query: where does multani mitti come from in india

pos: Fuller's earth several types of fuller’s earth ( in Latin) from a variety of locations, each with different properties and therefore different uses. The first references to fulling mills are from Persia, and by the time of the Crusades in the late eleventh century, fulling mills were active throughout the medieval world. Called 'Multani Mitti' ('mud from Multan') in modern-day India and Pakistan, the use of Fuller's earth across the Indian subcontinent dates back to at least 1879. While its household use and transportation by local carts in the Sindh region predates the 1800s, export by rail was first recorded in 1929

pos: Multani (caste) each of the four divisions have their own caste associations. Current day members of the Multani caste are involved in modern-day applications. Many members of the Multani caste live in both India and Pakistan, due to the creation of Pakistan, many migrated to India after the Partition of India. Multani (caste) The Multani are a Jatt and Labana community found in the states of Haryana and Punjab in India. The community derives its name from the city of Multan, situated in Pakistan. Multani literally means an inhabitant of the city of Multan. They are said to have emigrated from Multan

pos: Multani (caste) Multani (caste) The Multani are a Jatt and Labana community found in the states of Haryana and Punjab in India. The community derives its name from the city of Multan, situated in Pakistan. Multani literally means an inhabitant of the city of Multan. They are said to have emigrated from Multan during the reign of Sultan Mahmud Begada. The Multani are said to have originally belonged to the cotton/ salt traders community. They are further divided into four territorial groupings, the Zhalmed (those from Ahmadabad, the Gohilvad (from Surat), the Chorasi (from Rajkot) and the Kathiawari (from Kathiawar). Each division

pos: Multani Lohar Multani Lohar The Multani Lohar are Muslim community found in the state of Gujarat in India. The community claims to be Rajputs who converted to Islam. They were originally settled in the city of Multan, and were brought to Jodhpur by its ruler to manufacture cannonballs. Over time, these Multani Lohars immigrated to Gujarat. Their dialect of Gujarati still contains substantial Seraiki loanwords. The community claims to be distinct from the other Lohar communities of Gujarat on account of its Rajput ancestry. The community's traditional occupation was that of blacksmithy, but as with other artisan groups, they have seen a

pos: Ayn al-Mulk Multani Ayn al-Mulk Multani Ayn al-Mulk Multani was a military commander and official who served the Khalji and Tughluq dynasties of the Delhi Sultanate in present-day India. He served as Alauddin Khalji's governor of Malwa and Devagiri, and after Alauddin's death, suppressed a revolt in Gujarat. There is negligible information on the early life of Ayn al-Mulk Multani. His actual name is unknown: "`Ayn Al-Mulk" is a title (also transliterated as `Ain ul-Mulk), while Multani is a nisba indicating his association with the city of Multan. The 15th century chronicler Yahya bin Ahmad Sirhindi calls him "`Ayn Al-Mulk-i Shihab", which suggests

pos: Muslim Barhai Muslim Barhai The Muslim Barhai, or sometimes pronounced Badhai are Muslim community, found in North India. A small number are also found in the Terai region of Nepal. The community is also sometimes referred to as Multani. The community derive their name from the word "barhai", which means carpenter in Hindi. According to their own traditions, they are descended from early Muslim settlers to India. It is however likely, that they are converts from the Barhai caste. In Uttar Pradesh, the Barhai have two sub-divisions, the Dese or native and the Multani or immigrants from Multan. Each of these two

pos: Multani Lohar decline of their traditional occupation. Many now earn their living as day labourers. Like other Gujarati Muslim groups, they have a caste council, the Multani Lohar Jamat, which is responsible for the welfare of the community. They are strictly endogamous community, and practice gotra exogamy. All their clans have equal status, and intermarry. Multani Lohar The Multani Lohar are Muslim community found in the state of Gujarat in India. The community claims to be Rajputs who converted to Islam. They were originally settled in the city of Multan, and were brought to Jodhpur by its ruler to manufacture cannonballs. Over

pos: Shamsuddin Sabzwari Badakshan and Northern India. Conducting his missionary work with great ardour and zeal, his activities ranged from Badakshan, through Kashmir, and from Punjab, Sindh to Gujerat with Multan as his headquarters. As he spent the better part of his later years at or around Multan he was laid to rest there, hence he is also famous as Pir Shams Sabzwari Multani. The Mausoleum of Shamsuddin Sabzwari Multani ibn Pir Sayed Salahuddinr located about half a mile to the east of the Multan Fort site, on the high bank of the old bed of the Ravi River near Aam-Khas Garden was

pos: Non-resident Indian and person of Indian origin in the 18th century. Multani people from Multan, Shikarpur, and Mawar of both Hindu and Muslim background acted as bankers and merchants in Safavid Persia. Hindu merchants in Hamadan were massacred by Ottomans as stated by an Armenian, with the Indian merchant community plummeting due to the Ottoman and Afghan wars in Iran (1722–27). In Kerman, traders of Hindu background had a caravanserai. Traders of Indian background were mentioned by Jean Chardin, Jean de Thévenot, Adam Olearius and F. A. Kotov in the Safavid dynasty in Persia where they lived along with Jews and Armenians. Traders from India of Sikh

pos: Multani alphabet in June, 2015 with the release of version 8.0. The Unicode block for Multani is U+11280–U+112AF: Multani alphabet Multani is a Brahmic script originating in the Multan region of Punjab and in northern Sindh, Pakistan. It was used to write Saraiki language, often considered a dialect of Western Punjabi language. The script was used for routine writing and commercial activities. Multani is one of four Landa scripts whose usage was extended beyond the mercantile domain and formalized for literary activity and printing; the others being Gurmukhi, Khojki, and Khudawadi. Although Multani is now obsolete, it is a historical script in

pos: Saraiki shalwar suits Multani shalwar originates from the Multan area of the Punjab region. The use of the shalwar in Multan can be traced to the 7th century A.D. During this time, neighbouring Sindh was under Arab rule. As a result, the styles of shalwar worn in Iraq was adopted in parts of Sindh and also in Multan. Accordingly, the style of the Multani shalwar is similar to the Sindhi kancha shalwar as both are derivatives of the pantaloon shalwar worn in Iraq The Multani shalwar is very wide, baggy, full and has folds like the Punjabi suthan. Further influence on the Multani

pos: Har Karan Ibn Mathuradas Kamboh Multani In the beginning of his book, Har Karan introduces himself as “the ignorant lowly pauper, the weakest servant of the eternal God, Har Karan, son of Mathuradas Kamboh from Multan” ("Faqir-i haqir-i hechmadan, azhaf min ibad Allah As-Samad, Har Karan Valad-i Mathuradas Kamboh Multani"). Kamboj in Muslim and British Era Har Karan Ibn Mathuradas Kamboh Multani Har Karan Ibn Mathuradas Kamboh Multani (d 1631) was son of Mathura Das Kamboh and belonged to Multan which was a great center of learning during Mughal reign. Har Karan Kamboh was a great scholar and had deep knowledge of Arabic and Persian languages.

pos: Kurta using regional embroidery designs are labelled according to the region from where the patterns originate. The Multani kurta is crocheted using designs of Multan (Punjab, Pakistan). Local Ajrak prints are also used. The Multani kurta is also known as the Saraiki kurta. A Phulkari kurta is embroidered using the Phulkari embroidery of the Punjab region. Bandhani tye-dyeing is popular in the Cholistan Desert area of the Punjab region. Bandhani patterns are used on kurtas. The traditional Punjabi kurta of the Punjab region is wide and falls to the knees and is cut straight. The modern version of the regional kurta

pos: Multani alphabet Multani alphabet Multani is a Brahmic script originating in the Multan region of Punjab and in northern Sindh, Pakistan. It was used to write Saraiki language, often considered a dialect of Western Punjabi language. The script was used for routine writing and commercial activities. Multani is one of four Landa scripts whose usage was extended beyond the mercantile domain and formalized for literary activity and printing; the others being Gurmukhi, Khojki, and Khudawadi. Although Multani is now obsolete, it is a historical script in which written and printed records exist. It was also known as Karikki and as Sarai. The

pos: Saraiki shalwar suits shalwar came from Baloch migrants who arrived in Multan during the 15th century from Balochistan, Pakistan. However, the large Balochi shalwar was discarded by the migrants in favour of the local style. Nevertheless, a large amount of material is used around the waist to create folds down the legs. The upper garments include the Punjabi kameez and the chola of the Punjab region. The local style of the Punjabi kurta is the Multani kurta which is crocheted using designs of Multan. Local Ajrak prints are also used as are prints known as chit Multani or Multani chint. Multan is also

pos: Punjabi clothing locations during the 7th century A.D. The Multani shalwar is very wide, baggy, full and has folds like the Punjabi suthan. The upper garments include the Punjabi kameez and the chola of the Punjab region. Block printing on cotton and other materials is popular in Multan which utilises local Ajrak prints. The other type of prints are known as chit Multani or Multani chint. Cholistan, Bahawalpur and Multan are known for its tie-dying material which is popular in this region. The emroidery styles of the Punjab region include the styles of Multani embroidery which features kalabatun patterns using thin wires.

pos: Multan rendered Multani merchants culturally well-suited for trade with the Islamic world. The 10th century "Hudud al-'Alam" notes that Multan's rulers were also in control of Lahore, though that city was then lost to the Hindu Shahi Empire. During the 10th century, Multan's rulers resided at a camp outside of the city named "Jandrawār", and would enter Multan once a week on the back of an elephant for Friday prayers. By the mid 10th century, Multan had come under the influence of the Qarmatian Ismailis. The Qarmatians had been expelled from Egypt and Iraq following their defeat at the hands of

pos: Salwar of the baggy salwar was noted by Alberuni in the 11th century A.D. and continued to be envogue between the 16th and 18th centuries C.E. in Multan The Multani salwar is similar to the loose Punjabi suthan. Therefore, the distinction between the loose Punjabi suthan and the loose Multani salwar is fine and centres on the tight ankle band in the suthan, and on the suthan beginning to fit closer to the legs below the knees. The original Punjabi loose salwar was not as baggy as the Multani style but was wide, with the gathering at the ankles being wide

pos: Saraiki alphabet Saraiki alphabet There are three writing systems for Saraiki, but very few of the language's speakers, even those who are literate in other languages, are able to read or write Saraiki in any writing system. Multani is a Brahmic script originating in the Multan region of Saraikistan (part of Punjab and Sindh provinces of Pakistan). The script was used for routine writing and commercial activities. Multani is one of four Landa scripts whose usage was extended beyond the mercantile domain and formalized for literary activity and printing; the others being Gurmukhi (Punjabi), Khojki (Marwari) and Khudawadi (Sindhi). Although Multani is

pos: Har Karan Ibn Mathuradas Kamboh Multani Har Karan Ibn Mathuradas Kamboh Multani Har Karan Ibn Mathuradas Kamboh Multani (d 1631) was son of Mathura Das Kamboh and belonged to Multan which was a great center of learning during Mughal reign. Har Karan Kamboh was a great scholar and had deep knowledge of Arabic and Persian languages. His father was also a good poet of Persian language. Har Karan is best known for his book "Insha-i-Har Karan" written in Persian language during the last days of Jahangir and early days of Shah Jahan. ""One day in the reign of the Emperor Shah Jahan, Har Karan Kamboh had

pos: Multan Mughals. The renowned Arab explorer Ibn Battuta visited Multan in the 1300s during the reign of Muhammad Tughluq, and noted that Multan was a trading centre for horses imported from as far away as the Russian Steppe. Multan had also been noted to be a centre for slave-trade, though slavery was banned in the late 1300s by Muhammad Tughluq's son, Firuz Shah Tughlaq. The extent of Multan's influence is also reflected in the construction of the "Multani caravanserai" in Baku, Azerbaijan — which was built in the 15th to house Multani merchants visiting the city. Legal records from the Uzbek

pos: Pathans of Punjab which the Nawab and five of his sons were slain. Their main clans were the Alizai, Badozai, Bamzai and Saddozai, all clans of the Durrani tribe. Other tribal communities include the Babar, Khakwani, Tareen . In Muzaffargarh District, the Pathans of the district are related to the Multani Pathans. They settled in Muzaffargarh in the 18th century, as small groups of Multani Pathan expended their control from the city of Multan. There distribution is as follows; the Alizai Durrani are found at Lalpur, and the Popalzai are found in Docharkha, while the Babars are based in Khangarh and Tareen in

pos: Multani Khussa leather soles, while the upper part comprises leather or simply textile. Both the parts are joined together by a paste and then stitched by white cotton threads. Khussa is referred to a man's closed shoe with an extended curled toe, while as juttis have flat fronts. In juttis, rear is normally covered but Khussa have an open look from behind. Produced mainly in Multan, Rajasthan and Punjab, these juttis were flat soled and there were no left-right distinctions between them. Multani Khussa Khussa (), is a style of South Asian handcrafted footwear produced in Punjab Pakistan. Khussa are made by

neg: Barakhamba have been removed and the area has been made more secure. Efforts are being made to restore the monument to its original glory. There are also plans for the park and the garden around the tomb to be redone. As a first step, the Archaeological Survey of India (ASI) has started removing the stains and scars on the defaced faces of the monument using chemical treatment using an application of a special paste called multani mitti pack on the monument several times to erase marks and to restore the original appearance. The next stage of restoration involves structural conservation work

neg: Shalwar kameez of Jodhpur offer a striking slim line resemblance to the centuries-old tight Punjabi suthan, although the churidar is cited as its source. The tight pantaloon style suthan was popular with the Indian Cavalry during the 19th and early 20th centurie; they were dyed in Multani mutti or mitti (clay/fuller's earth), which gave the garments a yellow colour. The kurta is a remnant of the 11th century female kurtaka which was a shirt extending to the middle of the body with side slits worn in parts of north India which has remained a traditional garment for women in Punjab, albeit longer

neg: Grand Jamia Mosque, Lahore Indo-Islamic architecture with a rich blend of modern elements. The main structure is created from “Brick Gutka” made of special “Multani Mitti” to avoid saltpeter commonly found in Lahore Bricks. the brick structure has been extensively decorated with vibrant colored glazed tile mosaic art, displayed in geometrical shapes and floral patterns.it was designed to be an architectural wonder in 6.6 million that incorporated both modern and classic Islamic artistic styles. Greek and Italian white marble covers the exterior, while Islamic calligraphy decorates the inside. 4.5 million handmade ceramic tiles were hand placed by the craftsmen, which alone took 4 years.

neg: Multani Mal Modi College Multani Mal Modi College 30°19'21.5"N 76°23'38.4"E Multani Mal Modi College is an Indian College. It is located in Patiala, Punjab, India. It was established in 1967 with financial help from Gujjar Mal Modi. It is affiliated to Punjabi University, Patiala, and is managed by Rai Bahadur Multani Mal Modi Charitable Trust. It was established by the late Padma Bhushan, Rai Bahadur Seth Gujjar Mal Modi, a business magnate of India, in the memory of his father Rai Bahadur Seth Multani Mal Modi. Its foundation stone was laid by Dr Dharam Vira, ICS, the then Governor of Punjab on 21 September

neg: Blue Pottery of Jaipur material to Egyptian faience, is glazed and low-fired. No clay is used: the 'dough' for the pottery is prepared by mixing quartz stone powder, powdered glass, Multani Mitti (Fuller's Earth), borax, gum and water. Another source cites "Katira Gond" powder (a gum), and "saaji" (soda bicarbonate) as ingredients. Some of this pottery is semi-transparent and mostly decorated with bird and other animal motifs. Being fired at very low temperature makes them fragile. The range of items is primarily decorative, such as ashtrays, vases, coasters, small bowls and boxes for trinkets. The colour palette is restricted to blue derived from the

neg: Sohan Qadri the Dot's, English Sutras, Writers Workshop, Calcutta, India 1987 Mitti Mitti, Punjabi sutras, Nava Yug, New Delhi, India 1978 The Dot & the Dot's Poems & Paintings, Stockholm, Sweden. . Sohan Qadri Sohan Qadri (born 2 November 1932, in Punjab, India – died 2 March 2011, in Toronto, Canada) was a yogi, poet and a painter from India who has lived in Copenhagen for the past 30 years. His paintings result from states of deep meditation, and are informed by the colors of India: luminous, dye-infused works on meticulously serrated paper. Over his long career, Qadri has interacted with a

neg: Mitti Wajaan Maardi best friend back in Punjab but his plans are soon put on hold when he discovers he is dying. On his death bed Surjit reveals the truth of his first marriage to his son, and begs him to make things right with his first family. Little does Varyam know that doing so will completely change his life. Mitti Wajaan Maardi Mitti Wajaan Maardi, (English: The Soil Calls, 2007) is an Indian Punjabi film directed by Manmohan Singh. There is a moving saga of Punjabis who go abroad for better prospects but circumstances prevent them from returning to their homeland. One

neg: Multani Mal Modi College 1966 and the first academic session commenced in July 1967. The college is owned and maintained by the magnanimous and enlightened Modi Education Society. It is headed by its Chairman Seth Sudarshan Kumar Modi. Multani Mal Modi College 30°19'21.5"N 76°23'38.4"E Multani Mal Modi College is an Indian College. It is located in Patiala, Punjab, India. It was established in 1967 with financial help from Gujjar Mal Modi. It is affiliated to Punjabi University, Patiala, and is managed by Rai Bahadur Multani Mal Modi Charitable Trust. It was established by the late Padma Bhushan, Rai Bahadur Seth Gujjar Mal Modi, a

neg: Ayn al-Mulk Multani expedition to Warangal. Several of Ulugh Khan's officers revolted against him during the prolonged siege, but Multani remained loyal to him. No information about Multani's later life is available. Some medieval chronicles attempt to provide such information, but they have confused Multani with another noble `Ayn al-Mulk Mahru (called `Ayn al-Din by Isami). Isami and Barani clearly distinguish between the two men. Ayn al-Mulk Multani Ayn al-Mulk Multani was a military commander and official who served the Khalji and Tughluq dynasties of the Delhi Sultanate in present-day India. He served as Alauddin Khalji's governor of Malwa and Devagiri, and after

neg: Mutthi Bhar Mitti Mutthi Bhar Mitti Mutthi Bhar Mitti is a Pakistani Telefilm that premiered on Hum TV on 14 August 2008. The telefilm is directed by Haissam Hussain and written by novelist and screenplay writer Umera Ahmed. As a framing device, the main character, Jamaal played by Qavi Khan with narration by Umera Ahmed, in the year 2008 recounts to himself the events that led to him leaving India and migrating to Pakistan after The Great Indian Partition, which explains the title and allows for a narration in the past tense. Other main characters include Mubarak Ali (Khayyam Sarhadi), Muzaffar (Faisal Qureshi)

neg: Mutthi Bhar Mitti passer-by who is talking about leaving the country. Jahan Ara Hayee and Aijazz Aslam also play similar characters. Mutthi Bhar Mitti Mutthi Bhar Mitti is a Pakistani Telefilm that premiered on Hum TV on 14 August 2008. The telefilm is directed by Haissam Hussain and written by novelist and screenplay writer Umera Ahmed. As a framing device, the main character, Jamaal played by Qavi Khan with narration by Umera Ahmed, in the year 2008 recounts to himself the events that led to him leaving India and migrating to Pakistan after The Great Indian Partition, which explains the title and allows

neg: Ayn al-Mulk Multani viceroy during Alauddin's sickness, Multani was made the governor of Devagiri. After Alauddin's death, Kafur asked him to come to Delhi, but while he was en route, Kafur directed him to Gujarat. Kafur had executed Alp Khan, the governor of Gujarat, leading to a revolt in the province, and another general Kamal al-Din Gurg had been killed while trying to suppress the revolt. While Multani was on the way to Gujarat, Kafur was killed and Alauddin's son Qutb ud din Mubarak Shah seized the throne of Delhi. As a result, the nobles accompanying Multani refused to proceed further, and his

neg: Muslim Barhai similar to other Uttar Pradesh Muslims. Muslim Barhai The Muslim Barhai, or sometimes pronounced Badhai are Muslim community, found in North India. A small number are also found in the Terai region of Nepal. The community is also sometimes referred to as Multani. The community derive their name from the word "barhai", which means carpenter in Hindi. According to their own traditions, they are descended from early Muslim settlers to India. It is however likely, that they are converts from the Barhai caste. In Uttar Pradesh, the Barhai have two sub-divisions, the Dese or native and the Multani or immigrants

neg: Apni Mitti Apni Mitti Apni Mitti is a Punjabi-language TV serial written by Kripal Kajak, which airs on Alpha ETC Punjabi from January 2007. The show is being shot in and around Chandigarh. The show is based on deception in human relationships. The story of the serial takes place in Sarangpur village near Chandigarh, where villagers gets lured by the bright lights and easy money of America, after their own lad Jimmy, who makes it big out there. The desperation to get to USA drives a few families of the village to take up drastic steps. The story beautifully projects the shady

neg: Shikarpur, Gujarat Shikarpur, Gujarat Shikarpur is a village in Bhachau Taluka of Kutch district of Gujarat, India. Nearby excavations have revealed a site belonging to the Indus Valley Civilisation, also known as the Harappan civilisation. The fort of the village was built in the 19th century. It includes the tombs of three Muslim saints: Patha, Gebansha Multani, and Asaba. Patha, who is said to have come from Sindh, earned his fame by changing salt water into fresh; Gebansha by continuing to fight after his head was cut off; and Asaba by curing the blind. The tombs are simple buildings. The archaeological site

neg: Gujarmal Modi places. He was awarded the Padma Bhushan by the Government of India in 1968. He is the grandfather of Lalit Modi, the founder of the Indian Premier League (IPL). Gujarmal Modi was born as Ram Prasad Modi on 9 August 1902, in Mahendragarh (now in Haryana state). He was the second child of his father, Multani Mal Modi, and the only child of his mother, Chandi Devi, who was Multani Mal's second wife. Chandi Devi died of sepsis only six days after the birth of Gujarmal. Multani Mal then married a third time, and it was his step-mother, Gujri Devi,

neg: Alauddin Khalji's conquest of Malwa 1310. However, this area had also come under the Delhi Sultanate rule by the Tughluq period in 1338. Alauddin Khalji's conquest of Malwa <mapframe text="Delhi and Mandu in present-day India" width="400" height="400" zoom="5" longitude="76.32" latitude="25.49"> </mapframe> In 1305, the Delhi Sultanate ruler Alauddin Khalji sent an army to capture the Paramara kingdom of Malwa in central India. The Delhi army defeated and killed the powerful Paramara minister Goga, while the Paramara king Mahalakadeva took shelter in the Mandu fort. Alauddin appointed Ayn al-Mulk Multani as the governor of Malwa. After consolidating his power in Malwa, Ayn al-Mulk besieged Mandu and

neg: Germaine Mitti theatre composer and conductor Laurent Halet (1863-1932). Germaine Mitti Germaine Mitti (born about 1898), also seen as Germaine Mitty, was a French dancer who appeared with the Ziegfeld Follies and in vaudeville revues of the 1920s. Germaine Mitti, who was born around 1898, may have been of Basque origin. Germaine Mitti and her partner Eugene Tillio appeared with the Ziegfeld Follies of 1921. Their act was considered one of the show's highlights by reviewers, one of whom noted that "Mitti is a slight little woman with a sympathetic face and manner, and a lithe body, as full of grace and

neg: Germaine Mitti Germaine Mitti Germaine Mitti (born about 1898), also seen as Germaine Mitty, was a French dancer who appeared with the Ziegfeld Follies and in vaudeville revues of the 1920s. Germaine Mitti, who was born around 1898, may have been of Basque origin. Germaine Mitti and her partner Eugene Tillio appeared with the Ziegfeld Follies of 1921. Their act was considered one of the show's highlights by reviewers, one of whom noted that "Mitti is a slight little woman with a sympathetic face and manner, and a lithe body, as full of grace and energy as a young panther." She was

neg: Krishan Chander India. Chander spent his childhood in Poonch, in the state of Jammu and Kashmir, where his father worked as the physician of Maharaja Poonch. His novel "Shakast" (Defeat) is related to Kashmir's partition. "Mitti Ke Sanam" one of his most popular novel is about the childhood memories of a young boy who lived with his parents in Kashmir. His another memorable novel is "Gaddar", which is about the partition of India and Pakistan in 1947. In this novel, he brilliantly picturised the sufferings of the people during that time through a selfish young man's feelings, who himself was a gaddar

neg: Abdullah Quraishi Al-Azhari Hussaini Qadri Multani and obtained Baiyyath and Khilafath from Syed Moizuddin Qadri Multani in 1950. He obtained 'Silsilah Chishtiya' from Syed Shah Noorullah Hussaini Ifteqari. Presently, Maulana has around 70–80 disciples with the Multani Silsilah and frequently attend the sessions on Tasawwuf conducted at his residence. On the occasion of 50 years of Islamic service, there was a huge ceremony conducted in Mecca Masjid on 15 May 2012, in honour of Maulana Abdullah Quraishi Sahab. His service includes teaching of Islamic Adab, Literature, Hadees, Qirath, Tasawwuf and he was also Imam and Khateeb of Mecca Masjid where thousands of Muslims

neg: Ayn al-Mulk Multani minister Koka. It is not clear who commanded this army, but he might have been Multani, as Alauddin later appointed him as the governor of Malwa. Multani played an important role in consolidating Alauddin's rule in Malwa. He raided the former Paramara capital Dhara, where he broke the Dhar iron pillar. He forced the Paramara vassals of Ujjain, Dhar, and Chanderi to acknowledge Alauddin's suzerainty. Subsequently, he invaded Mandu, where the Paramara king Mahalakadeva had taken shelter. His army defeated the Paramaras, and killed Mahalakadeva and his son. When the Devagiri governor Malik Kafur was recalled to Delhi as the

neg: Mitti Mitti Mitti is a 2010 Punjabi film directed by Jatinder Mauhar with story, screenplay & dialogues by Jatinder himself, produced by Kamalpreet Singh Bains & Rubina Baig, and starring Mika Singh, Lakhwinder Singh Kandola, Vaquar Shaikh, Victor John "Mitti" released on 8 January 2010 globally. Upon release, the film underperformed at the box office but was loved by the Punjabi audiences. "Mitti" is a film about Punjab's youth today and their political disputes. It’s a story about four youth who are best of friends and how their life changes after an incident takes place. Jeet Brar who is a farmer

neg: Green TV India from the hinterland of India he understands the rural audience and has succeeded in creating the sort of programming that appeals to the channel’s audience. Launched with the tagline ‘Mitti Ki Awaaz’ meaning ‘Voice of the Soil’, it has today also become the ‘Voice of the Farmers’, with the programming supporting so many rural initiatives and its reach expanding to over 95% of the country. Now Green TV has positioned as Farmers Knowledge Bank, the only official and authenticated source of information digitally available for the subject. Green TV India has reached even the remotest of villages and midsize towns.

neg: Germaine Mitti part of the elaborate tableaux of stage designer Ben Ali Haggin, and wore a costume so minimal it was said to fit "in the palm of her hand." Later in 1921 Mitti was in the cast of the revue "Fan of the Fayre" in London, and in 1923 she and Tillio were headlining at the Orpheum Theatre in Winnipeg. They returned to the Ziegfeld Follies in 1924. In 1927, Mitti and Tillio were a specialty act in the revue "Rufus LeMaire's Affairs". Mitti was described as an "ardent sportswoman" who enjoyed skating, swimming, tennis, boxing, and equestrian activities. She married

neg: Sriniwaspuri were Rajasthani and Punjabi/Multani/Sindhi/Janghi. Being poor, they had been working in and around the Purani Delhi area, the Yamuna area, etc. Most of them were labourers, masons, etc. In 1961, due to a fire accident this Juggi Basti had burnt. Pt. Jawahar Lal Nehru, then the Prime Minister of India, allotted 80 Sq.Yds Plots with a loan of Rs.1000 to every family to build homes. First, 94 Plots in J Block were allotted to Rajasthani families, and Blocks K, L, M, N and O were allotted to the remaining people. Punjabi/Multani/Sindhi/Jhangi people were largest at that time too. Therefore, it

neg: Mitti this scenario there is a character of journalist called Sarabjit who just wants to show the truth of the people of state and wants to expose the corrupt leader Sardar Harmail Singh, he also manages to make the MMS of Sardar, but with the help of these four guys Sardar manages to take back the cd & DV from journalist Sarabjit while doing so all the four friends kill journalist accidentally. The film revolves around the current scenario of Punjab and its problems. The film released on 8 January 2010. Cinematography Jatinder Sairaj Mitti Mitti is a 2010 Punjabi film

neg: Mitti Wajaan Maardi Mitti Wajaan Maardi Mitti Wajaan Maardi, (English: The Soil Calls, 2007) is an Indian Punjabi film directed by Manmohan Singh. There is a moving saga of Punjabis who go abroad for better prospects but circumstances prevent them from returning to their homeland. One such story focuses on Surjit Singh who goes to America leaving behind his wife and two-year-old daughter. But to get American citizenship he has to marry for a second time. This act breaks his relationship with his family back home in Punjab. Now a wealthy man, Surjit hopes his son, Varyam, will marry the daughter of his

neg: Punjabi Saudagaran-e-Delhi The Qaum-e-Punjabian use Multani, Saudagar or Shamsi as their surname. They are an endogamous community, practicing both cross-cousin and parallel-cousin marriages. They are divided into various lineages some also use Multani, Goronwalay, Allahwalay, Namoonay Walay, Taar-Gitti Walay, Lahore Walay, Ambala Walay, Chanwla, Chandna etc. as a title. The title "Allahwala" literally translates as "God fearing" in English. Historically, the Qaum-e-Punjabian played an important role in India's trans-regional trade. They are noted to be amongst the "most important Muslim Merchant communities of North India." The "Quam-e-Punjabian Aonla", are a separate sub-group of the Punjabi Saudagars. They are said to have settled

neg: Mister (film) where she reveals that she is in love with Siddharth (Prince Cecil), who is very much like Chey, that does everything for the family. chey treasures Meera as his first love, and not revealing that he is in love with Meera, sends her off at the airport to India. Some days later, Chey receives a call from Meera, revealing that Siddharth has cheated her. Chey then decides to leave for India when his parents suggest him to visit his grandfather and they secretly hope for Meera to come back to him. The setting changes to India, where Chey visits Siddharth

neg: Multani (raga) Multani (raga) Multani is a Hindustani classical raga. The newer raga Madhuvanti was inspired by Multani. Multani belongs to Todi Thaat. It is generally sung in the third prahar of the day, that is, around 1 PM to 4 PM. Re, Ga, Dha komal and Ma tivra. Re and Dha should be weak, and should be included only in Avarohana phrases. Vadi - Pa Samvadi - Sa Arohana - Ni Sa ga Ma Pa Ni Sa Avarohana - Sa Ni dha Pa Ma ga re Sa Pakad - Ni Sa Ma Ga Ma Pa Ma Ga Ma Ga Re Sa

neg: Multani (raga) Multani (raga) Multani is a Hindustani classical raga. The newer raga Madhuvanti was inspired by Multani. Multani belongs to Todi Thaat. It is generally sung in the third prahar of the day, that is, around 1 PM to 4 PM. Re, Ga, Dha komal and Ma tivra. Re and Dha should be weak, and should be included only in Avarohana phrases. Vadi - Pa Samvadi - Sa Arohana - Ni Sa ga Ma Pa Ni Sa Avarohana - Sa Ni dha Pa Ma ga re Sa Pakad - Ni Sa Ma Ga Ma Pa Ma Ga Ma Ga Re Sa

neg: Ayn al-Mulk Multani returned to Delhi after establishing peace and order in Gujarat. In 1318, the Devagiri governor Yak Lakhi staged a rebellion, and Multani was send to subjugate him. Around this time, he was appointed as the wazir. After Mubarak Shah was killed in 1320, the new Sultan Khusrau Khan honoured Multani with the title "Alam Khan" to win him over. Subsequently, Ghazi Malik Tughluq, the "muqta" of Depalpur, tried to persuade Multani and other nobles to rebel against Khusrau Khan and avenge Mubarak Shah's death. When Multani received Tughluq's letter, he was concerned about the presence of Khusrau Khan's agents. Therefore,

neg: 15th Lancers (Cureton's Multanis) employed in Peshawar where they helped suppress the rebel sepoys in that district. When peace was restored on the West of the Indus, Khan petitioned for a regiment to be formed. The British agreed to the raising of a risala of 600 sabres and Captain Charles Cureton was placed in command. Formally instituted in Lahore in 1858 from six risalas of Multani Pathans, it was originally raised in 1857 by Ghulam Hasan Khan as The Multani Regiment of Cavalry. The first native commandant Nawab Ghulam Hassan Khan also served as the British Political Agent to Afghanistan. In 1859 the regiment

neg: Nagori (caste) related to blacksmithy in Rajasthan. They have their own caste council, the Nagori Jamat. Like many Muslim artisan castes in India, they are strictly endogamous, and maintain the custom of gotra exogamy. Their main clans are the Chauhan, Vaghela, Naratnawala, and Debala, all which are of equal status, and intermarry. There are no reported cases of marriage with the Multani Lohar, a community which also involved in blacksmithing. The community is found in the districts of Ahmadabad, Mahesana and Banaskantha. After partition from India in 1947, many people from nagori community migrated to Sindh province, Pakistan. currently nagoris are well

neg: Chukkallo Chandrudu but does not take it seriously. Suddenly one morning, Padmavathi dies in her sleep. Krishna Rao feels bad that he couldn't fulfill his wife's last wish: to get Arjun married. So he tries to convince Arjun for marriage but he refuses so, Krishna Rao leaves for India, where there are some people who will listen to him and give him respect. Arjun finds out that he is in India and flies from Germany to India to bring back him. Krishna Rao only agrees to come only if Arjun would marry. Arjun, along with the help of his childhood friend Puppy

neg: Arora Arora The Arora is a community of the Punjab region closely related to the Khatri community. Aroras were mainly concentrated in West Punjab in modern Pakistan along the banks of the Indus River and its tributaries; in the Malwa region in East Punjab in India, although not greatly in what became the Khyber Pakhtunkhwa from 1901; in Sindh (mainly as Sindhi Aroras but there were many Punjabi and Multani speaking Aroras as well); in Rajasthan (as Jodhpuri and Nagauri Aroras/Khatris); and in Gujarat. In post-independence India, Aroras mainly reside in Punjab, Haryana, Himachal Pradesh, Delhi, Jammu, Rajasthan, Uttar Pradesh, Uttarakhand

neg: Mitti Rabbi and this Love Triangle of these three creates problem within the friendship of Rabbi and Gaazi, and among all the father of Neeru does not agree her daughter to talk to these criminals, from here a different angle comes to the life of these characters, and the fourth character Tunda is from very poor family but his friends never let him realize that he is from poor family, Tunda's father always scolded him that he will get nothing being with these rich people, he will have to work one day but he never listened to his father. Among all

neg: Sunam every year they congregate in this ancestral village named ' Chhajjli' app. 10 km from Sunam, of theirs in a social gathering known as 'Babe Mitti'.Now some of them are settled in Sunam mostly known by their surname 'Moudgil Joshi'. This is by far the most visited place in Sunam. Other famous religious places in Sunam: It is an ancient tank spread over 80 bighas. It is said that Sita, wife of Lord Rama, washed her hair in this tank when she was turned out of the house by Rama. Even now the widows of the surrounding area come here

neg: Ayn al-Mulk Multani entourage had to halt at Chittor. After a few days, Mubarak Shah ordered them to proceed to Gujarat and end the rebellion, and Multani resumed his march. In Gujarat, Multani tried to resolve the situation diplomatically. He wrote letters to the rebel leaders, pointing out that Alp Khan's murder had been avenged with Kafur's murder. He asked them to end the rebellion, and warned them of serious consequences if they refused to do so. Most of the rebels agreed to join his camp. Two of the rebels -- Haydar and Zirak -- refused to oblige, and were easily defeated. Multani

neg: Ayn al-Mulk Multani he took the letter to Khusrau Khan and assured the Sultan of his loyalty. However, when Tughuq wrote a second letter to him, he expressed sympathy with Tughluq's cause. Multani stated that he was surrounded by Khusrau's allies, and therefore, would not take sides in the upcoming battle. Ghazi Malik Tughluq killed Khusrau after a battle, and ascended the throne of Delhi with the title "Ghiyath al-Din". He appears to have retained Multani in the royal service. According to the chronicler Isami, Multani joined Ulugh Khan (who later ascended the throne of Delhi as Muhammad bin Tughluq) on the 1322

neg: 20th Lancers (British Indian Army) in Mesopotamia. The 15th Lancers (Cureton's Multanis) was formed at Lahore in 1858 by Captain C Cureton from six risallahs of Multani Pathans originally raised in 1857 by Ghulam Hasan Khan as The Multani Regiment of Cavalry. The first native commandant Nawab Ghulam Hassan Khan also served as the British Political Agent to Afghanistan. The regiment was one of the class regiments, comprising 100% Muslims of Multani Pathans. The regiment saw service in the Second Afghan War of 1878-80 and in France and Persia during the First World War. After the First World War, the number of Indian cavalry regiments

neg: Multani v Commission scolaire Marguerite‑Bourgeoys Multani v Commission scolaire Marguerite‑Bourgeoys Multani v Commission scolaire Marguerite‑Bourgeoys, [2006] 1 S.C.R. 256, 2006 SCC 6 is a decision by the Supreme Court of Canada in which the Court struck down an order of a Quebec school authority, that prohibited a Sikh child from wearing a kirpan to school, as a violation of freedom of religion under section 2(a) of the "Canadian Charter of Rights and Freedoms". This order could not be saved under section 1 of the "Charter". The case involved a 12-year-old Sikh named Gurbaj Singh, who in November 2001 dropped a metal kirpan at his school,

neg: Mutthi Bhar Mitti upcoming election. As a result, The Muslim League will have sweeping victory in Muslims-majority regions and Muslims will have to leave India. Muzaffar and his entire family would be slaughtered, except his father and young brother Jamaal, who will live and migrate to Pakistan. There are many supporting actors in the telefilm who play short but important roles, which serve as a backdrop of a defeatist people all of whom want to run away from the country. It includes Salman Saquib (Mani) and Azfar Ali as Bobby and Imran, their screen-names from sitcom Sub Set Hai. Mustafa Qureshi, plays a

neg: Shweta Subram when she was chosen by The Piano Guys to the render an Indian adaptation of Swedish House Mafia's Don't You Worry Child. In addition to originals, Shweta has also rendered covers of popular Bollywood songs, including Heer, Saadi Galli Aaja, and Mitti Di Khushboo. Backed by the A.R. Rahman's, Shekhar Kapur's, and Samir Bangara's digital music start-up, Qyuki, Shweta released Bollywood Evolution, which presented a medley of Bollywood songs from 1950s in five minutes in acapella style. This release was picked up by various Indian and international news portals including BuzzFeed and The Times of India. Shweta's debut in Bollywood

neg: Madhava Gudi For five years Joshi taught him only three ragas. Todi in the morning, Multani in the afternoon, and Puriya at night. Madhav Gudi got married to Ramabai at the age of 30 years. They had 4 children - Prasanna, Anupama, Gayatri and Bhargavi. Madhav Gudi's voice was well suited for Hindustani classical as well as light classical (Dasavani and Abhang) music. A top-grade All India Radio artiste, he toured all over India and performed with Pandit Bhimsen Joshi at several programmes in India and overseas. Known for his melodious yet powerful voice, Madhav Gudi possessed an unparalleled collection of many

neg: Rehana Khatoon Sources" Some of her notable works are: Books apart, Khatoon is credited with several published articles on topics related to the Persian language. She has also translated a medical book on Diabetes, written by Dr. C. L. Arya and a story book, "Mitti Se Heera" by Professor Maqbool of Jamia Millia Islamia, from Hindi to Urdu. Rehana Khatoon Rehana Khatoon (born 30 August 1948) is an Indian scholar, teacher of Persian language, former Head of the Department of Persian, University of Delhi and the author of "Encyclopaedia of Persian Language and Literature (India and Pakistan)". She was honoured by the

neg: Dominion within the Commonwealth of Nations that share the same monarch, the phrase "Commonwealth realm" has come into common usage instead of "Dominion" to differentiate the Commonwealth nations that continue to share the monarch as head of state (Australia, Canada, New Zealand, Jamaica, etc.) from those that do not (India, Pakistan, South Africa, etc.). The term "Dominion" is still found in the Canadian constitution where it appears numerous times, but it is largely a vestige of the past, as the Canadian government does not actively use it ("see Canada section"). The term "realm" does not appear in the Canadian constitution. The

neg: Ali Haider Multani Ali Haider Multani Ali Haider (1690-1785), Punjabi Sufi poet, was born in village Chountra, tehsil Pir Mahal district Toba Tek Singh, Punjab in the year 1101 AH (1690). He passed, says the tradition, the greater part of his life in the village of his birth, where he died in 1199 AH or the year 1785 at the age of ninety-five. Ali Haidar was a Gilani Saiyyad and a scholar of Arabic and Persian. He had to his credit great Sufistic achievements. During the unsettled and troublous times following the death of Aurangzeb, his mystic poetry helped in maintaining mental equilibrium

neg: Sar Syeddan engineers,doctors and educationists also come from this small village. It is a village of famous Gardezi Sadaat who happen to be the descendants of Syed Shah Yousuf Gardezi Multani. Sar Syeddan Sar Syeddan is a village in Bagh District, Azad Kashmir, Pakistan, about three kilometres from Bagh city. It has a population of 3000 and is one of the areas having the highest literacy in District Bagh. It has two schools and the earliest one was established in 1948 by a renowned social worker and a prominent figure Syed Muhammad Sarwar Gardezi. The present Vice Chancellor of Azad Jammu &

neg: Alauddin Khalji's conquest of Malwa Alauddin Khalji's conquest of Malwa <mapframe text="Delhi and Mandu in present-day India" width="400" height="400" zoom="5" longitude="76.32" latitude="25.49"> </mapframe> In 1305, the Delhi Sultanate ruler Alauddin Khalji sent an army to capture the Paramara kingdom of Malwa in central India. The Delhi army defeated and killed the powerful Paramara minister Goga, while the Paramara king Mahalakadeva took shelter in the Mandu fort. Alauddin appointed Ayn al-Mulk Multani as the governor of Malwa. After consolidating his power in Malwa, Ayn al-Mulk besieged Mandu and killed Mahalakadeva. The Paramara dynasty ruled the Malwa region in central India. By 1305, nearly all the Indian

neg: Yaad Grewal Yaad Grewal has worked in more than 200 music videos and movies like Mitti, Lion of Punjab, Sadda Haq, Sikander, Himmat Singh, Once Upon ay Time in Mumbai Dobaara!, Phantom and many more. Other than this, many times he was nominated and won the best performance in Negative Role award for the various film such as Mitti(2008), Lion of Punjab(2010), Sadda Haq(2012). and Toofan Singh (2016). Yaad Grewal Yaad Grewal was born in Jat Punjabi family, on August 27, 1975 in a city called Bathinda, situated in Punjab.He did his Schooling from St. Joseph Convent School Bathinda and finished his

neg: Shekhar Gurera Shekhar Gurera Shekhar Gurera, or Chander Shekhar Gurera, is an Indian editorial cartoonist, illustrator, and graphic designer. He publishes regular cartoons with comments about India's political and social trends. His daily pocket cartoons appear in several English, Hindi, and regional language daily newspapers "Punjab Kesari", "Hind Samachar", "Jag Bani, Nava Bharat, Central Chronicle," "The Pioneer", "Sanmarg" and "Navodaya Times" among others. He started his cartoon career in 1984 as a freelancer. Gurera was born on 30 August 1965 in Moga, Punjab, India. He started his pre-university (11th) from DAV College, Abohar, but graduated with a degree in Science from Multani

neg: Darzi Hindi-Urdu. It is said to be derived from the Persian word "darzan", which means "to sew". This is also the commonly accepted derivation of the name of the non-related religion Druze. The Darzi are said to have settled in South Asia during the early period of the Sultanate of Delhi. They are also divided on a linguistic basis, with those of North India speaking various dialects of Urdu, while those of Punjab speaking Punjabi. The Punjabi Darzi are said to be converts from the Hindu Chhimba caste, and have several territorial divisions. These include the Sirhindi, Deswal and Multani. The

neg: Malik Kafur He also imprisoned Mubarak Shah, another adult son of Alauddin. According to the 16th-century historian Firishta, Kafur married Alauddin's widow Jhatyapalli, the mother of Shihabuddin. Becoming the new Sultan's step-father was probably Kafur's way of legitimizing his power. Alp Khan's murder had led to a rebellion in Gujarat, and Kafur had sent Kamal al-Din 'Gurg' to suppress it. Meanwhile, Kafur summoned the Devagiri governor Ayn al-Mulk Multani to Delhi with all his soldiers. While Multani was on his way, Kamal al-Din was killed in Gujarat. Kafur then appointed Multani as the governor of Gujarat, and asked him to march there

neg: Saraiki shalwar suits known for its tie-dying material. Multani embroidery includes kalabatun which features patterns using thin wires. The other name for the Multani kurta is the Saraiki kurta. Over the kurta or kameez, the kurti is also sometimes worn. The Multani shalwar kameez when worn by men is accompanied by a turban known as a patka and/or a scarf draped over the shoulders. Women wear the outfit with a head scarf known as the bochan. The emroidered phulkari or chador is also used. Saraiki shalwar suits There are two types of Saraiki shalwar suits which originate in the southern area of Punjab,

neg: Sports in Punjab, India the grid leaving a 2-meter track on the outskirts. In the center of the grid, a fifth square is drawn filled with a heap of sand or soil (mitti di dheri ()) which represents salt. Outside the grid, another box is drawn on the northern edge, in the center which represents the store called sandook (). The key player is selected to mind the salt in the center square. The other players try to get the salt and run along the pathways to go to the other side of the store. The key player's aim is to tag the other

neg: Vanavasi Kalyan Ashram India and hence are one. The Ashram has a network of single teacher schools ("Ekal Vidyalaya") across tribal areas where there are no government schools, based on Swami Vivekananda's saying, "If the mountain does not come to Mohammed, Mohammed must go to the mountain. If the poor cannot come to education, education must reach them at the plough, in the factory, everywhere." Many tribal people are now serving in higher government posts at the central and state level. Almost 90% of Hindi teachers in Nagaland state are products of Kalyan Ashram hostels, as well as one medical officer serving in

neg: Mutthi Bhar Mitti and Salima (Samina Peerzada). Mubarak Ali is a hardcore supporter of Congress League. He loathes the politics of Muslim League and says their dream of a separate homeland for Muslims of India is a mere farce. However his son Muzaffar is a young patriotic lad who strongly supports Muslim League's idea and admires his leader, Muhammad Ali Jinnah. Muzaffar goes to study at Aligarh University which is the hub for all Muslims working for the idea of Pakistan. Whilst he's there his passion only increases and when he comes back home he goes door to door to campaign for the

neg: Abul Hasan Qutb Shah Abul Hasan Qutb Shah Abul Hasan Qutb Shah (Abul Hasan Tana Shah) was the eighth and last ruler of the Qutb Shahi dynasty, sovereign of the kingdom of Golconda in South India. Tana Shah's reign was from 1672 to 1686. Although his real name was Abul Hasan, he was nicknamed 'Tana Shah' even before he became a contender to the throne of Golconda by his teacher, a Sufi saint called Syed Shah Raziuddin Multani, popularly known as Shah Raju Qattaal. Shah Raju was eighth in the lineage of the Sufi saint Syedna Khwaja Banda Nawaz Gesu daraz of Gulbarga. Abul

neg: Habib Tanvir to have a lasting influence on him, as in the coming years, he started using local idioms in his plays, to express trans-cultural tales and ideologies. This, over the years, gave rise to a "theatre of roots", which was marked by an utter simplicity in style, presentation and technique, yet remaining eloquent and powerfully experiential. A deeply inspired Habib returned to India in 1958 and took to directing full-time. He produced "Mitti ki Gaadi" a post-London play, based on Shudraka's Sanskrit work, Mrichakatika. It became his first important production in Chhattisgarhi. This was the result of the work he had

neg: Huma Qureshi (actress) of a con woman (played by Dixit). In a 5-star review, Raja Sen commented that "Qureshi uses her fiercely intelligent eyes to great effect", whilst Mohar Basu agreed, saying that "Huma Qureshi is brilliant and confident. The actress has in her the vivacious energy that proves her talent." Qureshi's last appearance of 2014 was Rochak Kohli's music video "Mitti Di Khusboo" with Ayushmann Khurrana. India Today noted: "The chemistry the two Ayushmann and Huma share onscreen has the raw flavor of the countryside romance". The following year, Qureshi appeared as a prostitute in Sriram Raghavan's crime thriller "Badlapur", alongside Varun

neg: Sahara India Pariwar 26 February 2014, the Supreme Court of India had issues warrants to summon Subrata Roy, Managing Worker, Chairman and founder of Sahara India Pariwar, on a litigation on the Optionally Fully Convertible Debentures issued by the two companies of Sahara India Pariwar to which Securities and Exchange Board of India had claimed its jurisdiction and objected on why Sahara has not taken permission from it. Sahara has claimed that the said bonds are hybrid product, thus does not come under the jurisdiction of SEBI, instead is governed by Registrar of Companies (ROC) under Ministry of Corporate Affairs, from which the

neg: Jatinder Mauhar Jatinder Mauhar Jatinder Mauhar is an Indian Film Director, Script Writer, Columnist and Researcher. In the very beginning, he started his career with music videos and it was after some time that Jatinder Directed his debut film Mitti. Jatinder Mauhar established himself as a style through Mitti (2010), Sarsa appropriated by producer as Sikandar (2013) and Qissa Punjab (2015). He has written extensively about cinema and is one of the best speakers in Punjabi on cinema. He did his professional training in Knitting Technology, and worked in the industry for couple of years before pursuing his interest in cinema. His

neg: Apni Mitti side of human nature and women’s tolerance and sacrifice in our male dominated society. The main character, Hardeep (played by Gurvinder), who fulfills his desire of going abroad by marrying to a village girl for a huge dowry later gets married to another Spanish girl in the USA to gain material comforts out there. Deception in human relationship is not the only theme of the story. The serial has also captured the realistic angle of exploitation of the gullible villagers at the hands of travel agents along with the hardships one has to face in an alien nation. Apni Mitti

neg: Dan Singh Bisht the journal "Udaan" for Uttrakhand Open University where he was the Chief editor. He says it seems that now "Even Kumaon University which could not have come into existence without the DSB Campus does not remember him. It is our duty to pay homage to him and to his contribution to society and for his visionary and philanthropic spirit so that posterity also remembers him". Dan Singh Bisht, a pioneer of the entrepreneur philanthropist in modern India. During 1920–25 he endlessly lobbied with His Excellency Maurice Garnier Hallett who was the Governor of the United Provinces in India until 7

neg: Queensland College of Art there does not appear to have been a formal curriculum. In 1879, Joseph Augustine Clarke enlisted the School of Arts President to lobby the Queensland Colonial Government to offer formal drawing classes. An accomplished artist from England, Clarke had come to Australia via India, where he had taught topographical drawing at the Military Academy in Poona. In 1881, Clarke began conducting drawing classes from the Brisbane School of Arts, which was now situated in a refurbished Servants' Home in Ann Street. The following year, a public meeting was held to establish a Technical School of Visual Art. The idea won

neg: Indian Penal Code operation on 1 January 1862. Macaulay did not survive to see his masterpiece come into force, having died near the end of 1859 The objective of this Act is to provide a general penal code for India. Though not the initial objective, the Act does not repeal the penal laws which were in force at the time of coming into force in India. This was so because the Code does not contain all the offences and it was possible that some offences might have still been left out of the Code, which were not intended to be exempted from penal

neg: Well Done Abba Ali (Boman Irani), a Muslim driver working in Mumbai, who takes a one-month leave from his employer to find a groom for his daughter Muskaan (Minissha Lamba), who lives in a village near Hyderabad, India. Armaan does not turn up for three months, and his employer makes the difficult decision to sack him, but he asks his boss to listen to why he could not come. Getting soft, his employer allows him to drive to Pune where he has a meeting. Armaan starts the story from here. In Armaan's village, many problems include a rising drought situation and financial difficulties

neg: Syed Rashid Ahmed Jaunpuri 2001 he married Umme Kulthum Monowara Zerin, daughter of Sheikh Wajed Ali, who hailed from Howrah, Kolkata. They had no children and he died later in the year. In his late teens Jaunpuri became a disciple of his maternal uncle Syed Abdul Awal Siddiqui Jaunpuri,a scholar of Islam and Sufism. He later studied with several other religious teachers, including Naim Ata Shah Bokhari, Syed Umar Uddin Multani, Syed Abu Nasr Madani, Syed Noor Mohammad Multani, Abdul Masjud Jabbalpuri, Shah Syed Sultan Ahmed Shahjahanpuri. From 1996 onwards he performed Hajj with his disciples and admirers. In Medina they had their ancestral

neg: Grand Jamia Mosque, Lahore rupees (or approximately $39 million). The structure comprises four minarets, each 165 ft tall, and a grand dome, which is surrounded by 20 smaller domes. The exterior is surfaced with 4 million handmade Multani tiles. The interior is decorated with custom-made carpets imported from Turkey and over 50 chandeliers imported from Iran. One of the floors consists of an Islamic heritage museum displaying rare Quranic collections, an Islamic library and also an Islamic art gallery with various antique artifacts. Over four million Multani handcrafted mosaic tiles cover the surface area of the mosque. The base of the entire structure is

neg: Multani alphabet script is of Brahmic origin. The script originated from Landa script, a derivative of Sharada script. It share similarities with other Landa scripts such as Khojki and Khudawadi. The script was used for routine writing and commercial activities. In the early 19th century it was adapted for literary usage when the Baptist Missionary Press produced metal fonts for the script in order to print Christian literature. The first book printed in the Multani script was the New Testament (1819). In the latter half of the 19th century, the British administration introduced the Arabic script as the standard for the languages

neg: 20th Lancers (Pakistan) line. 20th Lancers was formed in 1921 by the amalgamation at Sialkot on 21 September 1920 - the 14th Murray's Jat Lancers, raised at Aligarh as the Jat Horse Yeomanry in 1857 during the Indian Mutiny and composed entirely of Hindu Jats, and the 15th Lancers (Cureton's Multanis), which was formed at Lahore in 1858 from Multani Pathans originally raised in 1857 as The Multani Regiment of Cavalry. The new class composition of the regiment was one squadron each of Punjabi Muslims, Jat Sikhs and Hindu Jats. The uniform of 20th Lancers was dark blue with scarlet facings. The badge

neg: Multani Khussa Multani Khussa Khussa (), is a style of South Asian handcrafted footwear produced in Punjab Pakistan. Khussa are made by artisans mostly using vegetable-tanned leather. The uppers are made of one piece of leather or textile embroidered and embellished with brass nails, cowry shells, mirrors, bells and ceramic beads. Even the bonding from the upper to the sole is done by cotton thread that is not only eco-friendly but also enmeshes the leather fibers with great strength. Some product range also uses bright and ornate threads. In ancient times these were worn by multitude and royalty. As it evolved through

neg: Punjabi dialects Jhangochi merges with Thalochi and resultant dialect is Chenavari. Name is derived from Chenaab river. The emergent language of the southern parts of Punjab is Saraiki. Its standard is based on the central dialect of Multani. Other dialects that are commonly associated with it are Riasti (also known as Bahawalpuri or Choolistani) to the south and Thali (or Thalochri) to the northwest. The varieties of Multani and Thali spoken in the west along the boundary with Balochistan and Pashtun dominated regions are also known as Derawali. There are several dialects all cited in the dialect link. Note as the language

neg: International Congress on Buddhist Women's Role in the Sangha bhikshunis should be more involved in helping to establish the bhikshuni ordination in the Tibetan tradition. To help establish the Bhikshuni Sangha (community of fully ordained nuns) where it does not currently exist had already been declared in 1987 one of the objectives of Sakyadhita, as expressed at its founding meeting in 1987 in Bodhgaya, India. The basic difference between Bhikshuni Vinaya and Bhikshu Vinaya (= discipline) are the eight rules of respect, known as The Eight Garudhammas. According to scripture and legend they have come from Buddha Shakyamuni himself. Buddha: Ananda, if Mahapajapati Gotami accepts eight vows of respect,

neg: Sahara India Pariwar investor fraud case Sahara India Pariwar investor fraud case Sahara - SEBI case is the case of the issuance of Optionally Fully Convertible Debentures issued by the two companies of Sahara India Pariwar to which Securities and Exchange Board of India had claimed its jurisdiction and objected on why Sahara has not taken permission from it. Sahara has claimed that the said bonds are hybrid product, thus does not come under the jurisdiction of SEBI, instead is governed by Registrar of Companies (ROC) under Ministry of Corporate Affairs, from which the two companies of Sahara has already taken permission and submitted the red