query: who plays jesus in the passion of christ

pos: Jim Caviezel Jim Caviezel James Patrick Caviezel (; born September 26, 1968) is an American actor. He portrayed Jesus Christ in the 2004 film "The Passion of the Christ". His other notable roles include Dexter in "Children of the Dust" (1995), "Slov" Slovnik in "G.I. Jane" (1997), Private Witt in "The Thin Red Line" (1998), Black John in "Ride with the Devil" (1999), Detective John Sullivan in "Frequency" (2000), Jerry in "Pay It Forward" (2000), Tom Kubik in "High Crimes" (2002), Catch in "Angel Eyes" (2001), Johannes in "I Am David" (2003), Edmond Dantès in "The Count of Monte Cristo" (2002), Carroll

neg: Christ Recrucified Christ Recrucified Christ Recrucified (Ο Χριστός Ξανασταυρώνεται, 'Christ is Recrucified') is a 1954 novel by Nikos Kazantzakis. The story concerns the attempts of a Greek village community to stage a Passion Play - which, as the title suggests, ends up with their in effect re-enacting the events of Jesus Christ's trial, suffering and death. It takes place in a Greek village, Lycovrisi (Wolf-spring), under Ottoman rule. The village holds Passion Plays every seven years and the elders of the village choose the actors from among the villagers. Manolios, who is chosen to play the role of Christ, is a humble

neg: Theatre of Lebanon Theatre of Lebanon Theatre in Lebanon has its origin in passion plays. The musical plays of Maroun Naccache from the mid-1800s are considered the birth of modern Arab theatre. Some scholars like Abdulatif Shararah divided theatre in Lebanon into three phases: translations of European plays, Arab nationalism, and realism. The dramatic presentation of the Passion of Jesus Christ was a traditional practice during Lent among the Christian communities in Lebanon. Additionally, passion plays, depicting the events of Karbala, were also common among the Shia of Lebanon. Passion plays, whether Christian or Shia, were events centered around village life. In villages,

neg: Preston Passion Preston Passion The Preston Passion was a live performance televised by BBC One on 6 April 2012 from Preston, Lancashire, England, retelling the Gospel accounts of the Crucifixion of Jesus through a filter of local history. Organized by the Preston Guild, the performance utilized professional performers, local volunteers and audience members. The Preston Passion takes its name from the Passion of Christ, a term widely used to encapsulate the events of the capture, trial and death of Jesus of Nazareth as described in the Gospels and celebrated by Christians at Easter. It follows a tradition of Passion plays that are

neg: Passion Play on Lutheran-Jewish Relations urging any Lutheran church presenting a Passion Play to adhere to their "Guidelines for Lutheran-Jewish Relations", stating that "the New Testament . . . must not be used as justification for hostility towards present-day Jews," and that "blame for the death of Jesus should not be attributed to Judaism or the Jewish people." In 2003 and 2004 some people compared Mel Gibson's recent film "The Passion of the Christ" to these kinds of Passion Plays, but this characterization is hotly disputed; an analysis of that topic is in the article on The Passion of the Christ. Despite

neg: Duncan Rennie Alcohol", "Hallam Foe" and "The New Ten Commandments". Rennie was also in director Norman Stone’s film, "The King James Bible", playing Guy Fawkes. Rennie's television work includes the lead in "Science Scams: The Meinertzhagen Collection" and "Wearside Jack: The Ripper Hoaxer" for Channel 4 and ‘'BBC Timewatch The Last Duel'’ and ‘'History of Scotland'’ for the BBC. Rennie portrayed Robert the Bruce in "Aisling’s Children" at ‘'The Gathering: Homecoming 2009.’' This work was performed to an international audience in Edinburgh Castle. Rennie has played Jesus Christ in the Passion Plays "Life of Jesus Christ", "Easter Play" and "Glasgow Passion", by

neg: New Testament motif of the Good Shepherd. Biblical paraphrases and poetic renditions of stories from the life of Christ (e.g., the Heliand) became popular in the Middle Ages, as did the portrayal of the arrest, trial and execution of Jesus in Passion plays. Indeed, the Passion became a central theme in Christian art and music. The and Passion of Jesus, as portrayed in one or more of the , has also been a theme in film, almost since the inception of the medium (e.g., "La Passion", France, 1903). New Testament The New Testament (, trans. "Hē Kainḕ Diathḗkē"; ) is the second

neg: Canadian Badlands Passion Play usually spans 3 hours and is not limited to portraying only the final hours of Christ (the traditional "Passion of the Christ"). Unlike many Passion Plays around the world, the Badlands Passion Play also dramatizes the life, ministry, and resurrection of Jesus. Action occurs on every viewable space, including the set, the hills, and the audience area. The performance occurs in nearly any weather, with the exception of weather that threatens the safety of viewers or performers. Musical underscoring is a powerful element of the show. The play is infused with choral and instrumental music, as well as onstage singing

neg: The Passion (TV serial) The production was budgeted at £4 million. Both Deasy and Stafford-Clark looked to emulate the style of "The Gospel According to St. Matthew" (Pier Paolo Pasolini, 1964) over "The Passion of the Christ" (Mel Gibson, 2004). Deasy had walked out of "The Passion of the Christ" after 20 minutes because it "drained the spirituality of Jesus". "Jesus of Nazareth" had opposite effect on him, in that he believed Franco Zeffirelli's version was "too" spiritual. In his version, Deasy wanted to "draw Jesus down into the world more as a human character who is frustrated, angry, fearful and doubtful, and who

neg: Sri Lankan Passion plays highly appreciating the drama, equaling it as the Sri Lankan version of the world-famous passion plays in the world giving highest possible compliments. This play creates history in many ways: For the first time in 400 years of world passion play history, the people in Negombo (Sri Lanka), mostly Catholics, witnessed an entirely innovative change concerning the biblical content and the form of the passion play tradition with the successful dramatic presentation of a performance in ballet style titled “Tharakayano” on 29 April 1016 at Kadolkele grounds Negombo. “Tharakayano” is the Sinhala name given to Jesus Christ. Nearly 250 boys

neg: North by North Quahog "... the longer [the list] went, the louder the laughs from the Town Hall crowd [became]". Australian-American actor Mel Gibson is prominently featured in the episode; his voice was impersonated by André Sogliuzzo. Gibson directed the film "The Passion of the Christ" (2004) and, in the episode, is seen making a sequel entitled "Passion of the Christ 2: Crucify This". The fictional sequel is a combination of "The Passion of the Christ" and "Rush Hour" (1998), and stars Chris Tucker, who starred in "Rush Hour", and Jim Caviezel who portrayed Jesus in "The Passion of the Christ". Besides the title,

neg: Race and appearance of Jesus the House of His Parents" because it was "painful" to see "the youthful Saviour" depicted as "a red-headed Jew boy". The first cinematic portrayal of Jesus was in the 1897 film "La Passion du Christ" produced in Paris, which lasted five minutes. Thereafter cinematic portrayals have continued to show Jesus with a beard in the standard western depiction that resembles Renaissance images. More recent artistic and cinematic portrayals have also made an effort to characterize Jesus as an ancient Middle Eastern resident. In the 2004 movie, "The Passion of the Christ", Jesus was portrayed by Jim Caviezel who wore a

neg: Paul of the Cross surmounted by a white cross, and in the heart was written "Passion of Jesus Christ". On seeing it, he heard these words spoken to him: "This is to show how pure the heart must be that bears the holy name of Jesus graven upon it". The first name Paul received for his community was ""the Poor of Jesus""; later they came to be known as the Congregation of the Passion of Jesus Christ, or the Passionists. With the encouragement of his bishop, who clothed him in the black habit of a hermit, Paul wrote the rule of his new community

neg: The Passion of the Christ The Passion of the Christ The Passion of the Christ (also known simply as The Passion) is a 2004 American biblical drama film directed by Mel Gibson, written by Gibson and Benedict Fitzgerald, and starring Jim Caviezel as Jesus Christ, Maia Morgenstern as the Virgin Mary, and Monica Bellucci as Mary Magdalene. It depicts the Passion of Jesus largely according to the Gospels of Matthew, Mark, Luke and John. It also draws on pious accounts such as the Friday of Sorrows along with other devotional writings, such as the reputed Marian apparitions attributed to Blessed Anne Catherine Emmerich. The film

neg: The Passion of the Christ 2019 or early 2020. The Passion of the Christ The Passion of the Christ (also known simply as The Passion) is a 2004 American biblical drama film directed by Mel Gibson, written by Gibson and Benedict Fitzgerald, and starring Jim Caviezel as Jesus Christ, Maia Morgenstern as the Virgin Mary, and Monica Bellucci as Mary Magdalene. It depicts the Passion of Jesus largely according to the Gospels of Matthew, Mark, Luke and John. It also draws on pious accounts such as the Friday of Sorrows along with other devotional writings, such as the reputed Marian apparitions attributed to Blessed Anne

neg: Jim Caviezel film "Paul, Apostle of Christ", which opened in theaters on March 23, 2018. It was announced January 2018, Caviezel would reprise his role as Jesus Christ in the "Passion of the Christ" sequel, "The Resurrection of the Christ", once again directed by Gibson. In 1996, Caviezel married Kerri Browitt, a high school English teacher. They have adopted three children from China who had cancer, saying, "They are people, just like we." They are both devout Catholics who oppose abortion. Caviezel has been a featured public speaker at religious venues since the release of "The Passion of the Christ". On March

neg: Passions (Telemann) church [either in the lesser churches or during the period between Judica Sunday and Good Friday, when it was traditional to have virtually non-stop Passion performances in the churches]). His 1716 Passion oratorio "Der für die Sünde der Welt gemarterte Jesus" ("Jesus Who was martyred for the Sins of the World", TWV 5:1), used a poetic meditation on the passion story by Barthold Heinrich Brockes. Telemann himself wrote the text for his second Passion oratorio, "Seliges Erwägen des bittern Leidens und Sterbens Jesu Christi" ("Blessed Contemplation of the Bitter Suffering and Dying of Jesus Christ", TWV 5:2a, later reworked as

neg: Vie et Passion du Christ In 1932, the film was re-issued in the U.S., distributed on a states-rights basis. Instead of the stencil coloring effect, however, the film was printed on red-tinted stock, with a musical score by James C. Bradford. Its original French title was La Vie et la passion de Jésus Christ (The Life and the passion of Jesus Christ). Vie et Passion du Christ Vie et Passion du Christ (Life and Passion of the Christ) is a 44-minute French silent film that was produced and released in 1903. As such, it is one of the earliest feature-length narrative films. The film, with

neg: Ophites bridegroom and bride, and the two united descended into Jesus (though never actually dwelling in his flesh), who thus became Jesus Christ. Then he began to work miracles, and to announce the unknown Father, and to declare himself manifestly the son of the First Man. Then Ialdabaoth and the other princes of the Hebdomad, being angry, sought to have Jesus crucified, but Christ and Sophia did not share his passion, having withdrawn themselves into the incorruptible Aeon. But Christ did not forget Jesus, but sent a power which raised his body up, not indeed his choical body, for "flesh and

neg: Christ Carrying the Cross the cross than Jesus, and from this time the number of other figures typically included in the scene increases. In Byzantine depictions, Jesus typically walks with his hands bound, and a soldier leading him holding the rope, as Simon carries the cross. In some early depictions, Jesus and Simon carry the cross together. In the later Middle Ages, probably influenced by Passion plays, a large crowd of figures may surround Jesus, displaying a great variety of feelings, from contempt to grief. This development culminates in the large landscape of Pieter Bruegel the Elder's "Procession to Calvary" (Vienna). Although in early

neg: Scala Sancta St. Helena in the fourth century. For centuries, the Scala Sancta has attracted Christian pilgrims who wish to honor the Passion of Jesus Christ. According to Roman Catholic tradition, the Holy Stairs are the steps leading up to the praetorium of Pontius Pilate in Jerusalem on which Jesus Christ stepped on his way to trial during his Passion. Medieval legends claim that St. Helena, mother of Emperor Constantine the Great, brought the Holy Stairs from Jerusalem to Rome circa AD 326. In the Middle Ages, they were known as "Scala Pilati" ("Stairs of Pilate"). From old plans it appears that

neg: Passion Play negative images of Jews and the long-time church teaching that the Jewish people were collectively responsible for Jesus' death. Violence against Jews as 'Christ-killers' often flared in their wake." "Christianity Today" in "Why some Jews fear The Passion (of the Christ)" observed that "Outbreaks of Christian antisemitism related to the Passion narrative have been...numerous and destructive." The Religion Newswriters Association observed that "in Easter 2001, three incidents made national headlines and renewed their fears. One was a column by Paul Weyrich, a conservative Christian leader and head of the Free Congress Foundation, who argued that "Christ was crucified by the

neg: The Passion of the Christ of the Passion in art. For example, the fourteen Stations of the Cross are central to the depiction of the Via Dolorosa in "The Passion of the Christ." All the stations are portrayed except for the eighth station (Jesus meets the women of Jerusalem, a deleted scene on the DVD) and the fourteenth station (Jesus is laid in the tomb). Gibson was also visually inspired by the representation of Jesus on the Shroud of Turin. At the suggestion of actress Maia Morgenstern, the Passover Seder is quoted early in the film. Mary asks, "Why is this night different from other

neg: The Passion of the Christ rain falls from the sky to the ground, triggering an earthquake which destroys the temple and rips the veil covering the Holy of Holies in two. Satan screams in defeat from the depths of Hell. Jesus' body is taken down from the cross and entombed. Jesus rises from the dead and exits the tomb resurrected, with wound holes visible on his palms. In "The Passion: Photography from the Movie "The Passion of the Christ"", director Mel Gibson says, "This is a movie about love, hope, faith and forgiveness. He [Jesus] died for all mankind, suffered for all of us. It's

neg: On the Life and the Passion of Christ gospel narrative are: Pseudo-Cyril ends his homily with a promise to deliver another on the death and resurrection of Jesus at a later time. On the Life and the Passion of Christ On the Life and the Passion of Christ or CPC 0113 is an apocryphal account of Jesus written in Sahidic. According to its written introduction, it is "a homily which the holy Apa Cyril [...] delivered", meaning Cyril of Jerusalem. Scholars, however, assume the homily to be a Pseudo-Cyrillian work. It is dated no earlier than the 8th century AD and, according to the introduction, was delivered "in

neg: Christ unser Herr zum Jordan kam, BWV 7 in the opening and concluding ritornellos". Hofmann concludes: "The sequence that this creates – three different forms of the same musical substance – is evidently to be understood as a symbol of the Holy Trinity." A recitative for bass, the (voice of Christ), "" (As Jesus there, after His passion), speaks of Jesus after his passion and resurrection. It is accompanied by the strings, similar to the words of Jesus in Bach's "St Matthew Passion". The last aria is sung by the alto with rich accompaniment: "" (People, believe this grace now,). The two oboes d'amore double the first violin

neg: Passion of Jesus by Mark Alburger, and "The Passion According to the Four Evangelists", by Scott King. Andrew Lloyd Webber's "Jesus Christ Superstar" (book and lyrics by Tim Rice), and Stephen Schwartz's "Godspell" both contain elements of the traditional passion accounts. Choral meditations on aspects of the suffering through which Christ humbled himself on the cross include arrangements such as Buxtehude's 1680 composition Membra Jesu Nostri, the first such Lutheran treatment, incorporating lyrics excerpted from a medieval Latin poem and featuring Old Testament verses that prefigure the Messiah as suffering servant, see Passion cantata. Non-musical settings of the Passion story are generally called

neg: Acts of Reparation to Jesus Christ Acts of Reparation to Jesus Christ Catholic tradition includes specific prayers and devotions as Acts of Reparation for insults and blasphemies against Jesus Christ and the Holy Name of Jesus. These include the sufferings during the Passion of Jesus. Similar prayers as "Acts of Reparation to the Virgin Mary" and "Acts of Reparation to The Holy Trinity" also exist. These prayers are recited with the intent to "repair the sins of others", e.g. when the name of Jesus Christ is taken in vain, for the repair of the sin of blasphemy or the insults against and sufferings of Jesus in

neg: Passion of Jesus tableaux showing scenes from the story. During the Passion week many towns in Mexico have a representation of the passion. There have also been a number of , with a prominent example being Mel Gibson's "The Passion of the Christ." Of o [Category:Vulgate Latin words and phrases] [Category:Holy Week] Passion of Jesus In Christianity, the Passion (from Late Latin: "passionem" "suffering, enduring") is the short final period in the life of Jesus covering his entrance visit to Jerusalem and leading to his crucifixion on Mount Calvary, defining the climactic event central to Christian doctrine of salvation history. The commemoration begins

neg: Jesus Christ Superstar (film) groups, reviews for the film were positive. The film is framed as a group of performers who travel to the desert to re-enact the Passion of Christ. The film begins with them arriving on a bus, assembling their props and getting into costume. One of the group is surrounded by the others, puts on a white robe and emerges as Jesus ("Overture"). This story begins with Judas (Anderson), who is worried about Jesus' popularity; he is being hailed as the Son of God, but Judas feels he is just a man who is beginning to believe his own propaganda and

neg: Abel Ferrara he made "Mary" (2005), the religious-themed film starring Forest Whitaker, Marion Cotillard, Juliette Binoche, Heather Graham, Stefania Rocca and Matthew Modine. The multi-plot film concerns an actress (Binoche) who stars in a "Passion of the Christ"-like movie about Jesus, where she plays Mary Magdalene, with whom she subsequently becomes obsessed. Matthew Modine portrays the director of the film, who bears striking similarities to Mel Gibson. "Mary" premiered at the Venice Film Festival in 2005. It swept the awards ceremony, garnering the Grand Jury Prize, SIGNIS Award and two others. It was also seen at the Toronto International Film Festival. In

neg: Acts of Reparation to Jesus Christ the hells, by all God's creatures and by the Sacred Heart of Our Lord and Savior Jesus Christ in the Most Holy Sacrament of the Altar. Amen. 12. Janvier, Rev. P. The Life of Sister Saint-Pierre. 1885. Imprimatur of the Archbishop of Tours. Acts of Reparation to Jesus Christ Catholic tradition includes specific prayers and devotions as Acts of Reparation for insults and blasphemies against Jesus Christ and the Holy Name of Jesus. These include the sufferings during the Passion of Jesus. Similar prayers as "Acts of Reparation to the Virgin Mary" and "Acts of Reparation to The Holy Trinity"

neg: St John Passion structure of the bass aria which follows immediately after the report of the death of Jesus. "" (Jesus, you who suffered death, now live forever) is the final stanza of Stockmann's hymn (14). The tenth chorale, movement 37, ends the scene of the crucifixion. "" (O help, Christ, Son of God) is stanza 8 of Weiße's hymn (15). The eleventh chorale, movement 40, ends the Passion. "" (Ah Lord, let your own angels dear) is stanza 3 of Martin Schalling's 1569 hymn "". The following tables give an overview of all versions of the Passion, first performed in 1724. Two variants

neg: On the Life and the Passion of Christ On the Life and the Passion of Christ On the Life and the Passion of Christ or CPC 0113 is an apocryphal account of Jesus written in Sahidic. According to its written introduction, it is "a homily which the holy Apa Cyril [...] delivered", meaning Cyril of Jerusalem. Scholars, however, assume the homily to be a Pseudo-Cyrillian work. It is dated no earlier than the 8th century AD and, according to the introduction, was delivered "in the early morning of the fourth day of the Great Pascha", making it an Easter homily focusing mostly on the passion of Christ. The

neg: Herod Antipas theme, it pointedly remarked that Herod and "the Jews", unlike Pilate, refused to "wash their hands" of responsibility for the death. Antipas has appeared in a large number of representations of the passion of Jesus — most notably portrayed by Frank Thring in "King of Kings" (1961), José Ferrer in "The Greatest Story Ever Told" (1965), and Christopher Plummer in "Jesus of Nazareth" (1977). Often, as in the films "Jesus Christ Superstar" (1973) and "The Passion of the Christ" (2004), Antipas is portrayed as effeminate (Antipas was played in those films by Joshua Mostel and Luca De Dominicis respectively); the

neg: Triclavianism Clement Parish, Ottawa and in the seal of the Society of Jesus. The plant Passiflora edulis (Passion fruit) was given the name by early European explorers because the flower's complex structure and pattern reminded them of symbols associated with the passion of Christ. It was said that the flower contained the lashes received by Christ, the crown of thorns, the column, the five wounds and the three nails. Triclavianism Triclavianism is the belief that three nails were used to crucify Jesus Christ. The exact number of Holy Nails has been a matter of theological debate for centuries. Triclavianism was one

neg: Oberammergau Passion Play mobs from every direction. Pilate gives Jesus another hearing then offers the people a choice between Jesus and Barabbas. They demand and receive a final judgement on Christ. Act 14 "The Way of the Cross." The final segment of the Passion is introduced by a more sublime image of the "Akedah," or binding of Isaac. In this tableau, the boy, like Jesus, carries wood on his back as he and Abraham climb Mt. Moriah. Another frieze, showing Moses and a bronze serpent intertwined about the cross has been deleted. When the chorus withdraws from the stage Christ bears his cross

neg: Passion Play a registered charity which supports, resources and researches Passion Plays in the UK. In the town of Iztapalapa the do a passion play in every Easter and is according to the Via Crucis Many Passion Plays historically blamed the Jews for the death of Jesus in a polemical fashion, depicting a crowd of Jewish people condemning Jesus to crucifixion and a Jewish leader assuming eternal collective guilt for the crowd for the murder of Jesus, which, "The Boston Globe" explains, "for centuries prompted vicious attacks – or pogroms – on Europe's Jewish communities". "Time" magazine in its article, "The Problem

neg: The Passion of the Christ time to get back to that basic message. The world has gone nuts. We could all use a little more love, faith, hope and forgiveness." According to Mel Gibson, the primary source material for "The Passion of the Christ" is the four canonical Gospel narratives of Christ's passion. The film includes a trial of Jesus at Herod's court, which is only found in the Gospel of Luke. Many of the utterances from Jesus in the film cannot be directly sourced to the Gospel and are part of a wider Christian narrative. The film also draws from other parts of the

neg: Red Scapular of the Passion so, "The world is drawing down ruin upon itself because it never thinks of the Passion of Jesus Christ. Do your utmost to bring it to meditate thereon, to bring about its salvation." In describing a vision on the eve of the octave of the Feast of St. Vincent (July 26, 1846) the nun described Christ: ...clad in a long red robe and blue mantle. Oh! Love of Jesus Christ, how You filled my heart at that moment! Oh! How beautiful He was! It was no longer the painful expression, the sorrowful face worn with suffering that I had seen

neg: Da der Herr Christ zu Tische saß Da der Herr Christ zu Tische saß "" (When the Lord Christ sat at the table) is a Christian hymn related to the Passion of Jesus. The 28 stanza text was written by Nikolaus Herman and first published in 1560. Later Johann Sebastian Bach composed the four-part setting, BWV 285. Herman wrote "" as a text in 28 stanzas of six lines each, reflecting the Passion of Jesus. The hymn opens referring to the Last Supper, and continues with the appeal to always remember the death and bitter suffering ("Tod und bitter Leiden"). The hymnologist Philipp Wackernagel notes in his

neg: Visions of Jesus and Mary of years. She reported a vision of Christ bearing his cross and of the chalice symbolizing the Passion of Christ. On Good Friday 1697 she received the five wounds of Christ as stigmata. Blessed Anne Catherine Emmerich was a German Augustinian nun who lived from 1774 to 1824. She was bedridden as of 1813 and is said to have had visible stigmata which would reopen on Good Friday. She reported that since childhood she had visions in which she talked with Jesus. In 1819 the poet Clemens Brentano was inspired to visit her and began to write her visions in

neg: Passion (music) Henry Maunder. Other works include Sir Arthur Somervell's "The Passion of Christ" (1914), Charles Wood's "St. Mark Passion" (1921) and Eric Thiman's "The Last Supper" (1930) and . More recent examples include James MacMillan's "Seven Last Words from the Cross" (1993), the "Passion According to St. Matthew" (1997), by Mark Alburger, "The Passion According to the Four Evangelists" by Scott King, and "The Passion and Resurrection According To St. Mark" (2015/2017) by Christian Asplund. Andrew Lloyd Webber's "Jesus Christ Superstar" (book and lyrics by Tim Rice), and Stephen Schwartz's "Godspell" both contain elements of the traditional passion accounts. Peter Gabriel's

neg: The Passion of Christ (Strasbourg) The Passion of Christ (Strasbourg) The Passion of Christ () is a set of ten late 15th-century, Gothic religious paintings now displayed in the choir of the Catholic part of Old Saint Peter's Church in Strasbourg, France. The set is classified as a Monument historique by the French Ministry of Culture since 1978. The oil paintings, depicting selected scenes from the Passion of Jesus, are dated approximately from 1485 or 1488 or around 1490. The artist is generally thought to be one Heinrich Lützelmann (or Henri Lutzelmann in French), active in Strasbourg during these times. According to some scholars, he

neg: The Passion of Christ (Strasbourg) wide and may not originally have belonged to the same set. The Passion of Christ (Strasbourg) The Passion of Christ () is a set of ten late 15th-century, Gothic religious paintings now displayed in the choir of the Catholic part of Old Saint Peter's Church in Strasbourg, France. The set is classified as a Monument historique by the French Ministry of Culture since 1978. The oil paintings, depicting selected scenes from the Passion of Jesus, are dated approximately from 1485 or 1488 or around 1490. The artist is generally thought to be one Heinrich Lützelmann (or Henri Lutzelmann in French),

neg: The Passion of the Christ encourage people to persecute Jews, fear not. The film does not indict Jews for the death of Jesus." Two Orthodox Jews, Rabbi Daniel Lapin and conservative talk-show host and author Michael Medved, also vocally rejected claims that the film is anti-Semitic. They have noted the film's many sympathetic portrayals of Jews: Simon of Cyrene (who helps Jesus carry the cross), Mary Magdalene, the Virgin Mary, St. Peter, St. John, Veronica (who wipes Jesus' face and offers him water) and several Jewish priests who protest Jesus' arrest (Nicodemus and Joseph of Arimathea) during Caiaphas' trial of Jesus. Bob Smithouser of Plugged

neg: The Mirror of the Blessed Life of Jesus Christ The Mirror of the Blessed Life of Jesus Christ The Mirror of the Blessed Life of Jesus Christ is an adaptation/translation of Pseudo-Bonaventure's "Meditations on the Life of Christ" into English by Nicholas Love, the Carthusian prior of Mount Grace Priory, written ca. 1400. Not merely a translation of one of the most popular Latin works of Franciscan devotion on the life and passion of Christ, but an expanded version with polemical additions against the Wycliffite (Lollard) positions on the ecclesiastical hierarchy and the sacraments of penance and the eucharist, Love's "Mirror" was submitted to Thomas Arundel, archbishop of Canterbury,

neg: Flagellation of Christ Jewish people. The Franciscans, who promoted self-flagellation as a means of identification with the suffering of Christ, were probably responsible for a number of large Italian processional crosses in which the Flagellation occupies the back of the cross, with a Crucifixion on the front. These were presumably sometimes followed in processions by flagellants, who could see Christ suffering in front of them. In modern times, filmmakers have depicted Christ being flogged. It is a significant scene in Mel Gibson's 2004 "The Passion of the Christ". In Kubrick's "A Clockwork Orange", Alex imagines himself as a Roman soldier flogging Jesus. Single

neg: Pensive Christ Pensive Christ The Pensive Christ or Christus im Elend ("Christ in Distress" in German) or Christus in der Rast or Chrystus Frasobliwy ("Christ Sorrowful" in Polish) is a subject in Christian iconography depicting a contemplating Jesus, sitting with his head supported by his hand with the Crown of Thorns and marks of his flagellation. It is therefore a picture of Jesus shortly before his crucifixion, although more an andachtsbild or devotional subject than intended to show an actual moment in the narrative of the Passion of Christ. The Pensive Christ is much more common in sculpture than in painting, where

neg: Christian pilgrimage the Christian tradition, the steps that led up to the praetorium of Pontius Pilate in Jerusalem, which Jesus Christ stood on during his Passion on his way to trial. The stairs were, reputedly, brought to Rome by St. Helena in the 4th Century. For centuries, the "Scala Santa" has attracted Christian pilgrims who wished to honour the Passion of Jesus. Object of pilgrimage are also several catacombs built in the Roman age, in which Christians prayed, buried their dead and performed worship during periods of persecution, and various national churches (among them San Luigi dei francesi and Santa Maria dell'Anima),

neg: Rome Vatican City and in Italian territory. A popular stopping point is the Pilate's stairs: these are, according to the Christian tradition, the steps that led up to the praetorium of Pontius Pilate in Jerusalem, which Jesus Christ stood on during his Passion on his way to trial. The stairs were, reputedly, brought to Rome by St. Helena in the 4th Century. For centuries, the "Scala Santa" has attracted Christian pilgrims who wished to honour the Passion of Jesus. Object of pilgrimage are also several catacombs built in the Roman age, in which Christians prayed, buried their dead and performed worship

neg: John Piper (theologian) John Piper (theologian) John Stephen Piper (born January 11, 1946) is an American Reformed Baptist continuationist pastor and author who is the founder and leader of desiringGod.org and is the chancellor of Bethlehem College & Seminary in Minneapolis, Minnesota. Piper served as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota for 33 years. His books include ECPA Christian Book Award winners "Spectacular Sins", "What Jesus Demands from the World", "Pierced by the Word", and "God's Passion for His Glory", and bestsellers "Don't Waste Your Life" and "The Passion of Jesus Christ". The organization Desiring God is

neg: Passion of Jesus hours of the Divine Office, he arrived at this schema: For a full list of the subjects forming narrative works of art on the Passion, or episodes from it, see Life of Christ in art. Each episode, such as the Flagellation of Christ or Entombment of Christ, has been represented thousands of times and has developed its own iconographic tradition; the Crucifixion is much the most common and important of these subjects. The Passion is often covered by a cycle of depictions; Albrecht Dürer's print cycles were so popular that he produced three different versions. Andachtsbilder is a term for

neg: Anton Lang subject of a denazification court in 1947. Anton Lang Anton Lang (17 January 1875 – 30 May 1938) was a German studio potter and an actor in the Oberammergau Passion Play. He played the role of Jesus Christ in 1900, 1910, and 1922. He was the Prologue Speaker in 1930 and again in the Jubilee Production of 1934. He was born on 17 January 1875 in Germany. He played the role of Jesus Christ in the Oberammergau Passion Play in 1900, 1910, and 1922. Lang died in Munich on 30 May 1938 at the age of 63, following an operation

neg: Anton Lang Anton Lang Anton Lang (17 January 1875 – 30 May 1938) was a German studio potter and an actor in the Oberammergau Passion Play. He played the role of Jesus Christ in 1900, 1910, and 1922. He was the Prologue Speaker in 1930 and again in the Jubilee Production of 1934. He was born on 17 January 1875 in Germany. He played the role of Jesus Christ in the Oberammergau Passion Play in 1900, 1910, and 1922. Lang died in Munich on 30 May 1938 at the age of 63, following an operation for a stomach ailment. In 1923-24 Lang

neg: Passion of Jesus and extended throughout the Roman Catholic Church in the medieval period. It is most commonly done during Lent, especially on Good Friday, but it can be done on other days as well, especially Wednesdays and Fridays. The Passion Offices were the special prayers said by various Roman Catholic communities, particularly the Passionist fathers to commemorate the Passion of Christ. Another devotion is the Little Office of the Passion created by Francis of Assisi (1181/82–1226). He ordered this office around the medieval association of five specific moments in Jesus' Passion with specific hours of the day. Having then attributed these to

neg: Roman Catholic Diocese of Parañaque of the Holy Family (Las Piñas City) "Vicariate of Our Lady of Abandoned" (Muntinlupa City) Brothers of the Christian Schools (F.S.C.) Comboni Missionaries of the Heart Jesus (M.C.C.J.) Community of the Legionaries of Christ (L.C.) Congregation of the Most Holy Redeemer (C.Ss.R.) Congregation of the Sons of the Immaculate Conception (C.F.I.C.) Congregation of the Mission (C.M.) Congregation of the Passion of Jesus Christ (C.P.) Congregation of the Rogationists of the Heart Jesus (R.C.J.) Congregation of the Sacred Stigmata of Our Lord Jesus Christ (C.S.S.) Mary's Little Children Community (M.L.L.C.) Order of St. Benedict (O.S.B.) Order of Clerics Regular of Somasca

neg: Mocking of Jesus God saves through Jesus, because God is full of mercy, a mercy revealed through Jesus Christ, that says to a thief: "Today you will be with me in Paradise." Mocking of Jesus The mocking of Jesus occurred several times, after his trial and before his crucifixion according to the canonical gospels of the New Testament. It is considered part of Jesus' passion. According to the gospel narratives, Jesus had predicted that he would be mocked (Matthew 20:19, Mark 10:34, and Luke 18:32). The mocking of Christ took place in three stages: immediately following his trial, immediately following his condemnation by

neg: Acts of reparation providence He did not do this; He judged it better to demand satisfaction for the injuries which man had done Him. It is better for man's education that wrongdoing on his part should entail the necessity of making satisfaction. This satisfaction was made adequately to God by the suffering, passion, and death of Jesus Christ, made Man for us. By voluntary submission to His passion and death on the cross, Jesus Christ atoned for man's disobedience and sin. He thus made reparation to the offended majesty of God for the outrages which the Creator so constantly suffers at the hands

neg: Thirty-nine Articles and wine ... is verily, substantially and really contained the very self-same body and blood of our Lord Jesus Christ". This definition was acceptable to those who held to transubstantiation or sacramental union, but it clearly condemned sacramentarianism. More controversially for the reformers, the Articles maintained penance as a sacrament and the priest's authority to grant divine absolution in confession. The core doctrine in the Ten Articles was justification by faith. Justification was through "the only mercy and grace of the Father, promised freely unto us for his Son’s sake Jesus Christ, and the merits of his blood and passion".

neg: Red Scapular of the Passion which led to the development of the Miraculous Medal. Ten years later, in 1840, Sister Justine Bisqueyburu disclosed a vision of the Blessed Virgin she had purportedly experienced in the Daughters of Charity house in Blangy. This gave rise to the Green Scapular. Sister Appoline revealed that from 26 July 1846 to 14 September 1846 visions of Jesus and Mary appeared to the sister in her convent in Troyes, France and promised her that those who wear the scapular faithfully and contemplated the Passion of Jesus Christ would be granted a great increase of faith, hope and charity every Friday.

neg: In persona Christi passion and death of Jesus Christ, but a true and proper act of sacrifice, whereby the High Priest by an unbloody immolation offers Himself a most acceptable victim to the Eternal Father, as He did upon the cross. “It is one and the same victim; the same person now offers it by the ministry of His priests, who then offered Himself on the cross, the manner of offering alone being different.” 69. The priest is the same, Jesus Christ, whose sacred Person His minister represents. Now the minister, by reason of the sacerdotal consecration which he has received, is made

neg: Culture of Rome, Italy last resting place of St. Peter. to this day, thousand of believers flock to the city to Rome. One of the pilgrimage stopping point is pilate's stairs where, according to the Christian tradition, the steps that led up to the praetorium of Pontius Pilate in Jerusalem, which Jesus Christ stood on during his Passion on his way to trial. The stairs were, reputedly, brought to Rome by St. Helena in the 4th Century. For centuries, the Scala Santa has attracted Christian pilgrims who wished to honor the Passion of Jesus. The city’s first university, La Sapienza, was founded in 1303.

neg: The Passion of the Christ back with love and forgiveness, even through extreme pain and suffering and ridicule. The actual crucifixion was more violent than what was shown on the film, but I thought no one would get anything out of it. In June 2016, it was announced that Mel Gibson is working on a sequel to "The Passion of the Christ", focusing on the resurrection of Jesus. The screenwriter is Randall Wallace, who wrote the screenplay for "Braveheart" (1995). Gibson has expressed an interest in directing the film. He also said that the film will come out in a few years since it is

neg: The Passion of the Christ broke. On CNN, John Allen reported Vatican sources who claim to have heard Dziwisz on other occasions affirm the accuracy of the quotation. On January 22, Navarro-Valls released the following official statement: The film is a cinematographic transposition of the historical event of the Passion of Jesus Christ according to the accounts of the Gospel. It is a common practice of the Holy Father not to express public opinions on artistic works, opinions that are always open to different evaluations of aesthetic character. Before the film was released, there were prominent criticisms of perceived antisemitic content in the film. 20th

neg: Red Scapular of the Passion specifically described images which are essential to it. One side of the scapular shows a crucifix, some of the Instruments of the Passion, and the words "Holy Passion of Our Lord Jesus Christ Save Us." The other side depicts a small cross above the Sacred Heart of Jesus and the Immaculate Heart of Mary plus the words "Sacred Hearts of Jesus and Mary, protect us." In the example shown above right, a red segment representing the Precious Blood is placed below the two hearts, although other examples omit that non-essential element and include others, such as angels. The Red Scapular

neg: Paul, Apostle of Christ Paul, Apostle of Christ Paul, Apostle of Christ is a 2018 American biblical drama film written and directed by Andrew Hyatt. It stars James Faulkner as Saint Paul and Jim Caviezel (who portrayed Jesus in the 2004 film "The Passion of the Christ") as Saint Luke. The film tells the story of Paul, who was known as a ruthless persecutor of Christians prior to his conversion to Christianity. The plot focuses on his becoming a pivotal figure in the formation of the early church before being executed by Emperor Nero in Rome. Principal photography began in September 2017 in Malta.

neg: Holy Week in Popayán Holy Week in Popayán The Holy Week in Popayán, Cauca (Colombia), is the celebration of the Passion and death of Jesus Christ through daily processions continuously performed since the sixteenth century between Good Friday nights and Holy Saturday. This parade takes place in the ancient streets of the "White City". Religious images of Spanish, Andalusian, Quito, Italian and Payanes arranged on a wooden platform with 4 front and 4 back "barrotes" (bars) are carried in the shoulders of the "Cargueros". These images are representations of different episodes recounted in the Gospels on the Passion, Crucifixion and Death of Jesus Christ.

neg: Visions of Jesus and Mary his words, with her approval. In 1833, after her death, the book "The Dolorous Passion of Our Lord Jesus Christ" was released by Brentano and was used in part by Mel Gibson for his movie "The Passion of the Christ" in 2004. In 1852 the book "The Life of The Blessed Virgin Mary" was published. Emmerich's visions allegedly led a French priest Abbé Julien Gouyet to discover a house near Ephesus in Turkey in 1881. This house is assumed by some Catholics and some Muslims to be the House of the Virgin Mary. The Holy See has taken no official

neg: North by North Quahog Gibson to gain access to his room. When Lois yells out Gibson's name during intercourse, Peter, again, decides to return home. As the two are about to leave, Peter accidentally stumbles upon Gibson's private screening room and discovers a sequel to "The Passion of the Christ" entitled "The Passion of the Christ 2: Crucify This". To spare the world from "... another two hours of Mel Gibson Jesus mumbo-jumbo," Peter steals the film. However, when they leave the hotel, they are noticed by two priests, Gibson's associates, who were there to collect the film. Pursued by the priests in a

neg: Passion (music) and later Passions in oratorio format, most often performed on Good Friday, became a focal point in Holy Week services in Protestantism. Its best known examples, such as Bach's Passion settings, date from the first half of the 18th century. Later musical settings of the Passion of Christ, such as the "Jesus Christ Superstar" Rock opera, or Arvo Pärt's "Passio" refer to these earlier Christian traditions in varying degree. The reading of the Passion from one of the Gospels during Holy Week dates back at least to the 4th century and is described by Egeria. In the 5th century Pope

neg: Easter Drama directions. The clergy still retained the right to direct these productions, even after the plays reflected the spirit and opinions of the times. Popular poetry, gross and worldly, dominated in the plays, particularly susceptible to the influence of the Carnival plays. The Easter Plays represented in their day the highest development of the secular drama; nevertheless this most important event in the life of Jesus did not suffice: the people wished to see his whole life, particularly the story of the Passion. Thus a series of dramas originated, which were called Passion Plays, the sufferings of Jesus being their principal

neg: Protevangelium our Lord Jesus Christ be with you. Amen." Here the seed of the woman is identified as "the God of peace" and yet the Church is identified as the feet that will bruise Satan's head. From the masculine singular Hebrew pronoun in Genesis 3:15, we see that the seed of the woman is a man, and yet in Romans 16:20 he is called the God of peace, which identifies him as the Lord Jesus Christ. There is a direct reference to the Protevangelium in the opening moments of Mel Gibson's "The Passion of the Christ", when the character of Jesus,

neg: Jim Caviezel pivotal role in the film "I Am David". Caviezel portrayed Jesus Christ in Mel Gibson's 2004 film "The Passion of the Christ". During filming, he was struck by lightning, accidentally scourged, had his shoulder dislocated, and suffered from pneumonia and hypothermia. Prior to filming, Gibson reportedly warned Caviezel that playing Jesus would hurt his acting career. In 2011, he admitted that good roles had been hard to come by since, but stated that this movie, in particular the role of Jesus Christ, was a once in a lifetime experience. He had leading roles in the 2006 films "Unknown" and "Déjà

neg: Manchester Passion Manchester Passion Manchester Passion is a British television special which was broadcast by BBC Three on 14 April 2006. Created and scripted by Andy King-Dabbs and Stephen Powell as a follow-up to BBC Classical Music's previous BBC Three special, "Flashmob — The Opera", it was a contemporary retelling of the Passion of Jesus Christ set to British popular music, broadcast live from various locations in Manchester, England, culminating with the procession of a large, lighted cross to the main stage at Albert Square. The broadcast was presented and narrated by Keith Allen, and starred Darren Morfitt as Jesus. Denise Johnson

neg: Passion of Jesus the approximate time that Jesus hung on the cross. Sometimes there will be a reenactment of the Descent from the Cross; for instance, at Vespers in the Byzantine (Eastern Orthodox and Greek-Catholic) tradition. The Roman Catholic tradition includes specific prayers and devotions as "acts of reparation" for the sufferings and insults that Jesus endured during his Passion. These "Acts of Reparation to Jesus Christ" do not involve a petition for a living or deceased beneficiary, but aim to "repair the sins" against Jesus. Some such prayers are provided in the Raccolta Catholic prayer book (approved by a Decree of 1854,

neg: Catholic devotions you men not keep watch with me for one hour?". Some devotions have the form of Acts of Reparation to Jesus Christ for the sufferings and insults that Jesus endured during His Passion or for the sin of blasphemy, e.g. the Golden Arrow Prayer. Devotions involving the Sacred Heart of Jesus first appeared in the eleventh and twelfth centuries, but most current devotions are attributed to Saint Margaret Mary Alacoque (1647–1690). In the Roman Catholic tradition, the Sacred Heart has been closely associated with Acts of Reparation to Jesus Christ. The devotion to the Holy Face of Jesus dates back

neg: Misteri di Trapani or anyway to strongly limit passion plays in various place around Europe, meanwhile in certain areas, like in parts of the then sprawling Spanish Empire, these started to be substituted by processions of figurative art depicting the various episodes of the Passion of Jesus. Just like the procession of the pasos in Seville, or the procession of the "vare" in Caltanissetta or in many similar processions in various parts of the contemporary Spanish Empire, in Trapani at some point during the Counter-Reformation the episodes of the passion of Jesus started to be narrated through sculptural groups who were created from

neg: The Passion of the Christ secure Jesus, and beat him during the journey to the Sanhedrin. John informs Mary, mother of Jesus and Mary Magdalene of the arrest, while Peter follows Jesus and his captors. Magdalene begs a passing Roman patrol to intervene, but a temple guard assures them that she is unbalanced. Caiaphas holds trial over the objection of some of the other priests, who are expelled from the court. False accusations and witnesses are brought against him. When asked by Caiaphas whether he is the Son of God, Jesus replies, "I am". Caiaphas tears his robes in outrage and Jesus is condemned to

neg: Simon of Cyrene believable due to the fact that the Synoptic gospels write of an outsider from North Africa who assists Jesus on the Via Dolorosa. On the other end, the contemporary "King of Kings" has had an African-American soldier in the scene of Jesus’ flagellation. The film "The Passion of the Christ" portrays him as a Jew being forced by the Romans to carry the cross, who at first is unwilling, but as the journey to Mount Calvary continues, shows compassion to Jesus and helps him make it to the top. Simon of Cyrene Simon of Cyrene ( "Hearkening; listening", Standard Hebrew

neg: Resurrection of Jesus Christ (by Bartholomew) Resurrection of Jesus Christ (by Bartholomew) The Resurrection of Jesus Christ (by Bartholomew) is not to be confused with the book called Questions of Bartholomew, although either text may be the missing Gospel of Bartholomew (or neither may be), a lost work from the New Testament apocrypha. The text is known from three partial manuscripts, and additional fragments, all of which are in Coptic. The text contains visions by Bartholomew, and acts of Thomas, but is predominantly about The Passion, and the Eucharist. The text seems to have no semblance of gnostic interpretations, and instead appears to be a text

neg: Passion of Jesus one involving Jewish leaders and one in which the Roman prefect for Judea, Pontius Pilate, plays the key role. Both Matthew and John's accounts generally support Mark's two-trial version. Luke, alone among the gospels, adds yet a third proceeding: having Pilate send Jesus to Herod Antipas. The non-canonical Gospel of Peter describes a single trial scene involving Jewish, Roman, and Herodian officials. Christians interpret at least three passages of the Old Testament as prophecies about Jesus’ Passion. The first and most obvious is the one from (either 8th or 6th century BC). This prophetic oracle describes a sinless man who

neg: Lamentation of Christ Lamentation of Christ The Lamentation of Christ is a very common subject in Christian art from the High Middle Ages to the Baroque. After Jesus was crucified, his body was removed from the cross and his friends mourned over his body. This event has been depicted by many different artists. Lamentation works are very often included in cycles of the "Life of Christ", and also form the subject of many individual works. One specific type of Lamentation depicts only Jesus' mother Mary cradling his body. These are known as Pietà (Italian for "pity"). As the depiction of the Passion of

neg: The New Church (Swedenborgian) one with the Father. This was because during His life Jesus progressed towards God by gradually making the human body he inherited at birth one with the Divine: the progress towards union with the Divine was his state of "exinanition" (see Kenosis), and the unification itself was His state of "glorification". It was this progress towards unification, completed by the passion on the cross, that is the means by which all of humanity was saved from hell. A saving faith is in Jesus Christ, who is God and man, as he who approaches Jesus approaches the Father in Him. A

neg: Passion of Jesus faithful to commemorate the Passion. The Stations of the Cross are a series of religious reflections describing, or artistic representations depicting, Christ Carrying the Cross to his crucifixion. Most Roman Catholic churches, as well as many Anglican, Lutheran. and Methodist parishes, contain Stations of the Cross, typically placed at intervals along the side walls of the nave; in most churches, they are small plaques with reliefs or paintings, although in others they may be simple crosses with a numeral in the centre. The tradition of moving around the Stations to commemorate the Passion of Christ began with Francis of Assisi

neg: The Passion of the Christ death for blasphemy. Peter is confronted by the surrounding mob for being a follower of Jesus. After cursing at the mob during the third denial, Peter flees when he recalls Jesus's forewarning of his defense. A guilt-ridden Judas attempts to return the money he was paid in order to have Jesus freed, but is refused by the priests. Tormented by demons, he flees the city and hangs himself. Caiaphas brings Jesus before Pontius Pilate to be condemned to death, but at the urging of Pilate's wife Claudia, who knows of Jesus' status as a man of God, and after questioning

neg: He Who Must Die He Who Must Die He Who Must Die (, ) is a 1957 French film directed by Jules Dassin. It is based on the novel "Christ Recrucified" (also published as "The Greek Passion") by Nikos Kazantzakis. It was entered into the 1957 Cannes Film Festival. In a Turkish-occupied Greek village shortly after World War I, villagers put on a Passion Play, with ordinary people taking the roles of Jesus, Peter, Judas, etc. Staging the play leads to them rebelling against their Turkish rulers in a way that mirrors Jesus's story. The film received a generally positive response. It was favorably

neg: Paula Fredriksen context. She has held that much of the scholarship regarding Jesus from the 19th and 20th centuries has an anti-Judaic (and/or anti-Semitic) bias, a theme explored in her book "Jesus, Judaism, and Christian anti-Judaism: Reading the New Testament after the Holocaust". Her book "From Jesus to Christ", (Yale University Press, 1988) received its publisher's Governors' Award. Her book "Jesus of Nazareth, King of the Jews: A Jewish Life and the Emergence of Christianity" (Knopf 1999) won a National Jewish Book Award. She was an outspoken critic of the film "The Passion of the Christ", and edited a full-length book anthology

neg: Arma Christi Arma Christi Arma Christi ("Weapons of Christ"), or the Instruments of the Passion, are the objects associated with Jesus' Passion in Christian symbolism and art. They are seen as arms in the sense of heraldry, and also as the weapons Christ used to achieve his conquest over Satan. There is a group, at a maximum of about 20 items, which are frequently used in Christian art, especially in the Late Middle Ages. Typically they surround either a cross or a figure of Christ of the Man of Sorrows type, either placed around the composition, or held by angels. The prime

neg: Norrlanda Church the churches of Gotland. It was made in the 14th century by the stone sculptor or sculptor's workshop which art historians have labelled "Egypticus" (also active in e.g. Stånga Church). The sculptures depict the Resurrection of Jesus (in the wimperg), and (on the capitals) scenes from the early life of Christ and Mary. Inside, the church is quite profusely decorated with medieval frescos. These seem all to have been made by the so-called Master of the Passion of Christ. They depict scenes from the Passion of Christ, several saints and some scenes depicting devils and women. Among the furnishings of

neg: The Passion of the Christ but the guard hurls it away and dispels her. During the journey to Golgotha, Jesus is beaten by the guards until the unwilling Simon of Cyrene is forced into carrying the cross with him. At the end of their journey, with his mother Mary, Mary Magdalene, and others witnessing, Jesus is crucified. Hanging from the cross, Jesus prays to God asking forgiveness for the people who tormented him, and provides salvation to a criminal crucified beside him, for his strong faith and repentance. Succumbing to impending death, Jesus surrenders his spirit to the Father and dies. A single droplet of

neg: Öja Church is the mostly richly decorated. Here are sculptures representing Jesus, Mary, John the Evangelist and a peculiar sculpture of a saint lying down, interpreted as Saint Eligius. The interior of the church is dark and characterised by the church's sturdy columns and pillars. The walls are decorated with frescos dating from the 15th century, depicting the Passion of Christ and scenes from the childhood of Christ, made by the artist known as the Master of the Passion of Christ. In addition, purely ornamental decoration from the 13th century adorns the vaults, and a few more unusual frescos, probably made by

neg: Passiflora was found to be rich in catalase, pectin methylesterase and phenolase. The "Passion" in "passion flower" refers to the passion of Jesus in Christian theology. In the 15th and 16th centuries, Spanish Christian missionaries adopted the unique physical structures of this plant, particularly the numbers of its various flower parts, as symbols of the last days of Jesus and especially his crucifixion: The flower has been given names related to this symbolism throughout Europe since that time. In Spain, it is known as "espina de Cristo" ("thorn of Christ'"). Older Germanic names include "Christus-Krone" ("Christ's crown"), "Christus-Strauss" ("Christ's bouquet"), "Dorn-Krone"

neg: Lent you not watch with me one hour?" On the next day, the liturgical commemoration of the Passion of Jesus Christ is celebrated at 3 pm, unless a later time is chosen due to work schedules. This service consists of readings from the Scriptures, especially John the Evangelist's account of the Passion of Jesus, followed by prayers, veneration of the cross of Jesus, and a communion service at which the hosts consecrated at the evening Mass of the day before are distributed. The Easter Vigil during the night between Holy Saturday afternoon and Easter Sunday morning starts with the blessing of

neg: The Passion of the Christ is "The Dolorous Passion of Our Lord Jesus Christ" the visions of the stigmatic German nun Anne Catherine Emmerich (1774–1824), as written by the poet Clemens Brentano. A careful reading of Emmerich's book shows the film's high level of dependence on it. However, Brentano's attribution of the book "The Dolorous Passion" to Emmerich has been subject to dispute, with allegations that Brentano wrote much of the book himself; a Vatican investigation concluding that: "It is absolutely not certain that she ever wrote this". In his review of the movie in the Catholic publication "America", Jesuit priest John O' Malley used

neg: Red Scapular of the Passion in Pilate's hall a few days before during Mass. It was beauty itself! In his right Hand He held a scapular upon which was a crucifix surrounded by those instruments of the Passion which caused His Sacred Humanity to suffer most. I read around the crucifix: "Holy Passion of Our Lord Jesus Christ, save us." At the other end of the red woollen braid was a picture of the Sacred Hearts of Jesus and Mary, the one surrounded with thorns, the other pierced by a lance, and both surrounded by a cross. Sister Apolline described how she "shuddered" upon seeing

neg: Circumcision of Jesus of the redemption of man, and a demonstration that Christ was fully human, and of his obedience to Biblical law. Medieval and Renaissance theologians repeatedly stressed this, also drawing attention to the suffering of Jesus as a demonstration of his humanity and a foreshadowing of his Passion. These themes were continued by Protestant theologians like Jeremy Taylor, who in a treatise of 1657 argued that Jesus's circumcision proved his human nature while fulfilling the law of Moses. Taylor also notes that had Jesus been uncircumcised, it would have made Jews substantially less receptive to his Evangelism. The "Feast of the

neg: Canadian Badlands Passion Play new script was adapted from the Gospel of Luke by Barrett Hileman, and directed by Brian Jensen. The purpose of the Canadian Badlands Passion Play is to: 1. Portray the life of Jesus 2. Increase awareness and skill in the arts 3. Unify our community around common projects and encourage tourism by creating significant cultural attractions Tag-lines for the Passion Play have included "An authentic experience with the life of Jesus Christ", "The Greatest Story Ever Told", and "An epic story of Faith, Hope, and Love". Although the details of the script often change from year to year, the story

neg: Independent Augustinian communities who also do) are usually not visible to the general public except via the internet. Historically, the most important of the observant Augustinian communities of women are: The contemporary Augustinian nuns are established in centres as diverse as New Lenox, Illinois, Cascia in Italy, Rome, Tabalong in the Philippines, and Kenya in Africa. Notable Augustinian nuns include composer Vittoria Aleotti (who composed the first sacred music by a woman ever to appear in print), mystic Anne Catherine Emmerich whose book "The Dolorous Passion of Our Lord Jesus Christ" was an important influence to Mel Gibson's movie The Passion of the

neg: Five Holy Wounds an early example of about 1235), "Christ in Majesty", the "Man of Sorrows" and Christ with the "Arma Christi", and was used to emphasize Christ's suffering as well as the fact of his Resurrection. Five Holy Wounds In Christian tradition, the Five Holy Wounds also known as the Five Sacred Wounds or the Five Precious Wounds are the five piercing wounds Jesus Christ suffered during the crucifixion. The wounds have been the focus of particular devotions, especially in the late Middle Ages, and have often been reflected in church music and art. While in the course of his Passion Jesus

neg: Passion of Jesus Passion plays; these have been very widely performed in traditionally Catholic countries, often in churches as liturgical dramas – for versions with musical settings, see the previous section. One famous cycle is performed at intervals at Oberammergau Germany, another in Sordevolo one of the most important in Italy, and another in the Brazilian state of Pernambuco uses what is considered the largest open-air theater in the world. The Passion figures among the scenes in the English mystery plays in more than one cycle of dramatic vignettes. In the Chester Mystery Plays' portrayal of Christ's Passion, specifically his humiliation before his