query: who sang may the good lord bless and keep you

pos: May the Good Lord Bless and Keep You TV show as the closing song. Many singers have recorded the song, including:<br> May the Good Lord Bless and Keep You "May the Good Lord Bless and Keep You" is a popular song by Meredith Willson, originally published in 1950. The song is now considered a standard, recorded by many artists. It was used as Tallulah Bankhead's theme song for her NBC radio program, "The Big Show." Bankhead would recite the words in her husky voice, with guest stars joining in reciting the words, one line per star, which made a memorable ending for the show. However, it was most

pos: May the Good Lord Bless and Keep You May the Good Lord Bless and Keep You "May the Good Lord Bless and Keep You" is a popular song by Meredith Willson, originally published in 1950. The song is now considered a standard, recorded by many artists. It was used as Tallulah Bankhead's theme song for her NBC radio program, "The Big Show." Bankhead would recite the words in her husky voice, with guest stars joining in reciting the words, one line per star, which made a memorable ending for the show. However, it was most popular when it was regularly sung by Kate Smith on her early 1950s

pos: The Big Show (NBC Radio) a particularly slam-bang tribute: a medley of Cohan musicals' signature songs), the show usually concluded with each guest taking a turn singing a line from music director Meredith Willson's composition "May the Good Lord Bless and Keep You", a touch which proved sentimental but not saccharine. So did Bankhead's likewise customary sign-off, wishing "Godspeed" to American armed forces around the world (who also listened to the program via the Armed Forces Radio Service). In the surviving episodes, including that first-season finale, Bankhead and her guests breeze through the comic banter and music sequences. Bankhead benefited from a first-class musical director

neg: The Lord bless you and keep you The Lord bless you and keep you "The Lord bless you and keep you" is a classical sacred choral composition by John Rutter. It is a setting of a biblical benediction, followed by an extended "Amen". Rutter scored the piece for four vocal parts (SATB) and organ. He composed it in 1981 for the memorial service of Edward T. Chapman, the director of music at Highgate School, London, with whom he had studied when he attended the school. It was published by Oxford University Press in 1981, in the anthology "Oxford Easy Anthems", edited by David Willcocks. "The Lord bless

neg: Good Night, Dear Lord Good Night, Dear Lord Good Night, Dear Lord is an album by American pop singer Johnny Mathis that was released by Columbia Records on March 3, 1958, and is the first of many projects undertaken over the course of his career that have a specific focus, which here happens to be religion. Several musical styles are covered, including sprirituals ("Swing Low, Sweet Chariot", "Deep River"), classical works (the Bach/Gounod and Schubert compositions of "Ave Maria"), songs from the Jewish tradition ("Eli Eli", "Kol Nidre"), and 20th-century offerings ("May the Good Lord Bless and Keep You", "One God"). The album debuted

neg: The Lord bless you and keep you chance of touching the hearts of people outside the limited circle of contemporary music "aficionados", I know which I prefer." The Lord bless you and keep you "The Lord bless you and keep you" is a classical sacred choral composition by John Rutter. It is a setting of a biblical benediction, followed by an extended "Amen". Rutter scored the piece for four vocal parts (SATB) and organ. He composed it in 1981 for the memorial service of Edward T. Chapman, the director of music at Highgate School, London, with whom he had studied when he attended the school. It was

neg: Forever Young (Bob Dylan song) recorded in Tokyo on 28 February 1978 and included on Dylan's album "Bob Dylan at Budokan", was released as a European single in 1979. Written as a lullaby for his eldest son Jesse, born in 1966, Dylan's song relates a father's hopes that his child will remain strong and happy. It opens with the lines, "May God bless and keep you always / May your wishes all come true", echoing the Old Testament's Book of Numbers, which has lines that begin: "May the Lord bless you and guard you / May the Lord make His face shed light upon you."

neg: Word of Wisdom years of age who would covenant to leave off the use of tobacco, whisky, and all things mentioned in the Word of Wisdom, to manifest it in the same manner, which was carried unanimously." The Patriarch then said, may the Lord bless you and help you to keep all your covenants. Amen. President Young amongst other things said he knew the goodness of the people, and the Lord bears with our weakness; we must serve the Lord, and those who go with me will keep the Word of Wisdom, and if the High Priests, the Seventies, the Elders, and others

neg: Naso (parsha) to mean that when the priests bless Israel, God affirms their blessing of Israel. The Gemara explained that according to Rabbi Akiva's position, the priests also receive a blessing according to the teaching of Rav Nahman bar Isaac, who deduced from God's promise to Abraham in “And I will bless them that bless you,” that since the priests bless Abraham's descendants with the Priestly Blessing of God therefore blesses the priests. A Midrash interpreted the Priestly Blessing of “The Lord . . . keep you,” to pray that God would keep the covenant that God made with Israel’s forefathers, as

neg: The Lord bless you and keep you and a version for choir and orchestra. In "The Lord bless you and keep you", Rutter keeps the music restrained and simple. The accompaniment first rests on a pedal point; long chords in the bass change only every half bar, while broken chords in steady quavers add colour. The first line of the text is sung by the sopranos alone, then repeated by all voices, starting in unison but expanding to harmony on the words "The Lord make His face to shine upon you". "The Lord lift His countenance upon you" is sung twice in two-part homophony, first soprano and

neg: Sammy Masters Dot Records, but it was not a success, and neither was "Pierre the Poodle", his last release before losing his recording contract. He became friends with Willie Nelson in 1961, and his song "Who Can I Count On?" became the B-side to Nelson's "Crazy", a multi-platinum smash for Patsy Cline. In the wake of "Crazy"'s success, singers such as Bobby Darin and Wayne Newton covered "Who Can I Count On?". That same year Masters founded his own label, Galahad Records, which was not a vanity label, though Masters did release an album, "May the Good Lord Bless You and Keep

neg: Ozark Jubilee rolled. The "Jubilee" was canceled after almost six years as rock and roll grew in popularity, and in part because of publicity surrounding tax evasion charges against Foley, who was later acquitted. On September 24, 1960, the final telecast, like the first in 1955, opened with Foley singing "Hearts of Stone". The program concluded with him performing "May the Good Lord Bless and Keep You". The series was voted Best Country Music Show by "Fame" magazine's annual TV critics poll in 1957 and 1960. In 1961, NBC-TV carried a spin-off, "Five Star Jubilee". The first (and first live) country music

neg: Wartburg College Concert Bands God. It serves as a thank you to God for a good concert. Sometimes the piece is played at rehearsals for band members and their families who are experiencing hard times. It is the group's way of praying for and letting them know that they are being thought about. "The Lord Bless You and Keep You", written by Peter Lutkin, is sung a capella by the band serving as a farewell blessing to those who have attended a concert given by the WCCB. It is performed immediately after Nearer My God to Thee and is always the last thing audiences

neg: Westminster Choir College and cease its mission, a large ensemble of students, alumni, faculty, community members, and others gathered at the Lawrenceville campus for a silent protest on the morning of the vote. They sang the school's "alma mater" - "The Lord Bless You and Keep You" by Peter Lutkin - numerous times, hoping to convince the trustees not to silence the college, which has made an international impact on the choral world. http://www.rider.edu/pathforward On February 26, 2018, Rider announced its intention to sell Westminster to a former steel and bridge manufacturing firm. This created widespread speculation that it was Gregory G. Dell'Omo's

neg: Testament of Pope Paul VI definitive separation from the present life, I feel the duty to celebrate the gift, the good fortune, the beauty, the destiny of this very fleeting existence. Lord, I thank you that you have called me to life, and still more that, by making me a Christian, you have regenerated and destined me for the fullness of life. Likewise I feel the duty to thank and to bless those who were mediators for me of the gifts of life bestowed on me by you, O Lord: those who brought me to life (Oh! May my most worthy parents be blessed!), those

neg: Triumphal entry into Jerusalem in Latin), foretelling the suffering that awaits the city. The Gospels go on to recount how Jesus rode into Jerusalem, and how the people there laid down their cloaks in front of him and also laid down small branches of trees. The people sang part of : "Blessed is He who comes in the name of the Lord. We bless you from the house of the Lord ...". On his entry into the city, Matthew's account suggests that Jesus evoked great excitement - "all the city was moved" - but also that Jesus may not have been known to the

neg: WSVM WSVM included "Clegg and Company", hosted by Jerry Clegg, and "The Trading Post". WSVM ceased operations May 31, 2010 for the "immediate future." The last song was "May the Good Lord Bless and Keep You" by Jim Reeves. The station came back on the air September 1, 2010 by Bannon Broadcasting Company of Hudson operates and manages the day-to-day operation. Jim Bannon operated WSVM with classic hits of the decades of the 1960s, 1970's and 1980s (rock oldies), plus high school sports. WSVM calls itself V-radio for Valdese. The station is automated except for the "Breakfast Club" morning show. and

neg: Leonard Nimoy Nimoy earned three Emmy Award nominations for his work on the program. Among Spock's recognized and unique symbols that he incorporated into the series was the Vulcan salute, which became identified with him. Nimoy created the sign himself from his childhood memories of the way "kohanim" (Jewish priests) hold their hand when giving blessings. During an interview, he translated the Priestly Blessing from Numbers 6:24–26 which accompanies the sign and described it during a public lecture: May the Lord bless and keep you and may the Lord cause his countenance to shine upon you. May the Lord be gracious unto

neg: Ardaas Ardaas Ardaas is a Balmiki ritual performed in the Ashram at the beginning of the community service called Puja. It is performed standing facing the murti of Valmiki with hands folded, and the following words are repeated (in Punjabi): Oh Lord we stand before you and pray, we beg for your protection. Bless us to call upon you with every breath we take and beg you to protect us from all sins, guide us so that we always pray to you. Bless us so that we always do good deeds Oh Lord and Creator of all things. Bless us with

neg: Meredith Willson by Willson include "It's Beginning to Look a Lot Like Christmas" (published as "It's Beginning to Look Like Christmas"), "May the Good Lord Bless and Keep You", and "I See the Moon". He wrote the University of Iowa's fight song "Iowa Fight Song", and Iowa State University's "For I for S Forever". He also wrote the fight song for his hometown high school "Mason City, Go!" He honored The Salvation Army with a musical tribute, "Banners and Bonnets". An oddity in Willson's body of work is "Chicken Fat", written in 1962. In school gymnasiums across the nation, this was the

neg: Meredith Willson most respected entertainers. Willson himself became part of one of the show's very few running gags, beginning replies to Bankhead's comments or questions with "well, sir, Miss Bankhead ..." Willson wrote the song "May the Good Lord Bless and Keep You" for the show. Bankhead spoke the lyrics over the music at the end of each show. He also worked on Jack Benny's radio program, and hosted his own program in 1949. For a few years in the early 1950s, Willson was a regular panelist on the Goodson-Todman game show "The Name's the Same". In 1950 Willson served as Musical

neg: Iona, Idaho said: The Spirit of the Lord rests mightily upon me and I feel to bless you in the name of Jesus Christ. I promise you that the climate will be moderated for your good. I can see these great sagebrush prairies, as far as the eye can reach, turned into fertile fields. I bless the land that it shall yield forth in its strength. Flowers and trees and fine homes shall grace this great valley from one end to the other. Schools and colleges of higher learning shall be built to serve you that you may learn the mysteries of

neg: Lobgesang holy name. (Psalm 145) Bless the Lord, O my soul, and that is within me , bless his holy name. Bless the Lord, O my soul, and forget not that he has done you good. (Psalm 103) 3. Tenor Recitative and Aria Say it that you are redeemed by the Lord, he has delivered them out of trouble, of severe tribulation, from shame and bondage captives in the darkness, all which he hath redeemed from distress Say it! Give thanks to him and praise ye, His goodness! (Psalm 107) He numbers our tears in our time of need, he comforts

neg: Elizabeth Woolcock he sustains me and gives me comfort under this heavy trial such as the world can never give. Dear friend if i may call you so i am much obliged to you for your kindness to a poor guilty sinner but great will be your reward in heaven i hope i shall meet you their and i hope that god will keep me faithful to the End o may i be able to say that i live is Christ but to Die will be gain Bless the Lord he will not turn away any that come unto him for he

neg: Va'etchanan save peace, as says, "The Lord will give strength to His people; the Lord will bless His people with peace." A Midrash asked to which commandment refers when it says, "For if you shall diligently keep all "this commandment" that I command you, to do it, to love the Lord your God, to walk in all His ways, and to cleave to Him, then will the Lord drive out all these nations from before you, and you shall dispossess nations greater and mightier than yourselves." Rabbi Levi said that "this commandment" refers to the recitation of the "Shema", but the

neg: Good Friday Prayer understanding Of those among us preparing for baptism. Give them a new birth in these living waters And make them members of you chosen family. We ask this through Christ our Lord. Amen. For Unity of Christians: Let us pray For all our brothers and sisters Who share our faith in Jesus Christ, That God may gather and keep together in one church All those who seek the truth with sincerity. Almighty and eternal God, You keep together those you have united. Look kindly on all who follow Jesus your Son. We are all consecrated to you by our common

neg: Sneeze say, "Al-hamdu-Lillah"" (Praise be to God)", and let his brother or companion say to him, "Yarhamuk Allah"" (May God have mercy on you)". If he says, "Yarhamuk-Allah", then let [the sneezer] say, "Yahdeekum Allah wa yuslihu baalakum"" (May God guide you and rectify your condition)"." In English-speaking countries, one common verbal response to another person's sneeze is, "[May God] bless you". Another common verbal response to another's sneeze is, "Gesundheit"; Gesundheit being a German word that means, appropriately, "good health". Several hypotheses exist for why the custom arose of saying "bless you" or "God bless you" in the context of

neg: Mary Jemison father and mother. Be careful and not forget your English tongue. If you shall have an opportunity to get away from the Indians don't try to escape; for if you do they will find and destroy you. Don't forget, my little daughter, the prayers that I have learned you - say them often: be a good child, and God will bless you! May God bless you, my child, and make you comfortable and happy.' During this time, the Indians stripped the shoes and stockings from the little boy that belonged to the woman who was taken with us, and put

neg: The Lord bless you and keep you you and keep you" is a setting of the "Priestly Blessing", also known as the "Aaronic blessing", from the Book of Numbers in the Bible (). The blessing, sung or spoken, is used at the conclusion of worship, baptism, ordination, marriage, and other special occasions in Christian worship. In 1900, Peter Lutkin composed a setting for a cappella choir. Rutter's setting is for four vocal parts (SATB) and organ. Marked "Andante espressivo", the music is in G-flat major and common time. It takes about minutes to perform. Rutter also wrote an arrangement for soprano, alto and keyboard in F major

neg: Kamehameha III I commend these good teachers to your esteem and friendship and exhort you to listen to their instructions. . . . I advise you to throw away your idols, take the Lord Jehovah for your God, worship and love Him and He will bless and save you." On May 16, 1854 King Kamehameha III proclaimed the Hawaiian Kingdom neutral in the Crimean War in Europe. The present crises had passed, but the king's health declined, often attributed to his renewed drinking. The annexation question also did not go away. The British minister William Miller and French representative Louis Emile Perrin

neg: Lity in the Eastern Orthodox Church in his right hand, while he says the prayer: O Lord Jesus Christ our God, Who didst bless the five loaves and didst therewith feed the five thousand: Do Thou, the same Lord, bless these loaves, wheat, wine and oil; and multiply them in this holy habitation, and in all the world; and sanctify all the faithful who shall partake of them. For it is Thou, O Christ our God, Who dost bless and sanctify all things; and unto Thee we ascribe glory: with the Father Who hath no beginning, and Thine all-holy, good, and life-creating Spirit, now and ever,

neg: Usury and prohibits usury. Thus, whoever heeds this commandment from his Lord, and refrains from usury, he may keep his past earnings, and his judgment rests with God. As for those who persist in usury, they incur Hell, wherein they abide forever ("Al-Baqarah 2:275") God condemns usury, and blesses charities. God dislikes every sinning disbeliever. Those who believe and do good works and establish worship and pay the poor-due, their reward is with their Lord and there shall no fear come upon them neither shall they grieve. O you who believe, you shall observe God and refrain from all kinds of

neg: Testament of Pope Paul VI my relatives and friends, and those who have welcomed my ministry. To all collaborators, thank you. Especially to the secretariat of state. I bless Brescia, Milan, Rome, and the whole Church with special charity. How lovely is your dwelling place, O Lord! May everything that is mine go to the Holy See. May dear Don Pasquale Macchi, my private secretary, see to providing for some remembrances and benefices and giving some memento among my books and objects to dear ones. I do not want a special tomb. Some prayers that God may be merciful. In you, O Lord, have I

neg: National Anthem of Kingdom of Hyderabad qadmo pe adu farkh ita’at rakhey. Ban ke saqi tere Iqbal Nizam-e-sabay, Tujh ko sahba kash khumkhana ishrat rakhay. May the creator bless the kingdom till eternity, And O! Osman, keep you sound and healthy. And make you live with dignity for a hundred years, By the grace of God you are the pride of rulers. May the Almighty keep your rule illustrious, May God grant long life like khizr to your children. And maintain the continuity of your noble descent, May the proverbial Hatim’s charity pale before yours. May your sense of justice surpass even that of Khusro, May

neg: Mano (gesture) aunt, uncle, etc." even when they are not actually related in this way. By addressing elders in this way, you are acknowledging their age and the respect you need to show them. It’s considered to be disrespectful to call an elder just by their first name. Hence, Filipinos treat friends and acquaintances like family. The "mano po" gesture is usually followed by a response of "God bless you" or "May the Lord have mercy on you" by the elder; the sign of the cross may be made over the recipient. The latter response of "May the Lord have mercy on

neg: Forgiveness your gift." (NIV) "And when you stand praying, if you hold anything against anyone, forgive him, so that your Father in heaven may forgive you your sins." Mark 11:25 (NIV)* "But I tell you who hear me: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. If someone strikes you on one cheek, turn to him the other also." Luke 6:27–29 (NIV) "Be merciful, just as your Father is merciful." Luke 6:36 (NIV) "Do not judge, and you will not be judged. Do not condemn, and you will

neg: Ardaas peace of mind and infinite wisdom, show us the way of righteousness so our soul be cleansed. Bless us so that we never forget your teaching Oh Lord and that we shall sing your praises, light candles and incense, Oh Lord those who pray to you with all their heart shall go and meet you in heaven. Oh Lord those who read and listen to your holy scriptures, you are so merciful upon them. Oh Lord we beg you to show us the way so that we can be spared from evil. Ardaas Ardaas is a Balmiki ritual performed in

neg: Terce “We bless you, unoriginate Father... (Awhrnets`emk` zk`ez Hayr anskizbn...)”; Exhortation: “At every hour may my prayer be this...(Amenayn zhamou...)” "During the Great Fast:" The Prayer of John Mandakouni “Unanimously let everyone give thanks... (Miaban amenek`ean gohats`arouk`...)” "Otherwise continue here:" Prayer: “You who repose on the cherubic throne...(Or i k`rovpēakan...)” Psalm 68:19-21: “Blessed is God...”; Proclamation: “Let us beseech the Lord in faith...(Khndrests`ouk` havatov...)”; Prayer, “Guide us...(Arajnordea mez...)”; Prayer of Sarkawag Vardapet: “Remember, Lord your servants... (Hishea...)”; Prayer: “God, beneficent and full of mercy...(Barerar ev bazoumoghorm Astouats...)” Psalm 23: “The Lord will shepherd me...”; Psalm 143:9-12: “Show me the way...”; “Glory

neg: Yitro (parsha) [and then] I will come to you and bless you," thus revealing God's Self to bless the one who built an altar in God's name, then how much more should God reveal God's Self to Abraham, who circumcised himself for God's sake. And thus, "the Lord appear to him." Bar Kappara taught that every dream has its interpretation. Thus Bar Kappara taught that the "ladder" in Jacob's dream of symbolizes the stairway leading up to the altar in the Temple in Jerusalem. "Set upon the earth" implies the altar, as (20:21 in the NJPS) says, "An altar of earth you

neg: Śmiergust in Wilamowice – or with the participants' costumes – are no longer practised. The custom of dousing with water was supposed to bring good fortune and luck to the young women. Sources mention that on Easter Monday it was customary to support the hopes of a good harvest: "(…) On Palm Sunday they bless Easter palms, which they later keep in houses, stuck under the roof. From these palms they then fashion crosses, and on Easter Monday place those crosses in the fields, so that the Lord allows a good harvest. This custom is called "holy śmirgust”. In Wilamowice, Śmiergust

neg: Good Friday Prayer and eternal God, Your Spirit guides the Church And makes it holy. Listen to our prayers And help each one of us In his own vocation To do you work more faithfully. We ask this through Christ our Lord. Amen. For Those Preparing for Baptism: Let us pray for those among us preparing for baptism, That God in his mercy Make them responsive to his love, Forgive their sins through the waters of new birth, And give them life in Jesus Christ our Lord. Almighty and eternal God, You continually bless your Church with new members. Increase the faith and

neg: Der Herr denket an uns, BWV 196 Tiefen rufe ich, Herr, zu dir", BWV 131, for example. The vocal lines are rising in imitation, as in the sinfonia. The soprano aria, "" (He blesses those who fear the Lord, both small and great.), opens with a short ritornello theme and is in ternary form. The vocal line is scalar, contrasting with the obbligato violins, which play at times triplets, as in the sinfonia. The duet aria, "" (May the Lord bless you more and more, you and your children), is based on a single line of text. The violins play an imitative motif that does not align

neg: Prayer for the IDF is the Lord your God, Who goes with you to battle your enemies for you to save you. Prayer for the IDF The prayer for the IDF is a prayer said on Saturday and holidays for the soldiers of the Israel Defense Forces (IDF) and the security forces in Israel. The prayer is fixed by the Chief Rabbinate of Israel, along with the Prayer for the Welfare of the State of Israel. English text: He Who blessed our forefathers Abraham, Isaac and Jacob—may He bless the fighters of the Israel Defense Forces, who stand guard over our land and the

neg: Peter Fontaine garden, will keep you healthy and cheerful, with God's blessing. Be pleased with little things, such as the flourishing of a tree or a plant, or a bed of flowers, and fret not at disappointments. Why may not the growth of your trees afford you as much pleasure as the flourishing of a colony does to His Majesty, who hath as many, God bless him! as you have trees. Excuse this piece of quackery. I give you the same advice I follow myself, and am with great sincerity, dear brother, Your affectionate, humble servant, Peter Fontaine. Peter Fontaine to his

neg: Nones (liturgy) from the Prophets (varies) Chasou Alleluia (varies) Pre-Gospel sequence Gospel (varies) “Glory to you, Lord, our God.” Nicean Symbol: “We believe in one God...”; “As for those who say...(Isk ork` asen...)”; “As for us, let us glorify...(Isk mek` p`araworests`ouk`...) Proclamation: “Again and again...And again with faith...(Ev evs havatov...); Prayer: “Our Lord and savior...(Tēr mer ev p'rkich'...)”; “Peace be with all.”; “Let us bow down before God.”; Prayer: “By your peace...(Khaghaghout`eamb k`ov...)”; “Blessed is our Lord Jesus Christ.”; “May the Lord God bless everyone. Amen.”; “Our Father...” “One is Holy. One is Lord, Jesus Christ, to the glory of God the

neg: The Lord bless you and keep you alto, then tenor and bass. "And give you peace" appears three times, softer each time from mp to pp, first in the soprano, then in the tenor, and finally in unison in all voices. A polyphonic "Amen" grows to the climax of the music both in range and in intensity, then gradually softens and, after a "molto rallentando", reaches the final long chord. Rutter has chosen this work to represent his compositions in workshops. It was part of the celebration of the 100th birthday of the Queen Elizabeth The Queen Mother in 2000, and was sung by the choir of

neg: Vayeira bless you," thus revealing God's Self to bless him who built an altar in God's name, then how much more should God reveal God's Self to Abraham, who circumcised himself for God's sake. And thus, "the Lord appear to him." A Midrash interpreted the words of "Your condescension has made me great," to allude to Abraham. For God made Abraham great by allowing Abraham to sit (on account of his age and weakness after his circumcision) while the Shekhinah stood, as reports, "And the Lord appeared to him in the plains of Mamre, as he sat in the tent door."

neg: Ballaleshwar Pali aid. Lord Ganesha, moved by the child's devotion, appeared in the form of a sadhu before Ballal and untied him from the tree. On seeing Ganesha, Ballal's thirst and hunger vanished; his wounds were healed and he was completely invigorated. He prostrated before the sadhu, recognizing him as Ganesha, and worshipped him. Ganesha told Ballal he would bless him with whatever he asked for as a reward for his devotion. Ballal entreated, "May I be your unshakeable devotee, and may you always stay in this place and remove the miseries of the people who seek refuge in you." Ganesha said,

neg: Vayeira he may command his children and his household after him." Micah reduced the commandments to three principles, as says, "It has been told you, o man, what is good, and what the Lord requires of you: only (1) to do justly, and (2) to love mercy, and (3) to walk humbly before your God." Isaiah reduced them to two principles, as says, "Thus says the Lord, (1) Keep justice and (2) do righteousness." Amos reduced them to one principle, as says, "For thus says the Lord to the house of Israel, 'Seek Me and live.'" To this Rav Nahman bar

neg: Shlach that converts may say such declarations in the prescribed order and not change them in the least, and may bless and pray in the same way as every Jew by birth. Maimonides reasoned that Abraham taught the people, brought many under the wings of the Divine Presence, and ordered members of his household after him to keep God's ways forever. As God said of Abraham in "I have known him to the end that he may command his children and his household after him, that they may keep the way of the Lord, to do righteousness and justice." Ever since

neg:
Torah reading confident voice (as this is a call for a congregational response): בָּרֲכוּ אֶת־יהוה הֵמבוֹרָךְ׃
 Barchoo et-Adonai hamvorah.
 "You will bless The Lord who is to be blessed.°" (° or ""the blessed one" ") The congregation responds with the traditional blessing:
 בּרוּךְ יהוה הֵמבוֹרָךְ לְעוֹלָם וָעֶד׃
 Baruch Adonai hamvorah l'olam va'ed.
 "Bless The Lord who is to be blessed forever and eternally." The oleh now repeats the blessing just uttered by the congregation. The oleh will then say:
 בּרוּךְ אֵתָּה יהוה אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם׃
 אֲשֶׁר בָּחר־בָּנוּ מִכָּל־הָמִּים וְנָתַן־לָנוּ אֶת־תּוֹרָתוֹ׃
 בָּרוּךְ אַתָּה יהוה נוֹתֵן הַתּוֹרָה׃

neg: Naso (parsha) His people." The "Amidah" prayer concludes with peace. And the Priestly Blessing of concludes in with peace. Rabbi Simeon ben Halafta observed that there is no vessel that holds a blessing save peace, as says, "The Lord will give strength to His people; the Lord will bless His people with peace." In a Baraita, Rabbi Ishmael interpreted “In this way you shall bless the children of Israel,” to report the priests' blessing of Israel, and Rabbi Ishmael interpreted “And I will bless them,” to mean that God then blesses the priests. Rabbi Akiva, however, interpreted “And I will bless them,”

neg: Ki Tavo prescribed order and not change them in the least, and may bless and pray in the same way as every Jew by birth. Maimonides reasoned that Abraham taught the people, brought many under the wings of the Divine Presence, and ordered members of his household after him to keep God's ways forever. As God said of Abraham in "I have known him to the end that he may command his children and his household after him, that they may keep the way of the Lord, to do righteousness and justice." Ever since then, Maimonides taught, whoever adopts Judaism is counted

neg: Lech-Lecha them in the least, and may bless and pray in the same way as every Jew by birth. Maimonides reasoned that Abraham taught the people, brought many under the wings of the Divine Presence, and ordered members of his household after him to keep God's ways forever. As God said of Abraham in "I have known him to the end that he may command his children and his household after him, that they may keep the way of the Lord, to do righteousness and justice." Ever since then, Maimonides taught, whoever adopts Judaism is counted among the disciples of Abraham.

neg: Tap code for common items or phrases, such as "GN" for "Good night", or "GBU" for "God bless you". By comparison, Morse code is harder to send by tapping or banging because it requires the ability to create two differently sounding taps (representing the "dits" and "dahs" of Morse code). A Morse code novice would also need to keep a "cheat sheet" until he or she remembers every letter's code, which the captors would likely confiscate. Tap code can be more easily decoded in one's head by mentally using the table. For example, if you hear four knocks, you would think A…

neg: The Lord of the Rings: The Third Age But, as gamers everywhere know, looks aren't everything. It's one thing to have video games look as good as the movies they're based on, but what good is any of it if the actual gameplay isn't enough to keep you playing. Thankfully, this combat heavy RPG delivers the goods, although some die hard RPG fans may be put off by its overly streamlined approach." The Lord of the Rings: The Third Age The Lord of the Rings: The Third Age is a 2004 role-playing video game developed by EA Redwood Shores for the PlayStation 2, Xbox and GameCube. A turn-based

neg: Wedding of Prince Harry and Meghan Markle "The Lord bless you and keep you" by John Rutter. During the signing of the register, 19-year-old cellist Sheku Kanneh-Mason and the orchestra played "Sicilienne" attributed to Maria Theresia von Paradis, Fauré's "Après un rêve", and an arrangement for cello and orchestra of Schubert's "Ave Maria". For the procession, the musicians performed the Allegro from the Symphony No. 1 in B-flat major by William Boyce and "This Little Light of Mine" by Etta James, Jester Hairston and Harry Dixon Loes. Following the ceremony, there was a carriage procession through Windsor. Two receptions were held; the first, for those attending the

neg: The Lord bless you and keep you St George's Chapel, Windsor Castle at the wedding of the Duke and Duchess of Sussex in 2018. The piece has been recorded several times, for example ending a collection of Rutter's choral works performed under his direction by the Cambridge Singers and the City of London Sinfonia. It also concluded the 2010 recording of the composer's Requiem by Polyphony and the Bournemouth Sinfonietta, conducted by Stephen Layton. In his notes to that recording, the composer described his musical aims: "I happen not to believe in erecting needless barriers between composer and listener: given a choice between critical approbation and a

neg: Peter C. Lutkin choral anthems, some of which remain in print today. He co-edited a Methodist hymnal and was musical editor of the Methodist Sunday-School Hymnal. Generations of choristers likely were first introduced to his choral music through his benediction setting, "The Lord Bless You and Keep You", with its famous concluding sevenfold amen. In addition to his position as Dean and Director of Choirs at Northwestern University, he also served as Professor of Theory, Piano, Organ, and Composition in the School of Music, 1895-1931; Director of the School's Department of Church and Choral Music, 1926–28; and Lecturer in Church Music at Seabury-Western

neg: Dartmouth College student groups the winter of 1995. The first winter tour lasted in Boston for four days during winter break in 1997. The group's repertoire mainly consists of Christian rock/praise songs, often combined with choreography and a humorous skit. There are some more traditional hymns such as "The Lord Bless You and Keep You" and "And Can it Be?" Because of the group's religious nature, auditions are held separately from the rest of the a cappella groups on campus, usually a day earlier but still during orientation. X.ado has also been well represented in the annual "Dartmouth Idol" contest. In the 2008 edition,

neg: O clap your hands (Rutter) a 1993 performance conducted by the composer in 1993 with his Cambridge Singers and the City of London Sinfonia, reissued in 2005 as part of an album "Gloria : The sacred music of John Rutter", which also contains "A Gaelic Blessing" and "The Lord bless you and keep you", among many others. In 1997, Klaus Uwe Ludwig conducted the organ version with the Bach-Chor Wiesbaden. Kalevi Kiviniemi was the organist in a 2003 recording with the Harju Kamerkoor conducted by Heikki Limola. On a 2015 recording by the choir of Ely Cathedral, conducted by Paul Trepte, it was connected liturgically

neg: Changeling fairies had done the exchange, and she wanted her own baby. The tale of surprising a changeling into speech – by brewing eggshells – is also told in Ireland, as in Wales. Various legends describe other ways to foil a would-be fairy kidnapper. One was to shout ""Gairum augus coisricim thú" " (I bless you) or "God bless you," which would cause the fairy to abandon the child it was trying to steal. Another possible tactic was to insert oneself into an argument over who would keep the child; shouting out "Give it to me" would trick the fairy into

neg: Haftarah when the Hasmoneans and Herodians, rather than true descendants of the royal house of David, were rulers of the Holy Land. The fifth (final) blessing follows immediately and is a bit longer than the previous one: <poem>For the Torah reading, and for the worship service, and for [the reading from] the Prophets, And for this Sabbath day ["or" for this ("holiday" )], which you have given us, "Lord" our God, For holiness and for respite, for honor and for splendor, For all of this, "Lord" our God, We gratefully thank you, and bless you. May your name be blessed by

neg: Palm Sunday Jesus was declaring he was the King of Israel, to the anger of the Sanhedrin. According to the Gospels, Jesus Christ rode a donkey into Jerusalem, and the celebrating people there laid down their cloaks and small branches of trees in front of him, singing part of – Blessed is He who comes in the name of the Lord. We bless you from the house of the Lord . The symbolism of the donkey may refer to the Eastern tradition that it is an animal of peace, unlike the horse which is the animal of war. A king would have

neg: Saint Michael the Archangel Church (Monroe, Michigan) you for calling us, the people of Saint Michael the Archangel Parish, to be one in the faith of Christ." "Bless our Pastor, the priests who serve us and our parish leaders with wisdom, strength and courage as they enable us to grow in holiness." "Bless our teachers and catechists. Give them understanding, patience and wisdom as they share their faith and knowledge with our children." "Bless our parish community. Protect our families and keep our children safe". "Fill us with Your Divine Spirit and help us to be generous in our service to others. Forgive us when we sin."

neg: Harry Richman nightclub host and stage performer. Leonard Maltin is widely quoted as having written of "Puttin' on the Ritz": "A songwriter drinks and goes blind – after seeing this you'll want to do the same". In fact the actual quote is "Famed nightclub entertainer Richman made his film debut in this primitive early talkie about vaudevillian who can't handle success and turns to drink. You may do the same after watching Richman's performance – though he does introduce the title song by Irving Berlin." In 1940, he sang "God Bless American" for the National Democratic Convention - Chicago Illinois. He also

neg: Nones (liturgy) Father. Amen.”; “Blessed is the Holy Father, true God. Amen.”; “Blessed is the Holy Son, true God. Amen.”; “Blessed is the Holy Spirit, true God. Amen.”; “Holy Father, Holy Son, Holy Spirit.” “Blessing and glory to the Father...Now and always...Amen.”; “Blessed be the name of the Lord now and forever.” (thrice); “Blessed is God. You are the fulfillment of the Law and the Prophets...” “I shall bless the Lord at all times, at every hour his blessing upon my lips.” “Be blessed by the grace of the Holy Spirit. Go in peace, and may the Lord be with you and

neg: Zion and Jerusalem in Jewish prayer and ritual goodness and bless You upon it in holiness and purity.” "Comfort, Lord our God, the mourners of Zion and the mourners of Jerusalem..." It concludes with "Blessed art Thou, Lord, who brings comfort to Zion and rebuilds Jerusalem."*In the "Hashkiveinu" prayer on the Sabbath eve, the conclusion of the blessing is changed to: "Blessed are You Lord, who spreads the shelter of peace over us, over His entire people Israel, and over Jerusalem." Zion and Jerusalem in Jewish prayer and ritual References to Zion and Jerusalem in classical Jewish prayer and ritual are significant. The liturgy includes many explicit references

neg: Indianapolis 500 traditions 1999. In 2003, her performance was switched to "God Bless America," which became more popular in the post-9/11 era. She continued through 2015, then served as grand marshal for her final race in 2016. Henderson died six months after the 2016 race. Henderson routinely sang the entire song, including the prologue, and in some years sang the chorus a second time. By 2009, "America the Beautiful" was re-added to the ceremonies, with a different artist each year. In 1999, Lee Greenwood did a special performance of "God Bless the USA", and in 2003, Darryl Worley performed "Have You Forgotten?". In

neg: Damien Marchesseault I shall end this state of thing this very morning. Of course, in all this, there is no blame-attached contrary you have asked me to permit you to earn money honestly by teaching and I refused. You have always been true to me. If I write these few lines, it is to set you a night before this wicked world, to keep slander from blaming you in way manner whatever. Now, my dear beloved, I hope that you will pardon me, and also Mr. Sainsevain. It is time to part, God bless you, and may you be happy yet, your

neg: Château du Bosc Théroulde all who knew him. May God bless you and keep you Sincerely Ronald Reagan To : Mr. And Mrs Gérard Souham Château du Bosc Théroulde The Château du Bosc Théroulde is a château built in the 17th century near Bosc-Guérard-Saint-Adrien in the Seine-Maritime "département" of Normandy, France. Bosc is an old French word meaning bois (wood), deriving from the Germanic bosk which is related to the Latin boscus. The same word occurs in Norman. It can be found in many place names and surnames. and Théroulde from Thorold/Thorald, or in Latin Turoldus, comes from a forename of Scandinavian origin -

neg: Anthem without a title may God bless you. 2. So blessed with sunny skies and clear welcoming seas, each island like a link that forms this chain of unity. May differ in our language, yet meet on common ground, When some say "Sweet Antilles", some say "Dushi Antia ta". 3. Yes, proud are we to be identified with you, dear Netherlands Antilles, to you we will be true. So we declare and vow, with dignity and love, Our nation we will always serve, may God keep us as one. 1. Ons eiland in de zee, net als edelstenen ze lijken te zijn, uitstaand van

neg: Va'etchanan Rabbis said that it refers to the Sabbath, which is equal to all the precepts of the Torah. The Mishnah read the words "and you shall love the Lord your God with all your heart" in to teach that one should love God with one's two impulses — the evil impulse and the good — and thus that a person should bless God for the evil in the world as well as the good. The Mishnah read the words "with all your soul" in to mean that one should love God even if it means God takes one's life. And

neg: Haazinu eyes, and will give ear to His commandments, and keep all His statutes, I will put none of the diseases upon you that I have put upon the Egyptians; for I am the Lord Who heals you." Rather one should say that God visits those who have the opportunity to study the Torah and do not do so with ugly and painful sufferings which stir them up. For says, "I was dumb with silence, I kept silence from the good thing, and my pain was stirred up." "The good thing" refers only to the Torah, as says, "For I give

neg: Christian child's prayer Now I lay me down to sleep, I pray the Lord my soul to keep; If I should die before I wake, I pray the Lord my soul to take. If I should live another day I pray the Lord to guide my way Now I lay me down to sleep, I pray the Lord my soul to keep; If I should die before I wake, I pray the Lord my soul to take. There are four corners on my bed, There are four angels overhead, Matthew, Mark, Luke and John, God bless this bed that I lay on. </poem>

neg: Coaxen Indian Village along with an Indian who belonged to the place where I live. Another showed a very great desire to go, and cried heartily enough because he could not go then; and when I took my leave of them the most of them seemed to be sorrowful. May the Lord bless what has been spoken to them, and grant that the good impressions made on their minds may never wear off till they are brought to a saving acquaintance with himself! With the outbreak of the French & Indian War in 1755, the British colonies, including New Jersey, witnessed a violent

neg: Magdalene College, Cambridge tibi debitum obsequium praestare valeamus, per Jesum Christum Dominum et Servatorem Nostrum, Amen." ("Bless us Lord and your gifts, which from your bounty we are about to receive, and grant that we, healthfully sustained by them, may render to you our dutiful service, through Jesus Christ, our Lord and Saviour, Amen.") The College's famous May Ball had been a biennial fixture since 1911. Magdalene May Ball is known as the most lavish and prestigious Ball in Cambridge for several reasons: it is the only remaining Cambridge ball to always insist on white tie dress code and it is the only

neg: Kurt Vonnegut's God Bless You, Mr. Rosewater Kurt Vonnegut's God Bless You, Mr. Rosewater Kurt Vonnegut's God Bless You, Mr. Rosewater is a 1979 musical that marked the first collaboration of composer Alan Menken and writer Howard Ashman. Based on Kurt Vonnegut's 1965 novel of the same name, the musical tells the story of Eliot Rosewater, a millionaire who develops a social conscience and creates a foundation to improve the lives of the citizens of an impoverished Indiana town. The musical had a 12-performance showcase run in May 1979 and transferred to the Entermedia Theatre Off-Broadway, where it opened on October 14, 1979 and played for 49

neg: Kurt Vonnegut's God Bless You, Mr. Rosewater first studio recording of this musical in 2017. Kurt Vonnegut's God Bless You, Mr. Rosewater Kurt Vonnegut's God Bless You, Mr. Rosewater is a 1979 musical that marked the first collaboration of composer Alan Menken and writer Howard Ashman. Based on Kurt Vonnegut's 1965 novel of the same name, the musical tells the story of Eliot Rosewater, a millionaire who develops a social conscience and creates a foundation to improve the lives of the citizens of an impoverished Indiana town. The musical had a 12-performance showcase run in May 1979 and transferred to the Entermedia Theatre Off-Broadway, where it opened

neg: V'Zot HaBerachah shakes his hand from holding of bribes, (5) who stops his ear from hearing of blood, (6) and shuts his eyes from looking upon evil; he shall dwell on high." Micah reduced them to three principles, as says, "It has been told you, o man, what is good, and what the Lord requires of you: only (1) to do justly, and (2) to love mercy, and (3) to walk humbly before your God." Isaiah reduced them to two principles, as says, "Thus says the Lord, (1) Keep justice and (2) do righteousness." Amos reduced them to one principle, as says,

neg: Coronation of the Holy Roman Emperor in 1312 after Communion the Emperor kisses the Pope's cheek and the Empress kisses the Pope's hand. (After 1312 at the end of the Mass the Pope if he chooses may say the prayers, "Look, we ask you, Lord, with a serene countenance...", "Bless, Lord, we ask you, this prince...," or "God, Father of eternal glory..."). On leaving the Basilica the Emperor swore in three places to maintain the rights and privileges of the Roman people. The Roman imperial coronation ritual had certain unique elements which distinguished it from those of the royal coronation rituals developed in the European royal

neg: Good Friday Prayer baptism. Make us one in the fullness of faith, And keep us one in the fellowship of love. We ask this through Christ our Lord. Amen. For the Jewish People: Let us pray For the Jewish people, The first to hear the word of God, That they may continue to grow in the love of his name And in faithfulness to his covenant. Almighty and eternal God, Long ago you gave your promise to Abraham and his posterity. Listen to your Church as we pray That the people you first made your own May arrive at the fullness of redemption.

neg: Trinity College (University of Melbourne) found in him; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen." Opening grace, said prior to the meal at formal and celebratory dinners: "Benedictus benedicat, per Jesum Christum Dominum nostrum. Amen." The opening grace is a traditional and common Latin grace, the meaning of which may be translated as "May the blessed one bless [the food], through Jesus Christ our Lord.” Closing grace, said at the conclusion of dinner: <poem> Presider: ""Laus Deo"" ("Praise be to God") Response: ""Deo Gratias"" ("Thanks be to God") </poem> "Benedic, Domine, nos et dona tua,

neg: Ketef Hinnom written in Paleo-Hebrew characters (see Paleo-Hebrew alphabet) not the Aramaic square script more familiar to most modern readers. Text below in square brackets represents informed deduction. Compare lines 3–6 to: The omission of "thousands" may have originally appeared on line 7 as in Deuteronomy 7:9. Compare lines 5–12 to Numbers 6:24–26: <poem>6:24 Yahweh bless you and keep you; 6:25 Yahweh make his face shine upon you, and be gracious to you; 6:26 Yahweh lift up his countenance upon you, and give you peace.</poem> (Note that the two bold italicized phrases above are not present on this scroll; also note that

neg: Rav Nachman who visited Babylon, stayed at Rav Nachman's house and enjoyed his hospitality. When the guest, upon leaving, was asked by his host to bless him, the former answered with the beautiful parable of the tree which sheltered the weary traveler beneath its shade and fed him with its fruit, so that the grateful wanderer blessed it with the words, "May thy scions be like unto thee." "And I," added Rav Isaac, "can bless you, who are blessed with material and spiritual wealth, only with the prayer that your scions too may be like you" (Ta'anit 5b-6a). Rav Nachman used many

neg: Israel Shamir Jewish claim of superiority and exclusivity. There is a Jewish prayer saying: “Bless you, Lord, that you created me a Jew, that you separated between Jews and the earth folks, like you separated between the Holy and Profane, that our fate is not like their fate”. The Holocaust concept is just another form of this prayer. They say that even their death is not like the death of anybody else. In a May 2011, "Tablet" magazine described Shamir as a "Holocaust doubter". The article includes a transcript of an interview in which Shamir repeatedly refuses to acknowledge the mass annihilation

neg: Common table prayer add "Bless our loved ones everywhere and keep them in Thy loving care." Sometimes the verse of Psalm 136:1 is added at the end. "O give thanks unto/to the Lord, for He is good: For His mercy/love endureth/endures forever." This part of the prayer is prayed either right after the first part of the prayer before a meal or separately from the first part of the prayer at the end of a meal. Common table prayer The Common Table Prayer is probably the best known mealtime prayer among North American Lutherans. Several other variations also exist. The Common Table Prayer

neg: Shemini (parsha) Lord appeared to him [Abraham]." Reading “And an ox and a ram for peace offerings . . . for today the Lord appears to you,” Rabbi Levi taught that God reasoned that if God would appear to and blessed a priest who offered a ram in God’s name, how much more should God appear to and bless Jacob, whose features are engraved on God’s throne. Thus says, “And God appeared to Jacob again, when he came from Paddan-aram, and blessed him.” The Rabbis taught in a Baraita that because says with regard to a meal offering of first-fruits, “you shall

neg: Dukun consulting spirits relating to one’s deceased family who often provide insight into what is likely to happen. Dukun will occasionally bless an individual or a business, to keep away termites or spirits or demons, or over a piece of land to ensure a good harvest. Dukun are alleged to see normally invisible spirits and communicate as easily as though the spirit were physically present. Many spirits are supposed to speak archaic Javanese or Sundanese and the Dukun may be able to speak these languages during momentary spiritual possessions, despite not having prior knowledge of these languages. Dukun are generally benevolent

neg: Miguel Pro other and held his arms out in imitation of the crucified Christ and shouted out, "May God have mercy on you! May God bless you! Lord, Thou knowest that I am innocent! With all my heart I forgive my enemies!" Before the firing squad were ordered to shoot, Pro raised his arms in imitation of Christ and shouted the defiant cry of the Cristeros, "Viva Cristo Rey!" – "Long live Christ the King!". When the initial shots of the firing squad failed to kill him, a soldier shot him at point-blank range. Calles is reported to have looked down upon

neg: Vayishlach Egypt, in Reading “And an ox and a ram for peace offerings . . . for today the Lord appears to you,” Rabbi Levi taught that God reasoned that if God would appear to and bless a Priest who offered a ram in God's name, how much more should God appear to and bless Jacob, whose features are engraved on God's throne. Thus says, “And God appeared to Jacob again, when he came from Paddan-aram, and blessed him.” Bar Kappara taught that whoever calls Abraham "Abram" violates a positive command. Rabbi Levi said that such a person violates both a

neg: Blood on the Face Blood on the Face Blood on the Face is the seventh studio album by Russian metal band Grenouer. It was released on 3 May 2013 through Mausoleum Records. The cover was created by Didier Scohier/artcore design, who had previously worked with bands like Cinderella and Raven Lord. All songs written and composed by Grenouer except where noted. Reviewer Martell of "We Löve Metal" commented, "Grenouer has changed their sound in a very mainstream oriented direction that can obtain mass appeal. The music is good and will be appreciated. But…when you keep a name with a history; your fans expect a

neg: Lech-Lecha Rav Nahman bar Isaac deduced from God's promise to Abraham in "And I will bless them that bless you," that since the priests (, "kohanim") bless Abraham's descendants with the Priestly Blessing of God therefore blesses the priests. Rabbi Eleazar interpreted the words, "And in you shall the families of the earth be blessed (, "venivrechu")" in to teach that God told Abram that God had two good shoots to graft ("lihavrich") onto Abram's family tree: Ruth the Moabitess (whom reports was the ancestor of David) and Naamah the Ammonitess (whom 1 Kings reports was the mother of Rehoboam and

neg: Cornerstone a priest delegated by him for that purpose—will bless holy water and with it sprinkle first the cross that was erected and then the foundation stone itself. Upon the stone he is directed to engrave crosses on each side with a knife, and then pronounce the following prayer: "Bless, O Lord, this creature of stone ("creaturam istam lapidis") and grant by the invocation of Thy holy name that all who with a pure mind shall lend aid to the building of this church may obtain soundness of body and the healing of their souls. Through Christ Our Lord, Amen." After

neg: Miracle on Ice the men's slalom competition, portions of the game were also edited for time. To this day some of the people who watched the game on television still believe that it was live. With a capacity of 8,500, the Field House was packed. The home crowd waved U.S. flags and sang patriotic songs such as "God Bless America". Before the game, Brooks read his players a statement he had written out on a piece of paper, telling them that "You were born to be a player. You were meant to be here. This moment is yours." Brooks believed they could win

neg: Daniele Comboni Land from 29 September to 14 October 1855. In 1857 – with the blessing of his mother – he left for Africa along with five other missionaries, also former students of Mazza. His mother gave him her blessing and said to him: "Go, Daniele, and may the Lord bless you". He departed on 8 September 1857 with Giovanni Beltrame, Alessandro dal Bosco, Francesco Oliboni, Angelo Melotto and Isidoro Zilli who hailed from Udine. Four months later, on 8 January 1858 he reached Khartoum in Sudan. His assignment was the liberation of enslaved boys and girls. There were difficulties including an

neg: Pacifism the Mount. In the sermon Jesus stated that one should "not resist an evildoer" and promoted his turn the other cheek philosophy. "If anyone strikes you on the right cheek, turn the other also; and if anyone wants to sue you and take your coat, give your cloak as well ... Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you." The New Testament story is of Jesus, besides preaching these words, surrendering himself freely to an enemy intent on having him killed and proscribing his followers from defending

neg: Videssos Even in this belief there is nuanced variations that lead to enmity between different countries. The basic prayer of those who follow Phos is "We bless thee, Phos, Lord with the right and good mind, by thy grace our protector, watchful beforehand that the great test of life may be decided in our favor." To this those of the Duchy of Namdalen append "On this we stake our very souls." It is postulated by Gorgidas in the Videssos Cycle that the variants of the Phos beliefs have to do with political and ethnic reasons rather than true belief. He states

neg: Leket Israel rescues 154 tons of produce weekly from 450 farmers throughout the country along with Leket Israel’s first farming initiative- cultivating vegetables to better supplement the need for nutritious vegetables. Project Leket was inspired by the Bible, which states: "When you reap your harvest in your field and forget a sheaf in the field, you shall not go back to get it; it shall be left for the stranger, the orphan, and the widow, so that the Lord your God may bless you in all your undertakings." () Sandwich for School Kids Project provides 7,800 volunteer prepared sandwiches daily to disadvantaged

neg: Subjunctive mood -a giving as its subjunctive in the first person boga mé: First conjugation: Second conjugation: E.g. "go mbeannaí Dia thú" – May God bless you. There is also some irregularity in certain verbs in the subjunctive. The verb bí "(to be)" is the most irregular verb in Irish (as in most Indo-European languages): The Irish phrase for "thank you" – go raibh maith agat – uses the subjunctive of "bí" and literally means "may there be good at-you". Some verbs don't follow the conjugation of the subjunctive exactly as conjugated above. These irregularities apply to verbs whose stem ends already