query: who divided the bible into chapters & verses

pos: Chapters and verses of the Bible With the advent of the printing press and the translation of the Bible into English, Old Testament versifications were made that correspond predominantly with the existing Hebrew full stops, with a few isolated exceptions. Most attribute these to Rabbi Isaac Nathan ben Kalonymus's work for the first Hebrew Bible concordance around 1440. The first person to divide New Testament chapters into verses was Italian Dominican biblical scholar Santi Pagnini (1470–1541), but his system was never widely adopted. His verse divisions in the New Testament were far longer than those known today. Robert Estienne created an alternate numbering in his 1551

neg: Bible "The Holy Bible" (in Greek , ) or "the Holy Scriptures" (, ). The Bible was divided into chapters in the 13th century by Stephen Langton and it was divided into verses in the 16th century by French printer Robert Estienne and is now usually cited by book, chapter, and verse. The division of the Hebrew Bible into verses is based on the "sof passuk" cantillation mark used by the 10th-century Masoretes to record the verse divisions used in earlier oral traditions. The oldest extant copy of a complete Bible is an early 4th-century parchment book preserved in the Vatican

neg: Chapters and verses of the Bible and verses has received criticism from some traditionalists and modern scholars. Critics state that the text is often divided in an incoherent way, or at inappropriate rhetorical points, and that it encourages citing passages out of context. Nevertheless, the chapter and verse numbers have become indispensable as technical references for Bible study. Several modern publications of the Bible have eliminated numbering of chapters and verses. Biblica published such a version of the NIV in 2007 and 2011. In 2014, Crossway published the ESV Reader's Bible and "Bibliotheca" published a modified ASV. Projects such as Icthus also exist which strip chapter

neg: Chapters and verses of the Bible true system of chapter divisions. Cardinal Hugo de Sancto Caro is often given credit for first dividing the Latin Vulgate into chapters in the real sense, but it is the arrangement of his contemporary and fellow cardinal Stephen Langton who in 1205 created the chapter divisions which are used today. They were then inserted into Greek manuscripts of the New Testament in the 16th century. Robert Estienne (Robert Stephanus) was the first to number the verses within each chapter, his verse numbers entering printed editions in 1551 (New Testament) and 1571 (Hebrew Bible). The division of the Bible into chapters

neg: Chapters and verses of the Bible Chapters and verses of the Bible The Bible is a compilation of many shorter books written at different times by a variety of authors, and later assembled into the biblical canon. Since the early 13th century, most copies and editions of the Bible present all but the shortest of these books with divisions into chapters, generally a page or so in length. Since the mid-16th century editors have further subdivided each chapter into verses - each consisting of a few short lines or sentences. Sometimes a sentence spans more than one verse, as in the case of , and sometimes

neg: Chapters and verses of the Bible was divided into 53 or 54 sections (Parashat ha-Shavua) so it could be read through in one year. The New Testament was divided into topical sections known as "kephalaia" by the fourth century. Eusebius of Caesarea divided the gospels into parts that he listed in tables or "canons". Neither of these systems corresponds with modern chapter divisions. (See fuller discussions below.) Chapter divisions, with titles, are also found in the 9th century Tours manuscript, Paris Bibliothèque Nationale MS Lat. 3, the so-called Bible of Rorigo. Archbishop Stephen Langton and Cardinal Hugo de Sancto Caro developed different schemas for systematic division

neg: Chapters and verses of the Bible known copies of the Book of Isaiah from the Dead Sea Scrolls used parashot divisions, although they differ slightly from the Masoretic divisions. (This is different from the use of consecutive letters of the Hebrew alphabet to structure certain poetic compositions, known as acrostics, such as several of the Psalms and most of the Book of Lamentations.) The Hebrew Bible was also divided into some larger sections. In Israel the Torah (its first five books) were divided into 154 sections so that they could be read through aloud in weekly worship over the course of three years. In Babylonia it

neg: The Good Book (book) from the 19th century to the present day. "The Good Book"'s organizational system is similar to that of the Bible. It is divided into fourteen books (Genesis, Wisdom, Parables, Concord, Lamentations, Consolations, Sages, Songs, Histories, Proverbs, The Lawgiver, Acts, Epistles, and The Good). Each book is divided into short chapters, and each chapter is divided into numbered verses, so that chapter and verse can be referenced numerically. The volume's final book features a version of the Ten Commandments (The Good 8:11): These come with the post-thought that the reader "at least, sincerely try" and an addendum in (The Good 8:12),

neg: Book of Mormon that the Book of Mormon is an ancient record of actual historical events. The Book of Mormon is divided into smaller books, titled after the individuals named as primary authors and, in most versions, divided into chapters and verses. It is written in English very similar to the Early Modern English linguistic style of the King James Version of the Bible, and has since been fully or partially translated into 108 languages. As of 2011, more than 150 million copies of the Book of Mormon had been published. According to Joseph Smith, he was seventeen years of age when an

neg: Bible concordance undertaken under the guidance of Cardinal Hugo de Saint-Cher (Hugo de Sancto Charo), assisted by fellow Dominicans. It contained short quotations (see the Ms. Saint-Omer, Bibliothèque municipale, 0028 ) of the passages where a word was found. These were indicated by book and chapter (the division into chapters had recently been made by Stephen Langton) but not by verses, which Robert Estienne would first introduce in 1545. In lieu of verses, Hugo divided each chapter into seven almost equal parts, indicated by the letters of the alphabet, a, b, c, etc. Three English Dominicans (1250–1252) added the complete quotations of

neg: Quotations from the Hebrew Bible in the New Testament of Moses. Other quotations are sometimes made directly from the Hebrew text (e.g. , , ). When the New Testament was written, the Old Testament was not divided into chapters and verses, and there is therefore no uniform standard for these quotes and the authors had to provide contextual references: Quotations from the Hebrew Bible in the New Testament There are in all two hundred and eighty-three direct quotations from the Hebrew Bible (Old Testament) in the New Testament. In about ninety instances, the Septuagint is literally quoted. In around eighty further instances, the quote is altered in some way.

neg: Chapters and verses of the Bible edition of the Greek New Testament which was also used in his 1553 publication of the Bible in French. Estienne's system of division was widely adopted, and it is this system which is found in almost all modern Bibles. Estienne produced a 1555 Vulgate that is the first Bible to include the verse numbers integrated into the text. Before this work, they were printed in the margins. The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva

neg: Luke 3 David. Parallel verses: Luke 3 Luke 3 is the third chapter of the Gospel of Luke in the New Testament of the Christian Bible. It contains an account of the preaching of John the Baptist as well as a Genealogy of Jesus. The Expositor's Greek Testament states that in this chapter "the ministry of the new era opens". The original text is written in Koine Greek and is divided into 38 verses. Some most ancient manuscripts containing this chapter are: The New King James Version organises this chapter as follows: Luke, as in the first two chapters, provides several points

neg: Stephen Langton other historical works and poems are attributed to him. Classically, scrolls of the books of the Bible have always been divided by blank spaces at the end ("petuhoth") or middle ("setumoth") of the lines. However, Langton is believed to be the one who divided the Bible into the standard modern arrangement of chapters. While Cardinal Hugo de Sancto Caro is also known to have come up with a systematic division of the Bible (between 1244 and 1248), it is Langton's arrangement of the chapters that remains in use today. Stephen Langton Stephen Langton (c. 1150 – 9 July 1228) was

neg: Chapters and verses of the Bible Bible published shortly afterwards in 1560. These verse divisions soon gained acceptance as a standard way to notate verses, and have since been used in nearly all English Bibles and the vast majority of those in other languages. (Nevertheless, some Bibles have removed the verse numbering, including the ones noted above that also removed chapter numbers; a recent example of an edition that removed only verses, not chapters, is "The Message: The Bible in Contemporary Language" by Eugene H. Peterson.) The Hebrew Masoretic text of the Bible notes several different kinds of subdivisions within the biblical books: Most important are

neg: Book of Joel Book of Joel The Book of Joel is part of the Hebrew Bible, one of twelve prophetic books known as the Twelve Minor Prophets. (The term indicates the short length of the text in relation to longer prophetic texts known as the Major Prophets.) After a superscription ascribing the prophecy to Joel (son of Pethuel), the book may be broken down into the following sections: The Book of Joel's division into chapters and verses differs widely between editions of the Bible; some editions have three chapters, others four. Translations with four chapters include: As there are no explicit references in

neg: Christian Science Quarterly from the Bible related to that week's subject. It is followed by the "Responsive Reading", Bible verses which expound on the focus set by the Golden Text. During the Sunday service, the reading of these verses alternates between the lay First Reader and the congregation. The body of the lesson is divided into several sections, which further develop different aspects of the subject. Bible verses are read first in each section, followed by passages from Science and Health which correlate to the Bible verses selected. For over 100 years, lesson-sermons always had six sections, except for the Thanksgiving lesson, which

neg: Luke 3 Luke 3 Luke 3 is the third chapter of the Gospel of Luke in the New Testament of the Christian Bible. It contains an account of the preaching of John the Baptist as well as a Genealogy of Jesus. The Expositor's Greek Testament states that in this chapter "the ministry of the new era opens". The original text is written in Koine Greek and is divided into 38 verses. Some most ancient manuscripts containing this chapter are: The New King James Version organises this chapter as follows: Luke, as in the first two chapters, provides several points of historical data,

neg: Chapters and verses of the Bible and verse numbers from existing translations. The number of words can vary depending upon aspects such as whether the Hebrew alphabet in Psalm 119, the superscriptions listed in some of the Psalms, and the subscripts traditionally found at the end of the Pauline epistles, are included. Except where stated, the following apply to the King James Version of the Bible in its modern 66-book Protestant form including the New Testament and the protocanonical Old Testament, not the deuterocanonical books. Chapters and verses of the Bible The Bible is a compilation of many shorter books written at different times by a

neg: Agni Purana The number of chapters, number of verses and the specific content vary across Agni Purana manuscripts. Dimmitt and van Buitenen state that each of the Puranas is encyclopedic in style, and it is difficult to ascertain when, where, why and by whom these were written: The published manuscripts are divided into 382 or 383 chapters, and ranging between 12,000 and 15,000 verses. Many subjects it covers are in specific chapters, but states Rocher, these "succeed one another without the slightest connection or transition". In other cases, such as its discussion of iconography, the verses are found in many sections of

neg: Bible translations into Cornish completed books of this project are found on YouVersion The following is a comparison of various Cornish translations of the Lord's Prayer from "Gospel of Matthew" chapter 6 verses 9–13, together with the corresponding English translation from the "Authorized King James Version" of 1611, 1769 edition. Bible translations into Cornish Translations of parts of the Bible into Cornish have existed since the 17th century. The early works involved the translation of individual passages, chapters or books of the Bible. The first full translation of the Bible into the Cornish language was published in 2011. The New Testament and Psalms in

neg: Leviathan (Hobbes book) the landscape, clutching a sword and a crosier, beneath a quote from the Book of Job—""Non est potestas Super Terram quae Comparetur ei. Iob. 41 . 24"" ("There is no power on earth to be compared to him. Job 41 . 24")—linking the figure to the monster of that book. (Due to disagreements over the precise location of the chapters and verses when they were divided in the Late Middle Ages, the verse Hobbes quotes is usually given as Job 41:33 in modern Christian translations into English, Job 41:25 in the Masoretic text, Septuagint, and the Luther Bible; it is

neg: Chapters and verses of the Bible Hebrew Bibles have where Christian translations have . Early manuscripts of the biblical texts did not contain the chapter and verse divisions in the numbered form familiar to modern readers. In antiquity Hebrew texts were divided into paragraphs (parashot) that were identified by two letters of the Hebrew alphabet. Peh פ indicated an "open" paragraph that began on a new line, while Samekh ס indicated a "closed" paragraph that began on the same line after a small space. These two letters begin the Hebrew words open (patuach") and closed (sagoor"), and are, themselves, open פ and closed ס. The earliest

neg: Biblical and Quranic narratives the Queen of Sheba is Bilqis or Balqis. In both the Bible and the Quran, Jonah is swallowed by a "big fish", usually inferred to be a whale. The Book of Jonah in the Bible consists of four chapters about Jonah's mission to Nineveh. Jonah is referenced three times in the Quran: in verses 139–148 of Sura 37 (As-Saaffat) (Those who set the ranks), verses 87–88 of Sura 21: al-Anbiya' (The Prophets) and verses 48–50 of Sura 68: al-Qalam (The Pen)/Nun. It is mentioned in verse 98 of Sura 10: Yunus (Jonah) and verse 86 of Sura 6: al-An'am (The

neg: Surah specific 'context' and 'temporality'. According to Gheitury and Golfam for the Quran there is no preface, no introduction, no beginning, no end, a reader can start reading from anywhere in the text. Surah A Surah (; spelled as Surah; "", plural "suwar") is the term for a chapter of the Quran. There are 114 Surahs in the Quran, each divided into verses. The chapters or suras are of unequal length; the shortest chapter ("Al-Kawthar") has only three "ayat" (verses) while the longest ("Al-Baqara") contains 286 verses. Of the 114 chapters in the Quran, 86 are classified as Meccan, while 28

neg: Surah Surah A Surah (; spelled as Surah; "", plural "suwar") is the term for a chapter of the Quran. There are 114 Surahs in the Quran, each divided into verses. The chapters or suras are of unequal length; the shortest chapter ("Al-Kawthar") has only three "ayat" (verses) while the longest ("Al-Baqara") contains 286 verses. Of the 114 chapters in the Quran, 86 are classified as Meccan, while 28 are Medinan . This classification is only approximate in regard to location of revelation; any chapter revealed after migration of Muhammad to Medina ("Hijrah") is termed Medinan and any revealed before that

neg: Rudrata Rudrata Rudrata (, ) () was a Kashmiri poet and literary theorist, who wrote a work called the "Kavyalankara" in the first quarter of the ninth century. Very little is known about Rudrata. From Namisadhu's commentary on the verses 12-14 of the fifth chapter of the "Kavyalankara", it is inferred that he was also known as Shatananda and his father's name was Bhamuka. It is a notable work in the line of poeticians such as Bhamaha, Dandin and Anandavardhana. It is divided into 16 chapters and it comprises 734 verses, excluding 14 verses in the 12th chapter on eight types

neg: Chapters and verses of the Bible the verse endings. According to the Talmudic tradition, the division of the text into verses is of ancient origin. In Masoretic versions of the Bible, the end of a verse is indicated by a small mark in its final word called a "silluq" (which means "stop"). Less formally, verse endings are usually also indicated by two horizontal dots following the word with a "silluq". The Masoretic textual tradition also contains section endings called "parashot", which are usually indicated by a space within a line (a "closed" section) or a new line beginning (an "open" section). The division of the text

neg: Vulgate included was 4 Esdras. The early printings of the Latin Bible took examples of the Paris Bible as their base text, culminating in the successive critical Vulgate editions of Robert Estienne (Stephanus). Estienne's Geneva Vulgate of 1555, the first Bible to be subdivided throughout into chapters and verses, remained the standard Latin Bible for Reformed Protestantism; and established the content of the Vulgate as 76 books: 27 New Testament, 39 Hebrew Bible (with Ezra and Nehemiah now separated), plus Tobit, Judith, Wisdom, Ecclesiasticus, Baruch (including the Letter of Jeremiah), 1 and 2 Maccabees, 3 Esdras, 4 Esdras and the Prayer

neg: Psalm 107 Psalm 107 Psalm 107 (Greek numbering: 106) is a psalm in the biblical book of Psalms. This psalm is a song of thanksgiving to God, who has been merciful to his people and gathered all who were lost. It is beloved of mariners due to its reference to ships and the sea (v. 23). Psalm 107 is divided into forty-three verses and is one of the longer psalms in the Bible. In the Revised Standard Version (RSV), it is split into seven sections, each section having a related but distinct theme. The first section, the shortest, comprises verses one to

neg: Ezekiel 22 Ezekiel 22 Ezekiel 22 is the twenty-second chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies of the prophet Ezekiel, and is one of the Books of the Prophets. This chapter contains three separate prophecies centering on the inevitable punishment due to the guilt of Jerusalem. The original text is written in Hebrew. Since the division of the Bible chapters and verses, this chapter contains 32 verses. The chapter contains a denunciation of the various sins of Jerusalem coupled with a promise of judgment (verses 1-16).

neg: National Bible Bee level but may not advance to the National competition. Close relatives of the Shelby Kennedy Foundation members or others who have worked on the contest content are allowed to compete; however, they may not win prize money at the National Bible Bee Contest. Contestants are divided into three age divisions: Primary (ages 7–10), Junior (ages 11–14) and Senior (ages 15–18). The Bible Bee's competition material includes both memory work and an in-depth study on a selected book or portion of the Bible. Contestants are required to memorize a number of verses. In the preliminary oral round, the contestants must recite

neg: Chapters and verses of the Bible there is more than one sentence in a single verse, as in the case of . As the chapter and verse divisions did not appear in the original texts, they form part of the paratext of the Bible. The Jewish divisions of the Hebrew text differ at various points from those used by Christians. For instance, in Jewish tradition, the ascriptions to many Psalms are regarded as independent verses or parts of the subsequent verses, making 116 more verses, whereas established Christian practice treats each Psalm ascription as independent and unnumbered. Some chapter divisions also occur in different places, e.g.

neg: Chaitanya Mangala Chaitanya Mangala The Chaitanya Mangala () (c.16th century) of Lochana Dasa is an important hagiographical work on the Supreme Personality of Godhead, Sri Krishna Chaitanya - Chaitanya Mahaprabhu in Bengali. This work of Lochana Dasa or Lochananda Dasa is influenced by the Sanskrit "Kadacha" of Murari Gupta. The complete text is divided into four sections: the "Sutra Khanda", the "Adi Khanda", the "Madhya Khanda" and the "Shesh Khanda". As this work was written for the purpose of singing only, it is not further sub-divided into chapters. The "Chaitanya Mangala" comprises about 11000 verses. The "Sutra Khanda" has around 1800 verses,

neg: Ramavataram a Pannai kula chieftain. In gratitude to his patron, Kamban references his name once in every 1,000 verses. The book is divided into six chapters, called "Kandam" in Tamil. The Kandams are further divided into 123 sections called "Padalam" (படலம்) in Tamil. These 123 sections contain approximately 12,000 verses of the epic. As with many historic compilations, it was very difficult to discard the interpolations and addendum which have been added over a period of time to the original. This task was taken up a committee of scholars headed by T P Meenakshi Sundaram called the Kamban Kazhagam (Kamban Academy).

neg: Apostolic Bible Polyglot translation on the bottom line. The text is separated into books, chapters, section headings, verses and footnotes. ABP is in electronic downloadable PDF form, CD-ROM form, and print form. Apostolic Bible Polyglot The Apostolic Bible Polyglot (ABP), originally published in 2003 is a Bible translation by Charles VanderPool. The ABP is an English translation with a Greek interlinear gloss and is keyed to a concordance. The numbering system, called "AB-Strong's", is a modified version of Strong's concordance, which was designed only to handle the traditional Hebrew Masoretic Text of the Old Testament, and the Greek text of the New Testament.

neg: Meyyaram of Tamil Nadu has bought the copyright to Chidambaram's work and it may now be published by anybody. The aim of "Meyyaram" is to prepare the reader to lead a moral life. The word “Meyyaram” is composed of two elements: “Mey” and “Aram”. “Mey” means the truth and “Aram” means virtue. In this work, Chidambaram explains these concepts in short, simple, and easily understood verses. The book has 125 chapters, divided into 5 parts. Each chapter contains 10 verses, that is, 10 lines. Each verse gives a piece of advice. The first part of the book has 30 chapters, and

neg: Bible translations into English Coverdale for his first "authorised version", known as the Great Bible, of 1539. Other early printed versions were the Geneva Bible (1560), notable for being the first Bible divided into verses and which negated the Divine Right of Kings; the Bishop's Bible (1568), which was an attempt by Elizabeth I to create a new authorised version; and the Authorized King James Version of 1611. The first complete Roman Catholic Bible in English was the Douay–Rheims Bible, of which the New Testament portion was published in Rheims in 1582 and the Old Testament somewhat later in Douay in Gallicant Flanders. The

neg: Guido Cavalcanti Roman de la Rose, then considered the "Bible" of courtly love. For example, in the famous line "a man who does not experience it [love] cannot picture it", a common axiom variously quoted from the troubadours to Dante's Vita Nuova. "Donna me prega", a remarkable anatomy of love, is divided into five stanzas of fourteen variously rhymed lines of eleven syllables each. The subject is divided into eight chapters dealing with In short, the sensitive, like the rational soul is located in the brain, but does not produce love-feelings unless the eyes meet those of a particular woman who has

neg: Bhamaha to him. 'This would place Bhāmaha no later than the early 600s'. Bhamaha's Kāvyālaṃkāra is divided into six "pariccheda"s (chapters). It comprises 398 verses, including two verses at the end of the sixth chapter, which briefly describe the number of verses on each of the five topics. In the first verse, Bhamaha mentioned his work as Kavyalankara. The first chapter comprises 69 verses. After the invocation of Sarva, it defines "kavya" and describes the qualifications of a good poet. It also narrates various genres and styles of poems, which include "Vaidarbhi" and "Gaudi". In the beginning of the second chapter,

neg: Captain Bible in Dome of Darkness "cybers," who have trapped the citizens in lies. While the organization known as Bible Corps. has managed to make a hole in the dome, they have not been able to accomplish much more. Captain Bible is engaged by Bible Corps. to be beamed into the city. Though he is able to take his computer Bible with him, all of the verses are erased. To remedy this, Bible Corps. beams Scripture stations into the city where he may reload it. Gameplay centers on Captain Bible obtaining these verses and using them to confront the cybers who obstruct the hallways of the

neg: The Bible and homosexuality The Bible and homosexuality Passages in the Hebrew Bible and New Testament have been interpreted as involving same-sex sexual acts and desires. Chapters 18 and 20 of Leviticus form part of the Holiness code and list prohibited forms of intercourse, including the following verses: These two verses have historically been interpreted by Jews and Christians as clear overall prohibitions against homosexual acts in general. More recent interpretations focus on its context as part of the Holiness Code, a code of purity meant to distinguish the behavior of Israelites from the polytheistic Canaanites. The story of the destruction of Sodom and

neg: Jagannatha Panditaraja the old times. The Bhāminī-vilāsa is divided into four chapters, each called "vilāsa", and containing about a hundred verses (in the manner of a "śataka"). Only two of them, namely the first and the last, have been published. Many of the verses are infused with personal touches serving as the poet`s memoirs. The collection is named after the poet`s first wife Bhamini whom he had lost at a very young age before he launched into his scholarly career. The number of verses per chapter varies between manuscripts: He composed five devotional poems, each of whose names contains the word "laharī"

neg: Isaiah 61 Isaiah 61 Isaiah 61 is the sixty-first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 56-66 are often referred to as "Trito-Isaiah". In chapters 60-62, "three magnificent chapters", the prophet "hails the rising sun of Jerusalem’s prosperity". According to , Jesus, visiting the synagogue at Nazareth, was handed "the book of the prophet Isaiah" and "found the place" where the opening verses of this chapter were written. The New King

neg: Psalm 119 text and an English translation of Psalm 119: The English version in the King James Bible can be seen at . Psalm 119 is one of several acrostic poems found in the Bible. Its 176 verses are divided into 22 stanzas, one for each of the 22 characters that make up the Hebrew alphabet. In the Hebrew text, each of the eight verses of each stanza begins with the same Hebrew letter. This feature was not maintained in the Septuagint, except that many manuscripts have placed at the beginning of each stanza the name of the corresponding Hebrew letter (for

neg: 2 Timothy 1 that Paul wishes him well (verse 18a). Roman Catholics consider these verses as an implication that Onesiphorus was already dead, as "the easiest and most natural hypothesis". 2 Timothy 1 2 Timothy 1 is the first chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. It is authored by Paul the Apostle and addressed to Saint Timothy. The original text is written in Koine Greek. Some most ancient manuscripts containing this chapter are: This chapter is divided into 18 verses. This chapter can be grouped (with cross references to other parts of the Bible):

neg: Les Chants de Maldoror with much of Surrealism's output; in particular, Louis Aragon, André Breton, Salvador Dalí, Man Ray, and Philippe Soupault were influenced by the work. "Maldoror" was itself influenced by earlier gothic literature of the period, including Lord Byron's "Manfred", and Charles Maturin's "Melmoth the Wanderer". "Maldoror" is primarily divided into six parts, or cantos; these parts are further subdivided into a total of sixty chapters, or verses. Parts one through six consist of fourteen, sixteen, five, eight, seven and ten chapters, respectively. With some exceptions, most chapters consist of a single, lengthy paragraph. The text often employs very long, unconventional, and

neg: Brahmanda Purana of this Purana include: The Adhyatma Ramayana, a text consisting about 4500 verses in 65 chapters and divided into seven "kanda"s. The "Nasiketopkhyana", a text in 18 chapters, the "Pinakinimahatmya", a text in 12 chapters, the "Virajakshetramahatmya" and the "Kanchimahatmya", a text in 32 chapters are embedded in this Purana. Brahmanda Purana The Brahmanda Purana (, )(r.c.9.hulk) is a Sanskrit text and one of the eighteen major Puranas, a genre of Hindu texts. It is listed as the eighteenth "Maha-Purana" in almost all the anthologies. The text is also referred in medieval Indian literature as the "Vayaviya Purana" or "Vayaviya

neg: Jeremiah 38 section consisting of Jeremiah chapters 37-44. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine Greek: NKJV groups this chapter into: The order of chapters and verses of the Book of Jeremiah in the English Bibles, Masoretic Text (Hebrew), and Vulgate (Latin), in some places differs from that in Septuagint (LXX, the Greek Bible used in the Eastern Orthodox Church and others) according to Rahlfs or Brenton. The following table is taken with minor adjustments from "Brenton's Septuagint", page 971. The order of CATSS based on "Alfred Rahlfs' Septuaginta" (1935), differs in some details from

neg: YouVersion the world, offering 1,797 Bible versions in 1,247 languages. At the end of 2018, it was revealed that during that year on the app, 27.2 billion chapters of the Bible were read, 950 million Bible plan days had been completed and 409 million Bible verses had been shared. YouVersion YouVersion (also known as Bible.com or the Bible App) is an online and mobile Bible platform published for Android, iOS, Windows Phone, and many other operating systems; it also supports a variety of other platforms. YouVersion's Bible App features 1797 Bible versions, in 1247 languages, audio Bibles for popular versions, offline

neg: Siddhānta Shiromani Siddhānta Shiromani Siddhānta Śiromani (Sanskrit: सिद्धांत शिरोमणी for "Crown of treatises") is the major treatise of Indian mathematician Bhāskara II. He wrote the "Siddhānta Śiromani" in 1150 when he was 36 years old. The work is composed in Sanskrit Language in 1450 verses. The name of the book comes from his daughter, Leelāvati. It is the first volume of the "Siddhānta Śiromani". The book contains thirteen chapters, 278 verses, mainly arithmetic and measurement. It is the second volume of "Siddhānta Shiromani". It is divided into six parts, contains 213 verses and is devoted to algebra. Ganitadhyaya and Goladhyaya of Siddhanta

neg: Jeremiah 31 Jeremiah 31 Jeremiah 31 is the thirty-first chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine Greek: NKJV groups this chapter into: This phrase is said to be the basis of one part in the Jewish wedding that the bride traditionally walks around the groom three or seven times when she arrives at the Chuppah The order of chapters and verses of the Book of Jeremiah in the English Bibles, Masoretic Text (Hebrew), and Vulgate (Latin), in

neg: Jeremiah 32 Jeremiah 32 Jeremiah 32 is the thirty-second chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 39 in Septuagint. This book contains the prophecies spoken by the prophet Jeremiah, and is a part of the Books of the Prophets. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine Greek: NKJV groups this chapter into: The year is 588 BC. The order of chapters and verses of the Book of Jeremiah in the English Bibles, Masoretic Text (Hebrew), and Vulgate (Latin), in

neg: Jeremiah 33 Jeremiah 33 Jeremiah 33 is the thirty-third chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 40 in Septuagint. This book contains the prophecies spoken by the prophet Jeremiah, and is a part of the Books of the Prophets. Ancient manuscripts containing this chapter in Hebrew: Ancient translations in Koine Greek: NKJV groups this chapter into: The year is 588 BCE. The order of chapters and verses of the Book of Jeremiah in the English Bibles, Masoretic Text (Hebrew), and Vulgate (Latin), in some places differs

neg: 1 Samuel 2 1 Samuel 2 1 Samuel 2 or Chapter 2 of the first Book of Samuel in the Hebrew Bible recounts the Song of Hannah, the corruption of the priests descended from Eli, Samuel's ministry to God 'even as a child' and the prophecy of a "man of God" against Eli's household. The original text of this chapter, as with the rest of the Books of Samuel, was written in Hebrew. Since the division of the Bible into chapters in the late medieval period, this chapter has contained 36 verses. Some ancient Hebrew witnesses for the text of this chapter include

neg: Jeremiah 30 Jeremiah 30 Jeremiah 30 is the thirtieth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. It is numbered as Jeremiah 37 in Septuagint. This book contains the prophecies spoken by the prophet Jeremiah, and is a part of the Books of the Prophets. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine Greek: NKJV groups this chapter into: The order of chapters and verses of the Book of Jeremiah in the English Bibles, Masoretic Text (Hebrew), and Vulgate (Latin), in some places differs from that

neg: Jeremiah 25 Jeremiah 25 Jeremiah 25 is the twenty-fifth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies spoken by the prophet Jeremiah, and is a part of the Books of the Prophets. Some most ancient manuscripts containing this chapter in Hebrew language: Ancient translations in Koine Greek: NKJV groups this chapter into: Cross reference: , ; ; The order of chapters and verses of the Book of Jeremiah in the English Bibles, Masoretic Text (Hebrew), and Vulgate (Latin), in some places differs from that in Septuagint (LXX,

neg:
The Books of the Bible 2010
 New International Version
 "The Books of the Bible New Testament" 2011
 "The Books of the Bible Covenant History" (Genesis-Kings) 2012
 "The Books of the Bible" 2012 "The Books of the Bible" has become the centerpiece of Biblica's program of Community Bible Experiences, in which churches or similar groups read through a quarter of the Bible together in six to eight weeks. InterVarsity Press is developing a series of study guides, entitled "Understanding the Books of the Bible", that do not use chapters and verses and are instead keyed to the natural literary format of "The Books of the Bible".

neg: Bible Analyzer text of statistics on the Bible, in which he counted the number of books, chapters, verses, words, and even letters. He ended this tree with "It the Bible contains knowledge, wisdom, holiness and love." This "tree" is reproduced in the third series of Ripley's paperbacks, originally published hardbound in 1949. Although he was very wrong with his statistics, it was the beginning... See Biblical exegesis. Bible Analyzer Bible Analyzer is a freeware, cross-platform Bible study computer software application for Microsoft Windows, Macintosh OS X, and Ubuntu Linux. It implements advanced search, comparison, and statistical features of Bible texts as well

neg: Garuda Purana verses. These are divided into two parts, a "Purva Khanda" (early section) and an "Uttara Khanda" (later section). The "Purva Khanda" contains about 229 chapters, but in some versions of the text this section has between 240-243 chapters. The "Uttara Khanda" varies between 34 to 49 chapters. The "Uttara Khanda" is more often known as "Pretakhanda" or "Pretakalpa". The Garuda Purana was likely fashioned after the Agni Purana, the other major medieval India encyclopedia that has survived. The text's structure is idiosyncratic, in that it is a medley, and does not follow the theoretical structure expected in a historic Puranic

neg: Revelation 19 Revelation 19 Revelation 19 is the nineteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author remains a point of academic debate. In this chapter, heaven exults over the fall of Babylon the Great. The New King James Version organises this chapter as follows: In the Jerusalem Bible, verses 1 to 10 conclude the section in chapters 17 and 18 dealing with the Punishment of Babylon, and verses 11 to 21 concern "the first

neg: Aryabhata "Arya-shatas-aShTa" (literally, Aryabhata's 108), because there are 108 verses in the text. It is written in the very terse style typical of sutra literature, in which each line is an aid to memory for a complex system. Thus, the explication of meaning is due to commentators. The text consists of the 108 verses and 13 introductory verses, and is divided into four "pāda"s or chapters: The Aryabhatiya presented a number of innovations in mathematics and astronomy in verse form, which were influential for many centuries. The extreme brevity of the text was elaborated in commentaries by his disciple Bhaskara I

neg: Bible translations into Oceanic languages 1840 with the full translation completed in 1857. In July 1827 William Colenso printed the first Māori Bible comprising three chapters of Genesis, the 20th chapter of Exodus, the first chapter of the Gospel of St John, 30 verses of the fifth chapter of the Gospel of St Matthew, the Lord’s Prayer and some hymns. The Rev. William Yate translated and in 1830 printed the third catechism in Māori, "Ko te katekihama" III. William Gilbert Puckey also collaborated with William Williams on the translation of the New Testament, which was published in 1837 and its revision in 1844. In 1845

neg: Kaushitaki Upanishad 1, 2, 3 and 4 of Kausitaki Aranyaka, or 6, 7, 8, 9 chapters of that Aranyaka, or chapters 1, 7, 8 and 9 in some manuscripts. Paul Deussen suggests that these different chapter numbers may reflect that Upanishadic layer of Vedic literature were created and incorporated as spiritual knowledge in the pre-existing Aranyaka-layer of Vedic texts, and when this was being done in distant parts of India, the sequencing information was not implemented uniformly. The Kausitaki Upanishad is a prose text, divided into four chapters, containing 6, 15, 9 and 20 verses respectively. There is some evidence that the

neg: Surah verses instead of chapters. Underlying Bell's method for dating revelations is the assumption that the normal unit of revelation is the short passage and the passages have been extensively edited and rearranged. Mehdi Bazargan divided the Quran into 194 independent passages preserving some chapters intact as single blocks while dividing others into two or more blocks. He then rearranged these blocks approximately in order of increasing average verse length. This order he proposes is the chronological order. Bazargan assumed that verse length tended to increase over time and he used this assumption to rearrange the passages. Neal Robinson, a scholar

neg: Joseph Smith Translation of the Bible as the basis for comparison). Of the total of 1,289 verses changed in the Old Testament, 25 correspond to the additions of Book of Moses chapter 1, and 662 occur in the Book of Genesis. Hence, more than half of the changed verses in the JST Old Testament and 20 percent of those in the entire JST Bible are contained in Moses chapter 1 and Genesis, with the most extensive modifications occurring in Genesis chapters 1–24. As a proportion of page count, changes in Genesis occur four times more frequently than in the New Testament and twenty-one times more frequently

neg: Jabala Upanishad and by Atri again. The last chapter lists the names of famous sages who were model "sannyasis" (renunciates). The extant texts are found in two versions. One consists of six chapters structured into 14 verses, while the other version has six chapters with the same content but does not number the 14 verses. The first three chapters are devoted to defining the place where the seat of all beings and ultimate reality (Brahman) resides, and how to reach it through meditation, the Hindu god Shiva and the city of Varanasi. The next three chapters relate to renunciation. They describe the

neg: Hayagriva Upanishad mythology presented in medieval era Devi-Bhagavata Purana, Vishnu appears in a hybrid human-body, horse-headed form called Hiyagriva who battles and kills a horse-like demon also named Hiyagriva. Finally, in Pancaratra Vaishnava tradition, Hayagriva-Vishnu becomes the god of learning and one who protects, maintains the Vedas. In the "Hayagriva Upanishad", the term refers to half-human horse-headed Vishnu avatar who is the teacher of humanity. The "Hayagriva Upanishad" has 20 verses and is divided into two chapters. It is narrated as a sermon by the god Brahma to sage Narada. The text opens with an invocation to the god Vishnu, Indra, Garuda,

neg: Chapters and verses of the Bible of the Bible in the early 13th century. It is the system of Archbishop Langton on which the modern chapter divisions are based. While chapter divisions have become nearly universal, editions of the Bible have sometimes been published without them. Such editions, which typically use thematic or literary criteria to divide the biblical books instead, include John Locke's "Paraphrase and Notes on the Epistles of St. Paul" (1707), Alexander Campbell's "The Sacred Writings" (1826), Daniel Berkeley Updike’s fourteen-volume "The Holy Bible Containing the Old and New Testaments and the Apocrypha," Richard Moulton's "The Modern Reader's Bible" (1907), Ernest Sutherland Bates's

neg: Chapters and verses of the Bible "The Bible Designed to Be Read as Living Literature" (1936), "The Books of the Bible" (2007) from the International Bible Society (Biblica), Adam Lewis Greene’s five-volume "Bibliotheca" (2014), and the six-volume ESV Reader's Bible (2016) from Crossway Books. Since at least 916 the Tanakh has contained an extensive system of multiple levels of section, paragraph, and phrasal divisions that were indicated in Masoretic vocalization and cantillation markings. One of the most frequent of these was a special type of punctuation, the "sof passuq", symbol for a full stop or sentence break, resembling the colon (:) of English and Latin orthography.

neg: Tejobindu Upanishad and the nature of Brahman in verses 5 to 11, then closes the text by describing the Yogi who has achieved the state of "liberation, freedom" (moksha) while being alive. The manuscript translated by TRS Ayyangar of Adyar Library is long, and has six chapters with a cumulative total of 465 verses. The first chapter contains 51 verses, the second has 43 verses, the third with 74 verses, the fourth contains 81 verses, fifth has 105, and the last sixth chapter has 111 verses. Two chapters, in the longer version, are structured as a discourse, with chapters 2 to 4

neg: William Williams (bishop) for leading the CMS missionaries in further translation of the Bible and other Christian literature. In July 1827 the first Māori Bible was printed comprising three chapters of Genesis, the 20th chapter of Exodus, the first chapter of the Gospel of St John, 30 verses of the 5th chapter of the Gospel of St Matthew, the Lord's Prayer and some hymns. In 1833 further parts of the Maori Bible were published. The Church Missionary Press was established in Paihia. After 1844 the Rev. Robert Maunsell also worked with Williams on the translation of the Bible. Williams concentrated on the New

neg: Chapters and verses of the Bible century, is not identical to the present chapters. Unlike the modern chapters, which tend to be of roughly similar length, the distance from one "kephalaion" mark to the next varied greatly in length both within a book and from one book to the next. For example, the Sermon on the Mount, comprising three chapters in the modern system, has but one "kephalaion" mark, while the single modern chapter 8 of the Gospel of Matthew has several, one per miracle. Moreover, there were far fewer "kephalaia" in the Gospel of John than in the Gospel of Mark, even though the latter

neg: Chaitanya Mangala the Mahaprabhu's life till his disappearance. Chaitanya Mangala The Chaitanya Mangala () (c.16th century) of Lochana Dasa is an important hagiographical work on the Supreme Personality of Godhead, Sri Krishna Chaitanya - Chaitanya Mahaprabhu in Bengali. This work of Lochana Dasa or Lochananda Dasa is influenced by the Sanskrit "Kadacha" of Murari Gupta. The complete text is divided into four sections: the "Sutra Khanda", the "Adi Khanda", the "Madhya Khanda" and the "Shesh Khanda". As this work was written for the purpose of singing only, it is not further sub-divided into chapters. The "Chaitanya Mangala" comprises about 11000 verses. The

neg: Kavyadarsha Kavyadarsha The Kavyadarsha (, ) by Dandin is the earliest surviving systematic treatment of poetics in Sanskrit. This work is divided into 3 "pariccheda"s (chapters) in most of the printed editions, except one, where the third chapter of the other editions is further divided into two. Most of the printed editions have 660 verses, except one, which has 663. In "Kāvyādarśa", Daṇḍin argued that a poem's beauty derived from its use of rhetorical devices – of which he distinguished thirty-six types. He was the main proponent of "gunaprasthana", the view that poetry needed qualities or virtues such as "shleshha" (punning),

neg: Islam revelation and literal word of God and is widely regarded as the finest literary work in the classical Arabic language. Muslims believe that the verses of the Quran were revealed to Muhammad by God through the archangel Gabriel ("Jibrīl") on many occasions between 610 CE until his death on June 8, 632. While Muhammad was alive, all of these revelations were written down by his companions ("sahabah"), although the prime method of transmission was orally through memorization. The Quran is divided into 114 chapters ("suras") which combined, contain 6,236 verses ("āyāt"). The chronologically earlier suras, revealed at Mecca, are primarily

neg: Ali-Shir Nava'i musaddas, one musamman, one tarjeband, one sokiynoma, 50 qit'as, 80 fards, and 793 poems. "Favoid ul-Kibar" is 888.5 verses long. It was written between 1492 and 1498. Farhod wa Shirin ("Farhad and Shirin") – the second dastan in Nava'i's "Khamsa." "Farhod wa Shirin," which was written in 1484, is often described as a classic "Romeo and Juliet" story for Central Asians. The poem is divided into 59 chapters and is 5,782 verses long. Fusuli arba'a ("The Four Seasons") – the common title of the four qasidas written in Persian by Nava'i. Each qasida is about one of the four seasons

neg: Narayaniyam a very high place in Sanskrit literature, both because of the intense devotional fervour of the verses, and because of their extraordinary literary merit. The "nārāyanīyam" is one of the most popular religious texts in Kerala and Tamil Nadu, and devout Hindus often recite it together in festivals and groups. Nārāyanīyam is the story of Lord Narayana. It is a work consisting of 1034 slokas or verses, divided into 100 dasakams or chapters, each dasakam consisting of approximately 10 slokas. It is a condensed version of Bhagavata Purana, which consists of 18,000 slokas authored by Veda Vyasa. It is said

neg: Ganita Kaumudi Ganita Kaumudi Ganita Kaumudi is a treatise on mathematics written by Indian mathematician Narayana Pandita in 1356. It was an arithmetical treatise alongside the other algebraic treatise called "Bijganita Vatamsa" by Narayana Pandit. It was written as a commentary on the "Līlāvatī" by Bhāskara II. Gaṇita Kaumudī contains about 475 verses of "sūtra" (rules), and 395 verses of "udāharaṇa" (examples). It is divided into 14 sections (chapters) known as "vyavahāra"s: Weights and measures, length, area, volume, etc. It describes addition, subtraction, multiplication, division, square, square root, cube and cube root. The problems of linear and quadratic equations described here are

neg: Vayu Purana The "Vayu Purana", according to the tradition and verses in other Puranas, contains 24,000 verses (shlokas). However, the surviving manuscripts have about 12,000 verses. The text was continuously revised over the centuries, and its extant manuscripts are very different. Some manuscripts have four "padas" (parts) with 112 chapters, and some two "khandas" with 111 chapters. Comparisons of the diverse manuscripts suggest that the following sections were slipped, in later centuries, into the more ancient "Vayu Purana": chapters on geography and temples-related travel guides known as "Mahatmya", two chapters on castes and individual ashramas, three chapters on Dharma and penances, eleven

neg: Āyah The word "ayah" is also used to refer to the verses of the Bible by Arab Christians and Christians in countries where Arabic words are used for religious terms. A common myth persists that the number of verses in the Quran is 6,666. In fact, the total number of verses in all chapters is 6,236, although this varies depending on how (or if) the "Bismillah" appearing at the start of each chapter is counted. The Unicode symbol for a Quran verse, U+06DD, is: ۝. The first ayahs in the Quran from a chronological order are "Read [O Muhammad!] in the

neg: Shiva Purana of verses in these sections were as follows: Several other s are also ascribed to the . These are the , the , the , the and the . Haraprasad Shastri mentioned in the Notices of Sanskrit MSS IV, pp. 220–3, Nos, 298–299 about another manuscript of the , which is divided into two khandas (parts), the and the . The consists 3270 s in 51 chapters written in Nagari script and the has 45 chapters written in Oriya script. It was preserved in Mahimprakash Brahmachari Matha in Puri. The of this manuscript is same as the of the Vangavasi

neg: Avadhuta Gita Avadhuta Gita Avadhuta Gita (Devanagari: अवधूत गीता, IAST: ) is a Sanskrit text of Hinduism whose title means "Song of the free". The text's poetry is based on the principles of Advaita Vedanta, one of the subschools of Hindu philosophy. The text is attributed to Dattatreya, and extant manuscripts have been dated to approximately the 9th or 10th century. It consists of 289 "shlokas" (metered verses), divided into eight chapters. The first seven chapters are the text's oldest layer, and the eight chapter is likely a later interpolation. It may have been composed in the western states of India, probably

neg: Agni Purana Agni Purana The Agni Purana, (, ) is a Sanskrit text and one of the eighteen major Puranas of Hinduism. The text is variously classified as a Purana related to Shaivism, Vaishnavism, Shaktism and Smartism, but also considered as a text that covers them all impartially without leaning towards a particular theology. The text exists in numerous versions, some very different from others. The published manuscripts are divided into 382 or 383 chapters, containing between 12,000 and 15,000 verses. The chapters of the text were likely composed in different centuries, with earliest version probably after the 7th-century, but before the

neg: Avadhuta Gita 1895, transcribed by his disciple Waldo: Avadhuta Gita Avadhuta Gita (Devanagari: अवधूत गीता, IAST: ) is a Sanskrit text of Hinduism whose title means "Song of the free". The text's poetry is based on the principles of Advaita Vedanta, one of the subschools of Hindu philosophy. The text is attributed to Dattatreya, and extant manuscripts have been dated to approximately the 9th or 10th century. It consists of 289 "shlokas" (metered verses), divided into eight chapters. The first seven chapters are the text's oldest layer, and the eight chapter is likely a later interpolation. It may have been composed in

neg: Orygynale Cronykil of Scotland The purest is the Royal MS, Brit. Museum. There is speculation over the date of the Royal manuscript, but scholars have determined that it likely could not have been written prior to 1420. (Wyntoun was born around 1350.) Andrew of Wyntoun and John of Fordun were contemporary historians, and though they did not know of each other, they share a claim to the title of "original historian of Scotland.". Wyntoun wrote in eight syllable verse and couplets to form a primitive poetry. Composed of 30,000 verses, the "Cronykil" is divided into nine books, and each book is divided into chapters.

neg: Shanti Parva a 15 volume set of the Mahabharata which includes a translation of Shanti Parva by Alex Wynne. This translation is modern and uses an old manuscript of the Epic. The translation does not remove verses and chapters now widely believed to be spurious and smuggled into the Epic in 1st or 2nd millennium AD. Debroy, in 2011, notes that updated critical edition of Shanti Parva, after removing verses and chapters generally accepted so far as spurious and inserted into the original, has 3 sub-books, 353 adhyayas (chapters) and 13,006 shlokas (verses). Shanti parva - the longest book and most number

neg: Trishikhibrahmana Upanishad Hanuman. The "Trishikhibrahmana Upanishad" is structured as two chapters with a cumulative total of 164 verses. The text opens with a set of four questions, for whose answers a yogi, the Trishikhi Brahmana, travels to the Sun. He asks, what is the body, what is soul, what is life, and what is the primal cause of the universe? The text begins its answers by asserting in verse 2 that everything is Shiva, the absolute, the one being that appears to be divided into many beings and matter. The prime cause of the universe, states the Upanishad, is the Brahman, who

neg: Amarakosha the court of Chandragupta II, a Gupta king who reigned around AD 400. Some sources indicate that he belonged to the period of Vikramaditya of 7th century. Mirashi examines the question of the date of composition of "Amarakosha". He finds the first reliable mention in Amoghavritti of Shakatayana composed during the reign of Amoghavarsha(814-867CE) The "Amarakosha" consists of verses that can be easily memorized. It is divided into three s or chapters. The first, ' ("heaven and others") has words pertaining to gods and heavens. The second, ' ("earth and others") deals with words about earth, towns, animals and humans.

neg: Kavijanasrayam piece of Telugu literatureand was the reference for many next generation poets. It is divided into five chapters. British scholar Charles Philip Brown wrote an English book on Telugu prosodic techniques based on "Kavijanasrayam". Kavijanasrayam Kavijanasrayam, also referred to as KavijanaaSrayam Kavijanaasrayamu and Kavijanaashrayam, a Jain Literature, is considered by scholars to be the earliest work detailing Telugu prosody, that is, how the basic rhythm of verses in Telugu poetry is structured. The work was authored by Malliya Rechana, a Telugu language poet and writer, who lived around 940 AD in the present-day Vemulawada, Telangana region of India. While there

neg: Ali-Shir Nava'i creative collaborations. The conclusion sheds light on Jami's death. It includes Nava'i's eulogy in Persian that consists of seven sections of ten lines. Gharoyib us-Sighar ("Wonders of Childhood") – the first diwan in Nava'i's "Hazoin ul-maoniy." The work consists of 650 ghazals, one mustazod, three muhammases, one musaddas, one tarjeband, one masnaviy, 50 qit'as, 133 ruba'is, and 840 poems. "Gharoyib us-Sighar" is 5,718.5 verses (11,437 lines) long. It was compiled between 1492 and 1498. Hayrat ul-Abror ("Wonders of Good People") – the first dastan in Nava'i's "Khamsa." The work is divided into 64 chapters and is 3,988 verses long. "Hayrat

neg: Wilson (book) The book begins with a quote from William Wordsworth's Character of the Happy Warrior for a reason, says Berg: Wilson was a Wordsworth admirer. "But the deeper reason is ... that was just a pure description of Woodrow Wilson. "'Draws his breath in confidence of Heaven's applause".' That's what Wilson lived for. Heaven's applause." The biography is divided into four parts, and then into chapters. Each chapter title is intended to draw a Biblical reference, such as "Ascension," "Baptism," "Resurrection," using the King James Bible. Each chapter begins with a Bible quote, pointing to Wilson's devout faith. Chapter One -

neg: The Art of War have been referred to as "Master Sun's Art of War", not one. The content of the earlier text is about one-third of the chapters of the modern "The Art of War", and their text matches very closely. It is now generally accepted that the earlier "The Art of War" was completed sometime between 500 and 430 BC. "The Art of War" is divided into 13 chapters (or "piān"); the collection is referred to as being one "zhuàn" ("whole" or alternatively "chronicle"). Verses from the book occur in modern daily Chinese idioms and phrases, such as the last verse of Chapter

neg: Gaudapada of non-Advaita schools considered its first chapter to be a Sruti. The Gaudapadiya Karika has 215 metered verses which are divided into four chapters: Chronologically, according to Hajime Nakamura, the Buddhist texts that quote from "Gaudapada Karikas" imply that the Vedantic ideas in the first three chapters are of greater antiquity. Most of Chapter Three of the compilation of "Gaudapada Karika" was complete by 400–500 CE, states Nakamura. He estimates that most of Chapter One was complete by 300–400 CE, while Chapter Two which presupposes Chapter One can be dated to have been mostly complete after Chapter One but before

neg: Isaiah 66 Koine Greek: The New King James Version organises this chapter as follows: The Jerusalem Bible describes this verse as "a fragment condemning pagan mysteries" linked with verses 3 and 4. Hell is described by Jesus as the place "where their worm does not die and the fire is not quenched" in . Isaiah 66 Isaiah 66 is the sixty-sixth and final chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Book of the Prophets. Chapters 56-66

neg: Romans 13 not bear false witness", but it is included in the Textus Receptus and the King James Bible. The Cambridge Bible for Schools and Colleges suggests that it is "perhaps to be omitted, on documentary evidence". Non-conformist theologian Matthew Henry calls these verses "a Christian's directory for his day's work". According to the Cambridge Bible for Schools and Colleges, "Paul enforces all the preceding precepts (of chapters 12 and 13) by the solemn assertion of the approach of the eternal Day of Resurrection and Glory", "for now is our salvation nearer than when we believed" (King James Version). Many translations, such

neg: Chymical Wedding of Christian Rosenkreutz over 150 years earlier. The events of this story span seven days and are divided into seven chapters, each chapter relating a different day. The story begins on an evening near Easter. In the final chapter—the seventh day—CRC is knighted; the year is 1459. It was on Easter-day 1459 that the Constitutions of the Freemasons of Strasburg was first signed in Regensburg, with a second signed shortly afterwards in Strasburg. The Gutenberg Bible began printing in Mainz, Germany in 1455, and the first Bible in German, the Mentel Bible, was printed in Strasburg in 1466. The story follows the Passover

neg: V'Zot HaBerachah parashah has the fewest letters and words, (Parashah Vayelech, with just 30 verses, has fewer verses), of any of the 54 weekly Torah portions. Jews generally read it in September or October on the Simchat Torah festival. Immediately after reading Parashah V'Zot HaBerachah, Jews also read the beginning of the Torah, (the beginning of Parashah Bereshit), as the second Torah reading for Simchat Torah. In traditional Torah reading, the parashah is divided into seven readings, or , "aliyot". In the Masoretic Text of the Tanakh (Hebrew Bible), Parashah V'Zot HaBerachah has two "open portion" (, "petuchah") divisions (roughly equivalent to

neg: Noach (parsha) words, 153 verses, and 230 lines in a Torah Scroll (, "Sefer Torah"). In the Book of Genesis, Parashah Miketz has the most letters, Parashah Vayeira has the most words, and Parashah Vayishlach has an equal number of verses as Parashah Noach. Jews read it on the second Sabbath after Simchat Torah, generally in October or early November. In traditional Sabbath Torah reading, the parashah is divided into seven readings, or , "aliyot". In the Masoretic Text of the Tanakh (Hebrew Bible), Parashah Noach has five "open portion" (, "petuchah") divisions (roughly equivalent to paragraphs, often abbreviated with the Hebrew

neg: Threni (Stravinsky) the Bible, are available in the thesis by Andrew Kuster. After a short orchestral introduction, the movement begins with the words "Incipit lamentatio Jeremiae Prophetae" (here begins the lamentation of the prophet Jeremiah), after which the music sets Lamentations chapter 1, verses 1, 2 (first part), 5 (first part), 11 (last part) and 20. A Hebrew letter precedes each verse used (aleph, beth, he, caph, resh). This movement uses text from chapter 3 of Lamentations, with a Hebrew letter preceding each block of three verses. It is much longer than the other two movements combined, and is divided into three