query: what is the greek word for speaking in tongues

pos: Glossolalia is made between "glossolalia" and "xenolalia" or "xenoglossy", which specifically designates when the language being spoken is a natural language previously unknown to the speaker. However, this distinction is not universally made, and the New Testament uses the phrase "glōssais lalein" in at least one passage to refer to speaking in languages known to others but not to the speakers. "Glossolalia" is from the Greek word γλωσσολαλία, itself a compound of the words γλῶσσα ("glossa"), meaning "tongue" or "language" and λαλέω ("laleō"), "to speak, talk, chat, prattle, or to make a sound". The Greek expression (in various forms) appears in

pos: Glossolalia Glossolalia Glossolalia or speaking in tongues is a phenomenon in which people speak in languages unknown to them. One definition used by linguists is the fluid vocalizing of speech-like syllables that lack any readily comprehended meaning, in some cases as part of religious practice in which it is believed to be a divine language unknown to the speaker. Glossolalia is practiced in Pentecostal and charismatic Christianity as well as in other religions. The term derives from , a Greek phrase used in the New Testament meaning "to speak in or with tongues [i.e., other languages]" (, ). Sometimes a distinction

pos: Revival Fellowship one receives salvation by repentance, water baptism by full immersion, and the receiving of the Holy Spirit. They preach that the outward manifestation of a person who is filled with the Holy Spirit is speaking in tongues. Scriptures quoted by the Revival Fellowship to justify its position on salvation include Acts 2 (particularly the first few verses, which record speaking in tongues on the day of Pentecost, and Acts 2:38, which is included in the group's logo), Mark 16:15-20, Acts 10:44-48, Acts 19:1-6 and John 3:1-21 (particularly verses 1-9). Their doctrine regarding speaking in tongues emphasises "glossolalia" tongues (an unintelligible

pos: Speaking in Tongues (song) Speaking in Tongues (song) "Speaking in Tongues" is the fifth single from indie rock band Arcade Fire's third album, "The Suburbs". It did not appear on the original track listing, but showed up on the deluxe edition as a bonus track. There is a direct reference to T.S Eliot's The Waste Land: "Hypocrite reader, my double, my brother", himself quoting Baudelaire's To the Reader: "— Hypocrite lecteur, — mon semblable, — mon frère!" The title itself is a reference to the Bible (Acts 2:4 ; 1 Corinthians 14:18) to a phenomenon called glossolalia, which is believed to be a divine

pos: Spiritual gift and the private use which was for the spiritual strengthening of oneself. Currently among Christians there is a dispute as to whether tongues were/are always xenoglossy (speaking an unlearned human language) or whether it also included/includes glossolalia (speaking an unlearned and allegedly non-human language of heavenly or angelic origin). Interpretation of tongues: This gift always follows the public exercise of the gift of tongues. In 1 Corinthians 14, the Apostle Paul required that all speech in Christian worship should be intelligible. This required that speech given in an unknown tongue be interpreted in the common language of the gathered Christians.

pos: Oneness Pentecostalism the New Testament are still active in the church; hence, services are often spontaneous, being punctuated at times with acts of speaking in tongues, interpretation of tongues, prophetic messages, and the laying on of hands for the purposes of healing. Oneness believers, like all Pentecostals, are characterized by their practice of speaking in other tongues. In such ecstatic experiences a Oneness believer may vocalize fluent unintelligible utterances (glossolalia), or articulate a natural language previously unknown to them (xenoglossy). Some Oneness Pentecostals practice foot washing, often in conjunction with their celebration of Holy Communion, as Jesus Christ did with his disciples

pos: Tongues in the Seventh-day Adventist Church Tongues in the Seventh-day Adventist Church Seventh-day Adventists believe that the spiritual gifts such as "speaking in tongues" are used to communicate the truth to other people from differing languages, and are skeptical of tongues as practiced by charismatic and Pentecostal Christians today. Belief "17. Spiritual Gifts and Ministries" of the official 28 Fundamental Beliefs of Adventists affirms that spiritual gifts do continue into the present. While the gift of tongues or "glossolalia" is not specifically mentioned, Adventists more often limit it to the ability to speak unlearned human languages, or "xenoglossy"; and have generally rejected the form of tongues

pos: Glossolalia of the Protestantism, particularly since the widespread Charismatic Movement in the 1960s. Many books have been published either defending or attacking the practice. In Christianity, a supernatural explanation for glossolalia is advocated by some and rejected by others. Proponents of each viewpoint use the biblical writings and historical arguments to support their positions. There are five places in the New Testament where speaking in tongues is referred to "explicitly": Other verses by inference may be considered to refer to "speaking in tongues", such as , and . The biblical account of Pentecost in the second chapter of the book of

pos: Pentecostalism the utterance's meaning. Besides the gift of tongues, Pentecostals may also use glossolalia as a form of praise and worship in corporate settings. Pentecostals in a church service may pray aloud in tongues while others pray simultaneously in the common language of the gathered Christians. This use of glossolalia is seen as an acceptable form of prayer and therefore requires no interpretation. Congregations may also corporately sing in tongues, a phenomenon known as singing in the Spirit. Speaking in tongues is not universal among Pentecostal Christians. In 2006, a ten-country survey by the Pew Forum on Religion and Public Life

pos: Gifts of the Spirit in Mormonism of bureaucratic institutions. In regards to the gift of tongues, some early Mormons claimed that their glossolalia ("speaking in tongues in a sacred language unknown to any human") was an expression of the pure Adamic language. However, beginning in June 1839, glossolalia was de-emphasized in favor of the less supernatural xenoglossia ("speaking in tongues in a language that could have been learned by natural means"). In regards to the gift of healing, stand alone expressions of supernatural healing have been de-emphasized in favor of comforting the sick via priesthood blessings under institutional sponsorship. Today, few Mormons claim to experience supernaturalism,

neg: Allophone (Canada) Allophone (Canada) In Canada, an allophone is a resident, whose mother tongue or home language is neither French nor English.. The term parallels "anglophone" and "francophone", which designate people whose mother tongues are English and French, respectively. Native speakers of aboriginal languages are generally not treated as allophones. The word "allophone" (from Greek "allóphōnos" "speaking a foreign tongue") is formed from the Greek roots ("állos"), meaning "other", and ("phōnḗ"), meaning "sound" or "voice". The term became popularized during the Quiet Revolution as French Canadian society in Quebec sought to integrate immigrants, most of whom had traditionally integrated into the English-speaking

neg: Speaking in Tongues (documentary) "Born in the USA, Collateral Damage, Return of Sarah’s Daughter, and The F Word." Ken Schneider is known for work such as "Regret to Inform" which was nominated for an Academy award, also "Boliano 52, An American Journey, and The Good War" (San Joaquin Film Society). Ken Schneider and Marcia Jarmel spoke on camera discussing the making on Speaking in Tongues. They spoke on the emphasis of America being a monolinguals (English) and that only speaking one language is barricading people as far as to different countries but also within their own streets. Speaking in Tongues was produced in 2006

neg: Speaking in Tongues (Bizzy Bone album) reverb, making this an even odder-sounding album. "Man-up" for the second coming seems to be the message, and whether or not you're a believer, Bizzy's delivery is convincing and direct—up to the last track, that is. "All Good" is a paranoid rambler that brings those "Bizzy's crazy" rumors to mind, but that's probably just what he wants, since it keeps them talking, keeps them coming back. The Great Manipulator's last few albums have been nothing if not interesting. Speaking in Tongues comes in right below fascinating." Speaking in Tongues (Bizzy Bone album) Speaking in Tongues is the fifth solo album

neg: Samoan Assemblies of God work, and "a more active love for Christ, for His Word and for the lost". The "initial physical sign" of having received this baptism is "speaking with other tongues as the Spirit of God gives them utterance". This experience initiates the believer in the use of spiritual gifts. Baptism in the Holy Spirit with the evidence of speaking in tongues is "not" a requirement for membership or participation in an Assembly of God church. However, it is a requirement for ministerial licensing and ordination. The practical implication of this is that candidates for ministry who have not had this experience

neg: Portus Cale appears in words like "kallaikoí" or "galaicos". Many scholars believe that the origins of the name "Galaicos" was in the area around the mouth of the Douro river and the Romans then used this name to refer to all the Celtic-speaking Castro people of the Iberian Peninsula's north-west, an area they named Gallaecia. In today's Irish and Scottish Gaelic, the word for "port" is respectively "caladh" and "cala". Some southeastern Indo-European tongues name the orange after Portugal, which was formerly the main source of import of sweet oranges. Examples are Bulgarian and Macedonian ' [], Greek ' [], Romanian "portocală",

neg: Samoan Assemblies of God in New Zealand Incorporated result from Spirit baptism: "overflowing fullness of the Spirit", "a deepened reverence for God", intensified consecration and dedication to God and his work, and "a more active love for Christ, for His Word and for the lost". The "initial physical sign" of having received this baptism is "speaking with other tongues as the Spirit of God gives them utterance". This experience initiates the believer in the use of spiritual gifts. Baptism in the Holy Spirit with the evidence of speaking in tongues is "not" a requirement for membership or participation in an Assembly of God church. However, it is a

neg: The Way International This term is contrasted with the "holy spirit", which is a reference to a "divine gift" from God. Wierwille claimed that English translators of the Bible missed this distinction, and that Greek manuscripts were written in uncial script, which further confused the subject. The Way also posits that there are nine manifestations of the holy spirit and every born again Christian can inherently operate all nine. The list is derived from . Speaking in tongues, energizes the "effectual operation" of the other eight manifestations. Speaking in tongues holds an important place in The Way's doctrine for this reason. There were

neg: Allophone (Canada) in 1991. Most allophones live in Montreal, Quebec's largest metropolitan area. They tend to migrate out of the province: between 1996 and 2001, over 19,170 migrated to other provinces; 18,810 who migrated to Ontario. The majority of allophone students in Quebec attend francophone schools. Allophone (Canada) In Canada, an allophone is a resident, whose mother tongue or home language is neither French nor English.. The term parallels "anglophone" and "francophone", which designate people whose mother tongues are English and French, respectively. Native speakers of aboriginal languages are generally not treated as allophones. The word "allophone" (from Greek "allóphōnos" "speaking a

neg: Hilltop Hoods 27 July in Byron Bay, Australia, Lambert exclaimed to the audience prior to the song "Speaking in Tongues", from the "Drinking from the Sun" album: The Hilltop Hoods do not give a fuck what race you are! The Hilltop Hoods do not give a fuck what religion you are! The Hilltop Hoods do not give a fuck what sex you are! The Hilltop Hoods do not give a fuck what sexuality you are! We are one people under the music! Lambert explained that his announcement, a reaffirmation of the sentiment in "Speaking in Tongues", is "very important" to the band.

neg: Tongues in the Seventh-day Adventist Church single Indian word. Her influence was short lived, not only because of this experience, but because of the disclosure (from one of Ellen White's visions) that the man with whom she traveled and lived was not her husband. This in time was confessed." Ralph Mackin and his wife claimed to experience gifts of the Holy Spirit such as prophecy, speaking in tongues, and even casting out demons. At an Adventist camp meeting in Mansfield, Ohio; they also claimed the gift of tongues, with Ralph speaking Chinese and his wife Yiddish as the result of a vision. Ellen White was cautious

neg: Speaking in Tongues (Bizzy Bone album) Speaking in Tongues (Bizzy Bone album) Speaking in Tongues is the fifth solo album by Bizzy Bone released on September 27, 2005. The title is in reference to the incident in which Bizzy Bone went on a spiritual rant during an interview on Houston radio station KPFT FM, speaking in tongues. Speaking In Tongues received positive reviews from music critics. David Jeffries of allmusic gave the album 3 and a half stars out of 5, stating "With a title referencing his wild, much-talked-about 2005 appearance on the Houston radio show Damage Control, Bizzy Bone welcomes your confusion on Speaking in

neg: Speaking in Tongues (TV series) Speaking in Tongues (TV series) Speaking in Tongues is an Australian television program broadcast on SBS Television. The first episode was broadcast on 7 November 2005. The series ran for twelve episodes, with the final episode airing on 23 January 2006. The program is hosted by John Safran and Father Bob Maguire, who discuss current events from a religious perspective, often in a comedic manner. Maguire, a Catholic priest from South Melbourne, originally appeared on the early show John Safran vs God. "Speaking in Tongues" was the first Australian television program to be released as a free podcast. The episodes

neg: The Church of Jesus Christ (Bickertonite) each other in the love of God, in accordance with the description given in the King James Version of the New Testament. Members of the church believe in the gifts of the Spirit, as described in their scriptures. These include but are not limited to: the word of wisdom, the word of knowledge, faith, healing, prophecy, discernment, witnessing of angels, speaking in tongues, and the interpretation of divers tongues. Members of the church refer to each other as "Brother" and "Sister." The church counsels members to be moderate in all things including their dress and appearance. The church believes that

neg: Charismatic Movement Holy Spirit as described in the New Testament are available to contemporary Christians through the infilling or baptism of the Holy Spirit, with-or-without the laying on of hands. Although the Bible lists many gifts from God through His Holy Spirit, there are nine specific gifts listed in 1 Corinthians 12:8–10 that are Supernatural in nature and are the focus of and distinguishing feature of the Charismatic Movement: Word of Wisdom, Word of Knowledge, Faith, Gifts of Healing, Miraculous Powers, Prophecy, Distinguishing between Spirits, Speaking in different Tongues (Languages), and Interpretation of Tongues. While Pentecostals and charismatics share these beliefs, there

neg: Speaking in Tongues (documentary) and 2007 to later be published in 2009. Speaking in Tongues (documentary) Speaking in Tongues is a 2009 documentary film that focuses on the language barrier within society. Spanning 60 minutes this documentary is programmed by California Visions. It included languages of English, Mandarin, Cantonese and Spanish. Directed by Marcia Jarmel and Ken Schneider it was released April 2009 in the United States but has languages such as English, Mandarian, Cantonese, and Spanish. The documentary spans inside American Immersion school systems. This film illustrates Americans in the 21st Century and the growing of bilingualism"." Speaking in Tongues begins in a

neg: Speaking in Tongues (documentary) Speaking in Tongues (documentary) Speaking in Tongues is a 2009 documentary film that focuses on the language barrier within society. Spanning 60 minutes this documentary is programmed by California Visions. It included languages of English, Mandarin, Cantonese and Spanish. Directed by Marcia Jarmel and Ken Schneider it was released April 2009 in the United States but has languages such as English, Mandarian, Cantonese, and Spanish. The documentary spans inside American Immersion school systems. This film illustrates Americans in the 21st Century and the growing of bilingualism"." Speaking in Tongues begins in a public kindergarten classroom made up of white students

neg: Glossophobia Glossophobia Glossophobia or speech anxiety is the fear of public speaking. The word "glossophobia" derives from the Greek γλῶσσα "glōssa", meaning tongue, and φόβος "phobos", fear or dread. Some people have this specific phobia, while others may also have broader social phobia or social anxiety disorder. The aspect of speaking publicly whether it be in front of a group of unknown people, or a close group of friends, is what triggers the anxiety for the speaker. The speaker may be comfortable if they speak in front of a group of complete strangers, but when it comes to speaking in front

neg: Arvanites Greek-Arvanites, thus stressing the national separation between the two groups. There is some uncertainty to what extent the term "Arvanites" also includes the small remaining Christian Albanophone population groups in Epirus and West Macedonia. Unlike the southern Arvanites, these speakers are reported to use the name "Shqiptarë" both for themselves and for Albanian nationals, although these communities also espouse a Greek national identity nowadays. The word "Shqiptár" is also used in a few villages of Thrace, where Arvanites migrated from the mountains of Pindus during the 19th century. However they also use the name "Arvanitis" speaking in Greek, while the

neg: Speaking in Tongues (TV series) were released for download on the morning following each week's broadcast . The series was directed by "John Safran vs God" director Craig Melville. Speaking in Tongues (TV series) Speaking in Tongues is an Australian television program broadcast on SBS Television. The first episode was broadcast on 7 November 2005. The series ran for twelve episodes, with the final episode airing on 23 January 2006. The program is hosted by John Safran and Father Bob Maguire, who discuss current events from a religious perspective, often in a comedic manner. Maguire, a Catholic priest from South Melbourne, originally appeared on the

neg: Speaking in Tongues (speech) identity which was founded upon the paradigm of diversity. Her work became the path for those who needed the guidance. Speaking in Tongues (speech) Speaking in Tongues: A Letter to 3rd World Women Writers is a letter written by Gloria E. Anzaldúa. The letter was drafted in 1979 and was published in Anzaldúa’s feminist anthology "" (1981). Writing this essay in the format of a letter, Anzaldua urges the reader to “write from the body” and she connects her body to other bodies, creating a community of embodied people. This essay is addressed to women of color as she shows

neg: Assemblies of God USA uses in the work of the ministry". There are four experiences listed in the Fundamental Truths that result from Spirit baptism: "overflowing fullness of the Spirit", "a deepened reverence for God", intensified consecration and dedication to God and his work, and "a more active love for Christ, for His Word and for the lost". In addition, this experience initiates the believer in the use of spiritual gifts. The "initial physical sign" of having received this baptism is "speaking with other tongues as the Spirit of God gives them utterance". Baptism in the Holy Spirit with the evidence of speaking in

neg: Speaking in Tongues (documentary) changing of people living within the country, times are changing and so are people. Speaking in Tongues was rated 83% on Rotten Tomatoes on a User Rating of 20 and Average Rating of 3.8/5. Also was awarded “2009 San Francisco International Film Festival-Audience Award Best Documentary Feature”"." This is the only film globally that has documented immersion programs within school systems. Speaking in Tongues was shown at The Central Arts Festival in Pennsylvania and hosted by Penn State in July 2015. Patchwork films created in 1994 by Marcia Jarmel and Ken Schneider. Marcia Jarmel is known for work such as

neg: The Way International Dead Alive Now?", "The Bible Tells Me So", "The New, Dynamic Church", "The Word's Way", "God’s Magnified Word", "Order My Steps in Thy Word", and "Receiving the Holy Spirit Today". The Way International denies being a denomination or sect. Among its notable characteristics: there are no special days set for household fellowship meetings, which are held regularly and on an informal basis, commonly in houses or other transitory facilities. Communion is observed at least yearly. In such meetings, there is teaching, singing, praying and speaking in tongues, as well as occasional listening to The Way's Sunday Teaching Service. Most local

neg: Ancient Semitic-speaking peoples Greek Macedonian Empire (332–312 BC) and its succeeding Seleucid Empire (311–150 BC). After Alexander the Great conquered the Achaemenid Empire his successors introduced Greek as the official language. However, this did not impact on the "spoken tongues" of the Semitic peoples, who continued to be largely Aramaic speaking. Both the Akkadian of the Assyrian and Babylonian Mesopotamians, and the Canaanite languages of the Israelites, Judeans, Samaritans, Edomites, Moabites, Ammonites and Phoenicians decreased steadily in the face of the adoption of Aramaic from the 8th century BC onwards, and by the early 1st millennium CE they had largely disappeared, although distinct

neg: United Pentecostal Church International 28:11. UPCI doctrine distinguishes between the initial act of speaking in tongues that accompanies one's baptism in the Spirit, and the gift of "divers kinds of tongues" spoken of by Paul. While the former is considered indispensable evidence of one's baptism by the Holy Ghost (as spoken of in Isaiah 28:11, John 3:5; also Matthew 3:11, Acts 1:5, 2:4, 10:45–46 and 19:6, according to UPCI doctrine), the latter gift is not necessarily held by all believers once they have initially spoken in tongues, it is the interpretation of tongues. The incidents of tongues speaking described in Acts,are different in operation

neg: Oneness Pentecostalism that speaking in tongues is a sign to unbelievers of the Holy Spirit's power, and is to be actively sought after and utilized, most especially in prayer. However, this initial manifestation of the Holy Spirit is seen as distinct from the "gift of tongues" mentioned in , which is given to selected spirit-filled believers as the Holy Spirit desires. Oneness adherents assert that receipt of the Holy Spirit, manifested by speaking in tongues, is "necessary" for salvation. In common with other Pentecostals, Oneness believers are known for their charismatic style of worship. They believe that the spiritual gifts found in

neg: Agnes Ozman Lucy Farrow, an estimated 50,000 people had received this experience of speaking in tongues. Later in her life Agnes admitted that she had been wrong to believe that all people would speak in tongues when they were baptized with the Holy Spirit. Writing in The Latter Rain Evangel of January 1909 she wrote, "Some time ago I tried but failed to have an article printed which I wrote calling attention to what I am sure God showed me was error. The article maintained that tongues was not the only evidence of the Spirit’s Baptism. When that article was refused I

neg: Melkite Greek Catholic Church of Rome and implies participation in the universal Christian church. According to Church tradition, the Melkite Church of Antioch is the "oldest continuous Christian community in the world". In Arabic, the official language of the church, it is called "ar-Rūm al-Kathūlīk" (). The Arabic word "Rūm" means Roman, from the Greek word "Romaioi" by which the Greek-speaking Eastern (called "Byzantine" in modern parlance) Romans had continued to identify themselves even when the Roman empire had ceased to exist elsewhere. The name literally means "Roman Catholic", confusingly for the modern English-speaker, but this does not refer to the Latin-speaking Western Catholic

neg: Speaking in Tongues (song) language unknown to the speaker. It is also a reference to the 1983 album of the same name by Talking Heads, the former band of guest singer David Byrne. Speaking in Tongues (song) "Speaking in Tongues" is the fifth single from indie rock band Arcade Fire's third album, "The Suburbs". It did not appear on the original track listing, but showed up on the deluxe edition as a bonus track. There is a direct reference to T.S Eliot's The Waste Land: "Hypocrite reader, my double, my brother", himself quoting Baudelaire's To the Reader: "— Hypocrite lecteur, — mon semblable, —

neg: Catholic peace traditions Greek meaning for peace, contained in the word "eirene", evolved over the course of Greco-Roman civilization from such agricultural meanings as prosperity, fertility, and security of home contained in Hesiod’s "Works and Days", to more internal meanings of peace formulated by the Stoics, such as Epictetus. "Eirene" is the word that the New Testament generally uses for peace, one of the twenty words used by the Septuagint, the Greek version of the Hebrew Bible used in the largely Greek-speaking Jewish communities throughout the Greco-Roman world. It is chiefly through the Septuagint’s use of Greek that the Greek word "eirene" became

neg: Assemblies of God USA tongues is a requirement for ministerial licensing and ordination. However, Spirit baptism and speaking in tongues is "not" a requirement for membership or participation in an Assembly of God church. An increasing minority of pastors has expressed concern that there is a lack of biblical support for the claim that Spirit baptism must always be accompanied with speaking in tongues. This concern corresponds with a decrease in the number of Assembly of God adherents reporting baptism in the Holy Spirit; according to the AG's Office of Statistics as of 2003 less than 50 percent of adherents had this experience. These

neg: Speaking in Tongues (documentary) bilingual is before the age of 13. Within the film, every student was immersed before this age. With learning more than one language it benefits your brains and flexibility of ones brain. Immersion also which is called Language immersion is known as teaching a new language to a group of students solely through that language. Language Immersion is currently being used across the United States but has yet been showed on film other than Speaking in Tongues. This concept of Immersion is used within Speaking Tongues by following the four main Characters. Durrell, Kelly, Jason, and Julian. Durrell an African

neg: Speaking in Tongues (Hilltop Hoods song) featured during his parts; he is also depicted sitting in a room similar to that in which the Hilltop Hoods is seated. Speaking in Tongues (Hilltop Hoods song) "Speaking in Tongues" is a single by Australian hip hop band, the Hilltop Hoods, featuring American rapper, Chali 2na. The song is the second single from the album, "Drinking From the Sun", and was released on 17 April 2012. The music video, released on 16 April 2012, features the group performing the song in a warehouse space while seated on couches. Animated graffiti images appear behind the trio on the walls of

neg: Speaking in Tongues (speech) Speaking in Tongues (speech) Speaking in Tongues: A Letter to 3rd World Women Writers is a letter written by Gloria E. Anzaldúa. The letter was drafted in 1979 and was published in Anzaldúa’s feminist anthology "" (1981). Writing this essay in the format of a letter, Anzaldua urges the reader to “write from the body” and she connects her body to other bodies, creating a community of embodied people. This essay is addressed to women of color as she shows sympathy, encouragement, and words of wisdom towards them. The essay addresses women of color and encourages these women to make

neg: Speaking in Tongues (Hilltop Hoods song) Speaking in Tongues (Hilltop Hoods song) "Speaking in Tongues" is a single by Australian hip hop band, the Hilltop Hoods, featuring American rapper, Chali 2na. The song is the second single from the album, "Drinking From the Sun", and was released on 17 April 2012. The music video, released on 16 April 2012, features the group performing the song in a warehouse space while seated on couches. Animated graffiti images appear behind the trio on the walls of the space and are synchronised with the lyrics of the song. Footage of Chali 2na rapping in an outdoor urban setting is

neg: Bapticostal movement Bapticostal movement The Bapticostal movement is a movement in some Baptist churches towards adopting certain elements of the charismatic movement. The word Bapticostal is a combination of "Baptist" and "Pentecostal". The term has been used in a limited manner to describe a worship style of high-tempo Contemporary Christian music accompanied with spontaneous shouts, clapping and hand raising. But it also describes those churches where members profess to have and exhibit the charismatic gifts that are practiced in Pentecostalism such as speaking in tongues, being slain in the Spirit, or being granted a word of knowledge. The prevalence of such beliefs

neg: International Pentecostal Holiness Church strife, worldliness, and pride, and must avoid attitudes and actions that tend to 'grieve' or 'quench' the Holy Spirit." The Pentecostal Holiness Church distinguishes the initial evidence of Spirit baptism - which all believers experience when Spirit baptized - from the gift of tongues, which is not given to every Spirit-filled believer. Speaking in tongues is only the first sign of Spirit baptism. Other evidence that will follow Spirit baptism include: the fruit of the Spirit, power to witness for Christ, and power to endure the testings of faith and the oppositions of the world. Besides speaking in tongues, other

neg: Glossolalia non-English-speaking people. From the time of the Azusa Street revival and among early participants in the Pentecostal movement, there were many accounts of individuals hearing their own languages spoken 'in tongues'. It is likely that the majority of Pentecostals and Charismatics still consider speaking in tongues to primarily be human languages. In the years following the Azusa Street revival Pentecostals who went to the mission field found that they were unable to speak in the language of the local inhabitants at will when they spoke in tongues in strange lands. But Pentecostals and Charismatics have reported many cases of 'speaking

neg: Pentecostalism speaks to God, speaks mysteries, and ... no one understands him". Within Pentecostalism, there is a belief that speaking in tongues serves two functions. Tongues as the "initial evidence" of the third work of grace, baptism with the Holy Spirit, and in individual prayer serves a different purpose than tongues as a spiritual gift. All Spirit-filled believers, according to initial evidence proponents, will speak in tongues when baptized in the Spirit and, thereafter, will be able to express prayer and praise to God in an unknown tongue. This type of tongue speaking forms an important part of many Pentecostals' personal

neg: Holiness movement in 1936; the work, entitled "Demons and Tongues", represented early rejection of the tongues-speaking Pentecostal movement. White called speaking in tongues "satanic gibberish" and Pentecostal services "the climax of demon worship". However, many contemporary Holiness churches now believe in the legitimacy of speaking in unknown tongues, but not as a sign of entire sanctification as classical Pentecostals still teach. There are an estimated 78 million classical Pentecostals, and 510 million assorted Charismatics who share a heritage or common beliefs with the Pentecostal movement. If the Holiness movement and Pentecostal/Charismatic Christians were counted together the total population would be around 600

neg: Speaking in Tongues (Talking Heads album) Speaking in Tongues (Talking Heads album) Speaking in Tongues is the fifth studio album by American band Talking Heads, released on June 1, 1983. Following the band's split with producer Brian Eno and a short hiatus, which allowed the individual members to pursue side projects, recording began in 1982. It became the band's commercial breakthrough and produced the band's first (and only) American Top 10 hit, "Burning Down the House", which was accompanied by a promotional video. The album's tour was documented in Jonathan Demme's 1984 film "Stop Making Sense", which generated a live album of the same name. (The

neg: Barbarian The earliest attested form of the word is the Mycenaean Greek , "pa-pa-ro", written in Linear B syllabic script. The Greeks used the term "barbarian" for all non-Greek-speaking peoples, including the Egyptians, Persians, Medes and Phoenicians, emphasizing their otherness. According to Greek writers, this was because the language they spoke sounded to Greeks like gibberish represented by the sounds "bar..bar..;" the alleged root of the word βάρβαρος, which is an echomimetic or onomatopoeic word. However, in various occasions, the term was also used by Greeks, especially the Athenians, to deride other Greek tribes and states (such as Epirotes, Eleans, Macedonians,

neg: William J. Seymour when she began to speak in what was interpreted to be Chinese, a language Ozman never learned. Pentecostals identify Ozman as the first person in modern times to receive the gift of speaking in tongues as an answer to prayer for the baptism of the Holy Spirit. Parham also spoke in tongues and went on to open a Bible school in Houston as his base of operations in 1905. When Houston African American holiness leader Lucy F. Farrow took a position with Charles Parham's evangelistic team as his children's nanny, Farrow asked Seymour to pastor her church. In 1906, with

neg: John Wimber the phrase, "The Third Wave of the Holy Spirit" to describe the concept he taught. The Third Wave differed from classic Pentecostalism and the Charismatic movement, foremost, in their approach to speaking in tongues. Whereas the previous groups had emphasized the gift of tongues as the only evidence for the baptism of the Holy Spirit, Wimber and those he influenced emphasized that this was just one of the many spiritual gifts available to believers, as taught in the Bible. His teaching revolutionized what was a major theological stumbling block to some mainstream Evangelicals, and normalized the demonstration of "signs and

neg: Lust worldview, intention, speech, behavior, livelihood, effort, mindfulness, and concentration, in the place where lust formerly sat. In many translations of the New Testament, the word "lust" translates the Greek word ἐπιθυμέω, particularly in : In English-speaking countries, the term "lust" is often associated with sexual desire, probably because of this verse. But just as the English word was originally a general term for "desire", the Greek word ἐπιθυμέω was also a general term for desire. The LSJ lexicon suggests "set one's heart upon a thing, long for, covet, desire" as glosses for ἐπιθυμέω, which is used in verses that clearly

neg: 1 Corinthians 13 1 Corinthians 13 1 Corinthians 13 is the thirteenth chapter of the First Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Sosthenes in Ephesus. This chapter covers the subject of "love." In the original Greek, the word ἀγάπη "agape" is used throughout. This is translated into English as "charity" in the King James version; but the word "love" is preferred by most other translations, both earlier and more recent. "New King James Version -" 1 Though I speak with the tongues of men and of angels, but have

neg: Living Word Fellowship Living Word Fellowship Living Word Fellowship (LWF) was a millenarian Pentecostal Christian group based in the San Francisco Bay area, founded in 1970 by Bobbi Morris. It encouraged its members to "Get high on Jesus." Most of its members were young adults who had been involved in the counterculture of the 1960s and had used marijuana and psychedelic drugs, and about one-third of them had participated in radical political protests. In LWF, they replaced their counterculture lifestyles with a culture characterized by moral authoritarianism and Pentecostal worship practices such as speaking in tongues. In the 1982 book "Getting Saved From

neg: Pheme was usually depicted with wings and a trumpet. In Roman mythology, Fama ("rumor") was described as having multiple tongues, eyes, ears and feathers by Virgil (in "Aeneid" IV line 180 and following) and other authors. Virgil wrote that she "had her feet on the ground, and her head in the clouds, making the small seem great and the great seem greater". The Greek word "pheme" is related to ϕάναι "to speak" and can mean "fame", "report", or "rumor". The Latin word "fama", with the same range of meanings, is related to the Latin "fari" ("to speak"), and is, through French,

neg: Mother of God Community Holy Communion, lectors, sacristans, choir members, parish council members, deacons, and other ministries. As in most Catholic Charismatic groups, the primary focal point for the Community has always been the large open praise and worship meeting held weekly. These meetings are times of worship, singing, sharing, and openness to the manifestation of the gifts of the Spirit, especially "word" gifts: prophecy, the word of knowledge, speaking and singing in tongues, etc. Healing prayer and intercessory prayer are also part of these meetings. A teaching or exhortation may also be given at the praise and worship meeting. From 1974 to 1995

neg: Direct revelation the appearance of an angel to the wife of Manoah telling her that she shall bear Samson (Judges 13:2). Direct revelation is classified as special revelation, but the word "direct" has come to make this type of revelation distinct. Pentecostal and Charismatic Christianity has always maintained that God directly speaks today through direct means such as dreams, visions, voices, impressions, and signs (or meaningful coincidences). While these Christians have emphasized speaking in tongues or even praying for healing, for the longest time Charismatics have shied away from expressing the gift of prophecywhich is the cause of these direct spiritual experiences.

neg: Saturday German. "Samstag" is always used in Austria, Liechtenstein, and the German-speaking part of Switzerland, and generally used in southern and western Germany. It derives from Old High German "sambaztac", which itself derives from Greek "Σάββατο", and this Greek word derives from Hebrew "שבת" (Shabbat). However, the current German word for Sabbath is "Sabbat". The second name for Saturday in German is "Sonnabend", which derives from Old High German "sunnunaband", and is closely related to the Old English word "sunnanæfen". It means literally "Sun eve", i.e., "The day before Sunday". "Sonnabend" is generally used in northern and eastern Germany, and was

neg: Dositheus Magister Dositheus Magister Dositheus Magister () was a Greek grammarian who flourished in Rome in the 4th century AD. He was the author of a Greek translation of a Latin grammar, intended to assist the Greek-speaking inhabitants of the empire in learning Latin. The translation, at first word for word, becomes less frequent, and finally is discontinued altogether. The Latin grammar used was based on the same authorities as those of Charisius and Diomedes Grammaticus, which accounts for the many points of similarity. Dositheus contributed very little of his own. Some Greek-Latin exercises by an unknown writer of the 3rd century,

neg: Spital Tongues Spital Tongues Spital Tongues is a historic area of Newcastle upon Tyne, located north west of the city centre. Its unusual name is believed to be derived from "spital" – a corruption of the word "hospital" that is quite commonly found in British place names (for example Spitalfields) - and "tongues", meaning outlying pieces of land. Edward I gave two such tongues of land to the St Mary Magdalene Hospital. The first St Mary Magdalene Hospital was founded in the 12th century to care for victims of leprosy, the disease having been brought into Britain by the returning Crusaders. This

neg: Spital Tongues city centre with a unique, semi-rural atmosphere. Spital Tongues Spital Tongues is a historic area of Newcastle upon Tyne, located north west of the city centre. Its unusual name is believed to be derived from "spital" – a corruption of the word "hospital" that is quite commonly found in British place names (for example Spitalfields) - and "tongues", meaning outlying pieces of land. Edward I gave two such tongues of land to the St Mary Magdalene Hospital. The first St Mary Magdalene Hospital was founded in the 12th century to care for victims of leprosy, the disease having been brought

neg: Agnes Ozman Chinese characters. Many that day experienced other gifts of the Holy Spirit, and soon the group went off from Kansas City to spread the news. Out of this experience, Charles Parham and nine others received the experience of speaking in tongues. Parham then opened Bible colleges in Houston, Texas, which led to Lucy Farrow speaking in tongues in 1906, and an estimated 13,000 others speaking in tongues on 214-216 Bonnie Brae Street in the city of Los Angeles, California. By 1909, at the Los Angeles Azusa Street Mission under the Pastorate of William J. Seymour and with the aid of

neg: Pentecostalism a natural language previously unknown to them (xenoglossy). Commonly termed "speaking in tongues", this vocal phenomenon is believed by Pentecostals to include an endless variety of languages. According to Pentecostal theology, the language spoken (1) may be an unlearned human language, such as the Bible claims happened on the Day of Pentecost, or (2) it might be of heavenly (angelic) origin. In the first case, tongues could work as a sign by which witness is given to the unsaved. In the second case, tongues are used for praise and prayer when the mind is superseded and "the speaker in tongues

neg: Tutonish tongues. Tutonish Tutonish (also called Teutonish, Teutonik, Allteutonish, Altutonish, Alteutonik, Nu Teutonish, Niu Teutonish, or Neuteutonish) is a constructed language created by Elias Molee. He worked on it for several years before publishing it for the first time in 1901. He reformed it twice, first in 1906 and under the name N(i)u teutonish and then in 1915 under the name Alteutonik. It is known to be the first Pan-Germanic language. In 1901 it first was proposed as an "Anglo-German unifying language", for English and Germanic languages speaking areas, not as an international language in the full sense of the word.

neg: Diakonissa is called "Shamassy" (derived from "Shamas", Arabic for "deacon"). Romanian uses a derivative from the Greek term, "Diaconiţă", as does Serbian, "Djakonitsa" (pronounced "jack-on-eet'-sa"). Other Slavic traditions generally use the same word for a deacon's wife that is used for a priest's wife: "Matushka" (Russian), "Panimatushka" (Ukrainian), etc. Diakonissa Diakonissa is a Greek title of honor that is used to refer to a deacon's wife. It is derived from "diakonos"—the Greek word for "deacon" (literally, "server"). There does not currently seem to be any standard English equivalent, so most English-speaking Orthodox Christians will use the title most common in the

neg: Daemon (classical mythology) lot. In the Old Testament, evil spirits appear in the book of Judges and in Kings. In the Septuagint, made for the Greek-speaking Jews of Alexandria, the Greek "ángelos" (ἄγγελος "messenger") translates the Hebrew word "mal'ak", while "daimon" (or neuter "daimonion" (δαιμόνιον)) carries the meaning of a natural spirit that is less than divine (see supernatural) and translates the Hebrew words for idols, foreign deities, certain beasts, and natural evils. The use of "daimōn" in the New Testament's original Greek text caused the Greek word to be applied to the Judeo-Christian concept of an evil spirit by the early second

neg: Xenos (Greek) featured prominently in the 2002 film "My Big Fat Greek Wedding". Gus Portokalos (Michael Constantine) uses it to describe anybody who is non-Greek, especially the family of his daughter Toula's (Nia Vardalos) fiancée Ian Miller (John Corbett). Xenos (Greek) Xenos (, "xénos", plural xenoi) is a word used in the Greek language from Homer onwards. The most standard definition is "stranger". However, the word, itself, can be interpreted to mean different things based upon context, author and period of writing/speaking, signifying such divergent concepts as "enemy" or "stranger", a particular hostile interpretation, all the way to "guest friend"' one of

neg: Samoan Assemblies of God in New Zealand Incorporated requirement for ministerial licensing and ordination. The practical implication of this is that candidates for ministry who have not had this experience are not eligible for formal ministry. Given the congregational elements of AG polity, the culture of each Assembly of God church varies. In some churches, the practice of speaking in tongues is common while in others it rarely occurs. An increasing minority of pastors has expressed concern that there is a lack of biblical support for the claim that Spirit baptism must always be accompanied with speaking in tongues. This concern corresponds with a decrease in the number

neg: Westrobothnian in school. Standard Swedish is based on the dialects spoken in Svealand and Götaland and so differed considerably from the Westrobothnian tongues, even more than the differences between Standard Swedish and the neighbouring Norwegian and Danish languages. The cities soon became mostly Swedish-speaking while the native tongues still maintained a strong stance in rural areas and minor towns for many decades to come. The native tongues were gradually weakened as an urbanization process went on and TV and radio broadcasts were exclusively in standard Swedish, making the native tongues appear backward. The misleading nickname has played a big part in

neg: Xenos (Greek) Xenos (Greek) Xenos (, "xénos", plural xenoi) is a word used in the Greek language from Homer onwards. The most standard definition is "stranger". However, the word, itself, can be interpreted to mean different things based upon context, author and period of writing/speaking, signifying such divergent concepts as "enemy" or "stranger", a particular hostile interpretation, all the way to "guest friend"' one of the most hallowed concepts in the cultural rules of Greek hospitality. "Xenos" can be translated both to foreigner (in the sense of a person from another Greek state) and to a foreigner or traveler brought into a

neg: Catholic peace traditions The word "“martyr”" is the Greek for “witness.” The early martyrs followed a long-standing tradition; John the Baptist was beheaded for "speaking truth to power". They also had as examples St. Stephen, the apostles James, Philip, and Matthew, and others. The sufferings of the martyrs were therefore not an act of suicide or some masochistic form of passive weakness that found its fulfillment in torture and death at the hands of the Romans. Theirs was an act of commitment carried out in the public arena, designed to show the enemy that what is worth living for is also worth dying

neg: Beltway Park Church Protestant, bible-believing fellowship that adheres to Christian orthodoxy and is in accordance with radically reformed Christian doctrine. Beltway Park is committed to credobaptism, immersion as a confession of faith. They offer classes on the subject as well as making water baptism a prerequisite to membership. Beltway Park has adopted a charismatic Christian theology under McQueen's leadership. The church believes that all the gifts of the Holy Spirit, such as speaking in tongues and Faith healing are active in the church today. The church has a physical healing prayer team available for ministry. In the summer of 2015, a Word, Spirit,

neg: Greek Muslims Caucasus Greeks) and Georgia (see Islam in Georgia). Today these Greek speaking Muslims regard themselves and identify as Turks. In Turkey, their communities are sometimes referred to as "Rum", although as with the word "Yunan" meaning Greek in Turkish or "Greek" in the English language, the term "Rum" is perceived within Turkey to be associated with Greece and or Christianity and they refuse to be identified as such. Grecophone Muslim Pontians when speaking their language refer to it as "Romeyka", whereas when conversing in Turkish they call it "Rumca" or "Rumcika". "Rumca" is the name used in Turkish to call

neg: United Pentecostal Church International and purpose than the tongues spoken of in I Corinthians 12–14. The latter are given to selected believers as the Spirit decides. Acts 2:3, Acts 2:11, 1 Cor. 12:10, 12:28,1 Cor. 14:21, James 3:8. UPCI doctrine also distinguishes between the fruit of the Spirit, as mentioned in Galatians 5:22–23, and the initial act of speaking in tongues. The fruit of the Spirit takes time to develop or cultivate and therefore does not qualify as an immediate, outward and identifiable sign of receiving the Holy Ghost. Speaking in other tongues, on the other hand, does serve as that sign and is

neg: Pentecostalism (if he or she possesses the gift of interpretation) or by another individual who possesses the required gift. If a person with the gift of tongues is not sure that a person with the gift of interpretation is present and is unable to interpret the utterance him or herself, then the person should not speak. Pentecostals teach that those with the gift of tongues should pray for the gift of interpretation. Pentecostals do not require that an interpretation be a literal word-for-word translation of a glossolalic utterance. Rather, as the word "interpretation" implies, Pentecostals expect only an accurate explanation of

neg: Rebetiko source of the word to date is to be found in a Greek-Latin dictionary published in Leiden, Holland in 1614 where the word ῥεμπιτός is defined as a wanderer, blind, misguided, etc. Although nowadays treated as a single genre, rebetiko is, musically speaking, a synthesis of elements of European music, the music of the various areas of the Greek mainland and the Greek islands, Greek Orthodox ecclesiastical chant, often referred to as Byzantine music, and the modal traditions of Ottoman art music and café music. The melodies of most rebetiko songs are thus often considered to follow one or more

neg: Samoan Assemblies of God are not eligible for formal ministry. Given the congregational elements of AG polity, the culture of each Assembly of God church varies. In some churches, the practice of speaking in tongues is common while in others it rarely occurs. An increasing minority of pastors has expressed concern that there is a lack of biblical support for the claim that Spirit baptism must always be accompanied with speaking in tongues. This concern corresponds with a decrease in the number of Assembly of God adherents reporting baptism in the Holy Spirit; according to the AG's Office of Statistics as of 2003 less

neg: Prophecy of the prophetic and certain other gifts until the Scottish Covenanters like Prophet Peden and John Wishart. From 1904 to 1906, the Azusa Street Revival occurred in Los Angeles, California and is sometimes considered the birthplace of Pentecostalism. This revival is well known for the "speaking in tongues" that occurred there. Some participants of the Azusa Street Revival are claimed to have prophesied. Pentecostals believe prophecy and certain other gifts are once again being given to Christians. The Charismatic Movement also accepts spiritual gifts like speaking in tongues and prophecy. Since 1972, the neo-Pentecostal Church of God Ministry of Jesus

neg: John Piper (theologian) Pentecostal sense. That is, he believes that supernatural gifts such as prophecy, miracles, healings, and speaking in tongues have not ceased and should be sought by the church, in particular with regard to missions and evangelism. He does believe, however, that the office of apostle has ceased and that the gift of prophecy in the church is not the same as the inspiration of scripture. While he believes that God's supernatural revelation in the New Testament gift of prophecy is without error, he says that today, outside the biblically recorded Word of God, the prophet's perception, understanding and delivery of

neg: Gothic language Germanic languages; however, nearly all extant Gothic texts are translations of Greek originals and have been heavily influenced by Greek syntax. Sometimes what can be expressed in one word in the original Greek will require a verb and a complement in the Gothic translation; for example, διωχθήσονται ("diōchthēsontai", "they will be persecuted") is rendered: Likewise Gothic translations of Greek noun phrases may feature a verb and a complement. In both cases, the verb follows the complement, giving weight to the theory that basic word order in Gothic is object–verb. This aligns with what is known of other early Germanic languages.

neg: Remo Camerota photographed and edited "Speaking In Tongues" DVD, Gene Simmons. In 2003, Camerota started a production company - Whitewall Studios 2003 Camerota directed the Kiss Symphony tour DVD extras and B roll. Also Camerota's photographs became published first in magazines and also included in Kiss Alive 4 package, Kiss and Make up Book and Speaking in Tongues DVD. Camerota co0founds Raven with Kumicho and is currently creating the Manga graphic novel for the Horror feature film SCAR and Sci Fi feature Origami Moon. 2008 - 2010 Camerota authored two books featuring Japanese pop culture, titled "Graffiti Japan" and "Drainspotting" http://drainspottingbook.blogspot.com, both

neg: Speaking in Tongues (documentary) originally spoke no Chinese prior to this schooling. Kelly’s mom was only able to speaking minimal words in Chinese while growing up same with her father. Jason doesn’t focus on Chinese but instead the bilingualism of being Mexican American immigrant, he attends an English/Spanish Immersion school where he is expected to speak and work on both languages. The film's journey examines all four students and how immersion effected and impacted their lives and futures. While parts of the documentary show these young students excelling in learning a second language, Speaking Tongues also explores the side of being in America that

neg: Glossolalia Acts describes the sound of a mighty rushing wind and "divided tongues like fire" coming to rest on the apostles. The text further describes that "they were all filled with the Holy Spirit, and began to speak in other languages". It goes on to say in verses 5-11 that when the Apostles spoke, each person in attendance "heard their own language being spoken". Therefore, the gift of speaking in tongues refers to the Apostles' speaking languages that the people listening heard as "them telling in our own tongues the mighty works of God". Glossolalists and cessationists both recognize this as

neg: Byzantine army tens of thousands. In response to the Persians fielding heavy cavalry that proved unmatched in head-to-head combat, the Byzantines attempted to replicate these elite units, calling them "cataphracts". The word cataphract (from the Greek κατάφρακτος, "kataphraktos", with a literal meaning of 'completely armored' in English) was what Greek- and later Latin-speaking peoples used to describe heavy cavalry. Historically, the cataphract was a heavily armed and armoured cavalryman who saw action from the earliest days of Antiquity up through the High Middle Ages. Originally, the term cataphract referred to a type of armour worn to cover the whole body and that

neg: Faith Community Baptist Church Faith Community Baptist Church Faith Community Baptist Church, or FCBC, is a megachurch in Singapore. FCBC was founded by Pastor Lawrence Khong in 1986. FCBC was first founded in 1986 as a cell church, but since 2002 has become a 'G12 cell church' which follows the G12 Vision of César Castellanos. It is a Charismatic church that practices speaking in tongues. The word "Baptist" in the name is from the church's historic Baptist position. Following the pattern in G12 churches, FCBC is led by Khong and his wife, who together head 12 Teams consisting of 12 couples. Deputy Senior Pastor

neg: Charles Fox Parham a worship service, and it was that evening that Agnes Ozman felt impressed to ask to be prayed for to receive the fullness of the Holy Spirit. Immediately after being prayed for, she began to speak in what they referred to as "in tongues", speaking in what was believed to be a known language. Parham's controversial beliefs and aggressive style made finding support for his school difficult; the local press ridiculed Parham's Bible school calling it "the Tower of Babel", and many of his former students called him a fake. By April 1901, Parham's ministry had dissolved. It was not

neg: Ghosts in English-speaking cultures "apparition". The term "shade" in classical mythology translates Greek σκιά, or Latin "umbra", in reference to the notion of spirits in the Greek underworld. "Haint" is a synonym for ghost used in regional English of the southern United States, and the "haint tale" is a common feature of southern oral and literary tradition. The term "poltergeist" is a German word, literally a "noisy ghost," for a spirit said to manifest itself by invisibly moving and influencing objects. "Wraith" is a Scots word for "ghost, spectre, apparition." It came to be used in Scottish Romanticist literature, and acquired the more general

neg: Microglossum viride five new species being recently described from Europe. "Microglossum viride" species are found in woodlands in North America, Australia and Europe. Microglossum viride Microglossum viride is a species of fungi in the family Geoglossaceae. They are commonly called green earth tongues. The word "Microglossum" comes from the Greek words mikrós + glōssa, and literally means "small tongue". The species epithet, "viride," comes from the Latin viridis for "green." "Microglossum viride" was described by Christiaan Hendrik Persoon in 1797 as "Geoglossum viride". In 1879 it was moved into the genus "Microglossum". Collections of green "Microglossum" with scaly stipe had been commonly

neg: Microglossum viride Microglossum viride Microglossum viride is a species of fungi in the family Geoglossaceae. They are commonly called green earth tongues. The word "Microglossum" comes from the Greek words mikrós + glōssa, and literally means "small tongue". The species epithet, "viride," comes from the Latin viridis for "green." "Microglossum viride" was described by Christiaan Hendrik Persoon in 1797 as "Geoglossum viride". In 1879 it was moved into the genus "Microglossum". Collections of green "Microglossum" with scaly stipe had been commonly called "M. viride". In 2014 morphological and molecular data revealed another taxon hidden under this name that was segregated and described

neg: Shearer Schoolhouse Revival There is no doubt, however, that Azusa had a greater "impact" and is more widely known. Shearer Schoolhouse Revival The Shearer Schoolhouse Revival—a series of meetings conducted in mid-1896 in Cherokee County, North Carolina, United States—was characterized by what participants believed to be the biblical experience of speaking in tongues. Many of the participants of these worship gatherings eventually organized into what is now known as the Church of God (Cleveland). This event predated the 1906 Azusa Street Revival, which is generally held to be the event that started the Pentecostal Movement in the United States. This suggests the Azusa

neg: Felicitas Goodman Josephson in 2014. “Singing Shaman Ritual (experiential).” In the same volume; check pages. Felicitas Goodman Felicitas D. Goodman (1914–2005) was an American linguist and anthropologist. She was a highly regarded expert in linguistics and anthropology and researched and explored ritual body postures for many years. She studied the phenomenon of "speaking in tongues" in Pentecostal congregations in Mexico. She is the author of such well-received books as "Speaking in Tongues" and "Where the Spirits Ride the Wind: Trance Journeys and Other Ecstatic Experiences". Her work has been published mostly in the United States and Germany. Goodman was born Felicitas Daniels

neg: Felicitas Goodman Felicitas Goodman Felicitas D. Goodman (1914–2005) was an American linguist and anthropologist. She was a highly regarded expert in linguistics and anthropology and researched and explored ritual body postures for many years. She studied the phenomenon of "speaking in tongues" in Pentecostal congregations in Mexico. She is the author of such well-received books as "Speaking in Tongues" and "Where the Spirits Ride the Wind: Trance Journeys and Other Ecstatic Experiences". Her work has been published mostly in the United States and Germany. Goodman was born Felicitas Daniels in Budapest, Hungary in 1914, the first of two children. Her parents immigrated

neg: Glossary of ancient Roman religion "be favourable with your tongues," meant "keep silent." In particular, silence assured the ritual correctness and the absence of "vitia", "faults," in the taking of the auspices. It was also required in the nomination ("dictio") of the "dictator". In ancient times, augurs (augures ex caelo) faced south, so the happy orient, where the sun rose, lay at their left. Consequently, the word "sinister" (Latin for left) meant well-fated. When, under Greek influence, it became customary for augurs to face north, sinister came to indicate the ill-fated west, where light turned into darkness. It is this latter and later meaning that

neg: Congregation of Saint Maur of piety, devotion and edification, is very striking. What was produced was only a portion of what was contemplated and prepared for. Some of their most important contributions are: The French Revolution cut short many undertakings, the collected materials for which fill hundreds of manuscript volumes in the Bibliothèque nationale de Paris and other libraries of France. There are at Paris 31 volumes of Berthereau's materials for the "Historians of the Crusades", not one in Latin and Greek, but in the oriental tongues; from them have been taken in great measure the "Recueil des historiens des croisade" whereof 15 folio

neg: Born again phrase "born again". In the chapter, Nicodemus is puzzled and asks Jesus what he means by saying that "Ye must be born again". He questions: "How can a man re-enter his mother's womb?" Scholar Bart D. Ehrman says that this confusion is because in Greek (the language of the gospel) the word "again" is ambiguous. It might mean "again" or "a second time" or "from above", which would explain Nicodemus' confusion. However, the Jews at Jesus' time were actually speaking Aramaic, in which there would not have been a double meaning. Ehrman says that this raises questions about the authenticity

neg: United Pentecostal Church International and 1 John 2:12, claiming that these are the only scriptures showing how the early Church performed baptisms, and that there is no scripture in the Word that shows anyone ever being baptized in the titles of God, and that the Bible authorizes no departure from that formula.Even that the early priest state that the early church only baptized in Jesus name and the latter formula was applied after 325AD by the Catholic church. The UPCI embraces the view that speaking in tongues is the immediate, outward, observable, and audible evidence of the initial infilling of the Holy Ghost (spirit),

neg: Calvary Chapel private occurs more commonly. Calvary Chapel does not teach that the outward manifestation of every Christian counts as speaking in tongues. Instead, the movement's theologians regard speaking in tongues as one of the many gifts of the Spirit and see believers as blessed as the Spirit moves. Similar to other Pentecostal or Charismatic movements, Calvary Chapel holds that the baptism of the Holy Spirit does not take place during conversion, but is available as a second experience. It is their understanding that there are three distinct relationships with the Holy Spirit. The first is that which is experienced prior to

neg: Pentecostal Assemblies of Canada Word of God and produces within the believer the character of Christ. Consistent with Pentecostal theology, the denomination teaches that Christians should seek the baptism with the Holy Spirit, which is an experience distinct from and subsequent to the new birth. With this experience comes a more intimate knowledge of Christ and an empowerment to witness and to grow spiritually. The initial evidence of receiving the baptism with the Holy Spirit is speaking in other tongues. Through spiritual gifts believers can minister effectively by both building up the church and demonstrating the presence of God within the church. The Pentecostal