query: what is the name of the samaritan woman at the well

pos: Samaritan woman at the well Samaritan woman at the well The Samaritan woman at the well is a figure from the Gospel of John, in . In Eastern Orthodox and Eastern Catholic traditions, she is venerated as a saint with the name Photine (also Photini, Photina, meaning "the luminous one" from φως, "light"). The woman appears in John 4:4–42: This episode takes place before the return of Jesus to Galilee. Some Jews regarded the Samaritans as foreigners and their attitude was often hostile, although they shared most beliefs, while many other Jews accepted Samaritans as either fellow Jews or as Samaritan Israelites. The two communities

pos: Samaritan woman at the well She is remembered on the Sunday four weeks after Pascha, which is known as "the Sunday of the Samaritan Woman". In Oaxaca, Oaxaca, Mexico, a celebration of the Samaritan woman takes place on the fourth Friday of Lent. The custom of the day involves churches, schools, and businesses giving away fruit drinks to passers-by. Samaritan woman at the well The Samaritan woman at the well is a figure from the Gospel of John, in . In Eastern Orthodox and Eastern Catholic traditions, she is venerated as a saint with the name Photine (also Photini, Photina, meaning "the luminous one" from

neg: Christ and the Samaritan Woman J. Shaheen, a Notre Dame alum, was the donor for the project, which is owned by the university. The “Woman at the Well,” as it is often referred, is flanked by sculptures of the gospel writers Luke the Evangelist and John the Evangelist. "Christ and the Samaritan Woman" is a larger-than-life-size marble and bronze sculpture. Two bronze figures, Jesus and the Samaritan Woman, surround the marble well. The Christ figure looks upward, hand raised as if speaking. The woman holds a water jug and looks downcast. Meštrović also completed a smaller-scale version of the same piece, composed of plaster. It

neg: Samaritan woman at the well with that of the friend of a bridegroom. This Gospel episode is referred to as "a paradigm for our engagement with truth", in the Roman Curia book "A Christian reflection on the New Age", as the dialogue says: "You worship what you do not know; we worship what we know" and offers an example of "Jesus Christ the bearer of the water of life". The passages that comprise are sometimes referred to as the Water of Life Discourse, which forms a complement to the Bread of Life Discourse. In Eastern Christian tradition, the woman's name at the time of her

neg: Baptistery of San Giovanni in Fonte, Naples shore with his hand outstretched towards fish. This could be the Draught of Fishes, the Walking on Water scene, or a mixture of the two, but without the complete mosaic, this remains unclear. The Samaritan Woman at the Well scene is attached to the Marriage at Cana scene. While the second figure by the well is destroyed, it may be Jesus based on the Biblical story, an important baptism allegory. In this scene, Jesus offers the Samaritan Woman the water of eternal life. The Marriage at Cana depicts Jesus turning water into wine. Like the Samaritan Woman scene, this miracle

neg: Christ and the Samaritan Woman a “Distinguished Professor”, where then-president, Father Theodore Hesburgh, built him a studio. At Notre Dame, Mestrovic created many art pieces that reside on campus, and his influence is seen in pieces created by his students as well. As he said, “Sculpture and art in general should contribute to human civilization, to human progress and mankind’s spiritual development.” As such, much of his work on Notre Dame’s campus is faith-centered, including his famous replica of the Pietà statue housed in the Basilica of the Sacred Heart, Notre Dame. Christ and the Samaritan Woman Christ and the Samaritan Woman is an outdoor

neg: Jesus' interactions with women Samaritans (considered a half-breed race by the Jews). Although she was a Samaritan, she needed to be able to drink from a Jewish "vessel" (of salvation) and Jesus no more sanctioned Samaritan prejudice against Jew than Jewish prejudice against Samaritan. The key to Jesus' stance is found in his perceiving persons as persons. He saw the stranger at the well as someone who first and foremost was a "person"—not primarily a Samaritan, a woman, or a sinner. This evangelized woman became an evangelist. She introduced her community to "a man" whom they came to acclaim as "the Savior of the

neg: Chigi Chapel episode. Jesus is sitting at the well under a tree, and the disciples are offering him food that they bought in the town nearby. On the left the Samaritan woman is guiding the inhabitants of Sychar towards the well to see the Messiah. The figures, the Samaritan woman and the second woman on the left were copied from a famous antique marble relief called the "Borghese Dancers" that is now kept in the Louvre but originally it was in Rome, and was an important source of inspiration for the artistic circle around Raphael. The four prophets The statues of the

neg: Jacob's Well well was there." John's Gospel goes on to describe a conversation between Jesus and a Samaritan woman (called Photini in Orthodox tradition), which took place while Jesus was resting at the well after a tiring journey. () The site is counted as a Christian holy site. The writings of pilgrims indicate that Jacob's Well has been situated within different churches built at the same site over time. By the 330s AD, the site had been identified as the place where Jesus held his conversation with the Samaritan woman, and was probably being used for Christian baptisms. By AD 384, a

neg: Temple Mount place at the Temple. Though some Christians believe that the Temple will be reconstructed before, or concurrent with, the Second Coming of Jesus (also see dispensationalism), pilgrimage to the Temple Mount is not viewed as important in the beliefs and worship of most Christians. The New Testament recounts a story of a Samaritan woman asking Jesus about the appropriate place to worship, Jerusalem or the Samaritan holy place at Mount Gerizim, to which Jesus replies, Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do

neg: Christ and the Samaritan Woman measures 28 X 23 inches, and, at the date of print of the 1974 collection, is part of the Notre Dame Art Gallery collection, being a gift from Rev. Theodore Hesburgh. The piece itself has some visual wear, as the aging bronze has obtained a greenish tint over the years weathering snow, rain, and immense heat in the upper-midwestern South Bend. Based off the events chronicled in the Gospel of John, Chapter 4, Christ meets a Samaritan woman at a well. He asks her for a drink, and the woman is surprised, because Jews and Samaritans do not normally associate

neg: Samaria to Judaism. Based on the Samaritan Torah, Samaritans claim their worship is the true religion of the ancient Israelites prior to the Babylonian exile, preserved by those who remained in the Land of Israel. Their temple was built at Mount Gerizim in the middle of the 5th century BCE, and was destroyed under the Hasmonean king John Hyrcanus of Judea in 110 BCE, although their descendants still worship among its ruins. The antagonism between Samaritans and Jews is important in understanding the Bible's New Testament stories of the "Samaritan woman at the well" and "Parable of the Good Samaritan". The

neg: Women in Christianity what she had seen, even though the testimony of a woman at that time was not considered valid. The historian Geoffrey Blainey wrote that women were more influential during the period of Jesus' brief ministry than they were in the next thousand years of Christianity. Blainey points to Gospel accounts of Jesus imparting teachings to women, as with a Samaritan woman at a well, and Mary of Bethany, who rubbed his hair in precious ointment; of Jesus curing sick women and publicly expressing admiration for a poor widow who donated some copper coins to the Temple in Jerusalem, his stepping

neg: Jesus Met the Woman at the Well man, He must be the prophet" (x3) "He done told me everything I've ever done." Jesus met the woman at the well, (x3) And He told her everything she'd ever done.</poem>" Several artists have recorded the song. Recordings by people with Wikipedia articles include: Jesus Met the Woman at the Well "Jesus Met the Woman at the Well" is a traditional gospel song. It relates the story of the meeting between Jesus and the Samaritan Woman, found in the Gospel of John at . One of the earliest recordings, by The Pilgrim Travelers (1950), credits the song as "Traditional, arranged

neg: Samaritans Hyrcanus destroyed the Samaritan temple and devastated Samaria. The Hellinized Samaritan Temple at Mount Gerizim was destroyed by John Hyrcanus in 113 BC, having existed about 200 years. Only a few stone remnants of it exist today. Under the Roman Empire, Samaria became a part of the Herodian Kingdom, Herodian Tetrarchy and with deposition of the Herodian ethnarch Herod Achelaus in early 1st century CE, Samaria became a part of the province of Judaea. Samaritans appear briefly in the Christian gospels, most notably in the account of the Samaritan woman at the well and the parable of the Good Samaritan.

neg: Samaritan Christians Christianity continued on for some time thereafter, and argue that “Samaritan Neo-Christians” had moved to Capernaum and had adopted the use of the pelta (shield) symbol as a representative sign, having a function similar to the Jewish star of David, which can be seen at several archaeological sites associated with them. From the story of the Samaritan woman at the well to the parable of the Good Samaritan, Samaritans were very much a part of Early Christianity. Jesus, however, championed the underdog. While he instructed his disciples not to go to the Samaritans, he dealt with the Samaritans directly, and

neg: Pentecostarion following Wednesday. The Sunday of the Samaritan Woman is the Fifth Sunday of Pascha, commemorating the Woman by the well, (traditionally known as Photina in Greek or Svetlana in Russian), as recounted in the Gospel reading for the day: . Like the Paralytic, the Samaritan Woman is commemorated only on Sunday and half the week (in this case, the second half), the first half of the week being dedicated to the afterfeast of Mid-Pentecost. The Sixth Sunday of Pascha is the Sunday of the Blind Man, commemorating Jesus' healing of the man born blind (), recounted in the Gospel lesson

neg: Jesus Met the Woman at the Well Jesus Met the Woman at the Well "Jesus Met the Woman at the Well" is a traditional gospel song. It relates the story of the meeting between Jesus and the Samaritan Woman, found in the Gospel of John at . One of the earliest recordings, by The Pilgrim Travelers (1950), credits the song as "Traditional, arranged by J. W. Alexander". The recording by Nick Cave and the Bad Seeds (1986) credits the song as "Traditional, arranged by The Alabama Singers". (Some sources suggest that The Pilgrim Travelers and The Alabama Singers are alternative names for the same people.) The song

neg: Water well many with "wells" in their name, examples being Llandrindod Wells and Royal Tunbridge Wells. Eratosthenes used a well in his calculation of the circumference of the Earth, sometime around 240 BC, by figuring that the sun must be directly overhead if the head of a person, looking down a well, blocked the sun's reflection. Many incidents in the Bible take place around wells, such as the finding of a wife for Isaac in Genesis and Jesus's talk with the Samaritan woman in the Gospels. Water well A water well is an excavation or structure created in the ground by digging,

neg: Arbeiter-Samariter-Bund Deutschland mass of workers. In 1888, six carpenters in Berlin took the initiative and set up the first "course on the First Aid in the event of a disaster" on 29 November 1888, and founded the first column of what would become the Workers' Samaritan Federation Germany. Soon these courses became a regular commitment of the association, which changed its name in 1895 to "Samariterkursus für Arbeiter und Arbeiterinnen" (Samaritan courses for workers). In 1909, 11 Samaritan workers columns joined forces to form the "Workers' Samaritan League" at a founding meeting in Magdeburg. The first seat of the federation was Berlin.

neg: Svetlana as a Russian translation of "Photina" (derived from φως ("phos"), meaning "light" in Greek), a name sometimes ascribed to the Samaritan woman at Jacob's well (the Bible, John 4). Semantically, similar names to this are "Lucia" (of Latin origin, meaning "light"), "Claire" ("light" or "clear" in French, equivalent to Spanish ""), "Roxana" (from Old Persian, "little shiny star, light"), and "Shweta" (Sanskrit, "white, pure"). The Ukrainian equivalent is "Svitlana" (Світлана), the Belarusian, "Sviatlana" (Святлана), the Polish variant is "Świetłana" and the Bosnian, Croatian and Montenegrin variant is "Svjetlana". Russian language diminutives include "Sveta" (, used in Russian-speaking countries) and "Lana"

neg: Jesus' interactions with women account about Jesus and the Samaritan Woman at the Well is highly significant for understanding Jesus in several relationships: Samaritans, women, and sinners. By talking openly with this woman, Jesus crossed a number of barriers which normally would have separated a Jewish teacher from such a person as this woman of Samaria. Jesus did three things that were highly unconventional and astonishing for his cultural-religious situation: The disciples showed their astonishment upon their return to the well: "They were marveling that he was talking with a woman. A man in the Jewish world did not normally talk with a woman

neg: Samaritan woman at the well seem to have drifted apart in the post-exilic period. Both communities share the Pentateuch, although crucially the Samaritan Pentateuch locates the holy mountain at Mount Gerizim rather than at Mount Zion, as this incident acknowledges at John 4:20. The Gospel of John, like the Gospel of Luke, is favourable to the Samaritans throughout, and, while the Matthaean Gospel quotes Jesus at one early phase in his ministry telling his followers to not at that time evangelize any of the cities of the Samaritans, this restriction had clearly been reversed later by the time of Matthew 28:19. Scholars differ as to

neg: Samaritans values. The legitimacy of the Samaritan temple was attacked by Jewish scholars including Andronicus ben Meshullam. In the Christian Bible, the Gospel of John relates an encounter between a Samaritan woman and Jesus in which she says that the mountain was the center of their worship. She poses the question to Jesus when she realizes that he is the Messiah. Jesus affirms the Jewish position, saying "You (that is, the Samaritans) worship what you do not know". The Samaritans have retained an offshoot of the Ancient Hebrew script, a High Priesthood, the slaughtering and eating of lambs on Passover eve,

neg: Pont Neuf image of the Samaritan woman at the well. As a result, the structure (which included a carillon) was named "La Samaritaine". Years after it was torn down (in 1813), Ernest Cognacq, a 19th-century merchant, set up a stand on the site and gradually grew his business to what became, in 1869, the (recently closed) department store La Samaritaine. All through the 18th century, the "Pont Neuf" was the center of Paris, lively with both crime and commerce: Czar Peter the Great, who came to study French civilization under the regency of the Duke d'Orleans, declared that he had found nothing

neg: Christ and the Samaritan Woman Christ and the Samaritan Woman Christ and the Samaritan Woman is an outdoor sculpture by Croatian sculptor Ivan Meštrović (born 1883). Created in 1957, the sculpture resides in front of O’Shaughnessy Hall on the campus of the University of Notre Dame as part of the Shaheen-Mestrovic Memorial, which was completed in 1985 by the Department of Landscape Architecture and Planning in the South Bend office of Cole Associates. The marble and bronze sculpture depicts the events in John 4, in which Jesus converses and evangelizes to a woman from Samaria, with whom the Jews would not normally associate [Bible]. Eli

neg: Samaritan woman at the well whether the Samaritan references in the New Testament are historical. One view is that the historical Jesus had no contact with Samaritans; another is that the accounts go back to Jesus himself. Note that in Acts 1:8, Jesus promises the apostles that they will be witnesses to the Samaritans. Scholars have noted that this story appears to be modelled on a standard betrothal scene from Hebrew scripture, particularly that of Jacob in Genesis 29. This convention, which would have been familiar to Jewish readers, following on from an earlier scene in which John the Baptist compares his relationship to Jesus

neg: Samaritans and the celebration of the first month's beginning around springtime as the New Year. Yom Teru`ah (the biblical name for "Rosh Hashanah"), at the beginning of Tishrei, is not considered a New Year as it is in Rabbinic Judaism. The Samaritan Pentateuch differs from the Jewish Masoretic Text as well. Some differences are doctrinal: for example, the Samaritan Torah explicitly states that Mount Gerizim is "the place that God "has chosen"" to establish His name, as opposed to the Jewish Torah that refers to "the place that God "chooses"". Other differences are minor and seem more or less accidental. Samaritans

neg: John 4 town of Sychar, and rests after his journey at Jacob's Well, while His disciples go into the town to get food. The gospel notes that it was "about the sixth hour" i.e. around noon (according to Jewish reckoning), or in the evening (according to Roman reckoning); the events recorded are more consistent with the latter, as noon was not the natural time either for resting after a journey or for drawing water. While Jesus is waiting for his disciples to return, a Samaritan woman comes to the well and Jesus asks her for a drink. The woman is surprised and

neg: Sisters of the Good Samaritan Sisters of the Good Samaritan Thee Congregation of the Sisters of the Good Saman, colloquially known as the "Good Sams", is a Roman Catholic congregation of religious women commenced by Bede Polding, OSB, Australia’s first Catholic bishop, in Sydney in 1857. The congregation was the first religious congregation to be founded in Australia. The sisters form an apostolic institute that follows the Rule of Saint Benedict. They take their name from the well-known gospel parable of the Good Samaritan. Under the guidance of Polding’s co-founder, Mother Scholastica Gibbons, a Sister of Charity, the sisters cared for needy, homeless women at

neg: Samaritan revolts 495, during the reign of Emperor Anastasius I Dicorus, reoccupying Mount Gerizim. The Samaritan mob commanded by a Samaritan woman is said to have seized the Church of St. Mary and massacred the garrison. The revolt was subsequently suppressed by the Byzantine governor of Edessa, Procopius, and the Samaritan leaders were slain. Under a charismatic, messianic figure named Julianus ben Sabar (or ben Sahir), the Samaritans launched a war, sometimes referred as the final Samaritan revolt, to create their own independent state in 529. This was perhaps the most violent among all the Samaritan uprisings. According to Procopius, the violence

neg: Women in the Bible 2:11-15" where women (according to the TNIV) are not permitted to teach or have authority over a man; and "1 Corinthians 11:2-16" where the male and female relationship is defined in terms of "kephalē" commonly translated "head."" The New Testament refers to a number of women in Jesus’ inner circle. Jesus often spoke directly to women in public. The disciples were astonished to see Jesus talking with the Samaritan woman at the well of Sychar (John 4:7-26). He spoke freely with the woman taken in adultery (John 8:10–11), with the widow of Nain (Luke 7:12–13), the woman with the bleeding

neg: Samaritan (comics) Samaritan has an ongoing relationship with Winged Victory, another troubled superhero based in Astro City. Their relationship, after years of mutual but un-acted upon attraction, began when they were set up on a date by other members of Honor Guard, who volunteered to handle all major disasters that night. A beautiful young woman with a distinctive beauty mark on her left cheek, "Ms. A" – she has been referred to as being named possibly Allison or Andrea – is a thoroughly modern woman who had shown Infidel "disrespect". As such, she became embroiled in at least two great battles between

neg: John 4 and take Him by force to make Him king, He departed again to the mountain by Himself alone". But "to this Samaritan woman - speaking, I suppose, the conceptions of her race - the Messiah was One who was to "tell us all things" about the worship of God. Jesus' disciples return to meet him at the well, and the woman returns to town, tells people that Jesus knew all about her, and wonders if he is the Messiah. The people decide to go and see for themselves. The disciples meanwhile try to give Jesus some food but he refuses,

neg: Parable of the Good Samaritan which they belong." Samaritans appear elsewhere in the Gospels and Book of Acts. In the Gospel of Luke, Jesus heals ten lepers and only the Samaritan among them thanks him (), although depicts Jesus receiving a hostile reception in Samaria. Luke's favorable treatment of Samaritans is in line with Luke's favorable treatment of the weak and of outcasts, generally. In John, Jesus has an extended dialogue with a Samaritan woman, and many Samaritans come to believe in him. In Matthew, however, Jesus instructs his disciples not to preach in or Samaritan cities (). In the Gospels, generally, "though the Jews

neg: Parable of the Good Samaritan Jewish stories, as Halévy suggested, for then it would deal strictly with intra-Israelite relations just as did the Lev 19:18 command under discussion. The term "good Samaritan" is used as a common metaphor: "The word now applies to any charitable person, especially one who, like the man in the parable, rescues or helps out a needy stranger." The name has consequently been used for a number of charitable organisations, including Samaritans, Samaritan's Purse, Sisters of the Good Samaritan, and The Samaritan Befrienders Hong Kong. The name Good Samaritan Hospital is used for a number of hospitals around the world. Good

neg: Ethics in the Bible and the term for purity appears 207 times. Feinstein says the Hebrew Bible never uses the term 'pure' (טָהֵר) to describe virginity, but does use it to describe a married woman who has not committed adultery (Numbers 5:28). Wanton, unrepentant sins are seen as having a contaminating effect on the sanctuary similar to environmental pollution. Jesus often spoke directly to women in public. The disciples were astonished to see Jesus talking with the Samaritan woman at the well of Sychar (John 4:7-26). He spoke freely with the woman taken in adultery (John 8:10–11), with the widow of Nain (Luke 7:12–13),

neg: Samaritans The story that developed includes the following dialogue: <poem>Rabbi Meir: What tribe are you from? The Samaritan: From Joseph. Rabbi Meir: No! The Samaritan: From which one then? Rabbi Meir: From Issachar. The Samaritan: How do you figure? Rabbi Meir: For it is written (Gen 46:13): The sons of Issachar: Tola, Puvah, Iob, and Shimron. These are the Samaritans (shamray).</poem> Zertal dates the Assyrian onslaught at 721 BCE to 647 BCE and discusses three waves of imported settlers. He shows that Mesopotamian pottery in Samaritan territory cluster around the lands of Menasheh and that the type of pottery found was

neg: Samaritan woman at the well meeting Jesus is unknown, though she was later christened "Photina". She is celebrated as a saint of renown. As further recounted in and , she was quick to spread the news of her meeting with Jesus, and through this many came to believe in him. Her continuing witness is said to have brought so many to the Christian faith that she is described as "equal to the apostles". Eventually, having drawn the attention of Emperor Nero, she was brought before him to answer for her faith, suffering many tortures and dying a martyr after being thrown down a dry well.

neg: Samaritan Pentateuch Moses repeating to Pharaoh exactly what both the Samaritan and Masoretic record God instructing Moses to tell him. The result is repetitious, but the Samaritan makes it clear that Moses spoke exactly as God commanded him. In addition to these substantial textual expansions, the Samaritan Pentateuch on numerous occasions adds subjects, prepositions, particles, appositives, and the repetition of words and phrases within a single passage to clarify the meaning of the text. The Septuagint (LXX) agrees with the Samaritan in approximately 1900 of the six thousand variations from the Masoretic. Many of these agreements reflect inconsequential grammatical details, but some

neg: The Good Samaritan (Seinfeld) The Good Samaritan (Seinfeld) "The Good Samaritan" is the 37th episode of the sitcom "Seinfeld". It is the 20th episode of the third season, and first aired on March 4, 1992. This is the only episode of "Seinfeld" to be directed by one of the show's stars, Jason Alexander, who played George Costanza. Jerry witnesses a hit-and-run driver hitting another car. He is on the car phone with Elaine, who tells him he has to go after the driver. He does, but when the driver steps out he sees that she is a beautiful woman named Angela (played by Melinda

neg: Carnewas and Bedruthan Steps from the West Briton newspaper in February 1847 and is likely to refer to one of two cliff staircases used by miners to get to the mine workings and now refers to the whole beach. Each of the stacks has a name and from north to south they are Queen Bess, Samaritan Island, Redcove Island, Pendarves Island and Carnewas Island. Samaritan Island is named after a ship the "Good Samaritan" which was wrecked there in October 1846 with the loss of nine lives. A rhyme written at the time states "The Good Samaritan came ashore, To feed the hungry and

neg: Samaritans Jewish) women, provided that the women agree to follow Samaritan religious practices. There is a six-month trial period before officially joining the Samaritan community to see whether this is a commitment that the woman would like to take. This often poses a problem for the women, who are typically less than eager to adopt the strict interpretation of biblical (Levitical) laws regarding menstruation, by which they must live in a separate dwelling during their periods and after childbirth. There have been a few instances of intermarriage. In addition, all marriages within the Samaritan community are first approved by a geneticist

neg: Samaritanism as well. Some differences are doctrinal: for example, the Samaritan Torah explicitly states that Mount Gerizim is "the place that God "has chosen"" to establish His name, as opposed to the Jewish Torah that refers to "the place that God "chooses"". Other differences are minor and seem more or less accidental. Passover is particularly important in the Samaritan community, climaxing with the sacrifice of up to 40 sheep. The Counting of the Omer remains largely unchanged; however, the week before Shavuot is a unique festival celebrating the continued commitment Samaritanism has maintained since the time of Moses. Shavuot is characterized

neg: Asian feminist theology built-up "han" is imprisoning Korean women. The ritual of "han-pu-ri", overseen mostly by female shamans, is a method of liberation that is especially helpful as it is "one of the few spaces where poor Korean women played their spiritual role without being dominated by male-centred religious authorities". Oral traditions also play an important role due to its central place in many Asian societies, with poems, songs, stories, and dance being seen as potential ways of doing theology. Asian feminist theologians draw upon Biblical stories such as that of the Samaritan woman, the Syrophoenecian woman as well as the figure of

neg: Christ and the Samaritan Woman with one another. Jesus then speaks of the living water, the water which will satisfy all thirst, and tells her that He is the Messiah. This story emphasizes unity amongst those of different backgrounds. The Shaheen-Mestrovic Memorial, and especially the “Christ and the Samaritan Woman” statue, is used for many purposes by students and faculty on campus. During the day, students sit around the memorial. Some student groups and residence halls hold prayer services, retreat activities, reflection time, or faith meetings by the statue. In November 2016, Father John I. Jenkins, President of the University of Notre Dame, held an

neg: Bad Samaritan Josiah Power" #1, the Bad Samaritan is briefly seen assisting a crime ring that specializes in forcing victims of the Dominators' gene bomb to commit crimes with their newfound superhuman powers. With the help from one of the victims, lawyer Josiah Power, the Justice League International is able to defeat the evil organization. The Bad Samaritan resurfaces in "Checkmate" #22 as the White Queen's Bishop. In issue #23 his true name "Zviad Baazovi", and his Georgian nationality are revealed. Bad Samaritan The Bad Samaritan is a fictional character published by DC Comics. His first appearance was in "The Outsiders" vol.

neg: Wells in the Bible necessary for the life of man." All springs, wells and fountains were landmar]], sitting on the brim of Jacob's Well, taught the Samaritan woman the passing of the Old Covenant. An angel found Hagar at a well in the Sinai, Beer Lahai Roi (Genesis 16). To own a well and to possess the surrounding country were synonymous terms (Proverbs 5:15-17). On the other hand, so serious might be the disputes arising out of the use or claim of a well that the sword was appealed to as the sole arbiter (Genesis 26:21; Exodus 2:17; Numbers 20:17). If the approach of

neg: The Good Samaritan Window, Chartres Cathedral served as a popular subject for cathedral glazing programs in the thirteenth century. Three French cathedral windows fabricated between 1200 and 1215 function in this way: Sens ("c".1200), Chartres (1205/1215), and Bourges ("c".1215) . The Good Samaritan-Genesis typology is found as well in a window at Canterbury Cathedral. Images of the Good Samaritan windows at Bourges, Chartres, and Sens are provided by The Corpus of Medieval Narrative Art, an archive of high-resolution photographs of medieval "narrative art", concentrating on French 13th-century stained glass. They are copyrighted by Dr Stuart Whiting and available for legitimate academic purpose. The Good Samaritan window

neg: Chigi Chapel gloomy room which opens towards a courtyard. In the strongly lit rectangle of the doorway her husband, Joachim is greeted by a man. At the far end of the rather monumental courtyard a classical statue is visible, probably representing the Tiburtine Sibyl who prophesied the birth of Christ to Augustus. The ornate gilded bronze frame of the painting with acanthus leaves and acorns was made by Francuccio Francucci in 1655. Similar frames surround the lunette panels of Raffaello Vanni above the tombs. Christ and the Samaritan Woman The bronze bas-relief panel on the altar front is "Christ and the Samaritan

neg: Lift Him Up That's All has some resemblances to that of the 1903 hymn "Lift Him Up" by Johnson Oatman, Jr., but the music and verses are different. Lift Him Up That's All "Lift Him Up That's All" is a gospel blues song recorded in 1927 by Washington Phillips. It is a solo performance, with Phillips' vocals and zither. The verses tell the story of Jesus and the Samaritan woman at the well, found in the Gospel of John at . The refrain draws from the Gospel of John at , often interpreted as a prophecy of the Crucifixion and/or the Resurrection of Jesus: and

neg: Lift Him Up That's All Lift Him Up That's All "Lift Him Up That's All" is a gospel blues song recorded in 1927 by Washington Phillips. It is a solo performance, with Phillips' vocals and zither. The verses tell the story of Jesus and the Samaritan woman at the well, found in the Gospel of John at . The refrain draws from the Gospel of John at , often interpreted as a prophecy of the Crucifixion and/or the Resurrection of Jesus: and runs as follows: The song seems to have fallen into obscurity until revived in 2002 by the bluegrass musician Ralph Stanley. The refrain

neg: The Samaritan Befrienders Hong Kong which was 10.81% more than in 2004. Correspondingly, the suicide rate dropped by 18.5% from 2004 to 2005. It implies that Hong Kong people are becoming more willing to share their problems. Thus, the achievement of SBHK is generally recognised by the public. The Samaritan Befrienders Hong Kong is named after the Good Samaritan, who is a biblical character who was generous and benevolent to help people in difficulty described in the Bible. To set the Good Samaritan as a model, therefore SBHK borrowed the symbolic meaning of Good Samaritan as its organizational name. Although SBHK adopts the word from

neg: Aqraba, Nablus The origin of the name is Semitic - Canaanite or Aramaic. In Arabic 'aqraba' means "scorpion". Aqraba (Aqrabat) is mentioned in the Mishnah (compiled in 189 CE) as being one day's march from Jerusalem. Pottery sherds from Iron Age II, Hellenistic, Roman, Byzantine, Umayyad and Crusader/Ayyubid period, as well as rock-hewn cisterns have been found in Aqraba. In 1874 surveyors found near the village rock-cut "kokhim" tombs. Aqraba is mentioned in the medieval Samaritan Book of Joshua - as Akrabith in its Samaritan-Hebrew version, and as 'Akrabeh in the Arabic one. a text redacted in ca. 1300 CE. Aqraba is

neg: Kildevæld Church parish. The altarpiece was painted by Oscar Matthiesen, the architect's father, who has also painted the Constituent Assembly in Rigsdagen's assembly hall in Christiansborg. It depicts Jesus With a Samaritan Woman (John ev. IV, 1-42). The pulpit is carved in wood and shows three scenes from the Acts of the Apostles. On the wall next to the pulpit is a copy of Jens Adolf Jerichau's crucifix which is also found in St. Paul's Church at Nyboder and outside Jesus Church in Valby as well as in many village churches. The original is carved in marble and found in the Ny

neg: Living Water channels; but standing, as it does, surrounded by hills higher than itself, it is physically impossible that the waters could literally flow as stated. The description is symbolical…" In John's Gospel, the phrase is attributed to Jesus speaking with the Samaritan woman whom he meets at Jacob's Well in Sychar: Living Water Living water ( "mayim-ḥayyîm"; , "hydōr zōn") is a biblical term which appears in both the Old and New Testaments. In and , the prophet describes God as "the spring of living water", who has been forsaken by his chosen people Israel. Later, the prophet Zechariah described Jerusalem

neg: Samaritan (comics) create a civilian identity for himself as "Asa Martin" (an anagram of "Samaritan"), a fact-checker for "Current", a news magazine based in Astro City. With the quiet his job affords, Martin programs the Zyxometer to do his daily duties at "Current", enabling Samaritan to simultaneously continue performing his heroics and protecting the people. However, this causes Asa to appear to his colleagues as standoffish. His sense of duty has led to a similar problem as Samaritan, leading him to attempt to ameliorate it with what he considers non-essential activities. For example, he consents to attend dinners and banquets held in

neg: Sarah day be able to have children. In the 1994 movie "Abraham", Sarah is portrayed by Barbara Hershey. Sarah is also a subject discussed in nonfiction books. In "Twelve Extraordinary Women" by Pastor John F. MacArthur, her life and story is analyzed along with that of Eve, Rahab, Ruth, Hannah, the Virgin Mary, Anna the Prophetess, the Samaritan woman at the well, Mary of Bethany, Martha, Mary Magdalene, and Lydia of Thyatira. Sarah appears in "Slightly Bad Girls of the Bible: Flawed Women Loved by a Flawless God" by Liz Curtis Higgs alongside several other biblical women. Sarah Sarah or Sara

neg: Mezuzah the Israel Museum in Jerusalem. Nowadays a Samaritan "mezuzah" is usually made of either marble, a wooden plate, or a sheet of parchment or high quality paper, on which they inscribe select verses from the Samaritan Torah. This they place either above the house door, or inside the house, in the entrance hall or at a prominent place on a large wall. These "mezuzot" are found in every Samaritan household as well as in the synagogue. Today some Samaritans would also use a Jewish-style mezuzah case and place inside it a small written Samaritan scroll, i.e. a text from the

neg: Samaritan (novel) for the funeral, Ray, seeing a way to impress his daughter, impulsively decides to give her the full amount of $3200, which he does in person, at her Dempsey housing project apartment, with a flourish, so his daughter will see and appreciate. But his gesture does not go as well as planned. His daughter is a little disturbed by the surroundings, and senses the real reason for his generosity. Carla, who is a proud woman, is humiliated by the gift, and insists she will pay him back. And Carla's daughter, Danielle, also seems to see through him. However, Ray ends

neg: Jesus Film Project the Virgin Mary, Mary Magdalene, the Samaritan woman at the well, and Elizabeth. Critical reception for the movie was positive and the film is heavily utilized in missionary work. Jesus Film Project The JESUS Film Project is an evangelical organization created in 1981 by Campus Crusade for Christ founder Bill Bright to distribute the 1979 film, "Jesus", not only in English, but also in many of the world's languages with the stated goal of reaching "every nation, tribe, people and tongue, helping them see and hear the story of Jesus in a language they can understand." The JESUS Film Project

neg: Heracleon of the Samaritan woman as her Pleroma—that is, the complement which supplies what was lacking to perfection. We find in his system only two beings unknown to orthodox theology, the Demiurge, and apparently a second Son of Man; for on from the Saviour Who reaps. Heracleon gives as great prominence as any orthodox writer to Christ and His redeeming work. But all mankind are not alike in a condition to profit by His redemption. There is a threefold order of creatures: These are the special creation of the Logos; they live in Him, and become one with Him. In the

neg: Joseph's Tomb Jesus encounters a Samaritan woman at the town Sychar, made an extensive analysis of the ancient sources, together with an examination of the site. The curiosity of the Gospel text for scholars lies in the mention of an otherwise unattested town in the field, and the failure of the text to refer to Joseph's Tomb, despite mentioning the field Jacob allotted to Joseph, and Jacob's well. In Schenke's view, from the beginning of the Hellenistic period down to the 1st century CE, when the author of John's gospel was presumably writing, the grave commemorating Joseph stood by Jacob's Well. This

neg: Conscience "'He that is without sin among you, let him first cast a stone at her.' And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one" (see Jesus and the woman taken in adultery). In the Gospel of Luke (10: 25–37) Jesus tells the story of how a despised and heretical Samaritan (see Parable of the Good Samaritan) who (out of compassion and conscience) helps an injured stranger beside a road, qualifies better for eternal life by loving his neighbor, than a priest who passes

neg: Return of Jesus to Galilee through Samaria in order to reach Galilee, and describes his meeting with a Samaritan woman at a well at Sychar in Samaria. In Mark's Gospel, Jesus returns to Galilee from the desert after John's arrest, following a period of solitude and temptation. In Matthew's Gospel, the narrative suggests that after his baptism he had spent time in the desert, the "holy city" (Jerusalem) and a mountainous area before returning to Galilee. He left Nazareth, where he had grown up, and dwelt in Capernaum, which is by the Sea of Galilee "in the heart of the world, in a busy town,

neg: First disciples of Jesus the disciples in follows the many patterns of discipleship that continue in the New Testament, in that those who have received someone else's witness become witnesses to Jesus themselves. Andrew follows Jesus because of the testimony of John the Baptist, Philip brings Nathanael and the pattern continues in where the Samaritan woman at the well testifies to the town people about Jesus. First disciples of Jesus The call of the first disciples of Jesus is a key episode in the life of Jesus in the New Testament. It appears in , and on the Sea of Galilee. reports the first

neg: Szentgotthárd Abbey you can see the sculptures of angels. In the middle of the oval picture is a painting of a guardian angel, and on the reliefs are the figures of abbess St. Frances and St. Wendelin. The paintings of the main and the side altars are indicative of the talent of Matthias Gusner. Other furnishings The artistically carved pulpit on the left side of the triumphal arch deserves special attention. Two little angels are sitting on the basket decorated with garlands. In the middle you can see a relief: Jesus teaches the Samaritan woman at Jacob's well. The angels hold the

neg: De Locis Sanctis the Jordan, two adjacent springs, named "Jor" and "Dan", the Sea of Galilee and the well of Samaria, where the Lord met the Samaritan woman. At Nazareth he visited the Church of the Annunciation. Mount Tabor in Galilee is next in the narrative. Arculf's guide, a certain Peter, a Burgundian hermit, would allow him to tarry no longer than necessary "…for a rapid inspection". Arculf continues with brief allusions to the cities of Damascus and Tyre, then he left Jerusalem and traveled forty days to reach Alexandria, where was the church containing the tomb of the Evangelist Mark. The brief

neg: Mount Gerizim eulogize the dead. However, the mountain evidently continued to be the "holy place" of the Samaritans, as it is mentioned as such by the Gospel of John and coins produced by a Roman mint situated in Nablus included within their design a depiction of the temple; surviving coins from this mint, dated to 138–161 CE, show a huge temple complex, statues, and a substantive staircase leading from Nablus to the temple itself. In Jesus' discussion with the Samaritan woman at the well he revealed his feeling about worship there: Eventually, when Christianity became the state church of the Roman Empire,

neg: Samaritan Fundraising The Samaritan Card is a wallet-size shopping discount card that allows its user access to discounts at over 100,000 participating merchants nationwide. Users access the discounts through the use of the Samaritan Saver website, from which they can download and print coupons for local and national companies as well as shop online and receive instant savings. The actual wallet-size card is not necessary at the participating merchant, but the pre-printed coupons are. Many of the discounts are also available from the merchants' websites without the card, and the size of the discounts is relatively small for many of the merchants.

neg: North Raleigh United Methodist Church this painting is one of Christ's empty tomb, and to the right the Road to Emmaus appearance. On the left wall of the church are also paintings of Adam & Eve in the Garden of Eden, the Binding of Isaac, Moses carrying the Ten Commandments, and King David with the Ark of the Covenant. On the right wall are paintings of the Nativity of Christ, the Baptism of Christ, the Samaritan Woman at the Well, Christ teaching the children, and Palm Sunday. The music ministry is composed of vocal choirs, handbell and chime choirs, and a contemporary band, plus orchestras

neg: Sayings of Jesus on the cross were given the transitory power to physically and psychically torment the Son of God and eventually to kill Him, and like in the Lord's Prayer He asks God the Father to deliver away the evil one – the devil. This statement is traditionally called "The Word of Distress" and is compared and contrasted with the encounter of Jesus with the Samaritan Woman at the Well in . As in the other accounts, the Gospel of John says Jesus was offered a drink of sour wine, adding that this person placed a sponge dipped in wine on a hyssop branch and

neg: A Christian Reflection on the New Age A Christian Reflection on the New Age A Christian reflection on the New Age refers to a six-year study by the Roman Catholic Church on the New Age movement. The study, published in 2003, is highly critical of the New Age movement and follows the 1989 document "Aspects of Christian meditation", in which the Vatican warned Catholics against mixing Christian meditation with Eastern approaches to spirituality. The document's title is Jesus Christ, the bearer of the Water of Life. The document discusses the encounter between Jesus and the Samaritan woman at the well, which it characterizes as "a paradigm for

neg: John Wesley Hardrick his whole life in Indianapolis. Hardrick's first exhibition was in 1904 at the age of 13 at the Negro Business League convention and he also exhibited his work in 1904 at the Indiana State Fair. His first major exhibition was at Allen Chapel, A.M.E. Church in 1914. In 1928 He also painted a mural at the African Methodist Episcopal Church in Indianapolis entitled "Christ and the Samaritan Woman at the Well." Hardrick's work was showcased at the 10th Annual Exhibition of Works by Indiana Artists in 1917. Hale Woodruff and Hardrick shared a studio for a time in the 1920s

neg: Good Samaritan law principles contained in good Samaritan laws more typically operate in countries in which the foundation of the legal system is English Common Law, such as Australia. In many countries that use civil law as the foundation for their legal systems, the same legal effect is more typically achieved using a principle of duty to rescue. Good Samaritan laws take their name from a parable found in the Bible, attributed to Jesus, commonly referred to as the Parable of the Good Samaritan which is contained in Luke 10:29-37. It recounts the aid given by a traveller from the area known as

neg: Ten Commandments verse, is used for public Torah reading, while the "ta'am tachton" (lower accentuation), which divides the text into verses of more even length, is used for private reading or study. The verse numbering in Jewish Bibles follows the "ta'am tachton". In Jewish Bibles the references to the Ten Commandments are therefore and . The Samaritan Pentateuch varies in the Ten Commandments passages, both in that the Samaritan Deuteronomical version of the passage is much closer to that in Exodus, and in that Samaritans count as nine commandments what others count as ten. The Samaritan tenth commandment is on the sanctity

neg: Al-Khadra Mosque said to be the place where Jacob sat down and wept. Hence the mosque's alternative name "Sadness of our Lord Jacob". According to Samaritan tradition, al-Khadra Mosque had been a synagogue destroyed by the Crusaders. They claim that its Arabic name "al-Khadra" ("the Green") derived from the Samaritan "Mahallat Khadra" ("the place of the Green"). Archaeologist Michael Avi-Yonah identified the Khadra Mosque with the synagogue built by the Samaritan high priest Akbon in 362 CE. The synagogue was rebuilt in 1137 by Ab Giluga, a Samaritan from Acre. Several Western scholars, however, believe, because of examples of Gothic architecture in

neg: Chigi Chapel who set it into a luminous golden-yellow stone frame. The relief depicts the meeting of Jesus and the Samaritan woman at Jacob's Well. The relevant part of the passage in the Gospel of John (John 4:10–26) is called the Water of Life Discourse, and Jesus' words make it clear why the imagery was appropriate on a tomb: ‘...those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.’ Lorenzetto chose to represent the second part of the

neg: Messianic Age which would enable them to bring fruits of integrity and holiness (Is 44:3) The Gospel of John would refer to that in the meeting of Jesus with the Samaritan woman at the well of Jacob: "the water that I shall give will become a spring of water within, welling up for eternal life." (Jn 4:14) Ezekiel would say that the holiness of the people would in turn be met by special love, favour and protection from God: "I will make a covenant of peace" and "set up my sanctuary among them for ever." (Ezk 37:24; 39:29) Christian eschatology points out

neg: The Maid and the Palmer tells her where she buried the bodies. She begs some penance from him. He tells her that she will be transformed into a stepping-stone for seven years, a bell-clapper for seven, and spends seven years in hell. In some variants, the children were incestously conceived. This ballad combines themes from the Biblical stories of the Samaritan woman at the well, and Mary Magdalene. In several foreign variants, the palmer is in fact Jesus. The ballad "The Cruel Mother", Child ballad 20, exists in a number of variants; one contains a number of verses that appear to stem from this one.

neg: Gather Together in My Name it in "Gather Together", especially her demonstration of the "racist habit" of renaming African Americans. Lauret sees Angelou's themes of the individual's strength and ability to overcome throughout Angelou's autobiographies as well. Cudjoe states that Angelou is still concerned with what it means to be Black and female in America, but she now describes "a particular type of Black woman at a specific moment in history and subjected to certain social forces which assault the Black woman with unusual intensity". When Angelou was concerned about what her readers would think when she disclosed that she had been a prostitute, her

neg: Samaritans Samaritans in Holon and Qiryat Luza today speak Hebrew and Arabic. For liturgical purposes, Samaritan Hebrew, Samaritan Aramaic, and Arabic are used, all written with the Samaritan alphabet, a variant of the Paleo-Hebrew alphabet, which is distinct from the Hebrew alphabet. Hebrew and later Aramaic were languages in use by the Jewish and Samaritan inhabitants of Judea (the name by which Israel was known during part of the Second Temple era) before the Roman exile. Samaritans have a stand-alone religious status in Israel, and there are occasional conversions from Judaism to Samaritanism and vice versa due to marriages. While the

neg: Talluza Rabba erected a synagogue in the 4th century CE. The Talmud mentions the village as "Turluzeh" where the Romans burnt the sacred Hebrew scrolls. According to Albright, the name "Tur-Luzeh" ("Tûr Lôzah") was Aramaic for "almond mountain." In 1941 a Greek inscription was found bearing the name of "Yosef Ben Ya'akov Zechariah," a Samaritan from the 4th–5th centuries. Later, in 1985 a rock-hewn Samaritan burial cave containing three coffins for members of the Samaritan Ptolemayos family was excavated. A handful of glass beads and an oil lamp were also found in the excavation. Inside the village is the "maqam" ("holy

neg: Yasuf the village was known as "Yaashuv" mentioned in the Samaria Ostraca, and it was one of three important markets for fruits, grains and legumes in the northern Judean mountains, southern Samaria, and the region of Lod. The village is mentioned by name in the Samaritan Book of Joshua, and in the 'Samaritan Chronicle', its ancient name is recorded as "Jusepheh". During the Crusader period, Diya' al-Din (1173–1245) writes that there was a rural mosque in Yasuf, indicating that there was a significant Muslim population in the village at the time. He also noted that followers of Ibn Qudamah lived here.

neg: Baron Bedlam and the woman was executed. At the end of the war, American forces helped the Markov family reclaim the throne. Even though Frederick managed to flee the country, his father was hanged by the mob. Years later, Frederick DeLamb, taking the name Baron Bedlam, gains the support of the Soviet army and the mysterious political manipulator Bad Samaritan. Bedlam murders King Viktor and seizes the throne. Soviet and Markovian forces battle, leading to deaths on both sides. The crown prince, Brion Markov, with the aide of the scientist Dr. Jace, gains superpowers for the express purpose of stopping this invasion.

neg: The Good Samaritan Window, Chartres Cathedral the two trees; the curves of the trees suggest the mandorla typical of "Maiestas Domini" iconography. He stretches out his right hand in a gesture of authority and holds an orb in his left. Pilgrimage is clearly the dominating motif of the Good Samaritan window. Good shoes, such as those provided by the shoemakers of Chartres (Panels 1-3), and food for the journey (if indeed bread is what is shown in Panel 24) are basic necessities for the successful completion of a journey. The window then reproduces in visual form the allegorical interpretations of the parable of the Good Samaritan

neg: Good Samaritan Children's Home get to know town life as well. Good Samaritan Children's Home The Good Samaritan Children's Home is an orphanage in Velika Dobrony, Zakarpattia Oblast, Ukraine. Established in 1995, the orphanage serves girls ages 2 through 12 and is operated by the Reformed Church of Transcarpathia. In the mid 1980s the Dutch relief organisation Stichting Hulp Oost-Europa delivered a large amount of humanitarian relief to many Ukrainian state orphanages. This, however, failed to reach the children. Having satisfied themselves that this was the case and in view of the dreadful state of affairs prevailing at that time in Ukrainian state orphanages;

neg: Billy Graham rule restricting opportunities for women to network with male colleagues. Tracey Bianchi argues that it means "Women are marginalized and cut out of opportunities to network, share their ideas, and advance in the organization." Bianchi also argues that the rule conflicts with the practice of Jesus himself, who spent time alone with the Samaritan woman at the well. Ty Grigg suggests that the rule has not been "effective at curbing infidelity". He argues that the rule "has framed relating with the opposite sex with fear", and that this leads to a diminished mutual respect, which in turn creates "the kind of

neg: Divine providence that swallows flew into the home of Tobit and blinded the righteous man. This happened at God’s command, in order to hold Tobit up as an example to succeeding generations, as we learn from the Angel who accompanied his son Tobias. Nothing happens by chance. It was not by chance that Caesar Augustus ordered the census to be taken in the year of Christ’s Nativity. It was not by chance that Christ met with the Samaritan woman at the well in Sychar and spoke with her. All this was foreseen and written down in the books of Divine Providence before

neg: Tom McCall to pass in the 1982 election. McCall was admitted to Good Samaritan Hospital in Portland just over a month after the election. McCall once said about death, "You're terminal from the minute you arrive. You've been going to go ever since you got here. Still it is unacceptable when the calendar hints that the prospect has lost its open-endedness. Despair strikes you and what was vaguely inevitable is barely down the road anymore." McCall died of prostate cancer at age 69 at Good Samaritan Hospital in Portland on In 1968 Governor McCall created the Harbor Drive Task Force to come

neg: Biblical canon of the original Pentateuch, as well as to trace the development of text-families. Some scrolls among the Dead Sea scrolls have been identified as proto-Samaritan Pentateuch text-type. Comparisons have also been made between the Samaritan Torah and the Septuagint version. Samaritans consider the Torah to be inspired scripture, but do not accept any other parts of the Bible—probably a position also held by the Sadducees. They did not expand their canon by adding any Samaritan compositions. There is a Samaritan Book of Joshua; however, this is a popular chronicle written in Arabic and is not considered to be scripture. Other

neg: Rudolf Macúch their Holy Place on Mount Gerizim is situated, and spent many months recording the pronunciation of Samaritan Hebrew with the high priest and other priests. He was able to establish the worldwide most extensive specialist library of Samaritan Studies, including valuable original manuscripts, microfilms of dispersed manuscripts from various libraries and institutions worldwide as well as all the monographs and scholarly articles to date at the Institute in Berlin. This collection of material was so unique that it attracted scholars from different regions of the world, even from Jerusalem, the centre of Samaritan Studies, to work in Berlin. Besides organizing

neg: Kaaba rise of Islam it was revered as a sacred sanctuary and was a site of pilgrimage." According to German historian Eduard Glaser, the name ""Kaaba"" may have been related to the southern Arabian or Ethiopian word ""mikrab"", signifying a temple. Again, Crone disputes this etymology. In Samaritan literature, the Samaritan Book of the Secrets of Moses (Asatir) claims that Ishmael and his eldest son Nebaioth built the "Kaaba" as well as the city of Mecca. "The Secrets of Moses" or Asatir book was suggested by some opinion to have been compiled in the 10th century, while another opinion in 1927

neg: Jacob's Well Jacob's Well Jacob's Well (, "Bir Ya'qub", , "Frear tou Yaqov", , "Be'er Yaaqov"; also known as Jacob's fountain and Well of Sychar) is a deep well hewn of solid rock that has been associated in religious tradition with Jacob for roughly two millennia. It is situated a short distance from the archaeological site of Tell Balata, which is thought to be the site of biblical Shechem. The well currently lies within the complex of an Eastern Orthodox monastery of the same name, in the city of Nablus in the West Bank. Jewish, Samaritan, Christian, and Muslim traditions all associate

neg: Samaritan Hospital for Women Samaritan Hospital for Women The Samaritan Hospital for Women was a hospital in Marylebone Road, London. It is a Grade II listed building. The hospital had its origins in the Gynaepathic Institute which was founded by Dr William Jones in Manchester Square in January 1847. The institute moved to North Audley Street in March 1847 and became the Free Hospital for Women and Children and Samaritan Institution in February 1848. It moved again, this time to Orchard Street as the Free Hospital for Women and Children in March 1850 and then to Lower Seymour Street with the same name in

neg: I'm Free (Heaven Helps the Man) begins. The scene then shifts to him in a car, hiding from police and looking at a picture of a woman. The scene shifts again to Loggins in an alley, surrounded by a gang and asking them about the woman (played by Virginia Madsen); a helpful Samaritan shows Loggins where the woman is located. Loggins then appears in her bedroom and they escape together. At the same time, the police find out about his breakout; Loggins and his girlfriend walk around the town together, but are spotted outside a cinema. The scene shifts again to them running through a building

neg: Good Samaritan Hospital (San Jose) Good Samaritan Hospital (San Jose) Good Samaritan Hospital is an acute care hospital on Samaritan Drive in Los Gatos/San Jose, California. It contains centers for treatment of stroke and chest pain, as well as a large maternity ward. Originally a non-profit, it has been owned by HCA since 1996. The sale money was used to form a new nonprofit, The Health Trust. The hospital was one of the first five hospitals in the United States to be certified by the Joint Commission as a Primary Stroke Center. It is affiliated with Stanford University and the National Institutes of Health in

neg: Moriah that the near-sacrifice of Isaac occurred on Mount Gerizim – a location near Shechem. Some scholars reference the conversation Jesus had with the Samaritan woman at the well, where He stated that the Samaritans were inaccurate in their knowledge of the worship of God (John 4:21–24). Acknowledging the intended similarity between the sacrifice of Isaac and the crucifixion of Jesus, they make the connection that Moriah would be the same location where Jews made sacrifices at the Temple of Solomon. Isaac carrying the wood for the sacrificial fire as Jesus carried the cross; the reference in Hebrews 11:17–19 to Abraham

neg: Pleroma Again, each separate aeon is called a "pleroma" in contrast to its earthly imperfect counterpart, so that in this sense the plural can be used, "pleromata" (); and even each individual has his or her Pleroma or spiritual counterpart ("to pleroma autes" of the Samaritan woman,—Heracleon, "ap." Origen, xiii. p. 205). It thus expressed the various thoughts which we should express by the Godhead, the ideal, heaven; and it is probably owing to this ambiguity, as well as to its heretical associations, that the word dropped out of Christian theology. It is still used in its ordinary untechnical meaning, "e.g."

neg: Kausalya Supraja Rama please wake up & start your Holy duties towards the well being of the Earth. Meaning as Vishwamitra cite this rhyme is: "Excellent son of Kausalya, Sri Ram, as the night is turning to dawn, arise to perform your responsibilities, starting with offering holy prayers (Sandhya vandanam) to the Gods" Kausalya Supraja Rama is also a Telugu film, starring Srikanth, Charmi, Gowri Munjal and others, directed by . Produced by D Ramanaidu, and music composed by Koti. This film was released on September 2008. A good Samaritan saves a woman from goons. Her injuries result in amnesia, and he decides