query: where did the tradition of the wreath come from

pos: Wreath also be used; bay laurel wreaths are known as laurel wreaths. The word wreath comes from Middle English "wrethe" and from Old English "writha", "band". Wreaths were a design used in ancient times in southern Europe. The most well-known are pieces of Etruscan civilization jewelry, made of gold or other precious metals. Symbols from Greek myths often appear in the designs, embossed in precious metal at the ends of the wreath. Ancient Roman writers referred to Etruscan "corona sutilis", which were wreaths with their leaves sewn onto a background. These wreaths resemble a diadem, with thin metal leaves being attached

neg: Śmigus-dyngus the celebration of the March equinox; The origins of the word "dyngus" are obscure; it may come from the German "Dingeier" ("the eggs that are owed") or "Dingnis" ("ransom"). The occurrence of the celebration across the western Slav countries (plus Hungary, whose inhabitants' forebears conquered a region that was inhabited by Slavs) suggests a common origin in pagan mythology, most likely a link with the Slavic goddesses of fertility. It may possibly be related to the tradition of watering the Corn Mother, who made crops grow and was represented in the form of a doll or wreath made from corn.

neg: Crest (heraldry) known as a torse or wreath, or by a coronet in the case of high-ranking nobles. Torses did not come into regular use in Britain until the 15th century, and are still uncommon on the Continent, where crests are usually depicted as continuing into the mantling. Crests were also sometimes mounted on a furred cap known as a chapeau, as in the royal crest of England. By the 16th century the age of tournaments had ended, and physical crests largely disappeared. Their illustrated equivalents consequently began to be treated as simply two-dimensional pictures. Many crests from this period are physically

neg: Wreath (attire) olive leaves were worn by consuls and senators. During a period of the ancient Roman civilization, it was a custom for soldiers rescued from a siege to present a wreath made of grass to the commander of the rescuing force. In Christianity, the wreath represents the resurrection of Christ and therefore eternal life, more appropriately the victory of life over death. The crown of thorns was placed on the Head of Jesus at His execution by crucifixion and became a symbol of the Passion. A tradition of the Ukrainian wreath, a headdress made of leaves, flowers and branches worn by

neg: Ukrainian wreath Ukrainian wreath The Ukrainian wreath (, "vinók") is a type of wreath which, in traditional Ukrainian culture, is worn by girls and young unmarried women. The wreath may be part of a tradition dating back to the old East Slavic customs that predate the Christianization of Rus. The flower wreath remains a part of the Ukrainian national attire, and is worn on festive occasions and on holy days and since the 2014 Ukrainian revolution increasingly in daily life. On the day of Ivan Kupala, young women placed their wreaths in the water with a lighted candle, foretelling their romantic future

neg: Wreath (attire) Wreath (attire) A wreath worn for purpose of attire (in English, a "chaplet"; , ), , is a headdress made of leaves, grasses, flowers or branches. It is typically worn in festive occasions and on holy days and has a long history and association with ancient pageants and ceremonies. Outside of occasional use, the wreath can also be used as a crown, or a mark of honour. The wreath most often has an annular geometric construction. The wreath is associated with Greek attire and celebrations since ancient times, continuing a tradition to the modern day Olympic ceremonies. Ancient coinage minted

neg: Advent wreath an Advent crown made at home from wire coathangers and tinsel, appeared on the bi-weekly children's TV program "Blue Peter". This 'make' became one of the program's most iconic, repeated each year, and was the introduction of this tradition to most of the broadly Anglican audience. In later years, the candles were replaced by baubles, out of concern over fire. More recently, some Eastern Orthodox families have adopted an Advent wreath with six candles symbolizing the longer Christmas fast in Orthodox tradition, which corresponds to Advent in Western Christianity. Advent wreaths are circular, representing God's infinite love, and are usually

neg: Laurel wreath The wreath is given to young masters at the university graduation ceremony. The word "laureate" in 'poet laureate' refers to the laurel wreath. The medieval Florentine poet and philosopher Dante Alighieri, a graduate of the Sicilian School, is often represented in paintings and sculpture wearing a laurel wreath. In Italy, the term "laureato" is used in to refer to any student who has graduated. Right after the graduation ceremony, or "laurea" in Italian, the student receives a laurel wreath to wear for the rest of the day. This tradition originated at the University of Padua and has spread in the

neg: Milton H. Erickson miles from where I had boarded him, he turned into a farm yard and the farmer said, "So that's how that critter came back. Where did you find him?" I said, "About four miles from here." "How did you know you should come here?" I said, "I didn't know. The horse knew. All I did was keep his attention on the road." Erickson's metaphorical strategies can be compared with the teaching tales of the Sufis (those of for example the Nasreddin) and the Zen tradition of Koans, each also designed to act on the unconscious mind. Compare this with "Prescribing

neg: Wreath and nuts. The wreath is then brought to a church for a blessing by a priest. The tradition includes a procession to the family home from the church, with a girl or young woman leading the procession and carrying the wreath. The procession is followed with a celebration and feast. Ukraine, Hungary, and other Eastern Europe cultures also have similar rituals that began as part of pre-Christian culture. In Christianity, wreaths are used to observe the Advent season, in preparation for Christmastide and Epiphanytide, as well as to celebrate the latter two liturgical seasons. These wreaths, as with other Advent

neg: Confederate Memorial (Arlington National Cemetery) to be donated each year for the next four decades. In 1990, President George H. W. Bush declined to send a wreath to the ceremony, citing infighting among Confederate groups. Bush declined to send a wreath again in 1991 and 1992. But President Bill Clinton resumed the tradition in 1993, and it was continued by his successor, President George W. Bush. When African American Senator Barack Obama was elected President in November 2008, he faced a dilemma about continuing the tradition. As Kirk Savage, art historian, put it, "a black president suddenly became in charge of a tradition steeped in

neg: Advent wreath of Christ: the hope of all God's people (week one), the Old Testament prophets (week two), John the Baptist (week three) and Mary the mother of Jesus (week four). Advent wreath The Advent wreath, or Advent crown, is a Christian tradition that symbolizes the passage of the four weeks of Advent in the liturgical calendar of the Western church. It is traditionally a Lutheran practice, although it has spread to many other Christian denominations. It is usually a horizontal evergreen wreath with four candles, sometimes with a fifth, white candle in the center. Beginning with the First Sunday of Advent,

neg: Advent wreath Advent wreath The Advent wreath, or Advent crown, is a Christian tradition that symbolizes the passage of the four weeks of Advent in the liturgical calendar of the Western church. It is traditionally a Lutheran practice, although it has spread to many other Christian denominations. It is usually a horizontal evergreen wreath with four candles, sometimes with a fifth, white candle in the center. Beginning with the First Sunday of Advent, the lighting of a candle can be accompanied by a Bible reading, devotional time and prayers. An additional candle is lit during each subsequent week until, by the last

neg: Ina Coolbrith mountain man costume. Coolbrith helped Miller prepare for his trip to England, where he would lay a laurel wreath on the tomb of Lord Byron, a poet they both greatly admired. The two gathered California Bay Laurel branches in Sausalito and took portrait photographs together. Coolbrith wrote "With a Wreath of Laurel" about this enterprise. Miller went to New York by train, calling himself "Joaquin Miller" for the first time, and was in London by August 1870. When he placed the wreath at the Church of St. Mary Magdalene, Hucknall, it caused a stir among the English clergy who did

neg: Ukrainian wreath by how the wreath flowed down the river or lake. From the wreath's direction, the girl could tell whom she would marry: if the wreath stayed in one spot and did not float down the water, she would not marry; if it went under, she would die; if the candle went out, misfortune would follow. The young men would dive into the water, trying to retrieve the vinok of the girl each loved. One of the ritual Kupala songs says, "Who will catch the wreath will catch the girl, who will get the wreath will become mine." It dates back

neg: Confederate Memorial (Arlington National Cemetery) discuss the inclusion of black slaves in the memorial's imagery and the confusion and meaning it has for African Americans today. The 100th anniversary of the dedication of the Confederate Memorial was noted with a ceremony on Confederate Memorial Day hosted by the United Daughters of the Confederacy on June 8, 2014. Beginning with Woodrow Wilson in 1919, almost every President of the United States sent a wreath to the Confederate Memorial Day exercises. This tradition was broken by President Harry S. Truman in 1949 and again in 1950. Truman resumed the tradition in 1951, and a presidential wreath continued

neg: Abdul Kahar Muzakkar the corpse. I did, however." Another version that claims to refute Kahar's death draws on the Sulawesi tradition of a "tomanurung" (one who descends from heaven) who comes to earth to serve the ruler by protecting the general population from corrupt, authoritarian and abusive leaders. According to the myth constructed and believed by his followers, Kahar is a "tomanurung". Therefore, he did not die, but ascended temporarily to heaven, awaiting the time when it is necessary to come back. These suggestions of Kahar as a "tomanurung" are usually accompanied by accounts of him living in exile, where he was both

neg: Elliot N. Dorff Unknowable", stems from the analytic tradition in philosophy, with careful attention to the grounds of justified belief. He claims, however, that the Jewish tradition did not base its belief in God primarily on intellectual activity because Judaism is theistic, believing in a personal God: just as we do not come to know people through creating proofs of their existence, so too that has not been the primary way in which Jews have come to know God. Instead, to know people we talk with them and do things with them, and the same is true for how we come to know

neg: Olive wreath Hellanodikai (the judges of the Olympic Games) would take them, make the wreaths and crown the winners of the Games. According to Pausanias it was introduced by Heracles as a prize for the running race winner to honor his father Zeus. In the ancient Olympic Games there were no gold, silver, or bronze medals. There was only one winner per event, crowned with an olive wreath made of wild-olive leaves from a sacred tree near the temple of Zeus at Olympia. Olive wreaths were given out during the 2004 Summer Olympics in Athens in honor of the ancient tradition, because

neg: Langalibalele Colonial Office however reviewed the role of native law and in 1875 established the "Native High Court" which was to rule on matters pertaining to native law. Responsible government did not come to Natal until 1895, over twenty years after the rebellion. Langalibalele's legacy continued into the late twentieth and early twenty-first centuries. In 1990, shortly after his own release from Robben Island Nelson Mandela laid a wreath on Langalibalele's grave in recognition of Langalibalele's own internment there. In 2005 the amaHlubi people presented a Submission to the Commission on Traditional Leadership Disputes and Claims under the Framework Act to

neg: Two-cent piece (United States) imply readiness against attack. The laurel branches, taken from Greek tradition, symbolize victory. In heraldic engraving, vertical lines represent red, clear areas white and horizontal lines blue, thus the escutcheon is colored red, white and blue and is meant to evoke the American flag. The reverse contains the denomination "2 CENTS" within a somewhat ornate wheat wreath. The rest of the coin is filled with the name of the country. Art historian Cornelius Vermeule deemed the two-cent piece "the most Gothic and the most expressive of the Civil War" of all American coins. "The shield, arrows, and wreath of the

neg: Glossary of Hinduism terms God and the creation of the universe. Instead it lets the individual seek and discover answers in the quest of life. Seeking to know: 'Who am I? Where did I come from? Where am I going?' Raghu- A boy who lives on a street zero: Neither positive nor negative. Glossary of Hinduism terms The following is a glossary of terms and concepts in Hinduism. The list consists of concepts that are derived from both Hinduism and Hindu tradition, which are expressed as words in Sanskrit as well as other languages of India. The main purpose of this list is to

neg: South Atlantic Medal inscription (""Elizabeth II, by the grace of God, Queen and Defender of the Faith""). The reverse has the Falkland Islands' coat of arms, which bears the words ""DESIRE THE RIGHT"" (an allusion to English explorer John Davis' ship, ""Desire""). A laurel wreath below and the words ""SOUTH ATLANTIC MEDAL"" above make up the border. The initials and surname, rank or rating, service number and unit of the recipient are diamond engraved on the edge of the medal, although those for Royal Navy officers, as was the tradition, did not include the service number. The 32 mm ribbon has a central

neg: Tynwald Day Speaker both serve on it, with the former serving as chairman. Before Tynwald sits, the individual presiding inspects the Guard of honour and lays a wreath at the National War Memorial, which was inaugurated in 1923. A foreign head of state attending the ceremony may accompany the Lieutenant Governor, as HM The King of Norway did in 2002. At eleven o'clock, Tynwald convenes in the Chapel of St John the Baptist for a religious service. Thereafter, they proceed to the adjacent Tynwald Hill. The path is strewn with rushes; the tradition is traceable to the Celtic custom of propitiating the

neg: Lithuanian Activist Front or to become a puppet institution. Willing to cooperate if that meant recognition and some semblance to autonomy, the government did not agree to become an instrument of German occupation. The government self-disbanded on August 5 after signing a protest for the Germans actions of suspending the Lithuanian Government powers. Members of the Provisional Government then "in corpore" went to the Garden of the Vytautas the Great War Museum, where they laid wreath near the Tomb of the Unknown Soldier in the presence of numerous audience. Sicherheitsdienst confiscated the pictures of the wreath-laying ceremony, thinking that it could be dangerous

neg: Mary O'Rourke fees, students from the Athlone Institute of Technology laid a funeral wreath at the door of O'Rourke's constituency office. The card in the wreath stated "Sincere sympathies on the death of free fees. We will remember this." O'Rourke described the act as "heinous". The wreath was placed there because O'Rourke was not speaking at a rally against the fees. In July 2010, O'Rourke conceded that she did not expect the party to be in power after the next general election. On RTÉ Radio's "Today with Pat Kenny" programme, O'Rourke said the government was taking tough decisions to steer the country

neg: Crown (British coin) the most beautiful British coin ever minted. The King George V "wreath" crowns struck from 1927 through 1936 (excluding 1935 when the more common "rocking horse" crown was minted to commemorate the King's Silver Jubilee) depict a wreath on the reverse of the coin and were struck in very low numbers. Generally struck late in the year and intended to be purchased as Christmas gifts, they did not circulate well, with the rarest of all dates, 1934 (mintage just 932), now fetching several thousand pounds each. The 1927 "wreath" crowns were struck as proofs only (15,030 minted). With its large

neg: Clan MacInnes None of them have any bearing on the origin of the clan name of mhic Aonghais, ( MacInnes). And so two question has more recently been, "Where did the clan name come from given that it would have been contemporary with the rise in power of the Lordship of the Isles, and the introduction of clan names in the 13th century?" and secondly "Who had Clann MacInneses clansmen descended from?" In weighing the evidence regarding the first question there are several legitimate possibilities that stand-out before any clansman need get involved in believing ‘invented tradition.’ The first option is that

neg: Acts 20 phrase as it stands and such a one as the direct "blood of God," which Athanasius and others objected to. This verse is unusual in that it records a saying of Jesus that did not come to be recorded in any of the gospels. In his homily on the Acts of the Apostles, John Chrysostom says, "And where said He this? Perhaps the Apostles delivered it by unwritten tradition; or else it is plain from (recorded sayings, from) which one could infer it." Acts 20 Acts 20 is the twentieth chapter of the Acts of the Apostles in the New

neg: Kostroma (deity) the Nav. Many years later, one day, Kostroma walked the shore of the river Rah and made a wreath. She boasted that the wind would not blown wreath off her head. According to the belief, it meant that she would not marry. This boast was not approved by the gods. The wind become stronger, and wreath was blown by the wind from Kostroma's head and fell into the water, where it was picked up by the Kupalo, who was near by in the boat. According to the Slavic customs, the one who picked up the wreath must necessarily marry the

neg: Who Were the Early Israelites and Where Did They Come from? the "protoIsraelites." It followed an earlier book, "What Did the Biblical Writers Know and When Did They Know It?", in which Dever, contrary to the "minimalists", asserted that the writers of the Old Testament knew a good deal about the Israelites' past. Who Were the Early Israelites and Where Did They Come from? Who Were the Early Israelites and Where Did They Come From? is a book by American biblical scholar and archaeologist William G. Dever. Dever has been prominent in the debate between biblical "maximalists" and "minimalists" over the historicity of the Bible (specifically the Old Testament). This book,

neg: Palaestra cold bathing ("λουτρόν"), and an oil storeroom ("elaeothesium, ελαιοθέσιον"). Good examples of this building type come from two major Greek sites: Olympia and Delphi. During the Roman Imperial period the palaestra was often combined with, or joined to, a bath. When the Arabs and the Turkish adopted the tradition of the Roman baths, they did not continue the tradition of the attached palaestra. Palaestra A palaestra ( or ; also (chiefly British) palestra; ) was the site of ancient Greek wrestling schools. Events that did not require a lot of space, such as boxing and wrestling, were practised there. The

neg: Tradition und Leben older German traditionalist Völkisch movement of the 19th and early 20th centuries. "Tradition und Leben" is thus linked with the oldest organisations of its kind and the most important in Germany. The aim of "Tradition und Leben" is summed up by its motto: “We crown democracy!” indicating the desire for a modern, democratic kingdom. Members of "Tradition und Leben" believe that Germany should become a democratic parliamentary monarchy. Each June, the organization's representatives are among those who lay a wreath at former Kaiser Wilhelm's mausoleum at Huis Doorn, on the anniversary of his death. Doorn was his residence-in-exile in the

neg: Wedding anniversary a silver wreath to congratulate them for the good fortune that had prolonged the lives of the couple for so many years. On celebration of the 50th, the wife received a wreath of gold. Over time the number of symbols expanded and the German tradition came to assign gifts that had direct connections with each stage of married life. The symbols have changed over time. For example, in the United Kingdom, diamond was a well known symbol for the 75th anniversary, but this changed to the now more common 60th anniversary after Queen Victoria's 60 years on the throne was

neg: Haunted Mansion Holiday Everyone!" Since 2013, the ceiling has been retooled to depict a stained glass wreath, changing color as the room stretches. It will shatter twice, once in the face of a grinning pumpkin head, then entirely to reveal a fully animated Jack Skellington looking down upon guests. When the lights come back on, the Ghost Host can still be seen in the rafters. A dreadful scream and the shattering of bones is heard, and the doors reopen. Guests are lead into the Loading Area, where they board their Doom Buggy to begin the tour. From above, Jack greets guests with Sally

neg: Wreath victory, achievement and status and would later become one of the most commonly used symbols to address achievement throughout Greece and Rome. Laurel wreaths were used to crown victorious athletes at the original Olympic Games and are still worn in Italy by university students who just graduated. Other types of plants used to make wreath crowns also had symbolic meaning. For example, oak leaves symbolized wisdom, and were associated with Zeus, who according to Greek mythology made his decisions while resting in an oak grove. The Twelve Tables, dating to 450 BC, refer to funeral wreaths as a long-standing tradition.

neg: Irish dance to the 17th century. Scholars have hypothesised that this may result from the integral and consequently unremarkable nature of dance in pre-modern Irish society, or from the non-literate nature of the Irish cultural tradition. Indeed, the modern Irish words for "dance", "rince" and "damhsa" did not develop until the 16th century. The scant evidence available is primarily that of visitors to Ireland, such as a fourteenth-century song written in the South of England, where the poet invites his listeners to "come ant daunce wyt me in Irlaunde". The first native Irish documentary evidence of dancing is an account of a

neg: Richard Bradley (archaeologist) He was educated at Portsmouth Grammar School, then an all-boys direct grant grammar school in Portsmouth. It was at school where he first became interested in archaeology. He went on to study law at Magdalen College, Oxford, and graduated from the University of Oxford with a Bachelor of Arts (BA) degree; as per tradition, his BA was later promoted to a Master of Arts (MA Oxon) degree. He did not involve himself in the counterculture of the 1960s, disliking the music associated with it and the "pretentiousness" of many of those involved who had come from private schools. Not wishing

neg: Flag of the United States it is common to fly the flag at half staff, until noon, in remembrance of those who lost their lives fighting in U.S. wars. The United States Flag Code outlines certain guidelines for the use, display, and disposal of the flag. For example, the flag should never be dipped to any person or thing, unless it is the ensign responding to a salute from a ship of a foreign nation. This tradition may come from the 1908 Summer Olympics in London, where countries were asked to dip their flag to King Edward VII: the American flag bearer did not. Team

neg: Gnosticism a change occurred when the endtime did not come, and the Thomasine tradition turned toward a "new theology of mysticism" and a "theological commitment to a fully-present kingdom of heaven here and now, where their church had attained Adam and Eve's divine status before the Fall." The prologue of the Gospel of John describes the incarnated Logos, the light that came to earth, in the person of Jesus. The "Apocryphon of John" contains a scheme of three descendants from the heavenly realm, the third one being Jesus, just as in the Gospel of John. The similarities probably point to a

neg: Laurel wreath the chain of mountain laurel was introduced; since then, tradition has been for seniors to parade around the campus, carrying and linked by the chain. The mountain laurel represents the bay laurel used by the Romans in wreaths and crowns of honor. At Reed College in Portland, Oregon, United States, members of the senior class receive laurel wreaths upon submitting their senior thesis in May. The tradition stems from the use of laurel wreaths in athletic competitions; the seniors have "crossed the finish line," so to speak. At St. Mark's School in Southborough, Massachusetts, students who successfully complete three years

neg: Sumba the Portuguese, the first ships from Europe arrived. By 1866 Sumba belonged to the Dutch East Indies, although the island did not come under real Dutch administration until the 20th century. Jesuits opened a mission in Laura, West Sumba in 1866. Historically, this island exported sandalwood and was known as "Sandalwood Island", or "Sandel Island". Despite contact with western cultures, Sumba is one of the few places in the world where megalithic burials are used as a 'living tradition' to inter prominent individuals when they die. Burial in megaliths is a practice that was used in many parts of the

neg: Refreshment Sunday England apprentice boys got the day off to visit their mothers, hence "Mothering Sunday". As noted, on both Refreshment Sundays, the colour of vestments and church hangings is changed to rose. On Gaudete Sunday, where churches are using an Advent Wreath with purple candles, the candle for the third Sunday in Advent is also rose instead of purple. Per Catholic tradition, music is not played during the Season of Lent, however, an exception is usually made on Laetare Sunday. Refreshment Sunday The Refreshment Sundays or Rose Sundays are Sundays within the two major fasts observed in Western Christianity, Lent and

neg: Who Were the Early Israelites and Where Did They Come from? Who Were the Early Israelites and Where Did They Come from? Who Were the Early Israelites and Where Did They Come From? is a book by American biblical scholar and archaeologist William G. Dever. Dever has been prominent in the debate between biblical "maximalists" and "minimalists" over the historicity of the Bible (specifically the Old Testament). This book, which coincided with Dever's retirement from the University of Arizona, where he served as professor of Near Eastern Archaeology and Anthropology for many years, was written on a semi-popular level to explain the background and origin of the people Dever describes as

neg: Sultanpur Lodhi well. Then everybody bowed to Guru Ji's and said that he is a saint with the divine powers. The Gurudwara is situated at the same place where this incident happened. Gurudwara Shree Sehra Sahib is situated in Mohalla Dhiraan. This Gurudwara is dedicated to Guru Arjan Dev Ji who passed through Sultanpur in 1604 on his way to Dalla for the marriage of his son, Har Gobind, the future Guru Hargobind Sahib Ji (revered for his concept of miri and piri). According to tradition, the marriage party stayed overnight at this place and the sehra, or ceremonial wreath was fastened

neg: Badnjak (Serbian) devotion to Serbian tradition. In Petar II Petrović-Njegoš's poem "The Mountain Wreath", the plot of which takes place in 18th-century Montenegro, Voivode Batrić urges converts to Islam to return to Christianity and Serbdom: "[...] Lay the Serbian Christmas-log [badnjak] on the fire, paint the Easter eggs various colours, observe with care the Lent and Christmas fasts. As for the rest, do what your heart desires!" Petrović-Njegoš describes the holiday atmosphere that surrounds the burning badnjak on Christmas Eve through the words of Abbot Stefan, one of the mains characters of "The Mountain Wreath": The badnjak ceremony, originally performed only within

neg: Confederate Memorial (Arlington National Cemetery) himself never addressed the issue. Instead, Obama sent a wreath not only to the Confederate Memorial but also instituted a new tradition of sending a presidential wreath to the African American Civil War Memorial in Washington, D.C. Confederate Memorial (Arlington National Cemetery) The Confederate Memorial is a memorial in Arlington National Cemetery in Arlington County, Virginia, in the United States, that commemorates members of the armed forces of the Confederate States of America who died during the American Civil War. Authorized in March 1906, former Confederate States Army sergeant and sculptor Moses Jacob Ezekiel was commissioned by the United Daughters

neg: Shakespeare Club of Stratford-upon-Avon wreath is carried to the church to be hung directly below Shakespeare's Monument in recognition of the Club's historic importance. (The wreath-laying tradition was first instituted in 1895.) The Club's president changes annually and each year one meeting is the presidential evening. Presidents are usually academics or theatre professionals: in recent years presidents have included Professor Stanley Wells, Michael Attenborough and Professor Michael Dobson. Distinguished past presidents have included John Gielgud, Peggy Ashcroft and Professor Kenneth Muir. In November 2016 a full history of the Club was published, written by two long-serving members of the committee, Susan Brock and Sylvia

neg: Japanese rebus monogram on noren, as the example of Yamasa indicates. They presumably come from the graphic tradition of the battlefield flags of the Warring States Period (Sengoku period, mid-15th to early 17th century), as seen in the simple clan name designs of Sashimono and Uma-jirushi. More broadly, these come from the same heraldic tradition as mon, where family emblems are pronounced according to the design, yielding the family name, as in "Mitsu-ya" ("three arrows"). Note that while many mon feature a kanji from the family name, the mon as a whole is not pronounceable as the full name. During the Edo period,

neg: Blue Horse (Lakota leader) President Theodore Roosevelt with Secretary Elihu Root and other members of the Cabinet following. The procession moved through a vast throng to the Buffalo City Hall where the body, lying in state, was viewed by one hundred and fifty thousand people. Toward the end of the afternoon, Indians from the exposition, in their blankets and feathers, followed by their squaws filed by. The Indians liked President McKinley and they had come to see the Great Father. A few hours before they had sent a wreath of purple astors accompanied by the inscription: "Farewell of Geronimo, Blue Horse, Flat Iron and

neg: Wreath product "H", where "H" acts in a natural way on itself by left multiplication. In this case, the unrestricted and restricted wreath product may be denoted by "A" Wr "H" and "A" wr "H" respectively. This is called the regular wreath product. The structure of the wreath product of "A" by "H" depends on the "H"-set Ω and in case Ω is infinite it also depends on whether one uses the restricted or unrestricted wreath product. However, in literature the notation used may be deficient and one needs to pay attention to the circumstances. If the group "A" acts on a

neg: Siege of Jerusalem (70 CE) their return to Rome by parading the Menorah and Table of the Bread of God's Presence through the streets. Up until this parading, these items had only ever been seen by the high priest of the Temple. This event was memorialized in the Arch of Titus. Many fled to areas around the Mediterranean. According to Philostratus writing in the early years of the 3rd century, Titus reportedly refused to accept a wreath of victory, saying that the victory did not come through his own efforts but that he had merely served as an instrument of divine wrath. The Jewish Amoraim

neg: César Montenegro Paniagua and it is rumored the assassination was undertaken with presidential sanction. Méndez was his first cousin and did not attend the funeral however he did send a funeral wreath. Domingo Rafael fled Guatemala in the late 1980s leaving behind his estranged wife and four children. He moved to Australia where he claimed political asylum, however some may say this claim was undeserved as he was never involved in the political struggle in Guatemala. Maria Dolores arrived in Australia with the aid of Amnesty International in 1992 where she lived out the reminder of her life until 2007 when she lost

neg: 2011 Indianapolis 500 first coming in 2005. The 200th lap was the only one he led in the race, breaking Joe Dawson's 99-year-old record for the fewest laps led by an Indy winner. As he took to victory lane, he celebrated with the traditional ceremonies of the wreath, glass of milk, and the presentation of the Borg Warner Trophy. As the celebration was occurring, his former team Panther Racing considered filing for a review, stating that Wheldon made an illegal pass during the yellow on Hildebrand's car. In the end, video showed that the yellow did not come out until after Wheldon had

neg: Man-Sized Wreath Man-Sized Wreath "Man-Sized Wreath" is the second track and third single from R.E.M.'s fourteenth album "Accelerate", released on August 11, 2008 in the UK. The single was announced after the band's Madison Square Garden show on June 19, 2008, where footage of the upcoming music video was shown. The single is available as a digital download and a limited edition clear-colored 7" vinyl single. The b-side "Living Well Jesus Dog" is either a demo or early take of "Living Well Is the Best Revenge," and gets its title from a comment Peter Buck makes at the beginning of the track

neg: Arlington Memorial Amphitheater of the Unknowns, which he did on Memorial Day on May 30, 1923. Harding attended a service in the amphitheater on Memorial Day in May 1922, but did not speak or lay a wreath. He laid a wreath at the Tomb of the Unknowns on Veterans Day in November 1922, but did not speak in the amphitheater. On June 1, 1923, Colonel Charles Young (United States Army), The United States Military's first African American Colonel, became the fourth soldier honored with a funeral service at Arlington Memorial Amphitheater. He had died the previous year with serving as an attaché in

neg: Kral Kızı Mausoleum heart-shaped vaulted pillars were covered with bricks at the top. The four sided cupola of the mausoleum was covered with tiles. On the basis of the pillars, capitals and at the ending wreath there was a molding. Today this location is left to negligence and oblivion. Only the princess grave and the fundaments of the mausoleum are distinguishable. In these days, it has very few visitors and in recent times it has become a place where candles are burnt for the souls of the dead relatives and beloved ones. In the popular tradition, this place is considered to be cult.

neg: United States Marine Corps birthday are reputed to celebrate the birthday, regardless of where they may be in the world, even in austere environments or combat. In a more somber tradition, Samuel Nicholas's grave in the Arch Street Friends Meeting graveyard in Philadelphia is marked with a wreath at dawn by a group of Marines annually on 10 November to celebrate his role in the founding of the Corps. United States Marine Corps birthday The United States Marine Corps Birthday is celebrated every year on 10 November with a traditional ball and cake-cutting ceremony. On that day in 1775, the Continental Marines were established. The

neg: Confederate Memorial (Arlington National Cemetery) white supremacy". In 2009, several dozen university professors and historians asked President Obama to end the tradition, and the issue received some mass media attention. Confederate heritage groups denounced any attempt to end the presidential wreath tradition, arguing it would be an insult to Southerners. A few days before the 2009 Confederate Memorial Day, Savage argued in a "Washington Post" editorial that the Southerners were essentially correct. He concluded that to end the tradition would only reinforce racist attitudes in America and do little to promote an understanding of the role of slavery in American history and society. President Obama

neg: Žudije Metković which makes them the oldest association of a kind. In 2007 they celebrated the 150 anniversary of their existence. Over the time, each parish has introduced their own customs so that today these traditions differ in their specifics depending on a parish. One of the oldest groups of Žudije comes from the little town of Tisno where this tradition has also been cherished for more than 150 years. Worth mentioning are also Žudije from Vrlika where this tradition is cherished not only by local Catholics, but Orthodox minority as well. Arguably the most popular Žudije come from the coastal

neg: Attack on Richard Nixon's motorcade the whole official party literally had to fight their way to cars behind a thin but sturdy phalanx of U.S. Secret Service agents". The original itinerary had Nixon moving from the airport to the National Pantheon of Venezuela where he was to lay a wreath at the tomb of Simón Bolívar. However, a United States naval attache sent ahead with the wreath reported a crowd that had assembled at the Pantheon had attacked him and torn up the wreath. At this point it was decided to proceed directly to the U.S. embassy. For the first time on the South America

neg: Codex Alera "First Lord's Fury," the Gargant, Herdbane and other Marat clans come to the aid of the Alerans in the defense of their final holdout in the Calderon Valley. Little is known about the Vord. They are described repeatedly as an "alien" race, but no one knows where they come from. The Vord are originally found in Alera in the Wax forest, where their Queen slumbered. Events were set into motion by Tavi and Kitai which awakened the queen, and caused the Vord invasion. According to Marat tradition, they are shapeshifters. When they come, they possess members of a sentient race,

neg: Dog meat Dog bones were excavated in a neolithic settlement in Changnyeong, South Gyeongsang Province. A wall painting in the Goguryeo Tombs complex in South Hwangghae Province, a World Heritage site which dates from the 4th century AD, depicts a slaughtered dog in a storehouse. The Balhae people also enjoyed dog meat, and the modern-day tradition of canine cuisine seems to have come from that era. Although their Mohe ancestors did not respect dogs, the Jurchen people began to respect dogs around the time of the Ming dynasty and passed this tradition on to the Manchu. It was prohibited in Jurchen culture

neg: Man-Sized Wreath was shown during the band's June 19 concert at Madison Square Garden. The video revolves around a man being followed by various block-shaped figures, said to represent the media. Man-Sized Wreath "Man-Sized Wreath" is the second track and third single from R.E.M.'s fourteenth album "Accelerate", released on August 11, 2008 in the UK. The single was announced after the band's Madison Square Garden show on June 19, 2008, where footage of the upcoming music video was shown. The single is available as a digital download and a limited edition clear-colored 7" vinyl single. The b-side "Living Well Jesus Dog" is

neg: Solar Wreath three works relate "in form, materials and metaphor", illustrating Kirkland's belief that the library is "a place where people explore, uncover and learn". They were installed before the library building's re-opening in April 1997 after being closed for renovation for more than two years. "Solar Wreath" is part of the City of Portland and Multnomah County Public Art Collection courtesy of the Regional Arts & Culture Council. Solar Wreath Solar Wreath is a 1997 sculpture by American artist Larry Kirkland, located on the third floor of the Central Library in Portland, Oregon. Funded by public and private donations funneled through

neg: A Wreath of Sonnets Čop, but it did not gain much recognition beyond the small circle around the "Kranjska čbelica" magazine. Moreover, Julija was unimpressed. Understandably, Prešeren moved to more bitter verses. The work was translated into Russian in 1889, which had great influence on many poets, including Valery Bryusov. A Wreath of Sonnets A Wreath of Sonnets (), sometimes also translated as A Garland of Sonnets, is a crown of sonnets that was written by France Prešeren in 1833. It was published for the first time in the German-language Ljubljana newspaper "Illyrisches Blatt" (Illyrian Newspaper) on 22 February 1834. It consists of 15

neg: Garden Wreath Garden Wreath Garden Wreath is a 1997 sculpture by American artist Larry Kirkland, located in the entry foyer of the Central Library in Portland, Oregon. Funded by Multnomah County's Percent for Art program, the suspended ellipse sculpture measures x and is made of gilded and coppered aluminum leaves. It displays images and text, and introduces the artist's "Garden of Knowledge" series, which also includes "Garden Stair" and "Solar Wreath" (1997). According to the Regional Arts & Culture Council, these three works relate "in form, materials and metaphor", illustrating Kirkland's belief that the library is "a place where people explore, uncover

neg: Conductor (military appointment) 11 July 1900, conductors were authorised to wear a crown within a laurel wreath on their lower sleeve and sub-conductors a crown, although they did not start actually wearing these until 1901 and 1904 respectively. In 1915, conductors were authorised a crown in a laurel wreath and sub-conductors the royal coat of arms. In 1918, conductors began wearing the royal arms in a laurel wreath, still their badge of rank, and sub-conductors (renamed "staff sergeant major" in 1968) the royal arms alone. Like RSMs and all other WO1s, conductors wear Sam Browne belts. Two conductors of the Bengal Ordnance Department

neg: Orlović clan epic The Mountain Wreath, written by Petar II Petrović-Njegoš. From voivode Milija descend the brotherhood Milići. Nenoje (Bajo) moved to the last retreat, in the wake of the advancing Ottoman Turks, of the last Zetan medieval dynasty, Cetinje (an area called Bajice), with his family, thus founding the Martinovići clan. According to one of the versions of the Orlović family story Jovan Erdeljanović heard in Bajice, four brothers did in fact relocate from Gacko to Cuce. However, they were named as follows: Bajko, Bjelan, Nenoje and Čejo. Bajko remained in Cuce, where his offspring founded the Bajković clan. Bjelan moved

neg: Bundeswehr come in bronze, silver, or gold, depending on one's length of service in the specialty. Wings, superimposed over a wreath, in gold, silver, or bronze, depending on rank, are also worn on the service or field cap. In general, officer ranks are those used in the Prussian and pre-1945 German armies. Officer rank insignia are worn on shoulder straps or shoulder boards. Army ("Heer") and air force ("Luftwaffe") junior officers' insignia are four pointed silver stars while field grade officers wear silver (black or white on camouflage uniforms) stars and an oak wreath around the lowest star. The stars and

neg: Asterix and the Laurel Wreath Asterix and the Laurel Wreath Asterix and the Laurel Wreath (, "Caesar's Laurels") is the eighteenth volume of the Asterix comic book series, by René Goscinny (stories) and Albert Uderzo (illustrations). It was originally serialized in the magazine" Pilote", issues 621-642, in 1971 and translated into English in 1974. The story begins in Rome where Asterix and Obelix are talking; but flashes back to Lutetia where Asterix, Obelix, Chief Vitalstatistix, and the chief's wife Impedimenta visit Impedimenta's brother Homeopathix: a rich businessman who immediately shows off his wealth. At dinner, Vitalstatistix quickly becomes drunk and boasts that as a Chief

neg: Aleamotuʻa in token of humility and submission, wore a wreath of the leaves of the Ifi tree, while a traditional priest interceded for them in the name of their gods. He told the chiefs to throw aside the mourning wreaths, and to come nearer to him. They formed a kava-ring, joining one hundred or more chiefs and people. The King assured them of his forgiveness and several celebrants kissed his feet. Afterwards six women entered the house where the King was, bearing lighted torches of coconut wood. Others placed lighted torches outside. Provisions were brought; they consisted of several pigs baked

neg: Our Lady of Westminster makes it likely that it was intended for just such an altarpiece. However the story does not rest there, since it is of great significance that a pre-Reformation English Madonna should come to be venerated in Westminster Cathedral, only a 15-minute walk from the former Benedictine abbey where the dowry tradition started. There is a tradition that the title "Dowry of Mary" goes back to Edward the Confessor, who founded Westminster Abbey in 1055. Another theory is that the Dowry tradition can be traced back to Edward III (1327–77), but the first concrete evidence comes from the will of the

neg: Tammie Allen pottery artist, that is, she does not come from a long line of Jicarilla Apache potters. Nonetheless she is interested in sustaining this tradition for the next generation of Jicarilla Apaches. Although she had already been working in ceramics, in 1995, Allen began experimenting with micaceous clay. Micaceous pottery has a glittery surface, due to the presence of mica flakes in the clay. She wanted to keep the Jicarilla Apache pottery tradition alive by using historical Native American pottery construction techniques. She exhibited her new work in Native American art galleries and museums. The pottery she presented did not resemble

neg: Crown (heraldry) tradition. Such a case in French heraldry of the Ancien Régime, where coronets of rank did not come into use before the 16th century, is the vidame, whose coronet (illustrated) is a metal circle mounted with three visible crosses. (No physical headgear of this type is known.) Helmets are often substitutes for coronets, and some coronets are worn only on a helmet. The older crowns are often still seen in the heraldry of older families. During the Swedish reign, Swedish coronets were used. Crowns were used in the coats of arms of the historical provinces of Finland. For Finland Proper,

neg: Coronet a specific term for coronets, but simply use the word meaning "crown", it is possible to determine which of those crowns are for peerage or lower-level use, and thus can by analogy be called coronets. Precisely because there are many traditions and more variation within some of these, there is a plethora of continental coronet types. Indeed, there are also some coronets for positions that do not exist or entitle one to a coronet in the Commonwealth tradition. Such a case in French ("ancien", "i.e.", royal era) heraldry, where coronets of rank did not come into use before the 16th

neg: Anna Wilson (madam) double graves of Wilson and Allen. Following Anna's death, on each Memorial Day, a wreath was laid on Wilson's grave by Mrs. Thomas L. Kimball because of Anna's generosity over the years toward the Creche Home for Children. Mrs. Kimball's son, Thomas Rogers Kimball, continued the tradition after her death. Thomas was a prominent architect whose buildings include St. Cecilia's Cathedral, the old Public Library, and the Burlington Station. After his death in 1934, the tradition stopped; however, over the years there have been many reports of flowers left on Memorial Day. The Prospect Hill Preservation Society celebrates an annual

neg: Antiochis of Tlos her father, Antiochis branched off to an individual practice where she accumulated more skills and knowledge on her own. Her medical skills were referenced as τὴν ὶατρικὴν τέχνην ὲνπειρία, which is indicative that she practiced in the Hippocratic tradition. Unlike many other female physicians, Antiochis was not a midwife that tended mainly to childbirth. Not only did she focus on diseases, she treated illnesses that afflicted patients who were both men and women. This unusual patient pool may have come to be if Antiochis administered house calls, which were more likely to facilitate the treatment of both genders. In 1892,

neg: Jeremy Corbyn members of the Labour Party and Israeli Prime Minister Benjamin Netanyahu. A Labour spokesperson said that the "a wreath was laid on behalf of those at the conference to all those who lost their lives, including families and children". BBC News, on 15 August, showed in a report from inside the cemetery, that for the memorial for the 1985 victims, Corbyn would have stood in a designated confined covered area where all dignitaries typically stand during annual ceremonies, which also covers the graves of Bseiso and Khalaf. Corbyn said that he had been present during commemorations where a wreath was

neg: Glenn Pires tradition of this team is always something that's been very appealing to any coach, especially me, the Midwest and the Chicago Bears, that's where it's at. The tradition of linebackers for the Chicago Bears, the tradition of what they've upheld in the history of the NFL, that's a great challenge I'm looking forward to [maintaining]." Pires' family come from Cape Verde, through his maternal grandmother. Glenn Pires Glenn M. Pires (born 1958) is an American football coach who is currently the inside linebackers coach for the Chicago Bears in the National Football League. Glenn M. Pires was born and raised

neg: Wreath product set Λ then there are two canonical ways to construct sets from Ω and Λ on which "A" Wr "H" (and therefore also "A" wr "H") can act. Wreath product In mathematics, the wreath product of group theory is a specialized product of two groups, based on a semidirect product. Wreath products are used in the classification of permutation groups and also provide a way of constructing interesting examples of groups. Given two groups "A" and "H", there exist two variations of the wreath product: the unrestricted wreath product "A" Wr "H" (also written "A"≀"H") and the restricted wreath product

neg: Free Association of German Trade Unions causing about two-thirds of its members to quit between 1906 and 1910, the radicalization of the FVdG also correlates to a slight change in the milieu, industries, and regions from which the organization drew its members. Many metal and construction workers, who had a localist tradition, left as a result of the syndicalist and anarchist tendencies in the FVdG. Miners, who worked mostly in the Ruhr area, did not have this tradition but developed a certain skepticism of bureaucratic structures. About 450 of them joined the FVdG before World War I, a sign of what was to come after the

neg: O Antiphons liturgical practice and theology. Moreover, the number of O Antiphons varied from church to church and religious community to community, and those without ERO CRAS did not fashion their antiphons to construct a cryptic message...[i]n the whole of the liturgical tradition there has been no tradition of such a labyrinthine way of mediating what God communicates to humanity in his Son...The encrypted message that he will 'come tomorrow' is not characteristic of how the church brings its worship traditions to light." A number of other antiphons were found in various medieval breviaries. The importance of the "O Antiphons" is twofold.

neg: Battle of Port Lyautey higher tide the morning of 11 November. These victories led to a truce being established on 11 November. After the battle, most units involved remained in the area. In January, President Roosevelt visited the area, as a surprise to the troops. He toured the Kasba, and saw the area where the troops had come ashore. In a small cemetery of American dead, he placed a wreath to commemorate their sacrifice. Col. Fredrick de Rohan gave the president an overview briefing of the battle itself. In the tent city erected near the kasba, Pvt. Karl C. Warner of New York had

neg: Ursula K. Le Guin call herself an anarchist, since she did not live the lifestyle, she did feel that "Democracy is good but it isn't the only way to achieve justice and a fair share." Le Guin said: ""The Dispossessed" is an Anarchist utopian novel. Its ideas come from the Pacifist Anarchist tradition – Kropotkin etc. So did some of the ideas of the so-called counterculture of the sixties and seventies." She also said that anarchism "is a necessary ideal at the very least. It is an ideal without which we couldn't go on. If you are asking me is anarchism at this point

neg: Kosovo presents a mixture of traditional music, which is part of the wider Balkan tradition, with its own distinctive sound, and various Western and Turkish influences. Serb songs from Kosovo were an inspiration for 12th song wreath by composer Stevan Mokranjac. Most of Serbian music from Kosovo was dominated by church music, with its own share of sung epic poetry. Serbian national instrument Gusle is also used in Kosovo. Viktorija is the only artist from Kosovo, who represented Yugoslavia in the Eurovision Song Contest as part of Aska in 1982. Singer Rona Nishliu finished 5th in the 2012 Eurovision Song Contest,

neg: Garland Durga Devi wears nerium oleander garland, Vinayaka wears garland made of Durva Grass. The tradition of garlanding statues as a sign of respect also extends to respected non-deities including ancient King Perumbidugu Mutharaiyar II and even innovative colonial administrator Mark Cubbon. Garland A garland is a decorative wreath or cord (typically used at festive occasions) which can be hung round a person's neck or on inanimate objects like Christmas trees. Originally garlands were made of flowers or leaves. From the French "guirlde", itself from the Italian "ghirlanda," a braid. A garland created from the daisy flower (generally as a children's

neg: O Come, O Come, Emmanuel also designed to achieve commercial success beyond any one party of churchmanship, incorporating high-quality hymns of all ideological approaches. The volume succeeded wildly; by 1895, "Hymns Ancient and Modern" was being used in three quarters of English churches. The book "probably did more than anything else to spread the ideas of the Oxford Movement" (which include the aesthetics of "O Come, O Come Emmanuel") "so widely that many of them became imperceptibly a part of the tradition of the Church as a whole." Its musical qualities in particular "became an influence far beyond the boundaries of the Church of England."

neg: Cathedral High School (Indianapolis) while keeping its spirit alive from class to class. To replace the tradition of the "Painting of the Bridge", after the senior class completes its time at Cathedral, they, as a unit, go out to the softball field, where there is a wall separating the field and the student parking lot. The seniors, as a class, come up with a design to paint on the wall, to leave their mark. After the completion of this mural, each student of the senior class paints their name on the wall, where it remains until the next class follows the same tradition the

neg: Music history of Italy Music history of Italy The modern state of Italy did not come into being until 1861, though the roots of music on the Italian Peninsula can be traced back to the music of Ancient Rome. However, the underpinnings of much modern Italian music come from the Middle Ages. Italy was the site of several key musical developments in the development of the Christian liturgies in the West. Around 230, well before Christianity was legalized, the "Apostolic Tradition" of Hippolytus attested the singing of Psalms with refrains of Alleluia in Rome. In 386, in imitation of Eastern models, St. Ambrose wrote

neg: Laurel wreath shield, or on top of it. The "wreath of service" is located on all commissioner position patches in the Boy Scouts of America. This is a symbol for the service rendered to units and the continued partnership between volunteers and professional Scouter. The wreath of service represents commitment to program and unit service. Laurel wreath A laurel wreath is a symbol of victory and honor. It is a round wreath made of connected branches and leaves of the bay laurel ("Laurus nobilis"), an aromatic broadleaf evergreen, or later from spineless butcher's broom ("Ruscus hypoglossum") or cherry laurel ("Prunus laurocerasus"). It

neg: Kranskulla Kranskulla A kranskulla ("Wreath Maiden") (after kulla) is a Swedish woman appointed annually to give the winner of the skiing competition Vasaloppet a laurel victory wreath by hanging it around his neck. A man doing the same task for women winners is called "kransmas" ("Wreath Man"). At the first Vasaloppet, the organizers had ordered a victory wreath from gardener Linqvist. As he walked to the finish line to deliver the wreath, he spotted two women, Therese Eliasson and Svea Romson, dressed in their finest folk costumes and asked if one of them would like to hang the wreath around the

neg: Centuripe ware finds were illicitly excavated and so lacked proper archaeological provenances. Conversely, at Morgantina the finds are from temple sanctuaries (for female goddesses), with some fragments from houses. Broad stylistic considerations always dated them to the 3rd and 2nd centuries BC. There has been considerable debate as to whether the undoubted 3rd-century production continued into the 2nd century. Late 20th-century thinking was that it did not, but newly published excavation work suggests that it did. Especially if this is the case, Centuripe wares come right at the end of significant figurative painting in the long tradition of the pottery of Ancient

neg: Wreath Greco-Roman world, wreaths were used as an adornment that could represent a person’s occupation, rank, their achievements and status. The wreath that was commonly used was the laurel wreath. The use of this wreath comes from the Greek myth involving Apollo, Zeus’ son and the god of life and light, who fell in love with the nymph Daphne. When he pursued her she fled and asked the river god Peneus to help her. Peneus turned her into a laurel tree. From that day, Apollo wore a wreath of laurel on his head. Laurel wreaths became associated with what Apollo embodied;

neg: Myrtle wreath at Vergina there are 80 leaves and 112 flowers. The main wreath, from which the small twiggs sprouted, consists of a narrow cylindrical rod, whose two ends are flattened by twisting together. The internal diameter of the main tube is 0.18-0.16m. while the external is 0.26 - 0.23 m. The gold myrtle wreath is now exposed at Archaeological Museum of Thessaloniki. Myrtle wreath at Vergina Myrtle wreath (Ancient Greek: στέφανος stéfanos, Latin: corona) at Vergina made of gold myrtle (Myrtus communis) leaves and flowers is one of the most valuable finds from the antechamber of the royal Macedonian tombs at Vergina, Greece.

neg: Eduardo Vernazza of Uruguay. He did not come from any Academy. He did not see art as a theoretician but as a technician. He knew the tools, the materials, the colours, and the natural progress of how art is created. He also admired those who designed the wardrobe for entertainers, like the Russian painter Léon Bakst, or those who illustrated fairy tales like the Barcelonian Freixas and the Russian Iván Bilibin. He studied the drawings that appear in fashion magazines and sometimes he designed Daisy's dresses. Rooted in tradition, Eduardo always lived with the original meaning of techné: the ability to make

neg: Argaric culture (late 3rd millennium BC). Pottery undergoes important changes, almost totally abandoning decoration and with new types. Textile manufacture seems important, working specially with wool and flax. Basket-making also seems to have been important, showing greater extent and diversification than in previous periods. The "collective burial" tradition typical of European Megalithic Culture is abandoned in favor of individual burials. The "tholos" is abandoned in favour of small cists, either under the homes or outside. This trend seems to come from the Eastern Mediterranean, most likely from Mycenaean Greece (skipping Sicily and Italy, where the "collective burial" tradition remains for some time

neg: Asterix and the Laurel Wreath Asterix's cure for drunkenness now available to the Romans, they initiate a series of ever-increasing parties that result in the collapse of the empire. On Goodreads, the album has a score of 4.11 out of 5. Asterix and the Laurel Wreath Asterix and the Laurel Wreath (, "Caesar's Laurels") is the eighteenth volume of the Asterix comic book series, by René Goscinny (stories) and Albert Uderzo (illustrations). It was originally serialized in the magazine" Pilote", issues 621-642, in 1971 and translated into English in 1974. The story begins in Rome where Asterix and Obelix are talking; but flashes back to

neg: 700th Support Battalion (United States) Gules a pale Or and a bar dancette counterchanged between in chief a fleur-de-lis Azure and in base a Taeguk in the national colors of Korea (Scarlet over Blue). Attached above from a wreath Or and Gules (Yellow and Scarlet), an Indian’s head with war bonnet all Proper. Attached below and to the sides of the shield a Gold scroll inscribed “TRADITION PRIDE SUPPORT” in Black letters. Symbolism Buff (yellow) and scarlet are the colors used for Support. The bar dancette (formed by three chevrons, a symbol derived from the shape of a rafter, or roof support) is used to

neg: Wreath Nebula mostly emitted by dust. Wreath Nebula The Wreath Nebula (also known as Barnard 3 or IRAS Ring G159.6-18.5 is an emission nebula and H II region with a radius of about 22 light-years, located about 1,000 light-years away within our Milky Way galaxy in the Perseus Molecular Cloud complex, near the boundary with the constellation of Taurus. Interstellar clouds like these are stellar nurseries, places where baby stars are being born. The green ring (evergreen) is made of tiny particles of warm dust whose composition is very similar to smog found here on Earth. The red cloud (bow) in the

neg: Wreath Nebula Wreath Nebula The Wreath Nebula (also known as Barnard 3 or IRAS Ring G159.6-18.5 is an emission nebula and H II region with a radius of about 22 light-years, located about 1,000 light-years away within our Milky Way galaxy in the Perseus Molecular Cloud complex, near the boundary with the constellation of Taurus. Interstellar clouds like these are stellar nurseries, places where baby stars are being born. The green ring (evergreen) is made of tiny particles of warm dust whose composition is very similar to smog found here on Earth. The red cloud (bow) in the middle is probably made