query: where is the book of ezekiel in the bible

pos: Book of Ezekiel Book of Ezekiel The Book of Ezekiel is the third of the Latter Prophets in the Tanakh and one of the major prophetic books in the Old Testament, following Isaiah and Jeremiah. According to the book itself, it records six visions of the prophet Ezekiel, exiled in Babylon, during the 22 years 593–571 BC, although it is the product of a long and complex history and does not necessarily preserve the very words of the prophet. The visions, and the book, are structured around three themes: (1) Judgment on Israel (chapters 1–24); (2) Judgment on the nations (chapters 25–32); and

pos: Book of Ezekiel had a complete set of (Hebrew) scripture scrolls, and in any case Ezekiel was under suspicion of encouraging dangerous mystical speculation, as well as being sometimes obscure, incoherent, and pornographic. Book of Ezekiel The Book of Ezekiel is the third of the Latter Prophets in the Tanakh and one of the major prophetic books in the Old Testament, following Isaiah and Jeremiah. According to the book itself, it records six visions of the prophet Ezekiel, exiled in Babylon, during the 22 years 593–571 BC, although it is the product of a long and complex history and does not necessarily preserve

pos: Book of Ezekiel Book of Ezekiel The Book of Ezekiel is the third of the Latter Prophets in the Tanakh and one of the major prophetic books in the Old Testament, following Isaiah and Jeremiah. According to the book itself, it records six visions of the prophet Ezekiel, exiled in Babylon, during the 22 years 593–571 BC, although it is the product of a long and complex history and does not necessarily preserve the very words of the prophet. The visions, and the book, are structured around three themes: (1) Judgment on Israel (chapters 1–24); (2) Judgment on the nations (chapters 25–32); and

neg: Ezekiel 6 Greek: Ezekiel 6 Ezekiel 6 is the sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Book of the Prophets. This chapter contains the prophecies of the judgement of Israel for their idolatry, Ezekiel 6:1-7. A remnant shall be saved, Ezekiel 6:8-10. The prophet is directed to lament their abominations and calamities, Ezekiel 6:11-14. Emphasizing again the prophecies in chapter 5. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in

neg: Ezekiel 6 Ezekiel 6 Ezekiel 6 is the sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Book of the Prophets. This chapter contains the prophecies of the judgement of Israel for their idolatry, Ezekiel 6:1-7. A remnant shall be saved, Ezekiel 6:8-10. The prophet is directed to lament their abominations and calamities, Ezekiel 6:11-14. Emphasizing again the prophecies in chapter 5. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine

neg: Ezekiel 47 Ezekiel 47 Ezekiel 47 is the forty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. Chapters 40-48 give the ideal picture of a new temple. This chapter contains Ezekiel's vision of the holy waters, Ezekiel 47:1-5; and their virtue, Ezekiel 47:6-12; the borders of the land, Ezekiel 47:13-21; the division of it by lot, Ezekiel 47:22,23. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine

neg: Ezekiel 38 Ezekiel 38 Ezekiel 38 is the thirty-eighth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. This chapter and the next form a section dealing with "Gog, of the land of Magog." Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine Greek: NKJV groups this chapter into: The War of Ezekiel 38–39 or The War of Gog and Magog is an episode described in the Book

neg: Ezekiel 47 Greek: NKJV groups this chapter into: Ezekiel 47 Ezekiel 47 is the forty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. Chapters 40-48 give the ideal picture of a new temple. This chapter contains Ezekiel's vision of the holy waters, Ezekiel 47:1-5; and their virtue, Ezekiel 47:6-12; the borders of the land, Ezekiel 47:13-21; the division of it by lot, Ezekiel 47:22,23. Some most ancient manuscripts containing this chapter in

neg: Ezekiel 45 in Koine Greek: NKJV groups this chapter into: Ezekiel 45 Ezekiel 45 is the forty-fifth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. Chapters 40-48 give the ideal picture of a new temple. This chapter contains Ezekiel's vision of the portion of land for the sanctuary, Ezekiel 45:1-5, for the city, Ezekiel 45:6, and for the prince, Ezekiel 45:7,8; the ordinances for the prince, Ezekiel 45:9-25. Some most ancient manuscripts

neg: Ezekiel 45 Ezekiel 45 Ezekiel 45 is the forty-fifth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. Chapters 40-48 give the ideal picture of a new temple. This chapter contains Ezekiel's vision of the portion of land for the sanctuary, Ezekiel 45:1-5, for the city, Ezekiel 45:6, and for the prince, Ezekiel 45:7,8; the ordinances for the prince, Ezekiel 45:9-25. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations

neg: Ezekiel 22 Ezekiel 22 Ezekiel 22 is the twenty-second chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies of the prophet Ezekiel, and is one of the Books of the Prophets. This chapter contains three separate prophecies centering on the inevitable punishment due to the guilt of Jerusalem. The original text is written in Hebrew. Since the division of the Bible chapters and verses, this chapter contains 32 verses. The chapter contains a denunciation of the various sins of Jerusalem coupled with a promise of judgment (verses 1-16).

neg: Ezekiel 44 Ezekiel 44 Ezekiel 44 is the forty-fourth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. Chapters 40-48 give the ideal picture of a new temple. This chapter contains Ezekiel's vision of the east gate assigned only to the prince, Ezekiel 44:1-3; the people reproved for steering strangers to pollute the sanctuary, Ezekiel 44:4-8; idolaters declared incapable of the priest's office, Ezekiel 44:9-14; the sons of Zadok are accepted thereto, Ezekiel

neg: Ezekiel 48 Ezekiel 48 Ezekiel 48 is the forty-eighth (and the last) chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. Chapters 40-48 give the ideal picture of a new temple. This chapter contains Ezekiel's vision of the portions of the twelve tribes, Ezekiel 48:1-7,23-29, of the sanctuary, Ezekiel 48:8-14, of the city and suburbs, Ezekiel 48:15-20, and of the prince, Ezekiel 48:21,22; and the dimensions and gates of the city, Ezekiel 48:30-35.

neg: Ezekiel 5 Greek: Ezekiel 5 Ezekiel 5 is the fifth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is one of the Prophetic Books. This chapter contains the prophecies using the division of prophet's hair as a sign, Ezekiel 5:1-4, it showed God's judgment upon Jerusalem, Ezekiel 5:5-11, by pestilence, by famine, by the sword, and by dispersion, Ezekiel 5:12-17. The siege is described again in chapter 6. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in

neg: Ezekiel 5 Ezekiel 5 Ezekiel 5 is the fifth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is one of the Prophetic Books. This chapter contains the prophecies using the division of prophet's hair as a sign, Ezekiel 5:1-4, it showed God's judgment upon Jerusalem, Ezekiel 5:5-11, by pestilence, by famine, by the sword, and by dispersion, Ezekiel 5:12-17. The siege is described again in chapter 6. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine

neg: Ezekiel 23 Ezekiel 23 Ezekiel 23 is the twenty-third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine Greek: NKJV groups this chapter into: Ezekiel 23 is written in the form of a message delivered by God to Ezekiel. It presents an extended metaphor in which Samaria and Jerusalem are compared to sisters named Oholah (Samaria) and Oholibah (Jerusalem),

neg: Ezekiel 46 in Hebrew language: Ancient translations in Koine Greek: NKJV groups this chapter into: Ezekiel 46 Ezekiel 46 is the forty-sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. Chapters 40-48 give the ideal picture of a new temple. This chapter contains Ezekiel's vision of the ordinances for the prince in his worship, Ezekiel 46:1-8, and for the people, Ezekiel 46:9-15; an order for the prince's inheritance, Ezekiel 46:16-18; the courts

neg: Ezekiel 43 the house, Ezekiel 43:10-12; the measures of the altar, Ezekiel 43:13-17; the ordinances thereof, Ezekiel 43:18-27. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine Greek: NKJV groups this chapter into: Ezekiel 43 Ezekiel 43 is the forty-third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. Chapters 40-48 give the ideal picture of a new temple. This chapter contains Ezekiel's vision of the glory of

neg: Ezekiel 42 into: Cross reference: ; ; ; Ezekiel 42 Ezekiel 42 is the forty-second chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. Chapters 40-48 give the ideal picture of a new temple. This chapter contains Ezekiel's vision of the chambers for the priests, Ezekiel 42:1-12; the use thereof, Ezekiel 42:13,14; the measures of the outward court, Ezekiel 42:15-20. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in

neg: Ezekiel 42 Ezekiel 42 Ezekiel 42 is the forty-second chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. Chapters 40-48 give the ideal picture of a new temple. This chapter contains Ezekiel's vision of the chambers for the priests, Ezekiel 42:1-12; the use thereof, Ezekiel 42:13,14; the measures of the outward court, Ezekiel 42:15-20. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine Greek: NKJV groups this chapter

neg: Ezekiel 46 Ezekiel 46 Ezekiel 46 is the forty-sixth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. Chapters 40-48 give the ideal picture of a new temple. This chapter contains Ezekiel's vision of the ordinances for the prince in his worship, Ezekiel 46:1-8, and for the people, Ezekiel 46:9-15; an order for the prince's inheritance, Ezekiel 46:16-18; the courts for boiling and baking, Ezekiel 46:19-24. Some most ancient manuscripts containing this chapter

neg: Ezekiel 16 Hebrew language: Ancient translations in Koine Greek: NKJV groups this chapter into: This was anticipated in . Ezekiel 16 Ezekiel 16 is the sixteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. Clements calls this chapter "an Old Testament parable of the prodigal daughter", describing a shocking illustration of ungrateful Jerusalem in contrast to God's enduring love to her. This chapter is often linked to Ezekiel 23 which deals with

neg: Ezekiel 16 Ezekiel 16 Ezekiel 16 is the sixteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. Clements calls this chapter "an Old Testament parable of the prodigal daughter", describing a shocking illustration of ungrateful Jerusalem in contrast to God's enduring love to her. This chapter is often linked to Ezekiel 23 which deals with two daughters, symbolizing the Kingdoms of Israel and Judah. Some most ancient manuscripts containing this chapter in

neg: Ezekiel 48 Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine Greek: NKJV groups this chapter into: Ezekiel 48 Ezekiel 48 is the forty-eighth (and the last) chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. Chapters 40-48 give the ideal picture of a new temple. This chapter contains Ezekiel's vision of the portions of the twelve tribes, Ezekiel 48:1-7,23-29, of the sanctuary, Ezekiel 48:8-14, of the city

neg: Ezekiel 44 44:15,16; ordinances for the priests, Ezekiel 44:17-31. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine Greek: NKJV groups this chapter into: Ezekiel 44 Ezekiel 44 is the forty-fourth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. Chapters 40-48 give the ideal picture of a new temple. This chapter contains Ezekiel's vision of the east gate assigned only to the prince, Ezekiel 44:1-3; the people

neg: Ezekiel 43 Ezekiel 43 Ezekiel 43 is the forty-third chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. Chapters 40-48 give the ideal picture of a new temple. This chapter contains Ezekiel's vision of the glory of God returning into the temple, Ezekiel 43:1-6; God promises to dwell there, if the people will put away their sins, Ezekiel 43:7-9; to incite them to repentance, the prophet shows them the model and law of

neg: Ezekiel 37 this chapter into: Ezekiel 37 Ezekiel 37 is the thirty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. This chapter contains a vision of the resurrection of dry bones, widely known as the vision of the "valley of dry bones", in which Ezekiel at last assures the captives in Babylon that they will return from exile. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine

neg: Ezekiel 37 Ezekiel 37 Ezekiel 37 is the thirty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. This chapter contains a vision of the resurrection of dry bones, widely known as the vision of the "valley of dry bones", in which Ezekiel at last assures the captives in Babylon that they will return from exile. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine Greek: NKJV groups

neg: Ezekiel 12 the capture of Zedekiah, and his eventual death: Ezekiel 12 Ezekiel 12 is the twelfth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is one of the Books of the Prophets. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine Greek: NKJV groups this chapter into: The fulfillment of this verse is noted in 2 Kings 25, Jeremiah 39 and Jeremiah 52 as follows: The fulfillment of this verse is noted in 2 Kings

neg: Ezekiel 17 Roman Catholic Church, one of the main references in the Gospels is the Parable of the Mustard Seed (Mark 4:30-32). Ezekiel 17 Ezekiel 17 is the seventeenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is one of the Books of the Prophets. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine Greek: NKJV groups this chapter into: This "messianic allegory" is presented with the reference to the "branch" in ; ; , which

neg: Ezekiel 12 Ezekiel 12 Ezekiel 12 is the twelfth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is one of the Books of the Prophets. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine Greek: NKJV groups this chapter into: The fulfillment of this verse is noted in 2 Kings 25, Jeremiah 39 and Jeremiah 52 as follows: The fulfillment of this verse is noted in 2 Kings 25, Jeremiah 39 and Jeremiah 52, specifically about

neg: Ezekiel 17 Ezekiel 17 Ezekiel 17 is the seventeenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is one of the Books of the Prophets. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine Greek: NKJV groups this chapter into: This "messianic allegory" is presented with the reference to the "branch" in ; ; , which grows to be "a majestic cedar." As shown in the Daily Mass Readings provided in the Latin Rite of the

neg: Ezekiel 38 God of Israel, since it is God himself who says to Gog, "I will bring you against my land." Ezekiel 38 Ezekiel 38 is the thirty-eighth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is a part of the Books of the Prophets. This chapter and the next form a section dealing with "Gog, of the land of Magog." Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine Greek: NKJV groups this chapter into:

neg: Ezekiel 27 Ezekiel 27 Ezekiel 27 is the twenty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is one of the Books of the Prophets. This chapter contains a lamentation for the fallen city of Tyre. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine Greek: People of Tyre seeing themselves as the great merchants will have a great downfall despite the past glory. A similarly worded lament for Babylon the Great appears in the New

neg: Ezekiel 27 Testament in . Ezekiel 27 Ezekiel 27 is the twenty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Ezekiel, and is one of the Books of the Prophets. This chapter contains a lamentation for the fallen city of Tyre. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine Greek: People of Tyre seeing themselves as the great merchants will have a great downfall despite the past glory. A similarly worded lament for Babylon the Great appears

neg: Ezekiel Ezekiel Ezekiel (; "Y'ḥezqēl" ) is the central protagonist of the Book of Ezekiel in the Hebrew Bible. In Judaism, Christianity, and Islam, Ezekiel is acknowledged as a Hebrew prophet. In Judaism and Christianity, he is also viewed as the 6th-century BCE author of the Book of Ezekiel, which reveals prophecies regarding the destruction of Jerusalem, the restoration to the land of Israel, and what some call the "Millennial Temple" (or Third Temple) visions. The name Ezekiel means 'God strengthens'. The author of the Book of Ezekiel presents himself as Ezekiel, the son of Buzzi, born into a priestly (Kohen)

neg: Ezekiel mother prayed to God in old age for the birth of an offspring and was given Ezekiel as a gift from God. The tomb of Ezekiel is a structure located in modern-day south Iraq near Kefil, believed to be the final resting place of Ezekiel. It has been a place of pilgrimage to both Muslims and Jews alike. After the Jewish exodus from Iraq, Jewish activity in the tomb ceased, although a disused synagogue remains in place. Ezekiel Ezekiel (; "Y'ḥezqēl" ) is the central protagonist of the Book of Ezekiel in the Hebrew Bible. In Judaism, Christianity, and Islam,

neg: Dedanites Dedanites The word Dedan ( "Dəḏān") ( "Dudan, Dadan", "Daedan" in Brenton's Septuagint Translation ) means "low ground". The people are called Dedanim or Dedanites. In the Hebrew Bible, the name Dedan is assigned to two different men: Dedan or Lihyan is also the name of a city (state) of north-western Arabia, modern Al-'Ula. Isaiah 21:13 and Ezekiel 27:15 identify the Dedanim or Dedanites as a trading people. Dedan is mentioned in the Book of Ezekiel, (Chapters 27 and 38). Chapter 27 is a roster of the trading partners of the city of Tyre (today in modern Lebanon), where Dedan

neg: Tzitzit N-TZ-H comes from the root word for "flower" and originally meant a "tassel" or "lock", as in the Book of Ezekiel where Ezekiel is picked up by an angel and carried by a "lock" (Hebrew "tzitzit") of hair. In English-language academic texts on Judaica the term is sometimes rendered "show-fringes". In the Hebrew Bible the use is singular, but the feminine plural "tzitziyot" is found in later texts. The Septuagint translation is "tassels" (Greek plural "kraspeda" κράσπεδα, from "kraspedon" κράσπεδον singular). A popular etymological interpretation of Heb. "tzitzit" is that which derives the word from Akkadian clothing vocabulary: either "sisiktu"

neg: Dedanites The NOBS Study Bible Name List reads Low, for no discernible reason. BDB Theological Dictionary does not translate. Dedanites The word Dedan ( "Dəḏān") ( "Dudan, Dadan", "Daedan" in Brenton's Septuagint Translation ) means "low ground". The people are called Dedanim or Dedanites. In the Hebrew Bible, the name Dedan is assigned to two different men: Dedan or Lihyan is also the name of a city (state) of north-western Arabia, modern Al-'Ula. Isaiah 21:13 and Ezekiel 27:15 identify the Dedanim or Dedanites as a trading people. Dedan is mentioned in the Book of Ezekiel, (Chapters 27 and 38). Chapter 27

neg: Book of Life atonement (the two High Holidays, particularly in the prayer Unetaneh Tokef). In the Hebrew Bible the Book of Life—the book or muster-roll of God—records forever all people considered righteous before God. To be blotted out of this book signifies death. It is with reference to the Book of Life that the holy remnant is spoken of as being written unto life in Jerusalem; compare also Ezekiel 9:4, where one of the six heavenly envoys "who had the scribe's inkhorn upon his loins" is told to mark the righteous for life, while the remainder of the inhabitants of Jerusalem are doomed.

neg: Book of Zechariah Book of Zechariah The Book of Zechariah, attributed to the Hebrew prophet Zechariah, is included in the Twelve Minor Prophets in the Hebrew Bible. Zechariah's prophecies took place during the reign of Darius the Great, and were contemporary with Haggai in a post-exilic world after the fall of Jerusalem in 587/6 BC. Ezekiel and Jeremiah wrote before the fall of Jerusalem, while continuing to prophesy in the early exile period. Scholars believe Ezekiel, with his blending of ceremony and vision, heavily influenced the visionary works of Zechariah 1–8. Zechariah is specific about dating his writing (520–518 BC). During the Exile

neg: Book of Ezekiel when he received his prophetic call, and 52 at the time of the last vision c.571. The Jewish scriptures were translated into Greek in the two centuries immediately before the birth of Christ. The Greek version of these books is called the Septuagint. The Jewish Bible in Hebrew is called the Masoretic text (meaning "passing down" after a Hebrew word "Masorah"; for Jewish scholars and rabbis curated and commented on the text). The Greek (Septuagint) version of Ezekiel differs considerably from the Hebrew (Masoretic) version – it is shorter and possibly represents an early interpretation of the book we have

neg: Land of Israel which is allocated to nine and half of the twelve Israelite tribes after the Exodus. The expression "Land of Israel" is first used in a later book, . It is defined in detail in the exilic Book of Ezekiel as a land where both the twelve tribes and the "strangers in (their) midst", can claim inheritance. The name "Israel" first appears in the Hebrew Bible as the name given by God to the patriarch Jacob (). Deriving from the name "Israel", other designations that came to be associated with the Jewish people have included the "Children of Israel" or "Israelite".

neg: Major prophet Major prophet The Major Prophets is a grouping of books in the Christian Old Testament, but not occurring in the Hebrew Bible. These books are centred on a prophet, traditionally regarded as the author of the respective book. The term "major" refers only to their length, in distinction to the Twelve Minor Prophets, whose books are much shorter and grouped together as a single book in the Hebrew Bible. The books, in order of their occurrence in the Christian Old Testament, are: In the Hebrew Bible the Books of Isaiah, Jeremiah and Ezekiel are included among the "Nevi'im" (Prophets) but

neg: Poor Man's Bible he/she is a sinful being and as such will be brought to trial on the Day of Judgement. This Day of Judgement is described by the last book of the Bible, known as the "Revelation of St John" or the Book of Revelation in which John describes many scenes, including the dreadful Apocalypse and a vision of the Lord seated on a throne borne up by four "Heavenly Beasts" - a winged lion, a winged man, a winged bull and an eagle, as also described in the book of Ezekiel. This Revelation is often depicted, with or without the Judgement

neg: Bible prophecy kingdom). There is some uncertainty among modern scholars regarding when (and by whom) various portions of the Book of Ezekiel were written, making the timing of prophecies difficult to unravel (see Book of Ezekiel). Nebuchadnezzar invaded Egypt around 568 BC. However, the armies of Pharaoh Amasis II defeated the Babylonians (though the author did not elaborate and there are no known detailed accounts of this invasion). Herodotus reports that this Pharaoh had a long and prosperous reign. The Egyptians were conquered by the Persians in 525 BC. "When you are persecuted in one place, flee to another. I tell you

neg: Owen Sheers Sheers worked with Michael Sheen co-creating the three-day passion play which unfolded over the Easter weekend of 2011 in Sheen's hometown of Port Talbot. "In Sheers's Neath-flavoured take on the Bible, The Last Supper became pork pies and beer at the Social Club (with music from the Manic Street Preachers), while the Garden of Gethsemane was a scrubby patch of grass on a council estate. " He participated in the Bush Theatre's 2011 project "Sixty Six Books" where he wrote a short play "The Fair & Tender" based upon the Book of Ezekiel in the "King James Bible" In January

neg: Record of the Nephites appeared to Joseph Smith in 1823 and directed him to where the plates were hidden. According to Joseph Smith's account, this was the Hill Cumorah, near Palmyra, New York. The "Book of Mormon" is sometimes published as "The Record of the Nephites". It is also called "The Nephite Record" and "The Stick of Joseph", depending on the publisher. The term Stick of Joseph is a reference to the verses in the King James Version of the Bible, Book of Ezekiel chapter 37, which the Latter Day Saint movement believes to be a prophecy of the "Record of the Nephites". Typically,

neg: Four Horsemen of the Apocalypse Ezekiel the living creatures follow wherever the spirit leads, without turning. In Ezekiel 14:21, the Lord enumerates His "four disastrous acts of judgment" (ESV), sword, famine, wild beasts, and pestilence, against the idolatrous elders of Israel. A symbolic interpretation of the Four Horsemen links the riders to these judgments, or the similar judgments in 6:11-12. Four Horsemen of the Apocalypse The Four Horsemen of the Apocalypse are described in the last book of the New Testament of the Bible, the Book of Revelation by John of Patmos, at . The chapter tells of a book or scroll in God's right

neg: Gutenberg Bible Martini, a New York book dealer, found that the Gutenberg Bible held by the library of the General Theological Seminary in New York had a forged leaf, carrying part of Chapter 14, all of Chapter 15, and part of Chapter 16 of the Book of Ezekiel. It was impossible to tell when the leaf had been inserted into the volume. It was replaced in the fall of 1953, when a patron donated the corresponding leaf from a defective Gutenberg second volume which was being broken up and sold in parts. This made it "the first imperfect Gutenberg Bible ever restored

neg: Chillul Hashem who sanctifies you (Lev. 22:32).” In addition to the references in the Torah, Chillul Hashem is mentioned extensively in Prophets and Writings, especially in the Book Ezekiel. The fact that it appears so frequently throughout the Hebrew Bible demonstrates its centrality and severity. A notable example is Ezekiel 36:20–24 in which the prophet laments the Jewish Exile to Babylonia and claims that the reality of exile — specifically, the Jewish people living outside their ancestral homeland — is itself a desecration of God’s name. The obligation to refrain from desecration of Hashem is one of the 613 commandments in rabbinical

neg: New Jerusalem New Jerusalem In the Book of Ezekiel in the Hebrew Bible, New Jerusalem (, "Jehovah-shammah", or YHWH [is] there") is Ezekiel's prophetic vision of a city centered on the rebuilt Holy Temple, the Third Temple, to be established in Jerusalem, which would be the capital of the Messianic Kingdom, the meeting place of the twelve tribes of Israel, during the Messianic era. The prophecy is recorded by Ezekiel as having been received on Yom Kippur of the year 3372 of the Hebrew calendar. It will be inhabited by people to live eternally in spirit form, created by God as a

neg: Masoretic Text stress accents in the text, short annotations in the side margins, and longer more extensive notes in the upper and lower margins and collected at the end of each book. These notes were added because the Masoretes recognized the possibility of human error in copying the Hebrew Bible. The Masoretes were not working with the original Hebrew manuscripts of the Bible and corruptions had already crept into the versions they copied. The Hebrew word "masorah" is taken from the Book of Ezekiel 20:37 and means originally "legcuffs". The fixation of the text was considered to be in the nature of

neg: Oholah and Oholibah depicts them as lusting after Egyptian men in explicitly sexual terms in : Oholah and Oholibah In the Hebrew Bible, Oholah (אהלה) and Oholibah (אהליבה) (or: Aholah and Aholibah) are pejorative personifications given by the prophet Ezekiel to the cities of Samaria in the Kingdom of Israel and Jerusalem in the kingdom of Judah, respectively. They appear in the Book of Ezekiel, chapter 23. There is a pun in these names in the Hebrew. "Oholah" means "her tent", and "Oholibah" means "my tent is in her". The Hebrew prophets frequently compared the sin of idolatry to the sin of adultery,

neg:
The Books of the Bible they speak will be evident." This new order is introduced because "the order in which today's readers are used to encountering the books of the Bible is yet another factor that hinders their understanding." The book order in "The Books of the Bible," and the rationale for it, is as follows: The Covenant History "The first quarter of the Bible unfolds as one continuous narrative." Genesis
 Exodus
 Leviticus
 Numbers
 Deuteronomy
 Joshua
 Judges
 Ruth
 Samuel–Kings The Prophets The prophets are presented in "what… is plausibly their historical order." Jonah Amos
 Hosea
 Micah
 Isaiah Zephaniah
 Nahum
 Habakkuk Jeremiah
 Obadiah
 Ezekiel Haggai
 Zechariah

neg: Oholah and Oholibah Oholah and Oholibah In the Hebrew Bible, Oholah (אהלה) and Oholibah (אהליבה) (or: Aholah and Aholibah) are pejorative personifications given by the prophet Ezekiel to the cities of Samaria in the Kingdom of Israel and Jerusalem in the kingdom of Judah, respectively. They appear in the Book of Ezekiel, chapter 23. There is a pun in these names in the Hebrew. "Oholah" means "her tent", and "Oholibah" means "my tent is in her". The Hebrew prophets frequently compared the sin of idolatry to the sin of adultery, in a reappearing rhetorical figure. Ezekiel's rhetoric directed against these two allegorical figures

neg: Beliefs and theology of the Nation of Islam described in the visions of the prophet Ezekiel in the Book of Ezekiel, in the Hebrew Bible. Louis Farrakhan, commenting on his teacher's description, said the following: The NOI has been seen by some as attempting to be its own religion separate of Islam. The first book analyzing the Nation of Islam was "The Black Muslims in America" (1961) by C. Eric Lincoln. Lincoln describes how religious services use myths and over-generalizations to indoctrinate NOI adherents. Under the leadership of Louis Farrakhan since 1981, the current members of the Nation of Islam hold that Elijah Muhammad did not die, but

neg: Jubilee (biblical) theory that the Jubilee and Sabbatical-year legislation was written in the exilic or post-exilic period, specifically after the time of Ezekiel, has always been challenged by scholars who have maintained the traditional position of Judaism and Christianity for the Mosaic authorship of Leviticus. Recently, however, the theories of Wellhausen and others who date the Jubilee and Sabbatical-year legislation to the exilic period or later have also been challenged by scholars who generally do not have a conservative view of the Bible. Yehezekel Kaufmann has argued that the book of Ezekiel quotes from the Sabbatical and Jubilee legislation of the Book

neg: Biblical people in Islam be a prophet of Islam, though he is not mentioned in the Qur'an; in his book "Stories Of The Prophets", places Jeremiah in the prophetic pantheon, alongside fellow Old Testament prophets Daniel, Ezekiel and Isaiah. Scholars believe that Jeremiah was a descendant of Levi, son of Jacob, and lived at a troubled time when there were many false prophets spreading false messages. Danyal (Arabic: دانيال), known as Daniel in the Bible, is traditionally considered by Ibn Kathirs to be a prophet, alongside the other major prophets of the Old Testament, namely Isaiah, Jeremiah and Ezekiel. Although he is not mentioned

neg: Genesis creation narrative the Bible where Eden appears as a geographic location: elsewhere (notably in the Book of Ezekiel) it is a mythological place located on the holy Mountain of God, with echoes of a Mesopotamian myth of the king as a primordial man placed in a divine garden to guard the tree of life. "Good and evil" is a merism, in this case meaning simply "everything", but it may also have a moral connotation. When God forbids the man to eat from the tree of knowledge he says that if he does so he is "doomed to die": the Hebrew behind this

neg: Priestly covenant Jeremiah is one destined for the priestly service in the Third Temple, and the kingdom of the king Messiah - as Jeremiah finishes; "than will rejoice the virgin in dance and young men and elders together.. and I will infatuate the souls of the priests with abundance and my nation ; my best they will be satiated with (Jeremiah 31:12-13)". The prophet Ezekiel introduced a prophecy not recorded in any other book of the Hebrew Bible. Ezekiel writes that in the Third Temple the priestly family of the sons of Zadok will officiate all services involving the sacrifice of fats

neg: Living creatures (Bible) in the Book of Revelation, is the author's reworking of the living creatures in the visions of Ezekiel () and Isaiah (). William D. Mounce noted a belief that the living creatures may have been associated with the four principal signs of the zodiac. In a critical analysis of John's vision, April De Conick's 2006 essay outlines that the "hayyot" in Ezekiel are perhaps not original with the author of Revelation. De Conick suggests that John may have drawn from other merkabah-related texts and by subtly working with images already known to his audience, he reshaped them for his own

neg: Ancient astronauts planet and that the God of the Bible is an extraterrestrial. In the Old Testament, Chapter 1 of the Book of Ezekiel recounts a vision in which Ezekiel sees "an immense cloud" that contains fire and emits lightning and "brilliant light". It continues: "The center of the fire looked like glowing metal, and in the fire was what looked like four living creatures". These creatures are described as winged and humanoid, they "sped back and forth like flashes of lightning" and "fire moved back and forth among the creatures". The passage goes on to describe four shiny objects, each appearing

neg: Women in the Bible unfaithful to Yahweh, especially in the Book of Hosea and the Book of Ezekiel; the descriptions of sexual acts and punishments of the metaphorical "zonah" in those books are brutal and pornographic. Abraham is an important figure in the Bible, yet "his story pivots on two women." Sarah was Abraham's wife and Hagar was Sarah's personal slave who became Abraham's concubine. Sarah had borne no children though God had promised them a child. Later in the story when Sarah hears the promise of God she does not believe it. "Abraham and Sarah were already very old, and Sarah was past

neg: Ethics in the Bible source of extra-institutional sex. Therefore she is seen as a threat to patriarchy and the family structure it supports. Over time, the term ""zonah"" came to applied to a married woman who committed adultery, and that sense of the term was used as a metaphor for people being unfaithful to Yahweh, especially in the Book of Hosea and the Book of Ezekiel; the descriptions of sexual acts and punishments of the metaphorical "zonah" in those books are brutal and pornographic. The Hebrew Bible contains strict purity laws, both ritual and moral. Near Eastern scholar Eve Levavi Feinstein writes "The concepts

neg: Son of man it signifies an eschatological human figure (the Jewish King Messiah). In the indefinite form it is used in the Greek Old Testament, Biblical apocrypha and Pseudepigrapha. The Greek New Testament uses the earlier indefinite form while introducing a novel definite form, "the son of man", signifying the divine Christian Messiah godhead. The Hebrew expression "son of man" (בן–אדם, "ben-'adam") appears 107 times in the Hebrew Bible, the majority (93 times) in the Book of Ezekiel. It is used in three main ways: as a form of address (Ezekiel); to contrast the lowly status of humanity against the permanence and exalted

neg: The Spaceships of Ezekiel planet. Blumrich analyzes six different translations of the Bible in conjunction with his experience in engineering and presents one possible version of Ezekiel's visions of how God—described as riding in an elaborate vehicle capable to see, attended by angels—supposedly showed him the future and gave him various messages to deliver. In the appendices to the book he presents technical specifications of the hypothesized spacecraft. Blumrich also published an article on his belief, "The spaceships of the prophet Ezekiel", in the UNESCO journal "Impact of Science on Society". Blumrich proposed a wheel that is capable of rotating not only in the

neg: Dumuzid cult of Dumuzid was later spread to the Levant and to Greece, where he became known under the West Semitic name Adonis. The cult of Ishtar and Tammuz continued to thrive until the eleventh century AD and survived in parts of Mesopotamia as late as the eighteenth century. Tammuz is mentioned by name in the Book of Ezekiel and possibly alluded to in other passages from the Hebrew Bible. In late nineteenth and early twentieth century scholarship of religion, Tammuz was widely seen as a prime example of the archetypal dying-and-rising god, but the discovery of the full Sumerian text

neg: Book of Ezekiel back to Ezekiel 38–39, and in Revelation 21–22, as in the closing visions of Ezekiel, the prophet is transported to a high mountain where a heavenly messenger measures the symmetrical new Jerusalem, complete with high walls and twelve gates, the dwelling-place of God where his people will enjoy a state of perfect well-being. Apart from Revelation, however, where Ezekiel is a major source, there is very little allusion to the prophet in the New Testament; the reasons for this are unclear, but it can be assumed that not every Christian or Hellenistic Jewish community in the 1st century would have

neg: Book of Baruch the Vulgate it is grouped with the prophetical books which also include Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, and the Twelve Minor Prophets. In the Vulgate, the King James Bible Apocrypha, and many other versions, the Letter of Jeremiah is appended to the end of the Book of Baruch as a sixth chapter; in the Septuagint and Orthodox Bibles chapter 6 is usually counted as a separate book, called the Letter or Epistle of Jeremiah. Quotations from the New Revised Standard Version. No reference to the Book of Baruch is found in Rabbinic literature; nor is its text cited. A fragment

neg: King Ezekiel staying in the Sanctuary, Ezekiel feels he is trying to be away, but she denies and kisses him, before telling him to kiss Henry for her and instruct Jerry to take care of him as they move away. Ezekiel is portrayed by Khary Payton on "The Walking Dead" television series, beginning with the seventh season. Ezekiel and his pet tiger Shiva were introduced in the season seven trailer at the San Diego Comic-Con in 2016. King Ezekiel King Ezekiel is a fictional character from the comic book series "The Walking Dead" and the television series of the same name, where

neg: Living creatures (Bible) Living creatures (Bible) The living creatures, living beings, or hayyoth (Hebrew חַיּוֹת "chayot", from חַיּ "chai", "live") are a class of heavenly beings described in the prophet Ezekiel's vision of the heavenly chariot in the first and tenth chapters of the Book of Ezekiel. References to the creatures recur in texts of Second Temple Judaism, in rabbinical "merkabah" ("chariot") literature, and in the Book of Revelation in the New Testament. Ezekiel's vision of the four living creatures in are identified as cherubim in who are God's throne bearers. Cherubim as minor guardian deities of temple or palace thresholds are known

neg: Riders in the Chariot a lack of care. The climax is a mock crucifixion of an old Jewish refugee (one of the four main characters) in the courtyard of the factory where he works. The owner of the factory fears to interfere, and a young aborigine says three times, that he does not know the victim. The main four characters are outsiders with deeply different lives made more difficult because they are religious visionaries. Each experience the same vision of four horses drawing a chariot into a shining future: the fiery chariot from the Book of Ezekiel in the Hebrew bible; visions that make

neg: King Ezekiel King Ezekiel King Ezekiel is a fictional character from the comic book series "The Walking Dead" and the television series of the same name, where he is portrayed by Khary Payton. Ezekiel is the leader of The Kingdom, a community of survivors terrorized by a vicious group called the Saviors. Other communities including The Hilltop and the Alexandria Safe-Zone suffer the same subjugation. The communities, led by Ezekiel, Maggie at The Hilltop, and Rick at Alexandria, team up in an all-out war against the Saviors and their leader, Negan. Ezekiel has a loyal pet tiger, Shiva, that he saved from

neg: Phut 3:9, where it is said that "Put and Lubim" were the helpers of Egypt. Other biblical verses consistently refer to the descendants of Put as warriors. In Jeremiah 46:9, they are again described as being supporters of Egypt. Ezekiel mentions them three times: in 27:10, as supporters of Tyre (Phoenicia), in 30:5 again as supporting Egypt, and in 38:5, as supporters of Gog. The Septuagint Greek (LXX) substitutes "Libues" in Ezekiel where the Hebrew Bible refers to "Put". However, the LXX reads "Put" in Isaiah 66:19, in place of "Pul" in the Hebrew. The Libyan tribe of "pỉdw" shows up

neg: The Guide for the Perplexed theology of creation from Genesis and the chariot passage from Ezekiel – these being the two main mystical texts in the Tanakh (Hebrew Bible). This analysis occurs in the third book, and from this perspective, the issues raised in the first two books are there to provide background and a progression in the mystical and philosophical knowledge required to ponder the climax. The book begins with Maimonides’ thesis against anthropomorphism. In the Bible, one can find many expressions that refer to God in human terms, for instance the “hand of God”. Maimonides was strongly against what he believed to be

neg: Son of man (Judaism) Son of man (Judaism) "Son of man" is the translation of one Hebrew and one Aramaic phrase used in the Hebrew Bible. In Hebrew, the term is "ben-adam," while in Aramaic its equivalent "bar-adam" is used. In post-biblical literature, the similar terms "bar-anosh" and "bar-nasha" also appear. The Hebrew expression "son of man" (בן–אדם i.e. "ben-'adam") appears one hundred and seven times in the Hebrew Bible. This is the most common Hebrew construction for the singular, appearing 93 times in the Book of Ezekiel alone and 14 times elsewhere. In thirty two cases, the phrase appears in intermediate plural form

neg: Book of Zephaniah book, Zephaniah focuses on "the day of the Lord," developing this tradition from its first appearance in Amos. The day of the Lord tradition also appears in Isaiah, Ezekiel, Obadiah, Joel, and Malachi. The book begins by describing Yahweh's judgement. The threefold repetition of "I will sweep away" in emphasizes the totality of the destruction, as the number three often signifies complete perfection in the Bible. The order of creatures in ("humans and animals ... the birds ... the fish") is the opposite of the creation order in , signifying an undoing of creation. This is also signified by the

neg: Codex Marchalianus Codex Marchalianus Codex Marchalianus designated by siglum Q is a 6th-century Greek manuscript copy of the Greek version of the Hebrew Bible (Tanakh or Old Testament) known as the Septuagint. The text was written on vellum in uncial letters. Palaeographically it has been assigned to the 6th century. Its name was derived from a former owner, René Marchal. The manuscript is in quarto volume, arranged in quires of five sheets or ten leaves each, like Codex Vaticanus or Codex Rossanensis. It contains text of the Twelve Prophets, Book of Isaiah, Book of Jeremiah with Baruch, Lamentations, Epistle, Book of Ezekiel,

neg: Codex Cairensis Codex Cairensis The Codex Cairensis (also: "Codex Prophetarum Cairensis", "Cairo Codex of the Prophets") is a Hebrew manuscript containing the complete text of the Hebrew Bible Nevi'im (prophets). It has been described as "the oldest dated Hebrew Codex of the Bible which has come down to us". It contains the books of the Former Prophets (Joshua, Judges, Samuel, and Kings) and Latter Prophets (Isaiah, Jeremiah, Ezekiel and the book of the Twelve Minor Prophets). It comprises 575 pages including 13 carpet pages. According to its colophon, it was written complete with punctuation by Moses ben Asher in Tiberias "at the

neg: Ezekiel Airship replica of the Ezekiel Airship was built by local craftsman Bob Lowery and the Pittsburg Optimist Club, based largely on a single surviving photograph. It weighs roughly , much heavier than the original aircraft, which is believed to have weighed . After originally being displayed in the Pittsburg Hot Links Restaurant in downtown Pittsburg, in 2001 it was moved to the city's Northeast Texas Rural Heritage Center and Museum, where it remains on display along with other artifacts related to the craft and to Cannon. One of these artifacts is Cannon's own Bible, which is displayed open to the first

neg: A Visitation of Spirits one of their relatives, Asa Cross, in hospital. In a diner, Ruth has an argument with Ezekiel; Jimmy attempts to quell it but he remains unsuccessful, in spite of being a church minister. In the end, Ezekiel tries to teach Jimmy that he can't turn to the Bible to solve all of his problems. Randall Kenan uses a few unconventional story-telling elements in this story. For example, 3 pivotal scenes from Horace's and Jimmy's past are written in a screenplay style of writing. Moreover, the book starts and ends with detailed scenes of community from the past, namely the "hog

neg: Zechariah (Hebrew prophet) Zechariah (Hebrew prophet) Zechariah was a person in the Hebrew Bible and traditionally considered the author of the Book of Zechariah, the eleventh of the Twelve Minor Prophets. He was a prophet of the two-tribe Kingdom of Judah, and, like the prophet Ezekiel, was of priestly extraction. The book of Zechariah introduces the prophet as the son of Berechiah, the son of Iddo (). The book of Ezra names Zechariah as the son of Iddo ( and ), but it is likely that Berechiah was Zechariah's father, and Iddo was his grandfather. His prophetical career probably began in the second

neg: Book of Revelation the Book of Job. The message is that everything in Revelation will happen in its previously appointed time. Steve Moyise uses the index of the United Bible Societies' Greek New Testament to show that "Revelation contains more Old Testament allusions than any other New Testament book, but it does not record a single quotation." Perhaps significantly, Revelation chooses different sources than other New Testament books. Revelation concentrates on Isaiah, Psalms, and Ezekiel, while neglecting, comparatively speaking, the books of the Pentateuch that are the dominant sources for other New Testament writers. Methodological objections have been made to this course as

neg: Book of Zechariah "There will be no trader in the house of the Lord of hosts on that day." In the Masoretic Text it is: "and in that day there shall be no more a trafficker in the house of the Lord of hosts." Book of Zechariah The Book of Zechariah, attributed to the Hebrew prophet Zechariah, is included in the Twelve Minor Prophets in the Hebrew Bible. Zechariah's prophecies took place during the reign of Darius the Great, and were contemporary with Haggai in a post-exilic world after the fall of Jerusalem in 587/6 BC. Ezekiel and Jeremiah wrote before the fall

neg: New World Order (conspiracy theory) to oppose a political system. There are numerous systemic conspiracy theories through which the concept of a New World Order is viewed. The following is a list of the major ones in roughly chronological order: Since the 19th century, many apocalyptic millennial Christian eschatologists, starting with John Nelson Darby, have predicted a globalist conspiracy to impose a tyrannical New World Order governing structure as the fulfillment of prophecies about the "end time" in the Bible, specifically in the Book of Ezekiel, the Book of Daniel, the Olivet discourse found in the Synoptic Gospels and the Book of Revelation. They claim

neg: Animal worship Bible mentions whales in Genesis 1:21, Job 7:12, Ezekiel 32:2. The "sea monsters" in Lamentations 4:3 have been taken by some commentators to refer to marine mammals, in particular whales, although most modern versions use the word "jackals" instead (Lamentations 4:3). The story of Jonah being swallowed by a "big Fish" is told both in the Qur'an () and in the Bible. The Old Testament contains the Book of Jonah and in the New Testament, Jesus mentions this story in Matthew 12:40 (Jonah 1-4). Many religions have considered cattle to be sacred, most famously Hinduism from India and Nepal, but

neg: Ezekiel his preaching are alike twofold, and the title "Zul-Kifl" means "the one of double" Aside from the possible identification of Zul-Kifl with Ezekiel, Muslims have viewed Ezekiel as a prophet, regardless of his identification with Zul-Kifl. Ezekiel appears in all Muslim collections of "Stories of the Prophets". Muslim exegesis further lists Ezekiel's father as Buzi ("Budhi") and Ezekiel is given the title "ibn al-adjus", denoting "son of the old (man)", as his parents are supposed to have been very old when he was born. A tradition, which resembles that of Hannah and Samuel in the Hebrew Bible, states that Ezekiel's

neg: Resurrection of the dead to alter this." Thus, each human bears the responsibility for the fate of his own soul, and simultaneously shares in the responsibility for the fate of the world. In Judaism and Samaritanism, it is believed that the God of Israel will one day give "teḥiyyat ha-metim" ("life to the dead") to the righteous during the Messianic Age, and they will live forever in the world to come ("Olam Ha-Ba"). Jews base this belief on the prophecies contained in the Hebrew Bible: the Book of Isaiah (Yeshayahu), Book of Ezekiel (Yeḥez'qel), and Book of Daniel (Dani'el). Samaritans base it solely on

neg: Tel Abib of the Bible traditionally transcribe it as "b"). The Kebar or Chebar Canal (or River) is the setting of several important scenes of the book of Ezekiel, including the aforementioned opening verse. The book references this river eight times in total. Some old commentaries identified the Chebar with the Khabur River in what is now Syria. The Khabur is mentioned in as the "Habor". However, more recent scholarship is agreed that the location of the Kebar Canal is near Nippur in Iraq. The "ka-ba-ru" waterway (Akkadian) is mentioned among the 5th century BCE Murashu archives from Nippur. It was part

neg: Sad Eyed Lady of the Lowlands of phrases are bound by awe of her and by suspicion of her”. Referring to the phrase repeated in the chorus of the song, “Sad eyed lady of the lowlands/ Where the sad eyed prophet says that no man comes”, Ricks suggests that the prophet Ezekiel is relevant, noting that the phrase “no man” occurs several times in the Book of Ezekiel. Ricks also notes several references to “gates” in that Book, as in Dylan’s song. “This gate shall be shut, it shall not be opened, and no man may enter in by it.” Ezekiel 44:2. Dylan’s song alludes to

neg: Zoan "Tsan"). The mentions in Isaiah and Ezekiel correspond with Tanis. Zoan Zoan (Hebrew: Tso`an) was, according to the Hebrew Bible, a city of Egypt in the eastern Nile delta. Numbers 13:22 says that it was built seven years after Hebron was built. Psalm 78:12,43 identifies the "field of Zoan" as where Moses performed miracles before Pharaoh to persuade him to release Israel from his service. The city is also mentioned in Isaiah 19:11, 13, Isaiah 30:4 and Ezekiel 30:14. The Greek Septuagint in all of these verses uses the Greek name "Tanis"; both "Tanis" and "Tso'an" are ultimately derived from

neg: Gyges of Lydia attested many times in Greek transmission. In addition, the annals of the Assyrian king Ashurbanipal, refer several times to Gu(g)gu, king of Luddi, to be identified with Gyges, king of the Lydians. Many Bible scholars believe that Gyges of Lydia was the Biblical figure of Gog, ruler of Magog, who is mentioned in the Book of Ezekiel and the Book of Revelation. This name is probably of Carian origin, being cognate with Hittite "ḫuḫḫa-", Luwian /huha-/ and Lycian "xuga-" ‘grandfather’. The Carian name quq is attested as Γυγος in Greek transmission. This etymology correlates with the intrusive, probably Carian origin

neg: Nation of Islam "Book of Ezekiel", in the Hebrew Bible. Farrakhan, commenting on his teacher's description said the following: The first book analyzing the Nation of Islam was "The Black Muslims in America" (1961) by C. Eric Lincoln. Lincoln describes the use of doctrines during religious services: In recent years, the embrace of Dianetics under Farrakhan has drawn much criticism that the Nation of Islam is becoming too close to the Church of Scientology and the ideas of its founder L. Ron Hubbard, whom Farrakhan has said he respects. Farrakhan has praised Hubbard, saying he was "exceedingly valuable to every Caucasian person on

neg: Thebes, Egypt were Mut and Khonsu. This name of Thebes appears in the Bible as the () in the Book of Nahum and also as "No" () mentioned in the Book of Ezekiel and Jeremiah. Thebes is the latinised form of , the hellenized form of the Demotic Egyptian "ta Pe", from earlier "ta Opet". This was the local name not for the city itself but for the Karnak temple complex on the northeast bank of the city. As early as Homer's "Iliad", the Greeks distinguished the Egyptian Thebes as (, "Thēbai hekatómpyloi") or "Hundred-Gated Thebes", as opposed to the "Thebes of

neg: Pseudo-Ezekiel text appear as though it belonged to the Sixth century, rather than the Third. This view was violently disputed by most Rabbinic scholars and has not taken hold; however, if such a book as Torrey describes did exist, 4QPseudo-Ezekiel is certainly not that, as the line of derivation runs from The Book of Ezekiel to it, not the other way around. Pseudo-Ezekiel Also known as 4QPseudo-Ezekiel, and referred to in older reference sources as 4QSecond Ezekiel, Pseudo-Ezekiel is a fragmentary, pseudepigraphic Hebrew text found in Cave 4 at Qumran, and therefore belongs to the cache of manuscripts popularly known as

neg: Zechariah (Hebrew prophet) saints of the Armenian Apostolic Church on July 31. The Roman Catholic Church honors him with a feast day assigned to September 6. Zechariah (Hebrew prophet) Zechariah was a person in the Hebrew Bible and traditionally considered the author of the Book of Zechariah, the eleventh of the Twelve Minor Prophets. He was a prophet of the two-tribe Kingdom of Judah, and, like the prophet Ezekiel, was of priestly extraction. The book of Zechariah introduces the prophet as the son of Berechiah, the son of Iddo (). The book of Ezra names Zechariah as the son of Iddo ( and

neg: Crystal Blue Persuasion song came to him while he was reading the Biblical Book of Revelation: I took the title from the Book of Revelations [sic] in the Bible, reading about the New Jerusalem. The words jumped out at me, and they're not together; they're spread out over three or four verses. But it seemed to go together, it's my favorite of all my songs and one of our most requested. According to James's manager, James was actually inspired by his readings of the Book of Ezekiel, which (he remembered as) speaking of a blue Shekhinah light that represented the presence of the

neg: Pseudo-Ezekiel of its source. In his 1930 book, "Pseudo-Ezekiel and the Original Prophecy", Charles Cutler Torrey coined the term "Pseudo-Ezekiel" to describe a proposed predecessor to the canonical Book of Ezekiel. In Torrey's claim, he stated that the Book of Ezekiel derived much of its prophecy from a pseudipigraphic work dating from about 230 BCE which was then edited around 200 into the canonical book that we know. Torrey also proposed that elements regarding the Exilic Period in which the historical Ezekiel lived (ca. 623 BCE - ca. 571 BCE) were added in the second round of editing to make the

neg: Bible translations into Hebrew from the 6th century CE. Three medieval polemical rabbinical translations of Matthew predate the Hutter Bible. A fourth rabbinical translation, that of Rahabi Ezekiel, 1750, may have been the same text as the "Travancore Hebrew New Testament of Rabbi Ezekiel" bought by Claudius Buchanan in Cochin, and later given to Joseph Frey. An ecumenical approach is seen in Elias Soloweyczyk's Matthew, 1869. The New Testament was first translated into Hebrew by Elias Hutter in his Polyglott edition of the New Testament in twelve languages: Greek, Syriac, Hebrew, Latin, German, Bohemian, Italian, Spanish, French, English, Danish and Polish, at Nuremberg, in