query: who is the son of lord krishna n rukmini

pos: Pradyumna Pradyumna Pradyumna () is the name of a character in the Srimad Bhagavatam. He was the son of Lord Krishna and Radha, later given him to Rukmini as per her demand. Pradyumna is considered as one of the four vyuha avatars of Vishnu. According to some accounts, Pradyumna was an incarnation of Kamadeva, the god of love. Pradyumna is also a name of the Hindu god Vishnu, being referred to as Vishnu Ankar Gupta. He is one in 24 Keshava Namas (names), praised in all pujas. It is also the only name in Sanskrit with all the 3 letters joint

pos: Rukmini Rukmini in her past her last life was married to Jambavati who was a male. The first son of Queen Rukmini was Pradyumna, and also born of her were Charudeshna, Sudesna and the powerful Charudeha, along with Sucharu, Charugupta, Bhadracharu, Charuchandra, Vicharu and Charu, the tenth(SB 10.61.8–9). Of them, Pradyumna was the crown prince of Dwaraka. After the passing of Krishna, after the Yadu massacre, Rukmini along with Jambavati and few other ladies ascends herself on Krishna's pyre. <br> Rukmini Rukmini (or Rukmani) is the principal wife and queen of the God Krishna, the king of Dwaraka. Krishna heroically kidnapped

pos: Dwarakadhisa Temple four arms. On the chamber to the left of the main altar is the deity of Balarama, elder brother of Lord Krishna. The chamber to the right houses the images of Pradyumna and Aniruddha, son and grandson of Krishna. In several shrines surrounding the central shrine there are images of Radha (Krishna's companion), Jambavati, Satyabhama, Lakshmi, Devaki (Krishna’s mother), Madhav Raoji (another name for Krishna), Rukmini, Jugal Swaroop (name for Krishna), Lakshmi Narayana, and Sita. The temple spire rises to a height of and a very large flag with symbols of Sun and Moon is hoisted on it. The flag,

pos: Pradyumna (referred as जोडाक्षर) The Harivamsa describes intricate relationships between Krishna Vasudeva, Sankarsana, Pradyumna and Aniruddha that would later form a Vaishnava concept of primary quadrupled expansion, or avatar. Pradyumna was son of Lord Krishna and 61st grandson of Adinarayan. His mother was Rukmini, whom Lord Krishna got from her father Bhimkashen Narayan and brother Bhimkaraya Rukmi. Pradyumna was born in Dvaraka. He was the incarnate of God Kamdev. In the sat Yuga, Kamdev was burnt by Shiva when he became a barrier to Shiva's meditation. Shiva blessed Kamdev's distraught wife, Rati and promised her that in his next birth Kamdev

pos: Ashtabharya goddess of wealth and Vishnu's chief consort. Satyabhama, the second wife, is considered the aspect of the earth-goddess Bhudevi and Vishnu's second wife. Though Rukmini and Satyabhama enjoy worship as the consorts of the married king Krishna, the others do not enjoy this honour. A young cowherd Krishna is worshipped with his lover Radha. Kalindi, the goddess of river Yamuna, is worshipped independently. Besides the Ashtabharya, Krishna had 16,000 or 16,100 junior wives. The texts also mention the many children Krishna fathered by the Ashtabharya, the most prominent being the crown-prince Pradyumna, son of Rukmini. The hierarchy of the wives

pos: Pradyumna version of the story of Pradyumna is mentioned in the "Pradyumna-charitra" (poem in 18 canons) of Rajchandra, written in 1618 AD. Pradyumna Pradyumna () is the name of a character in the Srimad Bhagavatam. He was the son of Lord Krishna and Radha, later given him to Rukmini as per her demand. Pradyumna is considered as one of the four vyuha avatars of Vishnu. According to some accounts, Pradyumna was an incarnation of Kamadeva, the god of love. Pradyumna is also a name of the Hindu god Vishnu, being referred to as Vishnu Ankar Gupta. He is one in 24

pos: Pradyumna Pradyumna Pradyumna () is the name of a character in the Srimad Bhagavatam. He was the son of Lord Krishna and Radha, later given him to Rukmini as per her demand. Pradyumna is considered as one of the four vyuha avatars of Vishnu. According to some accounts, Pradyumna was an incarnation of Kamadeva, the god of love. Pradyumna is also a name of the Hindu god Vishnu, being referred to as Vishnu Ankar Gupta. He is one in 24 Keshava Namas (names), praised in all pujas. It is also the only name in Sanskrit with all the 3 letters joint

pos: Kamadeva without; anga = body, "bodiless"), or "Atanu" ("a"- = without; "tanu" = body). The spirit of love embodied by Kama is now disseminated across the cosmos: afflicting humanity with the creation of lust. Lord Shiva agrees with Mother Parvati's proposal and their union is consummated. Their son Kartikeya goes on to defeat Taraka. The myth of Kamadeva's incineration is referenced in the "Matsya Purana" to reveal a relationship between Krishna and Kamadeva. In the narrative, Kama is reincarnated in the womb of Krishna's wife Rukmini as Pradyumna, after being burned to ashes by Shiva's anger. The deity of Kamadeva along

pos: Yadava soon after. The "Samkicca Jataka" mentions that the "Andhaka-Venhu"s killed each other. Kautilya also in his (I.6.10) mentioned about the destruction of Vrishni clan because of their foolhardiness. According to a modern historian, Romila Thapar, the kinship system of the Yadavas shows traces of matrilineal structure, which is found from the mention of their cross-cousin marriages. This is particularly prohibited in the Indo Aryan kinship system. The Vishnu Purana mentions that Krishna married Rukmini, a Vidarbha princess. His son Pradyumna married Kakudvati, daughter of Rukmin, brother of Rukmini. Pradyumna's son Aniruddha married Subhadra, granddaughter of Rukmin. The Buddhist and Jaina

neg: Sri Krishna Tulabharam Dwaraka people become violent and try to crush Narada. Lord Krishna stops them when Krishna's remaining wives come forward, ask Narada to take their entire wealth and leave their husband. Here, Sage Narada explains that no one has understood the real form of Krishna, he is a lord who will yield only for devotion. Sage Narada also says that there is only one person in this universe who can weigh Lord Krishna that is none other than Rukmini. Ultimately, Satyabhama's pride completely comes to an end and she brings Rukmini by falling on her feet. Finally, Rukmini weighs Krishna with

neg: Shri Krishnanjaneya Yuddham to Rukmini and brings her, Anjaneya recognizes her as Seeta and she tells him that he is only Rama and he is only Krishna. The illusion occurred to him is removed, identifies Krishna as his lord and begs pardon. Finally, the movie ends with Anjaneya chanting the name of Krishna. Music composed by T. V. Raju. Music released by Audio Company. Shri Krishnanjaneya Yuddham Sri Krishnanjaneya Yuddham (Telugu: శ్రీకృష్ణా౦ఙనేయ యుద్ధము; English: War between Lord Krishna & Lord Hanuman) is a 1972 Telugu mythological film, produced by D. N. Raju under the Poornima Pictures banner and directed by C. S. Rao.

neg: Sri Krishnarjuna Yuddhamu Sri Krishnarjuna Yuddhamu Sri Krishnarjuna Yuddhamu (English: War of Krishna & Arjuna; Telugu: శ్రీకృష్ణార్జున యుద్ధము; Kannada ಶ್ರೀ ಕೃಷ್ಣಾರ್ಜುನ ಯುದ್ದ) is a 1963 Telugu Mythological film, produced and directed by K. V. Reddy under the Jayanthi Pictures banner. It stars N. T. Rama Rao, Akkineni Nageswara Rao, B. Saroja Devi in the lead roles and music composed by Pendyala Nageswara Rao. It was later dubbed into Kannada. The film begins with Sage Narada (Kanta Rao), who gives the Parijatha flower to Lord Krishna (N. T. Rama Rao), who in turn presents it to his consort Rukmini (Sriranjani Jr.). This annoys Sathyabhama

neg: Rukmini Kalyanam final length of the film was 15,638 feet. "Rukmini Kalyanam" was not successful, but film historian Randor Guy, writing for "The Hindu", said that it would be remembered for "the appearance of Rajam as Lord Krishna, and the interesting on-screen narration of the epic story by director Balji Phendarkar". Rukmini Kalyanam Rukmini Kalyanam () is a 1936 Indian Tamil-language film produced and directed by Bhalji Pendharkar. It stars S. Rajam as the Hindu god Krishna and M. S. Vijayal as his wife Rukmini. The film tells the story of Rukmini, the wife of Krishna. "Rukmini Kalyanam" was produced and directed

neg: Rukmini year in a cultural fair. At Dwaraka, Krishna and Rukmini were welcomed with great pomp and ceremony. The Tulabharam is an incident in the life of Rukmini, that reveals the extent to which humble devotion is worth more than material wealth. Satyabhama, another queen of Krishna, prides herself about the love Krishna has for her and her grasp over his heart. Rukmini, on the other hand is a devoted wife, humble in her service of her Lord. Her devotion is her real inner beauty. On one occasion, sage Narada arrived in Dwaraka and in the course of conversation hinted to

neg: Chintamani (1956 film) Chintamani (1956 film) Chintamani is a 1956 Telugu devotional film, produced and directed by P. S. Ramakrishna Rao under the Bharani Studios banner. It stars N. T. Rama Rao, Bhanumathi Ramakrishna, Jamuna in the lead roles and music composed by Addepalli Rama Rao & T. V. Raju. The film is based on a drama of the same title, written by Kallakuri Narayana Rao. Chintamani (Bhanumathi Ramakrishna) even though a prostitute, is a devotee of Lord Krishna (Raghuramaiah). Lord Krishna, to test Chintamani and other people, comes to earth as sage along with Rukmini (Prabhavathi). Bhavani Shankarudu (S. V. Ranga Rao),

neg: Murari (film) Lord Krishna. Just like the way Krishna had herd of cows, hero in this film had an animal (elephant). I wanted to create the atmosphere of "Brindavanam". That's the reason why Mahesh is shown to be moving along with and surrounded by girls/women and kids". Sonali Bendre's characterization in the first half was based on Satyabhama and her characterization in the second half was based on Rukmini. Because of that, Krishna Vamsi incorporated a scene similar to "Rukmini Kalyanam" (Lord Krishna takes Rukhmini away from her place and marries her without the knowledge of her people) in the second half

neg: Sri Krishna Tulabharam herself that she is the main reason for this victory. Meanwhile, Sage Narada (Kanta Rao) brings "Paarijata flower" from heaven, gives it to Krishna and asks him to present it to his best wife without any doubt he gifts it Rukmini (Anjali Devi). Here Narada praises Rukmini and talks low about Satyabhama. Knowing this, Satyabhama becomes furious and shows her annoyance towards Krishna. Therefore, he promises Satyabhama that he has just given a flower to Rukmini but for her, he will get the entire "Parijat tree" from heaven with roots and plant it in her garden. Lord Krishna reaches heaven

neg: Pankajavalli (film) decides to conquer Pankajavalli (T. R. Rajakumari). However, she captures him. He prays to Lord Krishna (Kumari Rukmini), who turns him into a woman (named by Brihannala). After many interesting twists, the truth comes out and everything ends happily. The film was completed by 1946 and released in 1947. The role of Lord Krishna was played by a woman (Kumari Rukmini). It was unusual to use women to portray male figures at that time. The film's music was composed and lyrics by Papanasam Sivan. his assistant and hero - the leading singing star of the day P. U. Chinnappa -

neg: Sri Krishna Pandaveeyam takes the focus off the Pandavas and instead focuses on Lord Krishna as the primary character for some duration. Shishupala, the king of Chedi and Rukmi are the kings under emperor Jarasandha. All three have the deep hatred towards Krishna. Jarasandha proposes that Rukmi should marry his sister, Rukmini, to Shishupala, unaware that she is in love with Krishna. Narada acts as the mediator between the loving couple. After a brief courtship, Rukmini elopes with Krishna. Rukmi tries to stop Krishna and challenges him to a fight. Krishna easily defeats him and grants his wife - Rukmini's wish by keeping

neg: Bhishmaka is a very devoted manner. The rishi then advised Rukmini to do Pooja for Lord Shiva's feet (Shiva Paada Pooje) for attaining god's blessings. Rukmini made garlands for the lord, offered gandha (sandalwood) and other auspicious materials to the god's feet. This pooja was most effective during the days of Nakshatra. The prayers turned out to be so powerful that lord Shiva blessed Rukmini with the boon to marry the great Lord Krishna himself. The Shiva paada pooja takes place at most Shiva temples even today and is considered one of the most effective ways to offer prayers to lord

neg: Bhishmaka Bhishmaka In Hinduism, Bhishmaka (IAST:Bhīshmaka, Devanagari:भीष्मक) (or Bhishmak) was the king of Vidarbha. He was the father of Rukmini, who married the Hindu deity Krishna. Bhishmaka was father of Rukmi, the elder brother of Rukmini. Once there was a temple priest who was a staunch devotee of Lord Shiva. He used to do Pooja to Lord Shiva's feet (Shiva Paada Pooje) every day. After finishing his Pooja and closing the temple premises, the priest brought prasadha (food from the temple which is first offered to the lord) for a dog which waited outside the temple. As dogs symbolise loyalty, the

neg: Tirumala Krishna Idol Tirumala Krishna Idol Tirumala Krishna idol is one of the idols in the Tirumala Venkateswara Temple, Andhra Pradesh, India. While the temple is dedicated to worship of lord Vishnu as Venkateswara, it contains the idols of some of Vishnu's other avatars - Krishna and Rama. The temple also has the idol of Rukmini, wife of Lord Krishna. The idol of Lord Krishna is seen in the "navanitha nritya" (celestial dance) pose of a child. The lord is seen in the dancing pose with his left hand stretched out in a dancing pose and the left leg placed on the pedestal.

neg: Tirumala Krishna Idol "Dhanurmasa" when the Ekanta Seva is performed to the Krishna idol instead of Bhoga Srinivasa idol. The Krishna idol receives direct offerings outside the "garbha griha" on various occasions. Tirumala Krishna Idol Tirumala Krishna idol is one of the idols in the Tirumala Venkateswara Temple, Andhra Pradesh, India. While the temple is dedicated to worship of lord Vishnu as Venkateswara, it contains the idols of some of Vishnu's other avatars - Krishna and Rama. The temple also has the idol of Rukmini, wife of Lord Krishna. The idol of Lord Krishna is seen in the "navanitha nritya" (celestial dance) pose

neg: Rukmini Kalyanam Rukmini Kalyanam Rukmini Kalyanam () is a 1936 Indian Tamil-language film produced and directed by Bhalji Pendharkar. It stars S. Rajam as the Hindu god Krishna and M. S. Vijayal as his wife Rukmini. The film tells the story of Rukmini, the wife of Krishna. "Rukmini Kalyanam" was produced and directed by Bhalji Pendharkar. S. Rajam, who portrayed the Hindu god Krishna in "Sita Kalyanam" (1934) and "Radha Kalyanam" (1935), played the same role in this film, while M. S. Vijayal played his wife Rukmini. Other supporting roles were played by Mathirimangalam Natesa Iyer, Sreemathi, Panchu Bhagavathar and Kamala. The

neg: Ashtabharya clan called Satvata. Rukmini, the chief queen, was in love with Krishna. Rukmini's brother Rukmi fixed her marriage with his friend Shishupala. Rukmini sends a message to Krishna to rescue her. Krishna abducts Rukmini while her marriage preparations are going on. Krishna's army commanded by his brother Balarama defeat Rukmi and the other kings, who follow Krishna and Rukmini. The marriage of Satyabhama and Jambavati to Krishna is closely linked to the story of Syamantaka, the precious diamond given by the Sun-god Surya to his devotee Satyajit, father of Satyabhama. Krishna requests Satyajit to present the gem to the Yadava

neg: Bhishmaka Shiva. Many devotees throng to temples during the Shiva paada pooja to do their part in serving the lord. Bhishmaka In Hinduism, Bhishmaka (IAST:Bhīshmaka, Devanagari:भीष्मक) (or Bhishmak) was the king of Vidarbha. He was the father of Rukmini, who married the Hindu deity Krishna. Bhishmaka was father of Rukmi, the elder brother of Rukmini. Once there was a temple priest who was a staunch devotee of Lord Shiva. He used to do Pooja to Lord Shiva's feet (Shiva Paada Pooje) every day. After finishing his Pooja and closing the temple premises, the priest brought prasadha (food from the temple which

neg: Rukmini Devi Temple far away from each other, for Rukmini and her husband Krishna. It is said that at the request of sage Durvasa (who was renowned for his short temper and bestowing curses) Krishna and Rukmini pulled a chariot taking sage Durvasa to their house for dinner. On the way, when Rukmini asked for water to quench her thirst, Krishna drew Ganges water, by prodding the ground with his toe, for her to drink. Rukmini quenched her thirst with the Ganges water. But Durvasa felt insulted as Rukmini did not have the courtesy to offer him water to drink. He, therefore, cursed

neg: Sudama pleased to see his old friend. He treats him royally and with much love. Overwhelmed by all this Sudama forgets to ask what he actually came for. But the Lord realises what His friend needs, and the Lord's consort Rukmini, incarnation of Lakshmi, gifts him with his desires. As Sudama was about to leave, Krishna stops him. He goes inside and asks Rukmini to get him the old, torn clothes which Sudama wore when he first came. Krishna takes those clothes and tells Sudama to remove the royal clothes and wear his old clothes instead. Everyone, including Rukmini is shocked

neg: Dwarkadheesh Bhagwaan Shree Krishn director-duo Sunny Bawra and Inder Bawra (Bawra Bros). The serial is produced by Sagar Pictures who are well known for their devotional serials of Bhagavan Ramachandra and Bhagavan Krishna: "Ramayana" and "Sri Krishna" respectively. The series focused on Lord Krishna's adventures as the prince of Dwarka and on his relationships with his elder brother Balram, sister-in-law Revati, to-be wife Rukmini, etc. The series followed Lord Krishna's life after he killed his evil uncle, demon-king Kans and became prince of Dwarka. It begins with Krishna engaging in battle with the wicked Kalyavan, an ally of king Jarasandh of Magadh, who has

neg: Kannayya Kittayya makes him acquire Saroja's love. Knowing this, Bangaraiah creates obstructions in various ways and tries to eliminate Kittayya, but Kannayya always protects him. Kittayya takes a promise from Kannayya to stay along with him in his form until his marriage so that they can confuse Bangaraiah which Kannayya does so. Meanwhile, in Vaikuntha Sage Narada (Brahmanandam) creates misunderstandings by telling Rukmini (Aamani) and Satyabhama (Tulasi) that Lord Krishna is having a love affair with a beautiful girl on earth. Rukmini and Satyabhama arrive at the earth along with sage Narada, losing their divine powers. They mistake Kittayya for Lord Krishna

neg: Shri Krishnavataram Shri Krishnavataram Sri Krishnavataram is a 1967 Telugu Mythological film, produced by A. Pundarikakshaiah under the Taraka Rama Pictures banner and directed by Kamalakara Kameshwara Rao. It stars N. T. Rama Rao, Devika, Kanchana in the lead roles and music composed by T. V. Raju. The film is based on the Hindu epics Mahabharata and Bhagavata Purana covering major life events of Lord Krishna. The movie covers all episodes of Lord Krishna's life. Krishna's birth, his captive parents and the prediction that Kamsa would be killed by Devaki's eighth child makes the first episode. After defeating Kamsa, he marries Rukmini,

neg: Rukmi game. Rukmi Rukmi (Marathi रुक्मी) the ruler of Vidarbha according to the epic Mahābhārata. He was the son of king Bhishmaka and elder brother of Rukmini. The Harivamsha mentions that Rukmi was trained in the arts of warfare by the Kimpurusha Druma and acquired celestial weapons from Parashurama. Krishna married Rukmini by abducting her from the Vidarbha kingdom, though Rukmi wanted to give her as bride to Chedi king Shishupala. He fought with Krishna, but was defeated. When Krishna was about to kill him, Rukmini begged that spare her brother's life. Krishna agreed and let Rukmi go free, but not

neg: Rukmi Rukmi Rukmi (Marathi रुक्मी) the ruler of Vidarbha according to the epic Mahābhārata. He was the son of king Bhishmaka and elder brother of Rukmini. The Harivamsha mentions that Rukmi was trained in the arts of warfare by the Kimpurusha Druma and acquired celestial weapons from Parashurama. Krishna married Rukmini by abducting her from the Vidarbha kingdom, though Rukmi wanted to give her as bride to Chedi king Shishupala. He fought with Krishna, but was defeated. When Krishna was about to kill him, Rukmini begged that spare her brother's life. Krishna agreed and let Rukmi go free, but not before

neg: Kakawin Hariwangsa Bhishmaka. However, the royal Jarasanda was about to marry her to the King of Cedi, who was called Lord Cedya. Thus, Krishna wanted to elope with the goddess Rukminī. One evening before the celebrations for the wedding were held, Krishna went to Kundina and ran away with Rukmini. Guests from many countries had already arrived at the wedding. Lord Bhishmaka was extremely angry, and he immediately held discussions with the other visiting kings. They were scared to confront Krishna as he was known to have magical powers. Then Jarasanda developed a strategy to fight him, that is to enlist the

neg: Madhavpur Ghed Vallabhacharya who is founder of Pushtimarg Vaishnava Hindu sect. The seat, called as "Baithak" or more respectably "Bethakji" is 66th of the 84 Baithaks of Vallabhacharya. Madhavpur Ghed Madhavpur (Ghed) is a small but culturally significant village in state of Gujarat, India. It lies on the seashore, close to Porbandar. According to folklore, Krishna married Rukmini at Madhavpur after first kidnapping her. This event is memorialised with a temple dedicated to lord Madhavrai and by an annual fair held in the village. Madhavpur is the site of a 15th-century temple of "Madhavraiji" who is a form of Lord Krishna. The

neg: Sapta Puri other, for Rukmini and her husband Krishna. It is said that at the request of sage Durvasa (who was renowned for his short temper and bestowing curses) Krishna and Rukmini pulled a chariot taking sage Durvasa to their house for dinner. On the way, when Rukmini asked for water to quench her thirst, Krishna drew Ganges water, by prodding the ground with his toe, for her to drink. Rukmini quenched her thirst with the Ganges water. But Durvasa felt insulted since Rukmini did not have the courtesy to offer him water to drink. He, therefore, cursed her that she would

neg: Rukmini claim Rukmini. Jarasandha, not so trusting, sent all his vassals and allies along because he felt that Krishna would certainly come to snatch Rukmini away. Bhishmaka and Rukmini received the news that Krishna was coming by their respective spies. Bhishmaka, who secretly approved of Krishna and wished he would take Rukmini away had a furnished mansion set up for him. He welcomed them joyfully and made them comfortable. Meanwhile, at the palace, Rukmini got ready for her upcoming marriage. She went to Indrani temple on the day of Jyeshtha star (ruled by Indra) to pray but was severely disappointed when

neg: Sri Krishna Satya not weigh him with her wealth not knowing that Krishna is the God and will yield to his disciple's offerings whether it is a leaf, water or fruit. Ultimately, Rukmini (Devika) weighs him with one "Tulasidalam" (Basil leaf) after praying to him. Satyabhama realizes the real form of Lord Krishna and again becomes his devotee. Later Krishna as an embassy on the side of Pandavas moves for negotiations with the Kauravas. But it fails, they try to capture him, but he shows his "Vishwaroopam", entire world form in him and moves from that place. The movie ends Lord Krishna telling

neg: Madhavpur Ghed Madhavpur Ghed Madhavpur (Ghed) is a small but culturally significant village in state of Gujarat, India. It lies on the seashore, close to Porbandar. According to folklore, Krishna married Rukmini at Madhavpur after first kidnapping her. This event is memorialised with a temple dedicated to lord Madhavrai and by an annual fair held in the village. Madhavpur is the site of a 15th-century temple of "Madhavraiji" who is a form of Lord Krishna. The original temple has been badly damaged by attacks by Muslim invaders, however a ruined structure is still present and gives idea of original undamaged temple. A

neg: Vithoba in Dandivana, near Pundalik's house. After some coaxing, Rukmini was pacified. Then Krishna visited Pundalik and found him serving his parents. Pundalik threw a brick outside for Krishna to rest on. Krishna stood on the brick and waited for Pundalik. After completing his services, Pundalik asked that his Lord, in Vithoba form, remain on the brick with Rukmini, in Rakhumai form, and bless His devotees forever. Other legends describe Vithoba coming to the rescue of his devotees in the form of a commoner, an outcast Mahar "untouchable" or a Brahmin beggar. Mahipati, in his work "Pandurangastrotra", narrates how Vithoba helped

neg: Rukmini Rukmini Rukmini (or Rukmani) is the principal wife and queen of the God Krishna, the king of Dwaraka. Krishna heroically kidnapped her and eloped with her to prevent an unwanted marriage at her request and saved her from evil Shishupala (described in the Bhagavata Purana). Rukmini is the first and most prominent queen of Krishna. Rukmini is also considered an avatar of Lakshmi, the Goddess of fortune. According to traditional accounts, princess Rukmini is believed to have been born on Vaishakha 11 (Vaishakh Ekadashi). Although born of an earthly king, her position as an incarnation of Goddess Lakshmi is described

neg: Krishna Prema Krishna Prema Krishna Prema () is a 1943 musical Telugu film directed by H. V. Babu. Lord Krishna is revered by one and all in Gokulam. Radha's love for Krishna is born out of supreme Bhakthi. But her love was misunderstood by the villagers and her younger sister Chandravali. Chandravali feels that Krishna is responsible for her sister's lonely life and hates him. Chandragopa hates both Radha and Krishna and stays away from Gokulam with his wife Chandravali. Satyabhama is jealous of Radha and dislikes her. Rukmini alone understood both Radha and Krishna. Krishna himself with the help of Narada

neg: Rukmini Dwarka to visit. Rukmini welcomed Sudama and gave him food. She and Krishna fanned him as he rested from his long journey. This type of devotion is a characteristic of Rukmini that was very prevalent. Rukmini or Rakhumai is worshipped as the consort of Vithoba (an avatar of Krishna) in Pandharpur, Maharashtra. In 1480, Rukmini devi's servant messenger is believed to have appeared in this world as Vadirajatirtha (1480–1600), the greatest saint in the Madhvacharya tradition. He composed a famous work Rukminishavijaya glorifying Rukmini and Krishna in 1240 verses spread over 19 chapters. In certain part of India they believe

neg: Rukmini Kansa, who was killed by Krishna and was set against the marriage. Rukmini's parents wanted to marry Rukmini to Krishna but Rukmi, her brother strongly opposed it. Rukmi was an ambitious prince and he did not want to earn the wrath of Emperor Jarasandha, who was ruthless. Instead, he proposed that she be married to his friend Shishupala, the crown prince of Chedi and a cousin of Krishna. Shishupala was also a vassal and close associate of Jarasandha and hence an ally of Rukmi. Bhishmaka gave in but Rukmini, who had overheard the conversation was horrified and immediately sent for

neg: Patan Durbar Square It is said that one night the King saw Lord Krishna and his consort Srimati Radha standing in front of the royal palace. He ordered a temple to be built on the same spot. There are 21 golden pinnacles in the temple. Below the pinnacles are three stories. The first floor holds the main shrine of Lord Krishna with shrines of Radha and Rukmini at each side. The second floor is dedicated to Lord Shiva and the third to Lokeshwor (Lord Buddha). The square is crowded with thousands of Hindu Pilgrims and devotees during Krishnastami. Bhimsen (Bhin : dya) Temple

neg: Krishna (Kannada actor) Krishna (Kannada actor) Sunil Nagappa, popularly known with stage name Darling Krishna, is an actor who primarily acts in Kannada films. He started his career as assistant director for Duniya suri for the movie jackie and later in hudugaru.then he acted in Kannada serial Krishna rukmini where he played the lead role of Krishna and the serial was so popular that people started calling by his on-screen name Krishna which eventually became his official screen name. Krishna's major breakthrough as an actor came with superhit film "Madarangi". He hails from mysore, holds an MBA and is the son of Nagappa,

neg: Radha Krishna Nikunja Goloka Vrndavana. The contribution from the Nimbarka Sampradaya to the philosophy of Radha Krishna is undeniable, as the philosophy and theology originate in it. Radha-Krishna Dev has a special place in the Swaminarayan Sampraday as Swaminarayan himself referred to Radha Krishna in the Shikshapatri he wrote. Further, he himself ordered the construction of temples in which Radha Krishna have been installed as deities. Swaminarayan "explained that Krishna appears in many forms. When he is together with Radha, he is regarded as supreme lord under the name of Radha-Krishna; with Rukmini he is known as Lakshmi-Narayana." The first temple constructed

neg: Dwarkadheesh temple Mathura deity is of Lord Dwarkadheesh, a form of Lord Krishna seen in a black Marble idol named Dwarkanath. With him is the White marble idol of his counterpart deity Rukmini Devi. The temple is having a good large premises with the main building enclosed by a magnificently carved Rajasthani style entrance with steep steps leading to temple courtyard. In the central courtyard a platform is built up lined up with three rows of richly carved pillars and support the ceiling which is also beautifully painted. Another small temple of another form of Lord Krishna (Vishnu) "Shaligram" is also built up

neg: Chintamani (1956 film) eyes as a contrition for his sins. Then he becomes a great devotee of Lord Krishna and starts living in an "Ashram". Chintamani also reaches there and serves Bellvamangaludu. Lord Krishna in a sage form watches all these happenings and decides to give salvation to both of them. But Rukmini obstructs his way, how could he do so for a prostitute and a person who became blind with lust. Then he makes a test, he takes a liquid in a pot and asks great saints to identify its fragrance, which no one can answer. Bellvamangaludu, without eyes, recognizes it as

neg: Deities in Tirumala Venkateswara Temple of Anjaneya is usually kept sideways on to the right side of Lord Rama. The right hand is bent at the elbow and touches the mouth in a posture that conveys Hanuman's mark of respect for Rama. The left hand is in the "Katyavalambita" pose (left palm closed and resting on the waist and the outer side of the palm is seen to the onlookers) There are idols of Krishna an incarnation of Vishnu and his consort Rukmini in the Garbhagriha.The idol of Lord Krishna is seen in the "navanitha nritya" (celestial dance) pose of a child. The lord is

neg: Radha Visnusvamins, she is a revered deity. She is considered to be his original shakti, the supreme goddess in both the Nimbarka Sampradaya and following the advent of Chaitanya Mahaprabhu also within the Gaudiya Vaishnava tradition. "Radha Chalisa" mentions that Krishna accompanies one who chants " Radha" with pure heart. Other gopis are usually considered to be self willing maidservants (Sevika) of Radha. Radharani's superiority is seen in Krishna's flute, which repeats the name Radha. Between Radha and Rukmini, Radha is superior. It is also said that when lord Krishna brought all his consorts to meet Radha, they saw Radha's face

neg: Rukmini she did not see Krishna there. As she stepped out, she saw Krishna and he soon swept her into his chariot with him. They both started to ride off when Shishupala noticed them. All of Jarasandha's forces quickly started chasing them. While Balarama occupied most of them and held them back Rukmi had almost caught up with Krishna and Rukmini. He overtook Krishna near Bhadrod. Krishna and Rukmi dueled with the inevitable result of Krishna's victory. When Krishna was about to kill him, Rukmini fell at the feet of Krishna and begged that her brother's life be spared. Krishna, generous

neg: Deities in Tirumala Venkateswara Temple Deities in Tirumala Venkateswara Temple Sri Venkateswara Swami Temple () is a landmark vaishnavite temple situated in the hill town of Tirumala at Tirupati in Chittoor district of Andhra Pradesh, India. The Temple is dedicated to Lord Venkateswara, an incarnation of Vishnu, who is believed to be appeared here to save mankind from trails and troubles of Kaliyuga. The presiding deity Lord Venkateswara is represented with five deities including the main deity(moolavirat) and other deities known as "Pancha Beramulu". Besides Lord Venkateswara, the temple also abodes the deities of Krishna and Rukmini, Chakrathalwan, Srirama, Sita, Lakshmana, Anjaneya, [Vishwaksena]], Sugriva, Angada

neg: Shri Krishnanjaneya Yuddham Shri Krishnanjaneya Yuddham Sri Krishnanjaneya Yuddham (Telugu: శ్రీకృష్ణా౦ఙనేయ యుద్ధము; English: War between Lord Krishna & Lord Hanuman) is a 1972 Telugu mythological film, produced by D. N. Raju under the Poornima Pictures banner and directed by C. S. Rao. It stars N. T. Rama Rao, Devika, Vanisri in the lead roles and music composed by T. V. Raju. The film is a Hindu mythological movie based on Lord Hanuman's devotion towards Lord Rama, who later finds him in Lord Krishna. The film begins after the fulfillment of Ramavatar's intention, Seeta (Devika) enters her mother Bhudevi and Lord Rama (N. T.

neg: Dwarkadhish Temple piece of land by Krishna that was reclaimed from the sea. Sage Durvasa once visited Krishna and his wife Rukmini. The sage wished that the pair took him to their palace. The pair readily agreed and started walking with the sage to their palace. After some distance, Rukmini got tired and she requested some water from Krishna. Krishna dug a mythical hole that brought in river Ganga to the place. Sage Durvasa was furious and cursed Rukmini to remain in the place. The temple where Rukmini's shrine is found, is believed to the place where she stood. The town of

neg: Rukmini Satyabhama that the love that Krishna exhibits towards her is not all that real and in fact it is Rukmini who has real control over his heart. Unable to bear this, Satyabhama challenges Narada to prove it. Narada, with his way with words, tricked her into accepting a Vrata (ritual) where she has to give Krishna away in charity to Narada and reclaim him by giving the weight of Krishna in wealth. Narada lures her into accepting this vrata by telling her that Krishna's love to her will increase many folds if she succeeds in performing this Tulabharam. He also

neg: Materewadi Materewadi 'Materewadi' is a village located in Maharashtra state, Nashik district and in Dindori taluka. This village is only 30 km away from Nashik district. You can easily take bus from Old CBS in Nashik. Materewadi is a religious place. People over here are thiest. You will find various temples here of lord Hanumana, Khanderao, lord Rama, and Vithala and Rukmini. On every Tuesday few people come together and discuss mythological stories of gods Shree Krishna and Vishnu. There exists a group who follows values of Pandurang Shastri Athawale. Lot of rituals are performed by villagers. Many water sources are

neg: Gopalaswamy Hills sculpture depicting "Krishnavatara" (the Avatar of Vishnu in which he appeared as Krishna). There is a "shikhara" tower over the "garbha griha" (sanctum sanctorum). The "garbha griha" contains an idol of Krishna holding a flute under a tree. Krishna is flanked by his friends and the posture is that of a dance with the left big toe resting on the right one. The panel also features several characters and icons from Krishna's avatar. Lord Gopalaswamy's idol is flanked by his consorts, Rukmini and Satyabhama. Cows and cowherds are featured towards the right side of the panel. Legend says that sage

neg: Narayana Teertha ( 10.862240, 79.080086) . There is a misconception that he attained mukti at Varagur, and he is enshrined in Kailasanathar Temple is False. Narayana Teertha was the author of a Sanskrit opera called "Sri Krishna Leela Tarangini" on the life of the Hindu god Lord Krishna. It deals with the life story of Krishna starting with his birth, childhood pranks and ending with his marriage to Rukmini. Narayana Teertha uses various literary and musical forms such as songs, prose passages, "Slokas" (praises in verse), "Dwipadis" (couplets), etc. The songs are popularly called "Tarangas" means waves. The lyrics are simple yet

neg: Sudama hearing this. After Sudama leaves, Krishna locks himself inside his room and starts crying. Rukmini asks him what had happened, to which Krishna replies "If Sudama went wearing the royal clothes, people would've had said "Look, only because the lord is his friend he got so much", but now when he'll go in the same state as he came, the people will realise that what all I have given him is only because of his devotion". Krishna cares about his bhakt so much. On his return journey, Sudama ponders his circumstances and is thankful for the great friend he has

neg: Jambavati his capture by Duryodhana. He was finally rescued by Krishna and his brother Balarama. Samba once pretended to be a pregnant woman and his friends asked some sages that who will the child. Offended by the mischief, the sages cursed that an iron pestle will be born to Samba and will destroy the Yadavas. The curse came true leading to the death of Krishna's clan. She was best known to be a very close and dear companion of Lord Krishna's first wife Rukmini and was always engaged in a cold war with Satyabhama. =Death= After the death of Krishna,Jambavati along

neg: Vishnu Puran (TV series) Rohini took away their seventh son, who later came to be known as Balarama. Lord Krishna is born as the eighth son. Kans sends Demon queen Putana to kill Krishna. Child Krishna sucks out her life. Lord Krishna as child performs Leelas with cowherd friends. Kans goes through nightmares. Krishna kills Kans' elephant Kuwaliyapeed. Krishna appears in various forms in Rangshala. Krishna kills Kans. Episode 122: Using the scenes from previous volumes, this episode summarizes Lord Vishnu's Ten Incarnations. The first incarnation was as a fish to protect Manu and to punish the demon Hayagriva who had stolen the four

neg: Bhojakata He never returned to Kundinapuri. Bhojakata is situated to the western boundary of Vidharbha region of Maharashtra state of India. Bhojakata Bhojakata was the capital of Rukmi a Bhoja-Yadava king of Vidarbha Kingdom. Rukmi wanted his sister Rukmini to be married by the Chedi king Shishupala, but she was in love with Vasudeva Krishna. Krishna abducted Rukmini against the will of Rukmi. Then king Rukmi left the capital of Vidarbha, viz Kundinapuri and chased Krishna. He pledged that he will not return to his capital without Rukmini. But he was defeated by Krishna's army. Rukmi kept his promise by constructing

neg: Itihasa capital. His son Jarasandha extends his power up to Mathura (ruled by Andhaka king, Kamsa, who acknowledged him as overlord) in the north and Vidarbha in the south. Kamsa was a tyrant. He had imprisoned his father and usurped the throne. His nephew Krishna kills him and restores the old king to his throne. This rouses Jarasandha's wrath and he attacks Mathura. Krishna along with the Andhakas and Vrsnis migrate to the West coast and build a new capital Dvaravati (Dvaraka) in Saurastra. Krishna then abducts Rukmini, the princess of Vidarbha, defeating her brother and marries her. In later life,

neg: Veerabhimanyu By the time Arjuna is telling her how to exit, Lord Krishna (N. T. Rama Rao) diverts him and takes him away. Years roll by, now the Pandavas on "Agjnathavasam" hav to live for one year unveiled. At that time, Subhadra lives in Dwaraka with her son Abhimanyu (Shobhan Babu). An archery contest is held in the presence of Balarama in which Abhimanyu wins "Rudra Dhanusu"; seeing this, Lakshmana Kumara, son of Duryodhana (Rajanala) abuses the Pandavas. Angered, Abhimanyu chases him, when Lord Krishna plays a trick that lands him at Virata's kingdom, where the Pandavas are in disguise. There

neg: Pundalik of the Pundalik legend appears in Sridhara and as a variant in the Padma Purana. Pundalik, a Brahmin madly in love with his wife, neglected his aged parents as a result. Later, on meeting sage Kukkuta, Pundalik underwent a transformation and devoted his life to the service of his aged parents. Meanwhile, one day, Krishna comes to the forest Dandivana, near Pundalik's house, in search of his angry wife Rukmini, who has left him. After some coaxing, Rukmini was pacified. Then Krishna visited Pundalik and found Pundalik serving his parents. Pundalik threw a brick outside for Krishna to stand on.

neg: Parijatapaharanamu to Satyabhama. Parijatapaharanamu Parijatapaharanamu is a Telugu poem composed by Nandi Thimmana. It is based on a story from "Harivamsam". The story is about love quarrel between Krishna and his consorts Rukmini and Satyabhama. It is taught in 9th standard of SSC schools in Andhra Pradesh. Narada brings a parijatham, a flower that has everlasting fragrance, from Indra's tree to Krishna. Krishna is at Rukmini's house at the time, so he gives the flower to her. Satyabhama comes to know that he gave the flower to Rukmini, and becomes jealous. Krishna fights the devatas for the tree, and brings the

neg: Parijatapaharanamu Parijatapaharanamu Parijatapaharanamu is a Telugu poem composed by Nandi Thimmana. It is based on a story from "Harivamsam". The story is about love quarrel between Krishna and his consorts Rukmini and Satyabhama. It is taught in 9th standard of SSC schools in Andhra Pradesh. Narada brings a parijatham, a flower that has everlasting fragrance, from Indra's tree to Krishna. Krishna is at Rukmini's house at the time, so he gives the flower to her. Satyabhama comes to know that he gave the flower to Rukmini, and becomes jealous. Krishna fights the devatas for the tree, and brings the tree back

neg: Pellinaati Pramanalu Rao (Ramana Reddy), the close friend and relative to Bheemasena Rao is trying to arrange a marriage to Rukmini. Krishna Rao (Akkineni Nageswara Rao) is a distinct relative of Salahala Rao. He was sent to meet Bheemasena Rao with a recommendation letter where they mistake him as a cook. After a few comic incidents, Krishna Rao & Rukmini falls in love. In the beginning, Bheemasena Rao is not willing to it because of Krishna Rao's status. Meanwhile, Pratap arrives, he explains his father that Krishna Rao is his close friend and a very nice guy. So, finally, they make the

neg: Kaundinyapur in Kaundinyapur. It is also believed that there is a tunnel from the Kaundinyapur temple to another temple of the goddess Amba Devi located close by. However, there is another Ambai temple in the city of Amravati. The telling and retelling of the mythological story has resulted in some confusion regarding the Ambai temple from where Rukmini is believed to have eloped with Lord Krishna. Rukhmini Udana: The Flight to Sri Krishna Reunion by Hemant Bonde Patil Atlantic Publishers & Distributors Inida, ISSN 9788126926886 Census Data 2011 - Kaudanyapur Kaundinyapur Kaundinyapur or Kaundanyapur is a village in Amravati District in

neg: Kakawin Hariwangsa Kakawin Hariwangsa Kakawin Hariwangsa is an Old Javanese poem in Indian metres ("kakawin" or "kavya") which tells the story of Krishna, as an Avatar of Vishnu, when he wished to marry the Goddess Rukminī, from the land of Kundina, and daughter of Lord Bhishmaka. Rukmini is an avatar of the goddess Śrī. In its most fundamental meaning, Hariwangsa means the genealogy or family tree of the god Hari, or Vishnu. In India "Harivamśa" in Sanskrit is a literary work about Vishnu and his family tree in which the story of the marriage of Krishna and Rukminī is but a small

neg: Vishnu in Ramanuja's Sri Vaishnavism, they are different but share the same essential nature (qualified non-dualism). Lakshmi, the Hindu goddess of wealth, fortune and prosperity (both material and spiritual), is the wife and active energy of Vishnu. She is also called Sri or "Thirumagal in Tamil" because she is the source of eight auspicious strengths for Vishnu. When Vishnu incarnated on the Earth as the avatars Rama and Krishna, Lakshmi incarnated as his respective consorts: Sita (Rama's wife) and Rukmini (Krishna's wife). Lakshmi and Padmavati are wives of Lord Vishnu at Tirupati. In Hinduism, Lord Vishnu had incarnated as Lord Venkatachalapathi

neg: Pundalik Krishna stood on the brick and waited for Pundalik. After completing his services, Pundalik asked that his Lord, in the Vithoba form - waiting arms-akimbo on the brick, remain on the brick with Rukmini, in Rakhumai form, and bless his devotees forever. Pundalik Pundalik () or Pundarik is a central figure in the legends of the Hindu God Vithoba, generally considered a Vaishnava deity identified with the deities Vishnu and Krishna. He is credited to have brought Vithoba to Pandharpur, where Vithoba's central shrine stands today. Pundalik is also perceived to be the historical founder of the Varkari sect, which

neg: Bhojakata Bhojakata Bhojakata was the capital of Rukmi a Bhoja-Yadava king of Vidarbha Kingdom. Rukmi wanted his sister Rukmini to be married by the Chedi king Shishupala, but she was in love with Vasudeva Krishna. Krishna abducted Rukmini against the will of Rukmi. Then king Rukmi left the capital of Vidarbha, viz Kundinapuri and chased Krishna. He pledged that he will not return to his capital without Rukmini. But he was defeated by Krishna's army. Rukmi kept his promise by constructing another capital for Vidarbha, to the west of Kundinapuri called Bhojakata. Since then he started ruling from this new capital.

neg: Vinayaka Chaviti the Ganas. During a court function, Chandra (Moon god) laughs at him and gets cursed that no one shall see his face on Vinayaka Chavithi. Should anyone happen to see, he/she shall face ignominy brought on by false rumor. Lord Krishna one day in the house of Rukmini (Krishna Kumari) sees the shadow of Chandra in milk. Satrajit (Gummadi) is a staunch devotee of Surya and prays to him regularly. His brother is Prasena (Rajanala) and daughter Satyabhama or Satrajiti (Jamuna). He promises to marry his daughter to Satadhanva (Nageswara Rao). Surya, impressed by his bhakti, gives him the Syamantaka

neg: Krishnavatara Krishna. Krishna learns that Kalayavana plans to attack Mathura. Krishna and the Yadavas leave Mathura for Dwarka. Krishna meets Kalayavana and misleads him, Mmuchukunda then burns Kalayavana. Krishna returns to Kundinpura and abducts and marries Rukmini. "Krishnavatara III: The Five Brothers" is based on the Mahabharata story of Pandavas who escapes from Varanavata and the evil plan of Duryodhana. Satyavati asks Krishna to find her great grandson Pandavas. Krishna finds him in Rakshavarta with the help of Udhhava and Nagas. Pandavas marries Draupadi. "Krishnavatara IV: The Book of Bhima," deals with Bhima who falls in love with Jaladhara, sister of

neg: Kantajew Temple Kantajew Temple Kantanagar Temple, commonly known as Kantaji Temple or Kantajew Temple () at Kantanagar, is a late-medieval Hindu temple in Dinajpur, Bangladesh. The Kantajew Temple is one of the most magnificent religious edifices belonging to the 18th century. The temple belongs to the popular Hindu Kanta or Krishna and this is most popular with the Radha-Krishna cult (assemble of memorable love) in Bengal. This beautiful temple is dedicated to Krishna and his wife Rukmini. Built by Maharaja Pran Nath, its construction started in 1704 CE and ended in the reign of his son Raja Ramnath in 1722 CE. It

neg: Pasighat years of age. Pasighat is predominantly inhabited by the Adi people who are known for their colourful "Ponung" dance and war dance called "Taapu". Pasighat is also ideal for adventure sports activities. The "Daying Ering Wildlife Sanctuary" is 13 km away and is worth visiting. The archaeological site of "Malinithan" (100 km) in neighbouring West Siang district is linked to the legend of "Lord Krishna" and his wife "Rukmini". The dismembered head of "Sati" (Parvati) is said to have fallen at "Akashiganga" (100 km according to ancient Hindu myths). Around 12 km there is a waterfall which is a tourist

neg: Kakawin Hariwangsa the Pandava. Indeed, everything ends well for all parties, something which generally does not happen in Indian epic literature, and this is an indication of an "Indonesianisation" of this kakawin. Indeed, there are experts who believe that this kakawin is in truth a script intended specifically for a Wayang performance. Kakawin Hariwangsa Kakawin Hariwangsa is an Old Javanese poem in Indian metres ("kakawin" or "kavya") which tells the story of Krishna, as an Avatar of Vishnu, when he wished to marry the Goddess Rukminī, from the land of Kundina, and daughter of Lord Bhishmaka. Rukmini is an avatar of the

neg: Vithoba the elbows. Vithoba is usually depicted with his main consort, Rakhumai, on his left side. Rakhumai (or Rakhamai) literally means 'mother Rukmini'. Rukmini is traditionally viewed as the wife of Krishna. Hindus generally consider Krishna to be a form of Vishnu, hence his consort as a form of Lakshmi. Just like her consort, Rakhumai is also depicted in the arms-akimbo posture, standing on a brick. She has an independent cella in the Pandharpur temple complex. According to Ghurye, Rukmini—a princess of the Vidarbha region of Maharashtra—was elevated to the status of the main consort instead of Radha, because of her

neg: Vaazhkai Oppandham Vaazhkai Oppandham Vaazhkai Oppandham () is a 1959 Tamil comedy film, produced and directed by K. V. Reddy under the Jayanthi Pictures banner. It stars A. Nageswara Rao and Jamuna in the lead roles, with music composed by Ghantasala. The film was simultaneously made in Telugu as Pellinaati Pramanalu. Bheemasena Rao (S. V. Ranga Rao) is a dignified and respectful man, his son Captain Pratap (R. Nageswara Rao) works in Military services and his daughter is Rukmini (Jamuna). Salahala Rao (Ramana Reddy), the close friend and relative to Bheemasena Rao is trying to arrange a marriage to Rukmini. Krishna Rao

neg: Vithoba Pundalik, a Brahmin madly in love with his wife, neglected his aged parents as a result. Later, on meeting sage Kukkuta, Pundalik underwent a transformation and devoted his life to the service of his aged parents. Meanwhile, Radha, the milkmaid-lover of Krishna, came to Dwarka, the kingdom of Krishna, and sat on his lap. Radha did not honour Rukmini, the chief queen of Krishna, nor did Krishna hold Radha accountable for the offence. Offended, Rukmini left Krishna and went to the forest of Dandivana near Pandharpur. Saddened by Rukmini's departure, Krishna searched for his queen and finally found her resting

neg: Marriage in Hinduism in old Hindu literature. Lord Krishna himself eloped with Rukmini on a horse chariot. It is written that Rukmini's father was going to marry her to Shishupal, against her wishes. Rukimini sent a letter to Krishna informing of a place and time to pick her up. The married Hindu women in different parts of India follow different customs. Mostly sindoor, mangalsutra and bangles are considered as signs of a married woman. In some places, in especially Eastern India, instead of mangalsutra they put only vermilion on the hair parting, wear a pair of conch bangles (shankha), red bangles (pala) and

neg: Baikunthapur Forest to be eroded by the growing human population. It is believed that Lord Krishna went into hiding in the jungles of Baikunthapur with his principal wife and queen Rukmini at one time. For this reason, ISKCON chose nearby Siliguri as the site for the biggest Krishna Centre in the Northeast. The Raikat family were local rulers in the Baikunthapur area between 1523 and 1771, semi-independent rulers related to the Koch dynasty of the Kamata kingdom. The Raikat capital was at Siliguri, then deep within impenetrable forests between the rivers Mahananda to the west and Teesta to the west. During the

neg: Rukmini throughout Puranic literature: The Shrutis which are closely associated with the narrations of the pastimes of the Vraja-gopis with svayam-rupa Bhagavan Shri Krishna, the Parabrahma, have declared this truth(Gopala-tapani Upanisad 57). They cannot be separated. As Lakshmi is Vishnu's Shakti (power or strength) so even as Rukmini is Krishna's strength. Rukmini was the daughter of Bhishmaka, the king of Vidarbha. Bhismaka was the vassal of King Jarasandha of Magadha. She fell in love with and longed for Krishna, whose virtue, character, charm and greatness she had heard much of. Rukmini's eldest brother Rukmi though was a friend of evil King

neg: Nila Devi Sri Krishnaavatharam specifically it is performed through Nappinai. Velukkudi Swamy, a proponent of Vishishtadvaita Philosophy says that Andal, singing Nachiar Tirumozhi as the daughter of Periyalvar, mentions about Rukmini. But singing as a Gopika in Thiruppavai she mentions only Nappinnai. Alvar mentions the three nachiars (consorts) as Pon mangai(Sri devi), nila mangai (Bhudevi) and pula mangai (Neela Devi) the consort of senses. It is Neela devi who keeps Bhagavan under control by her bhogam. Swami Vedanta Desika says in Daya satakam - "nisAmayatu mAm nIla yat bhOga patalai: druvam". Lord Krishna was a Yadava kshatriya varna by birth, thus he

neg: Ponni (1953 film) Bey (Champion of Turkey). Such fights were a major attraction in Madras those days and they were performed in Park Town near Central Station. A dance drama, Bhama Vijayam, the popular story of Lord Krishna, Sathyabhama and Rukmini was added to the film. It featured Ragini and her cousins Ambika and Sukumari, with dances composed by noted choreographer B. Hiralal. The story is about a less privileged woman (P. Santha Kumari) left with two daughters. She loses one girl ("Baby" Chandrakumari, later Padmini), who is found by a wealthy man (D. Balasubramaniam). He changes her name to Kanmani and brings

neg: Ashtabharya could not equal Krishna's weight. The other wives, except Rukmini, followed suit but Krishna's pan did not leave the ground. The wives requested Satyabhama to approach Rukmini. A helpless Satyabhama asked her foremost rival, Rukmini, for help. Rukmini, who was kidnapped by Krishna, had no wealth of her own. She chanted a prayer and put the holy tulsi leaf in the other pan, as the symbol of her love; removing the wealth of Satyabhama and the other queens from the pan. Krishna's pan was suddenly lifted into the air and the other pan touched the earth, even though only a

neg: Venugopalaswamy Temple, Karvetinagaram Venugopalaswamy Temple, Karvetinagaram Sri Venugopalaswamy Temple is a Hindu-Vaishnavite temple situated at Karvetinagaram in,Chittoor District of Andhra Pradesh state, India. The Temple is dedicated to Lord Krishna, ninth incarnation of Vishnu's Dasavatharam, who is referred to as Venugopala. It is situated at a distance of 58 km from Tirupati and 12 km from Puttur. The temple was built by King Venkataperumal of Venkataraja dynasty. The temple is being administered by Tirumala Tirupati Devasthanams. The Garbhagriha hosts Venugopala swamy along with his consorts Rukmini and Satyabhama. The deities were brought from Narayanavanam Temple. There are subshrines dedicated to Rama along with

neg: Hinganghat and Gondia (93.70%). The Temple of the Goddess Amba is an example of the religious architecture of the Vidarbha region. According to a local legend, when Lord Krishna abducted the Rukmini from her wedding ceremony, he used a tunnel from Ambadevi temple to Koundinyapur. Hinganghat is home to the world's largest statue of Lord Pandurang, which is tall. Bansilal Kochar developed the Jain temple in 1955, one of the beautiful temples of the Vidarbha region. The decorations of the temple are made of glass. In Hinganghat, Garba is worshipped in Mata Mandir, "a temple of Mata Devi". It is the

neg: Sri Krishna Pandaveeyam Sri Krishna Pandaveeyam Sri Krishna Pandaveeyam (The friendship/union of Lord Krishna and the Pandavas) is a 1966 Telugu Mythological film, produced by N. Trivikrama Rao under the NAT & Ramakrishna Cine Studios banner and directed by N. T. Rama Rao. It stars N. T. Rama Rao, K. R. Vijaya in the lead roles and music composed by T. V. Raju. N. T. Rama Rao has portrayed the roles of Krishna and Duryodhana in this movie. The film was recorded as a "blockbuster" at the box office. The film depicts the adolescent age of the Pandavas and Krishna and shows the

neg: Shri Krishna Vijayamu Shri Krishna Vijayamu Shri Krishna Vijayamu (English: Victory of Lord Krishna) is a 1971 Telugu Mythological film, produced by M. S. Reddy under the Kaumudi Art Pictures banner and directed by Kamalakara Kameswara Rao. It stars N. T. Rama Rao, Jayalalithaa in the lead roles and music composed by Pendyala Nageswara Rao. The film was recorded as a "flop" at the box office. The film begins with Lord Krishna (N. T. Rama Rao) sending his brother Satyaki (Ramakrishna) as a mediator to Kalayavana (S. V. Ranga Rao) with a vessel as a gift containing a snake, which indicates dealing with

neg: Nyctanthes arbor-tristis the other queen Rukmini, who was favourite of Lord Krishna, because of her superior devotion and humility. Extracts of the seeds, flowers and leaves possesses immunostimulant, hepatoprotective, antileishmanial, antiviral and antifungal activities "in vitro". The leaves have been used in Ayurvedic medicine and Homoeopathy for sciatica, arthritis, fevers, and as a laxative. Nyctanthes arbor-tristis Nyctanthes arbor-tristis, the night-flowering jasmine or parijat, is a species of "Nyctanthes" native to South Asia and Southeast Asia. "Nyctanthes arbor-tristis" is a shrub or a small tree growing to tall, with flaky grey bark. The leaves are opposite, simple, long and broad, with an entire

neg: Sri Krishna Tulabharam Sri Krishna Tulabharam Sri Krishna Tulabharam (English: Weighing Lord Krishna) is a 1966 Telugu Mythological film, produced by D. Ramanaidu under the Suresh Productions banner and directed by Kamalakara Kameswara Rao. It stars N. T. Rama Rao, Anjali Devi, Jamuna in the lead roles, and music composed by Pendyala Nageswara Rao. The film was recorded as a "Super Hit" at the box office. The film begins with Lord Krishna (N. T. Rama Rao) and Satyabhama (Jamuna) returning after defeating Narakasura and entire Dwaraka gives them a warm welcome. Satyabhama is a beautiful proud, self-respected egotistical, possessive lady and she conceits

neg: Satyabhama Satyabhama Satyabhama is the second most important wife of the God Krishna- the avatar of the god Vishnu. The third wife of Krishna after Rukmini and Jambavanti, Satyabhama is believed to be an avatar of Bhumī Devī, the Goddess of Earth. She aided Krishna defeat the demon Narakasura. Satyabhama was the daughter of Yadava King Satrajit, the royal treasurer of Dwaraka, who was the owner of the Syamantaka jewel. Satrajit, who secured the jewel from the sun-god Surya and would not part with it even when Krishna, the king of Dwarka, asked for it saying it would be safe with

neg: Krishna (Kannada actor) a retired Police officer. Krishna (Kannada actor) Sunil Nagappa, popularly known with stage name Darling Krishna, is an actor who primarily acts in Kannada films. He started his career as assistant director for Duniya suri for the movie jackie and later in hudugaru.then he acted in Kannada serial Krishna rukmini where he played the lead role of Krishna and the serial was so popular that people started calling by his on-screen name Krishna which eventually became his official screen name. Krishna's major breakthrough as an actor came with superhit film "Madarangi". He hails from mysore, holds an MBA and is

neg: Sri Krishna Pandaveeyam hurled at him by Shishupala. Then after his hundredth mistake, Krishna hurls his discus Sudharshana chakra towards him. Shishupala's head is severed. When Duryodhana calls for Krishna to be arrested, Krishna unveils his Vishwa-avatar. Music composed by T. V. Raju. Music released on SAREGAMA Audio Company. Sri Krishna Pandaveeyam Sri Krishna Pandaveeyam (The friendship/union of Lord Krishna and the Pandavas) is a 1966 Telugu Mythological film, produced by N. Trivikrama Rao under the NAT & Ramakrishna Cine Studios banner and directed by N. T. Rama Rao. It stars N. T. Rama Rao, K. R. Vijaya in the lead roles and

neg: Panchajanya rescue the son of Sandipani. Krishna successfully slew Shankhasur and took the conch shell for himself. He then went to his guru Sandipani who named that conch as Panchjanya .Whenever Krishna blows from the shell it foreshadows the death of his next opponent. The great war of the "Mahabharata" began after blowing Panchjanya by Lord Krishna. Vishnu is said to be quad-armed and he is depicted holding in one of his hands the panchajanya conch, which, like other shastras, has been transferred to lord Krishna on earth from the so-called heaven- Vaikuntha dhama. Lord Krishna found him in a deep

neg: Ekasarana Dharma is usually worshiped. The description of Krishna is based on the one in Bhagavat Puran, as one who resides in Vaikuntha along with his devotees. Thus the worshipful form is different from other forms of Krishna-based religions (Radha-Krishna of Caitanya, Gopi-Krishna of Vallabhacharya, Rukmini-Krishna of Namadeva and Sita-Rama of Ramananda). The form of devotion is infused with the "dasya" and "balya bhava" in the works of Sankardev and Madhabdev. "Madhura bhava", so prevalent in the other religions, is singularly absent here. The "cari vastu" or the "Four Reals" defined this religious system. They are: The single most important religious text

neg: Parijaat tree, Kintoor this tree which have popular acceptance. One being that Arjun brought this tree from heavens and Kunti used to offer and crown Lord Shiva with its flowers. Another saying being, that Lord Krishna brought this tree for his beloved queen Satyabhama or Rukmini. Historically, though these saying may have some bearing or not, but it is true that this tree is from a very ancient background. According to the "Harivansh Puraan" the Parijaat Tree is a Kalpavriksha, or wish bearing tree, which, apart from this tree, is only found in heaven. Newly-weds visit the tree for blessings, and every Tuesday

neg: Rukmini use. Krishna remains a mute witness to all this drama and rubs salt into the open wounds of Satyabhama's ego that the king of Dwarks will now become a slave to some cowherd and will have to suffer the separation from his dear wife. Narada suggests to Satyabhama that Rukmini may be able to get her out of the predicament. She finally swallows her pride and appeals to the devoted first wife of Krishna. Rukmini comes and with a prayer to her husband puts a single leaf of the sacred Tulasi on the scale (tula). The scales then become all