It is honoured above all trees just as Jesus is honoured above all men. The Cross then charges the visionary to share all that he has seen with others. In section three, the author gives his reflections about this vision. The vision ends, and the man is left with his thoughts. He gives praise

neg: Visions of Jesus and Mary of years. She reported a vision of Christ bearing his cross and of the chalice symbolizing the Passion of Christ. On Good Friday 1697 she received the five wounds of Christ as stigmata. Blessed Anne Catherine Emmerich was a German Augustinian nun who lived from 1774 to 1824. She was bedridden as of 1813 and is said to have had visible stigmata which would reopen on Good Friday. She reported that since childhood she had visions in which she talked with Jesus. In 1819 the poet Clemens Brentano was inspired to visit her and began to write her visions in

neg: The Passion of the Christ back with love and forgiveness, even through extreme pain and suffering and ridicule. The actual crucifixion was more violent than what was shown on the film, but I thought no one would get anything out of it. In June 2016, it was announced that Mel Gibson is working on a sequel to "The Passion of the Christ", focusing on the resurrection of Jesus. The screenwriter is Randall Wallace, who wrote the screenplay for "Braveheart" (1995). Gibson has expressed an interest in directing the film. He also said that the film will come out in a few years since it is

neg: Mocking of Jesus God saves through Jesus, because God is full of mercy, a mercy revealed through Jesus Christ, that says to a thief: "Today you will be with me in Paradise." Mocking of Jesus The mocking of Jesus occurred several times, after his trial and before his crucifixion according to the canonical gospels of the New Testament. It is considered part of Jesus' passion. According to the gospel narratives, Jesus had predicted that he would be mocked (Matthew 20:19, Mark 10:34, and Luke 18:32). The mocking of Christ took place in three stages: immediately following his trial, immediately following his condemnation by

neg: St John Passion structure of the bass aria which follows immediately after the report of the death of Jesus. "" (Jesus, you who suffered death, now live forever) is the final stanza of Stockmann's hymn (14). The tenth chorale, movement 37, ends the scene of the crucifixion. "" (O help, Christ, Son of God) is stanza 8 of Weiße's hymn (15). The eleventh chorale, movement 40, ends the Passion. "" (Ah Lord, let your own angels dear) is stanza 3 of Martin Schalling's 1569 hymn "". The following tables give an overview of all versions of the Passion, first performed in 1724. Two variants

neg: Passion of Jesus hours of the Divine Office, he arrived at this schema: For a full list of the subjects forming narrative works of art on the Passion, or episodes from it, see Life of Christ in art. Each episode, such as the Flagellation of Christ or Entombment of Christ, has been represented thousands of times and has developed its own iconographic tradition; the Crucifixion is much the most common and important of these subjects. The Passion is often covered by a cycle of depictions; Albrecht Dürer's print cycles were so popular that he produced three different versions. Andachtsbilder is a term for

neg: Tunde Bakare wicked, He will not forsake the righteous; the wickedness of a wicked man will fall upon his head and the righteousness of a righteous man will answer for him in the days to come". "The minority that is right will become the majority and the majority that is wrong will become the minority, it’s just a matter of time". His passion: "To see that the true perspective of the gospel of Jesus Christ is given to people without any contamination or mixture" and "To see a Nigeria that works in his lifetime". His Legacy: "My legacy? The grace to pray

neg: Acts of Reparation to Jesus Christ Acts of Reparation to Jesus Christ Catholic tradition includes specific prayers and devotions as Acts of Reparation for insults and blasphemies against Jesus Christ and the Holy Name of Jesus. These include the sufferings during the Passion of Jesus. Similar prayers as "Acts of Reparation to the Virgin Mary" and "Acts of Reparation to The Holy Trinity" also exist. These prayers are recited with the intent to "repair the sins of others", e.g. when the name of Jesus Christ is taken in vain, for the repair of the sin of blasphemy or the insults against and sufferings of Jesus in

neg: The Passion of the Christ wimping out if I didn't include it. But, man, if I included that in there, they'd be coming after me at my house. They'd come to kill me." In another interview when asked about the scene, he said, "It's one little passage, and I believe it, but I don't and never have believed it refers to Jews, and implicates them in any sort of curse. It's directed at all of us, all men who were there, and all that came after. His blood is on us, and that's what Jesus wanted. But I finally had to admit that one of

neg: The Passion of the Christ encourage people to persecute Jews, fear not. The film does not indict Jews for the death of Jesus." Two Orthodox Jews, Rabbi Daniel Lapin and conservative talk-show host and author Michael Medved, also vocally rejected claims that the film is anti-Semitic. They have noted the film's many sympathetic portrayals of Jews: Simon of Cyrene (who helps Jesus carry the cross), Mary Magdalene, the Virgin Mary, St. Peter, St. John, Veronica (who wipes Jesus' face and offers him water) and several Jewish priests who protest Jesus' arrest (Nicodemus and Joseph of Arimathea) during Caiaphas' trial of Jesus. Bob Smithouser of Plugged

neg: Passion of Jesus tableaux showing scenes from the story. During the Passion week many towns in Mexico have a representation of the passion. There have also been a number of , with a prominent example being Mel Gibson's "The Passion of the Christ." Of o [Category:Vulgate Latin words and phrases] [Category:Holy Week] Passion of Jesus In Christianity, the Passion (from Late Latin: "passionem" "suffering, enduring") is the short final period in the life of Jesus covering his entrance visit to Jerusalem and leading to his crucifixion on Mount Calvary, defining the climactic event central to Christian doctrine of salvation history. The commemoration begins

neg: Mortification of the flesh death the deeds of the body you will live." The same idea is seen in the following verses: "Put to death what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry"; "And those who belong to Christ Jesus have crucified the flesh with its passions and desires". Support for such behavior in the Old Testament is found here: "Blows that wound cleanse away evil; strokes make clean the innermost parts." According to Christian exegesis, "deeds of the body" "what is earthly", refer to the "wounded nature" of man or his concupiscence (evil inclinations due to

neg: On the Life and the Passion of Christ On the Life and the Passion of Christ On the Life and the Passion of Christ or CPC 0113 is an apocryphal account of Jesus written in Sahidic. According to its written introduction, it is "a homily which the holy Apa Cyril [...] delivered", meaning Cyril of Jerusalem. Scholars, however, assume the homily to be a Pseudo-Cyrillian work. It is dated no earlier than the 8th century AD and, according to the introduction, was delivered "in the early morning of the fourth day of the Great Pascha", making it an Easter homily focusing mostly on the passion of Christ. The

neg: Caiaphas Kings" 1927, Guy Rolfe in Nicholas Ray's film "King of Kings" (1961), Rodolfo Wilcock in Pier Paolo Pasolini's film "The Gospel According to St. Matthew" (1964), Martin Landau in George Stevens' film "The Greatest Story Ever Told" (1965), Bob Bingham in Norman Jewison's film "Jesus Christ Superstar" (1973), Anthony Quinn in Franco Zeffirelli's television miniseries "Jesus of Nazareth" (1977), Mattia Sbragia in Mel Gibson's film "The Passion of the Christ" (2004), Bernard Hepton in "Son of Man (play)", Adrian Schiller in the TV miniseries "The Bible" (2013) and the film "Son of God" (2014), both by same production team, and

neg: Intercession of Christ believers. The theological basis for the belief in the intercession of Christ is provided in the New Testament. In the Epistle to the Romans () Saint Paul states: It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us. This intercession resonates with which refers to the "heavenly communion" between Christ and God the Father. The First Epistle of John () states: And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: and he is the propitiation

neg: Rome Vatican City and in Italian territory. A popular stopping point is the Pilate's stairs: these are, according to the Christian tradition, the steps that led up to the praetorium of Pontius Pilate in Jerusalem, which Jesus Christ stood on during his Passion on his way to trial. The stairs were, reputedly, brought to Rome by St. Helena in the 4th Century. For centuries, the "Scala Santa" has attracted Christian pilgrims who wished to honour the Passion of Jesus. Object of pilgrimage are also several catacombs built in the Roman age, in which Christians prayed, buried their dead and performed worship

neg: The Good Man Jesus and the Scoundrel Christ praised Pullman's "His Dark Materials", he was more critical of "The Good Man Jesus and the Scoundrel Christ", accusing Pullman of being a "Protestant atheist" for supporting the teachings of Christ but being critical of organised religion. Diarmaid MacCulloch reviewed the book positively for "Literary Review". The Good Man Jesus and the Scoundrel Christ The Good Man Jesus and the Scoundrel Christ is a novel by Philip Pullman. Published in 2010 by Canongate Books, as part of the Canongate Myth Series, it retells the story of Jesus as if he were two people, brothers, "Jesus" and "Christ," with contrasting personalities;

neg: Docetism Jesus' body was either absent or illusory. The term 'docetic' is rather nebulous. Two varieties were widely known. In one version, as in Marcionism, Christ was so divine that he could not have been human, since God lacked a material body, which therefore could not physically suffer. Jesus only "appeared" to be a flesh-and-blood man; his body was a phantasm. Other groups who were accused of docetism held that Jesus was a man in the flesh, but Christ was a separate entity who entered Jesus's body in the form of a dove at his baptism, empowered him to perform miracles,

neg: Feast of the Cross snakes, and John 3: 14-15, "And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life." Feast of the Cross In the Christian liturgical calendar, there are several different Feasts of the Cross, all of which commemorate the cross used in the crucifixion of Jesus. While Good Friday is dedicated to the Passion of Christ and the Crucifixion, these days celebrate the cross itself, as the instrument of salvation. The most common day of commemoration is September 14 in Roman

neg: Bruno Bauer gospels were purely literary, with no historically authentic material. While not yet rejecting the historicity of Jesus, Bauer denied the historicity of a supernatural Christ (viz. Jesus—a natural human). Bauer wrote, "Everything that the historical Christ is, everything that is said of Him, everything that is known of Him, belongs to the world of imagination, that is, of the imagination of the Christian community, and therefore has nothing to do with any man who belongs to the real world." (see David Strauss (1808–1874) who pioneered the search for the "Historical Jesus" by also rejecting the supernatural events of "The Christ",

neg: The Passion of the Christ broke. On CNN, John Allen reported Vatican sources who claim to have heard Dziwisz on other occasions affirm the accuracy of the quotation. On January 22, Navarro-Valls released the following official statement: The film is a cinematographic transposition of the historical event of the Passion of Jesus Christ according to the accounts of the Gospel. It is a common practice of the Holy Father not to express public opinions on artistic works, opinions that are always open to different evaluations of aesthetic character. Before the film was released, there were prominent criticisms of perceived antisemitic content in the film. 20th

neg: The Jesus Christ Show KFI's "The Bill Handel Show", when Saavedra was invited to play the role of Jesus as a serious guest for an Easter program segment. The Jesus Christ Show The Jesus Christ Show is a syndicated radio program that airs every Sunday from 6 to 9 a.m. Pacific Time. It is carried on the Premiere Networks, a subsidiary of iHeartMedia, Inc. AM 640 KFI in Los Angeles serves as the flagship station where the show is produced. It is billed as "Hosted by Jesus Christ." Jesus is played by the show's producer, Neil Saavedra, who wears many hats at KFI, including

neg: Jesus Christ Superstar (film) who had played Jesus is missing. A shepherd and his flock cross the hillside beneath the empty cross ("John Nineteen Forty-One"). During filming of "Fiddler on the Roof", Barry Dennen, who played Pilate on the concept album, suggested to Norman Jewison that he should direct "Jesus Christ Superstar" as a film. After hearing the album, Jewison agreed. The cast consisted mostly of actors from the Broadway show, with Ted Neeley and Carl Anderson starring as Jesus and Judas respectively. Neeley had played a reporter and a leper in the Broadway version, and understudied the role of Jesus. Likewise, Anderson understudied

neg: Sean Murphy (artist) young adults. In 2006 Murphy illustrated the Dark Horse miniseries "Outer Orbit". Murphy worked on "Joe the Barbarian", which was published in early 2010. In 2012 Murphy wrote, penciled and inked the six-issue, black and white creator-owned Vertigo miniseries "Punk Rock Jesus", which stars a clone of Jesus Christ who starred in his own reality television program as a child, and has grown into a rebellious young man. The miniseries was described as Murphy's "passion project years in the making", and focuses on religion and the media in the United States as themes, more complicated issues than Murphy had previously

neg: The Passion of the Christ secure Jesus, and beat him during the journey to the Sanhedrin. John informs Mary, mother of Jesus and Mary Magdalene of the arrest, while Peter follows Jesus and his captors. Magdalene begs a passing Roman patrol to intervene, but a temple guard assures them that she is unbalanced. Caiaphas holds trial over the objection of some of the other priests, who are expelled from the court. False accusations and witnesses are brought against him. When asked by Caiaphas whether he is the Son of God, Jesus replies, "I am". Caiaphas tears his robes in outrage and Jesus is condemned to

neg: Oberammergau Passion Play mobs from every direction. Pilate gives Jesus another hearing then offers the people a choice between Jesus and Barabbas. They demand and receive a final judgement on Christ. Act 14 "The Way of the Cross." The final segment of the Passion is introduced by a more sublime image of the "Akedah," or binding of Isaac. In this tableau, the boy, like Jesus, carries wood on his back as he and Abraham climb Mt. Moriah. Another frieze, showing Moses and a bronze serpent intertwined about the cross has been deleted. When the chorus withdraws from the stage Christ bears his cross

neg: Canadian Badlands Passion Play usually spans 3 hours and is not limited to portraying only the final hours of Christ (the traditional "Passion of the Christ"). Unlike many Passion Plays around the world, the Badlands Passion Play also dramatizes the life, ministry, and resurrection of Jesus. Action occurs on every viewable space, including the set, the hills, and the audience area. The performance occurs in nearly any weather, with the exception of weather that threatens the safety of viewers or performers. Musical underscoring is a powerful element of the show. The play is infused with choral and instrumental music, as well as onstage singing

neg: Culture of Rome, Italy last resting place of St. Peter. to this day, thousand of believers flock to the city to Rome. One of the pilgrimage stopping point is pilate's stairs where, according to the Christian tradition, the steps that led up to the praetorium of Pontius Pilate in Jerusalem, which Jesus Christ stood on during his Passion on his way to trial. The stairs were, reputedly, brought to Rome by St. Helena in the 4th Century. For centuries, the Scala Santa has attracted Christian pilgrims who wished to honor the Passion of Jesus. The city’s first university, La Sapienza, was founded in 1303.

neg: Red Scapular of the Passion specifically described images which are essential to it. One side of the scapular shows a crucifix, some of the Instruments of the Passion, and the words "Holy Passion of Our Lord Jesus Christ Save Us." The other side depicts a small cross above the Sacred Heart of Jesus and the Immaculate Heart of Mary plus the words "Sacred Hearts of Jesus and Mary, protect us." In the example shown above right, a red segment representing the Precious Blood is placed below the two hearts, although other examples omit that non-essential element and include others, such as angels. The Red Scapular

neg: The Passion of Christ (Strasbourg) The Passion of Christ (Strasbourg) The Passion of Christ () is a set of ten late 15th-century, Gothic religious paintings now displayed in the choir of the Catholic part of Old Saint Peter's Church in Strasbourg, France. The set is classified as a Monument historique by the French Ministry of Culture since 1978. The oil paintings, depicting selected scenes from the Passion of Jesus, are dated approximately from 1485 or 1488 or around 1490. The artist is generally thought to be one Heinrich Lützelmann (or Henri Lutzelmann in French), active in Strasbourg during these times. According to some scholars, he

neg: The Passion of Christ (Strasbourg) wide and may not originally have belonged to the same set. The Passion of Christ (Strasbourg) The Passion of Christ () is a set of ten late 15th-century, Gothic religious paintings now displayed in the choir of the Catholic part of Old Saint Peter's Church in Strasbourg, France. The set is classified as a Monument historique by the French Ministry of Culture since 1978. The oil paintings, depicting selected scenes from the Passion of Jesus, are dated approximately from 1485 or 1488 or around 1490. The artist is generally thought to be one Heinrich Lützelmann (or Henri Lutzelmann in French),

neg: Thomas Aquinas argued in favor of the satisfaction view of atonement; that is, that Jesus Christ died "to satisfy for the whole human race, which was sentenced to die on account of sin." Thomas argued against several specific contemporary and historical theologians who held differing views about Christ. In response to Photinus, Thomas stated that Jesus was truly divine and not simply a human being. Against Nestorius, who suggested that Son of God was merely conjoined to the man Christ, Thomas argued that the fullness of God was an integral part of Christ's existence. However, countering Apollinaris's views, Thomas held that Christ

neg: Man of Steel (film) struggle to the passion of Christ, stating that "Kal-El is more than willing to sacrifice himself to save the people of Earth. Originally reluctant to reveal his identity and powers to the world, Supes decides to turn himself over to Zod to save humanity from annihilation." Craig also states that there is an allegory to the Trinity within "Man of Steel": "Jor-El returns to Kal-El on Earth as a ghost, guiding his budding superhero son on his journey to salvation. Before Jor-El sends his son off to Earth baby Moses-style, he tells his wife that, like Jesus, 'He'll be a

neg: The Jesus Christ Show The Jesus Christ Show The Jesus Christ Show is a syndicated radio program that airs every Sunday from 6 to 9 a.m. Pacific Time. It is carried on the Premiere Networks, a subsidiary of iHeartMedia, Inc. AM 640 KFI in Los Angeles serves as the flagship station where the show is produced. It is billed as "Hosted by Jesus Christ." Jesus is played by the show's producer, Neil Saavedra, who wears many hats at KFI, including hosting "The Fork Report," a Saturday afternoon food show, as well as selling advertising for the station. Saavedra refers to himself on-air as "your

neg: Preston Passion Preston Passion The Preston Passion was a live performance televised by BBC One on 6 April 2012 from Preston, Lancashire, England, retelling the Gospel accounts of the Crucifixion of Jesus through a filter of local history. Organized by the Preston Guild, the performance utilized professional performers, local volunteers and audience members. The Preston Passion takes its name from the Passion of Christ, a term widely used to encapsulate the events of the capture, trial and death of Jesus of Nazareth as described in the Gospels and celebrated by Christians at Easter. It follows a tradition of Passion plays that are

neg: Steven Alvarez that couples the indigenous song and dance of Hawaii, Alaska and Native America with a symphony orchestra. Steven's most notable stage roles include: Jesus and Judas Jesus Christ Superstar, Che Evita, The Celebrant Bernstein Mass and The Evangelist Bach's St. John Passion. He also created and performed an innovative one-man Native American theatre piece that fuses traditional storytelling, contemporary song and film. It debuted at the National Museum of the American Indian and has been performed throughout the country. From 2000 through 2015, he served in a variety of positions at the Alaska Native Heritage Center directing arts and education,

neg: Da der Herr Christ zu Tische saß Da der Herr Christ zu Tische saß "" (When the Lord Christ sat at the table) is a Christian hymn related to the Passion of Jesus. The 28 stanza text was written by Nikolaus Herman and first published in 1560. Later Johann Sebastian Bach composed the four-part setting, BWV 285. Herman wrote "" as a text in 28 stanzas of six lines each, reflecting the Passion of Jesus. The hymn opens referring to the Last Supper, and continues with the appeal to always remember the death and bitter suffering ("Tod und bitter Leiden"). The hymnologist Philipp Wackernagel notes in his

neg: The Passion of the Christ is "The Dolorous Passion of Our Lord Jesus Christ" the visions of the stigmatic German nun Anne Catherine Emmerich (1774–1824), as written by the poet Clemens Brentano. A careful reading of Emmerich's book shows the film's high level of dependence on it. However, Brentano's attribution of the book "The Dolorous Passion" to Emmerich has been subject to dispute, with allegations that Brentano wrote much of the book himself; a Vatican investigation concluding that: "It is absolutely not certain that she ever wrote this". In his review of the movie in the Catholic publication "America", Jesuit priest John O' Malley used

neg: Sagrada Família of it. Some of the statues were destroyed in 1936 during the Spanish Civil War, and subsequently were reconstructed by the Japanese artist Etsuro Sotoo. In contrast to the highly decorated Nativity Façade, the Passion Façade is austere, plain and simple, with ample bare stone, and is carved with harsh straight lines to resemble the bones of a skeleton. Dedicated to the Passion of Christ, the suffering of Jesus during his crucifixion, the façade was intended to portray the sins of man. Construction began in 1954, following the drawings and instructions left by Gaudí for future architects and sculptors. The

neg: Simon of Cyrene believable due to the fact that the Synoptic gospels write of an outsider from North Africa who assists Jesus on the Via Dolorosa. On the other end, the contemporary "King of Kings" has had an African-American soldier in the scene of Jesus’ flagellation. The film "The Passion of the Christ" portrays him as a Jew being forced by the Romans to carry the cross, who at first is unwilling, but as the journey to Mount Calvary continues, shows compassion to Jesus and helps him make it to the top. Simon of Cyrene Simon of Cyrene ( "Hearkening; listening", Standard Hebrew

neg: John Piper (theologian) John Piper (theologian) John Stephen Piper (born January 11, 1946) is an American Reformed Baptist continuationist pastor and author who is the founder and leader of desiringGod.org and is the chancellor of Bethlehem College & Seminary in Minneapolis, Minnesota. Piper served as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota for 33 years. His books include ECPA Christian Book Award winners "Spectacular Sins", "What Jesus Demands from the World", "Pierced by the Word", and "God's Passion for His Glory", and bestsellers "Don't Waste Your Life" and "The Passion of Jesus Christ". The organization Desiring God is

neg: Paschal mystery Paschal mystery The Paschal mystery is one of the central concepts of Catholic faith relating to the history of salvation. Its main subject is the passion, death, and Resurrection of Jesus Christ – the work God the Father sent His Son to accomplish on earth. According to the Compendium of the Catechism of the Catholic Church, "The Paschal Mystery accomplished once for all by the redemptive death of His Son Jesus Christ." The Catechism states that in the liturgy of the Church which revolves around the seven sacraments, "it is principally his own Paschal mystery that Christ signifies and makes

neg: Pensive Christ Pensive Christ The Pensive Christ or Christus im Elend ("Christ in Distress" in German) or Christus in der Rast or Chrystus Frasobliwy ("Christ Sorrowful" in Polish) is a subject in Christian iconography depicting a contemplating Jesus, sitting with his head supported by his hand with the Crown of Thorns and marks of his flagellation. It is therefore a picture of Jesus shortly before his crucifixion, although more an andachtsbild or devotional subject than intended to show an actual moment in the narrative of the Passion of Christ. The Pensive Christ is much more common in sculpture than in painting, where

neg: Jim Caviezel pivotal role in the film "I Am David". Caviezel portrayed Jesus Christ in Mel Gibson's 2004 film "The Passion of the Christ". During filming, he was struck by lightning, accidentally scourged, had his shoulder dislocated, and suffered from pneumonia and hypothermia. Prior to filming, Gibson reportedly warned Caviezel that playing Jesus would hurt his acting career. In 2011, he admitted that good roles had been hard to come by since, but stated that this movie, in particular the role of Jesus Christ, was a once in a lifetime experience. He had leading roles in the 2006 films "Unknown" and "Déjà

neg: Red Scapular of the Passion which led to the development of the Miraculous Medal. Ten years later, in 1840, Sister Justine Bisqueyburu disclosed a vision of the Blessed Virgin she had purportedly experienced in the Daughters of Charity house in Blangy. This gave rise to the Green Scapular. Sister Appoline revealed that from 26 July 1846 to 14 September 1846 visions of Jesus and Mary appeared to the sister in her convent in Troyes, France and promised her that those who wear the scapular faithfully and contemplated the Passion of Jesus Christ would be granted a great increase of faith, hope and charity every Friday.

neg: Christian pilgrimage the Christian tradition, the steps that led up to the praetorium of Pontius Pilate in Jerusalem, which Jesus Christ stood on during his Passion on his way to trial. The stairs were, reputedly, brought to Rome by St. Helena in the 4th Century. For centuries, the "Scala Santa" has attracted Christian pilgrims who wished to honour the Passion of Jesus. Object of pilgrimage are also several catacombs built in the Roman age, in which Christians prayed, buried their dead and performed worship during periods of persecution, and various national churches (among them San Luigi dei francesi and Santa Maria dell'Anima),

neg: Council of Ephesus Virgin Mary "Theotokos" (Greek: Θεοτόκος, "God-bearer"), and those that rejected that title because God as an eternal being could not have been born. Nestorius suggested the title "Christotokos" ("Χριστοτόκος", "Christ-bearer"), but this proposal did not gain acceptance on either side. Nestorius tried to answer a question considered unsolved: "How can Jesus Christ, being part man, not be partially a sinner as well, since man is by definition a sinner since the Fall". To solve that he taught that Mary, the mother of Jesus gave birth to the incarnate Christ, not the divine Logos who existed before Mary and indeed before

neg: Acts of Reparation to Jesus Christ the hells, by all God's creatures and by the Sacred Heart of Our Lord and Savior Jesus Christ in the Most Holy Sacrament of the Altar. Amen. 12. Janvier, Rev. P. The Life of Sister Saint-Pierre. 1885. Imprimatur of the Archbishop of Tours. Acts of Reparation to Jesus Christ Catholic tradition includes specific prayers and devotions as Acts of Reparation for insults and blasphemies against Jesus Christ and the Holy Name of Jesus. These include the sufferings during the Passion of Jesus. Similar prayers as "Acts of Reparation to the Virgin Mary" and "Acts of Reparation to The Holy Trinity"

neg: He Who Must Die He Who Must Die He Who Must Die (, ) is a 1957 French film directed by Jules Dassin. It is based on the novel "Christ Recrucified" (also published as "The Greek Passion") by Nikos Kazantzakis. It was entered into the 1957 Cannes Film Festival. In a Turkish-occupied Greek village shortly after World War I, villagers put on a Passion Play, with ordinary people taking the roles of Jesus, Peter, Judas, etc. Staging the play leads to them rebelling against their Turkish rulers in a way that mirrors Jesus's story. The film received a generally positive response. It was favorably

neg: Josephus on Jesus Voorst, scholars who support the negative reconstruction contend that the reference read something like "source of further trouble in Jesus a wise man" and that it stated "he was the so-called Christ". Van Voorst states that most scholars support a neutral reconstruction which states "Around this time lived Jesus, a wise man" and includes no reference to "he was the Christ". Van Voorst states that if the original references to Jesus had had a negative tone, the Christian scribes would have likely deleted it entirely. Van Voorst also states that the neutral reconstruction fits better with the Arabic "Testimonium" discovered

neg: Passion of Jesus the approximate time that Jesus hung on the cross. Sometimes there will be a reenactment of the Descent from the Cross; for instance, at Vespers in the Byzantine (Eastern Orthodox and Greek-Catholic) tradition. The Roman Catholic tradition includes specific prayers and devotions as "acts of reparation" for the sufferings and insults that Jesus endured during his Passion. These "Acts of Reparation to Jesus Christ" do not involve a petition for a living or deceased beneficiary, but aim to "repair the sins" against Jesus. Some such prayers are provided in the Raccolta Catholic prayer book (approved by a Decree of 1854,

neg: Walk to Emmaus his companion describe the events of that week. They tell about Jesus' trial, crucifixion, and burial. They also share that some of the women who followed Jesus discovered the tomb in which Jesus was buried empty. The unnamed man then proceeds to explain the writings of the prophet Moses concerning God's Messiah or Christ. When the three travelers reach Emmaus, they share a meal. During the blessings of the meal, it is revealed to Cleopas and his companion that the unnamed man who accompanied them is none other than Jesus whom God has raised from the dead. In that moment