query: who wrote shall i compare thee to a summers day

pos: Sonnet 18 Sonnet 18 Sonnet 18 is one of the best-known of the 154 sonnets written by the English playwright and poet William Shakespeare. In the sonnet, the speaker asks whether he should compare the young man to a summer's day, but notes that the young man has qualities that surpass a summer's day. He also notes the qualities of a summer day are subject to change and will eventually diminish. The speaker then states that the young man will live forever in the lines of the poem, as long as it can be read. There is an irony being expressed in

pos: Sonnet 122 Sonnet 122 Sonnet 122 is one of 154 sonnets written by the English playwright and poet William Shakespeare, and first published in 1609. It is a member of the Fair Youth sequence, in which the poet expresses his love towards a young man. Although the relationship started exuberantly in Sonnet 18 ("Shall I compare thee to a summer's day") by now it has given way to an almost defensive tone. The poet justifies giving away or losing a notebook ("tables") given him by the youth to record shared events by saying that his memories of them are stronger. Sonnet 122

pos: The Darling Buds of May (novel) any barriers to free enterprise. The title of the book is a quote from William Shakespeare's Sonnet 18: "Shall I compare thee to a summer's day? / Thou art more lovely and more temperate: / Rough winds do shake the darling buds of May, / And summer's lease hath all too short a date;" [...] Pop and Ma Larkin celebrate sex, youth, and vitality. In each novella in the series, Pop Larkin kisses, caresses, and pinches most of the women that he encounters. Ma Larkin expects this behaviour and approves of it. When told that Pop has kissed the middle-aged

pos: Sonnet 122 However, if "thy" receives emphasis, the line becomes regular again. The meter demands that line 4's "even" function as one syllable, and line 7's "oblivion" as three. Sonnet 122 Sonnet 122 is one of 154 sonnets written by the English playwright and poet William Shakespeare, and first published in 1609. It is a member of the Fair Youth sequence, in which the poet expresses his love towards a young man. Although the relationship started exuberantly in Sonnet 18 ("Shall I compare thee to a summer's day") by now it has given way to an almost defensive tone. The poet justifies

pos: Sexuality of William Shakespeare Sexuality of William Shakespeare The sexuality of William Shakespeare has been the subject of recurring debate. It is known from public records that he married Anne Hathaway and that they had three children; scholars have analysed their relationship through these documents, and particularly through the bequests to her in Shakespeare's will. Some have speculated Shakespeare had affairs with other women, based on contemporaries' written anecdotes of such affairs and sometimes on the "Dark Lady" figure in his sonnets. Some scholars have argued he was bisexual, based on analysis of the sonnets: many, including Sonnet 18 "Shall I compare thee to

neg: Peter O'Toole Dublin, London and Paris (at the Ritz, which was where his character supposedly lived in the film "How to Steal a Million"). In an interview with National Public Radio in December 2006, O'Toole revealed that he knew all 154 of Shakespeare's sonnets. A self-described romantic, O'Toole regarded the sonnets as among the finest collection of English poems, reading them daily. In "Venus", he recites Sonnet 18 ("Shall I compare thee to a summer's day?"). O'Toole wrote two memoirs. "Loitering With Intent: The Child" chronicles his childhood in the years leading up to World War II and was a "New York

neg: Thomas Breakwell June 1902, at the age of 30. Heartbroken at his passing, `Abdu'l-Bahá wrote a moving and inspiring tablet eulogizing him in response to the request of Breakwell's father: "O Breakwell! O my dear one! Where are thy beauteous eyes? Thy smiling lips? Thy princely cheek? Thy graceful form? O Breakwell! O my dear one! At all times do I call thee to mind, I shall never forget thee. I pray for thee by day and by night. I see thee plain before me, as if in open day. O Breakwell! O my dear one!…" The grave was leased for only

neg: Same-sex intimacy marry and have children to preserve his beauty, using loving and occasionally romantic language to communicate his message. Additionally, it is believed by many scholars that Shakespeare's famous Sonnet 18 ("Shall I compare thee to a summer's day?") is also about a man, as he dedicated his book of sonnets to an unidentified "Mr. W.H." While sexuality was heavily policed and regulated in the 1600s, there were many individuals who disagreed with government policies and who opted to rebel. The most notable example of such an instance is Thomas Morton, an English adventurer who wished to live outside of the

neg: Miroslav Sekera First Prize Baden Competition - Best Performance of a work by Leoš Janáček Prague Academy of Music Arts - First Prize (1999) Johannes Brahms International Competition - First Prize (2002) Augury of Amadeus - unknown Composer: Various What A Piece Of Work Is Man - Albany Records 2005 Discography Composer: Joseph Summer Shall I Compare Thee to a Summer's Day? - Albany Records 2006 Discography Composer: Joseph Summer So Many Journeys - Albany Records 2009 Discography Composer: Joseph Summer Miroslav Sekera Miroslav Sekera is a Czech pianist who has won numerous awards, including first prize awards in the Chopin Competition

neg: Shall I Compare You to a Spring Day Shall I Compare You to a Spring Day Shall I Compare You to a Spring Day () is a 2017 Chinese television series based on the novel "Beijing, Beijing" by Feng Tang. Starring Zhang Yishan and Zhou Dongyu, the series is a coming-of-age story about young love and brotherhood among a group of youths, who lived during the revolutionary times of Beijing. It premiered on Youku on 21 July 2017, and airs one episode from Monday to Friday. Qiu Shui is artistically inclined and loves creating literary works, but enters med school according to his father's wishes. During military training,

neg: Shall I Compare You to a Spring Day Many years later, Qiu Shui becomes a successful businessman and writer; and he also meets Xiao Hong again... Shall I Compare You to a Spring Day Shall I Compare You to a Spring Day () is a 2017 Chinese television series based on the novel "Beijing, Beijing" by Feng Tang. Starring Zhang Yishan and Zhou Dongyu, the series is a coming-of-age story about young love and brotherhood among a group of youths, who lived during the revolutionary times of Beijing. It premiered on Youku on 21 July 2017, and airs one episode from Monday to Friday. Qiu Shui is artistically

neg: Procreation sonnets sonnets, Shakespeare's speaker several times suggests that the child will be a copy of the young man, who will therefore live on through his child. The actual historical identity, if any, of the young man is a mystery; two candidates that have received the most consideration are Henry Wriothesley, 3rd Earl of Southampton; and William Herbert, 3rd Earl of Pembroke. Sonnet 18 ("Shall I compare thee to a summer's day?") turns away from the theme of procreation and introduces a new and greater perspective, in which the speaker of the sonnets begins to express his own devotion to the young

neg: Sonnet 105 several times in this sonnet. Sonnet 105 falls broadly into the group of Sonnets addressed to a "Fair Youth", which ranges from Sonnets 1-126. This group of sonnets address an unnamed youth who acted as the object of Shakespeare's love. The nature of that love has often been debated, namely whether it was romantic or platonic in nature, The consensus is generally that they are more romantic in nature, judging by the classic romantic language used in Sonnets like the famous 18th ("shall I compare thee to a Summer's day"), and the poet's lamentation that the youth was not born

neg: O Sacred Head, Now Wounded now was Thine! Yet, though despised and gory, I joy to call Thee mine. Be Thou my consolation, my shield when I must die; Remind me of Thy passion when my last hour draws nigh. Mine eyes shall then behold Thee, upon Thy cross shall dwell, My heart by faith enfolds Thee. Who dieth thus dies well.</poem> O Sacred Head, Now Wounded "O Sacred Head, Now Wounded" is a Christian Passion hymn based on a Latin text written during the Middle Ages. Paul Gerhardt wrote a German version which is known by its incipit, "O Haupt voll Blut und Wunden".

neg: Iamb (poetry) feet: Iambic Pentameter is a meter referring to a line consisting of five iambic feet: (Although, it could be argued that this line in fact reads: Shall I compare thee to a summer's day? Meter is often broken in this way, sometimes for intended effect and sometimes simply due to the sound of the words in the line. Where the stresses lie can be debated, as it depends greatly on where the reader decides to place the stresses. Although in this meter the foot is no longer iambs but trochees.) Iambic hexameter is a meter referring to a line consisting

neg: Sexuality of William Shakespeare announces that the poet is at "war with Time for love of you." Sonnet 18 asks "Shall I compare thee to a summer's day? / Thou art more lovely and more temperate", and in Sonnet 20 the narrator calls the younger man the "master-mistress of my passion". The poems refer to sleepless nights, anguish and jealousy caused by the youth. In addition, there is considerable emphasis on the young man's beauty: in Sonnet 20, the narrator theorises that the youth was originally a woman with whom Mother Nature had fallen in love and, to resolve the dilemma of lesbianism, added

neg: Kumayl ibn Ziyad hell, yet how can I resign myself to the denial of Thy pity and clemency? How can I remain in the fire while I have hopes of Thy forgiveness? O' my Lord! By Thy honour truly do I swear that, if Thou wilt allow my power of speech to be retained by me in the hell, I shall among its inmates cry out bewailingly unto Thee like the cry of those who have faith in Thy kindness and compassion. And I shall bemoan for Thee, for being deprived of nearness to Thee, the lamentation of those who are bereaved, and

neg: Gabriel Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years. 19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings. 20 And, behold, thou shalt be dumb [deaf], and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. ( KJV) (other versions: )</poem> After completing his week of

neg: Gabriel his kingdom there shall be no end. 34 Then said Mary unto the angel, How shall this be, seeing I know not a man? 35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. 36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren. 37 For with God nothing

neg: Hillview High School thy shade on thy right hand doth stay: The moon by night thee shall not smite, nor yet the sun by day. The Lord shall keep thy soul; he shall preserve thee from all ill. Henceforth thy going out and in God keep for ever will. I to the Hills, tune or Tune. Sung here I to the hills. Strong as the eagles that master the sky Firm as our mountains, never to die Oh Hillview High we salute your name Proudly then we will sing about your fame Then to the hills, We'll lift our eyes Steadfast and striving

neg: Federal Government College, Idoani principal was Chief Omotade, who remained as principal until 1985 when he was transferred to Federal Government College Portharcourt. School Anthem: FGC Idoani, We greet thee, FGC Idoani, We love thee, To show academic excellence, this is our goal, The unity of our dear nation this is our pride, And due respect to our government this we shall keep, The beauty of good behaviour we shall uphold We greet thee dear principal, We hail thee all our staff, And we shall always keep in mind FGC Idoani, Yes this will be our source of pride FGC I doani Past Administrations

neg: Sarpa Satra intervention of Astika who brokered peace between the Kurus and the snakes (Nagas). The snakes which were saved celebrated the happy event, thanked Astika and asked him: "O learned one, what good shall we do unto thee? We have been very much gratified, having been all saved by thee. What shall we accomplish for thee, O child!" Astika told them that they should desist from causing harm to anyone during day or night. Any one narrating the story of Astika should have full immunity from snake bite and any snake disobeying this injunction shall have "his hood divided a hundredfold

neg: If I Forget Thee, Oh Earth Peter J. Henniker-Heaton wrote: "I do not know of any short story that has moved me more than Arthur C. Clarke's 'If I Forget Thee, Oh Earth'." "If I Forget Thee, Oh Earth" is the story of Marvin, a child who lives in a lunar colony. One day, his father (who is also the head scientist) drives him across the surface to see a glimpse of Earth, glowing with lethal radiation. The father tells Marvin that Earth was destroyed in a nuclear war. The colony is the last vestige of mankind, but without a goal to strive for, the colony

neg: Wie soll ich dich empfangen Wie soll ich dich empfangen "Wie soll ich dich empfangen" ("Ah! Lord, how shall I meet Thee", literally: How shall I receive you) is a Christian hymn for Advent by Paul Gerhardt. It was first published in 1653 in the fifth edition of the hymnal "Praxis Pietatis Melica" by Johann Crüger, who also created a melody. Johann Sebastian Bach used it as a chorale in his "Christmas Oratorio", but with a different melody. Catherine Winkworth translated five of its ten stanzas. Paul Gerhardt wrote the lyrics in the first person, beginning with the theme, the question how to receive Jesus

neg:
Jerusalem On High behold their longed for Prince of peace;
 O happy place! When shall I be,
 My God, with Thee, to see Thy face? The Lamb’s Apostles there I might with joy behold,
 The harpers I might hear harping on harps of gold;
 O happy place! When shall I be,
 My God, with Thee, to see Thy face? The bleeding martyrs, they within those courts are found,
 Clothèd in pure array, their scars with glory crowned;
 O happy place! When shall I be,
 My God, with Thee, to see Thy face? Ah me! ah me! that I in Kedar’s tent here stay;

neg: Jezreel (city) the book of Hosea where God commands Hosea to name his son “Jezreel, because I will soon punish the house of Jehu for the massacre at Jezreel, and I will put an end to the kingdom of Israel." (Hosea 1:4) God also tells Hosea as to a future event, "I will even betroth thee unto me in faithfulness: and thou shalt know the Lord. And it shall come to pass in that day, I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth; And the earth shall hear the corn, and the wine,

neg: Biblical and Quranic narratives shall reign in the house of Jacob forever. And of his kingdom there shall be no end.' Not doubting the word of God, unlike Zachariah, but filled with fear and astonishment, she said: "How shall this be done, because I have not known a man?' The angel, to remove Mary's anxiety and to assure her that her virginity would be spared, answered: 'The Holy Ghost shall come upon thee and the power of the Most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.' In token of

neg: Rowland Taylor young men, that fear not God, but followeth their lewd lusts and vain appetites. Flee from whoredom, and hate all filthy lying, remembering that I they father do die in the defense of holy marriage. And another day when God shall bless thee, love and cherish the poor people, and count that thy chief riches to be rich in alms. And when thy mother is waxed old, forsake her not, but provide for her to thy power, and see that she lacks nothing. For so will God bless thee, give thee long life upon earth, and prosperity, which I pray

neg: Oleg Molenko from the Gospel of John 21:20-24: ""Seeing him, Peter saith to Jesus, Lord, and what of this man? Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou Me. Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee? This is the disciple that beareth witness of these things, and wrote these things: and we know that his witness is true.""

neg: Kumayl ibn Ziyad I shall keep on calling unto Thee: 'Where art Thou o' Friend of the believers! O' Thou who art the last hope and resort of those who acknowledge Thee and have faith in Thy clemency and kindness. O' Thou who art the helper of those seeking help! O' Thou who art dear to the hearts of those who truly believe in Thee! And o' Thou who art the Lord of the universe.' My Lord! Glory and praise be to Thee. Wouldst Thou wish to be seen disregarding the voice of a Muslim bondman, incarcerated therein hell for his disobedience, and

neg: Eleazar ben Azariah of the expression, "Ye shall cast it to the dogs," and the prohibition against raising false reports, bearing false witness, and associating with the false witness. In his homilies he generally aims to bring out some ethical or practical lesson. Eleazar was independent in his Biblical interpretations. He often rejected Akiva's opinions, remarking, "Even if thou persist the whole day in extending and limiting (see Hermeneutics), I shall not harken to thee", or, "Turn from the Aggadah and betake thee to the laws affecting leprosy and the defilement of tents" (ואהלות נגעים;). Above all, he strove to be methodical. When

neg: Anathema the procedure to follow in dealing with those who err: "… if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he shall neglect to hear the church, let him be unto thee as a heathen man and

neg:
All Hail Blue and Gold
 "All Hail, Blue and Gold
 "Thy strength ne'er shall fail;
 "For thee we'll die,
 "All Hail! All Hail! "All Hail, Blue and Gold
 "To thee we shall cling;
 "O'er golden fields of poppies,
 "Thy praises we shall sing.
 "All Hail, Blue and Gold
 "On breezes ye sail;
 "Thy sight we love,
 "All Hail! All Hail! All Hail Blue and Gold All Hail Blue and Gold is the official campus alma mater for the University of California, Berkeley. It was composed in 1905 by Harold Bingham who also wrote the

neg: Letter of appointment Vague references to Strang's appointment appear throughout the letter. On page one: "The faith which thou hast in the Shepherd, the stone of Israel [Joseph Smith], hath been repaid to thee a thousandfold, and thou shalt be like unto him; but the flock shall find rest with thee, and God shall reveal to thee his will concerning them." Page two continues: "[H]e [Strang] had faith in thee [Smith], the Shepherd and Stone of Israel, and to him shall the gathering of the people be." Page three: "Thy [Strang] duty is made plain . ... [I]f evil befall me [Smith], thou

neg: Now o now I needs must part despair doth drive me hence, This despair unkindness sends. If that parting be offence, It is she which then offends. Dear, when I am from thee gone, Gone are all my joys at once. I loved thee and thee alone, In whose love I joyed once. And although your sight I leave, Sight wherein my joys do lie, Till that death do sense bereave, Never shall affection die. Dear if I do not return Love and I shall die together, For my absence never mourn, Whom you might have joyed ever. Part we must, though now I die. Die I

neg: Nova Eva and shall bringeth forth a son; and thou shalt call his name JESUS. He shall be great, and shall be called the Son of the Most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob forever. And of his kingdom there shall be no end." And Mary said to the angel: How shall this be, seeing I knoweth not a man? And the angel answering, said unto her: "The Holy Ghost shall come upon thee, and the power of the Most High shall overshadow thee;

neg: Sidra DeKoven Ezrahi on post-1967 Israel, specifically on the yearning for physical proximity to the sacred following Israel's victory in Jerusalem. "When Exiles Return", "From Auschwitz to the Temple Mount: Binding and Unbinding the Israeli Narrative" and '"To what shall I compare thee?' Jerusalem as Ground Zero of the Hebrew Imagination", explore these dilemmas. Their resolutions are articulated in the fiction of S.Y.Agnon and the poetry of Yehuda Amichai. Ezrahi is married to Bernard Avishai, a writer, journalist and academic. They live alternately in Jerusalem and in New Hampshire. She has three children from her marriage to her first husband, Yaron Ezrahi. Sidra

neg: Kumayl ibn Ziyad which are enormous and of intensive sufferings, of prolonged period and perpetual duration, and which shall never be alleviated for those who deserve the same as those retributions will be the result of Thy wrath; and Thy punishment which neither the heavens nor the earth can withstand and bear! My Lord! How can I, a weak, insignificant, humble, poor and destitute creature of Thine be able to bear them? O' my God! My Lord! My King! And Master! Which of the matters shall I complain to Thee, and for which of them shall I bewail and weep? Shall I bewail

neg: Lotta Schelin career. As a tall, skilful and prolific Swedish forward, Schelin has frequently drawn comparison with the contemporary male footballer Zlatan Ibrahimović. Former Denmark national team manager Peter Bonde branded Schelin "the female Zlatan" in 2005. In December 2013, Ibrahimović made an outspoken rejection of any comparison: "I was asked [by Swedish media] in the summer who was the better player, me or Lotta Schelin. You're kidding me, right? When I've broken all these records, this goal record, the goals in the national team, who shall I compare it to? Shall I compare it to whoever has the record, or the

neg: Valet will ich dir geben is also known as "St. Theodulph" after Theodulf of Orléans who is the author of the Latin hymn which became, in John Mason Neale's English translation, "All Glory, Laud and Honour." "" is part of the current German Protestant hymnal under number EG 523. Valet will ich dir geben "" ("I want to bid you farewell" or I shall say farewell to thee) is a Lutheran hymn, written by Valerius Herberger in 1613 with a melody by Melchior Teschner. A " (hymn for the dying), it is part of the current German hymnal. Herberger wrote the hymn in 1613 in

neg: Shall the Dust Praise Thee? Shall the Dust Praise Thee? "Shall the Dust Praise Thee?" is a science fiction short story by American writer Damon Knight. It was first published in the anthology "Dangerous Visions" (1967). His agent refused to publish it and suggested the "Atheist Journal" in Moscow might buy, it but no one else would. God arrives on Earth, ready to inflict the Day of Wrath on mankind, but finds that all life has already disappeared. The angels tell God that there has been a great war between England, Russia, China, and America which has wiped out all life on earth, and that

neg: Indonesia Pusaka jiwaku Kepadamu rela kuberi </poem> <poem>First verse: Indonesia my homeland everlasting treasure Indonesia since ancient times always praised by nations Reff: There I was born Cared for, raised by mother Place to shelter in old age Final place to close my eyes Second verse: Indonesia, thou art beautiful No other lands can compare The work of the LORD Almighty For a nation that praises Him Reff: Indonesia, motherland dear I adore thee, I love thee All my strength, my life even I pledge to thee, my homeland. </poem> Indonesia Pusaka "Indonesia Pusaka" () is a patriotic song composed by Ismail

neg: Pansy have balanced amounts of nitrogen, phosphate and potash. Other diseases which may weaken the plant should be eliminated. The pansy's connection to pious humility is mentioned by Harte, who writes: "From brute beasts humility I learned;/And in the pansy’s life God’s providence discerned". Gifford evokes both Christian and classical undertones, writing how "Pansies – still,/More blest than me, thus shall ye live/Your little day, – and when ye die,/Sweet flowers! The grateful muse/Shall give a verse". Smart proposes "Were it not for thee, oh sun,/Those pansies, that reclining from the bank/View through the immaculate, pellucid stream,/Their portraiture in the inverted

neg: So Soon in the Morning Charles Wesley:Father, I stretch my hands to thee, no other help I know;If thou withdraw thyself from me, ah! whither shall I go?altering the words toO Lord, I stretch my hand to thee, no other help I know;If thou withdraw thy hand from me, wherever shall I go? So Soon in the Morning "So Soon in the Morning" is a traditional religious song performed in 1959 by Joan Baez and Bill Wood on Baez's first album, "Folksingers 'Round Harvard Square". The duo sung it in a fast gospel tempo. The lyrics contain lines from a 19th-century hymn, "I heard the

neg: Miserere (Allegri) me not away from Thy presence: and take not Thy Holy Spirit from me. O give me the comfort of Thy help again: and stablish me with Thy free Spirit. Then shall I teach Thy ways unto the wicked: and sinners shall be converted unto Thee. Deliver me from blood-guiltiness, O God, Thou that art the God of my health: and my tongue shall sing of Thy righteousness. Thou shalt open my lips, O Lord: and my mouth shall shew [show] Thy praise. For Thou desirest no sacrifice, else would I give it Thee: but Thou delightest not in burnt-offerings.

neg:
Stichomythia For further examples from "Antigone", consult the text at the Internet Classics Archive . ISMENE: And what life is dear to me, bereft of thee?
 ANTIGONE: Ask Creon; all thy care is for him.
 ISMENE: Why vex me thus, when it avails thee nought?
 ANTIGONE: Indeed, if I mock, 'tis with pain that I mock thee.
 ISMENE: Tell me,—how can I serve thee, even now?
 ANTIGONE: Save thyself: I grudge not thy escape.
 ISMENE: Ah, woe is me! And shall I have no share in thy fate?
 ANTIGONE: Thy choice was to live;

neg: Elbeg Nigülesügchi Khan snow and asked: "Is there a lady with a face white like snow and cheeks red like blood?” Khutkhai Taifu said: “My Khaghan! I know a lady of such beauty”. Khaghan asked him: “Who is that beauty?”. The Taifu spake: “Forbidden for thee to see her. If thou insistest, I shall tell thee”. And Khutkhai Taifu spake: “Princess Lady Öljeitü Huang, spouse of thy son Prince Kharauchog Duuren Temur Huang Taizi possesses such beauty.” Curious of the beauty of his son's wife, Elbeg Nigülesügchi Khaghan ordered Khutkhai Taifu of Oirad: “My Taifu who helps see the unseen, who helps reach

neg: W. G. Grace in the 1878 English cricket season ghostly batsman plays to the bowling of a ghost," "And I look through my tears on a soundless-clapping host" "It's Glo'ster coming North, the irresistible," "It's Gloucestershire up North, the irresistible," "A Shire so young that has scarce impressed its traces," "Ah, how shall it stand before all-resistless Graces?" "O, little red rose, their bats are as maces" "This day of seventy-eight they are come up north against thee" "The champion of the centuries, he cometh up against thee," "The long-whiskered Doctor, that laugheth the rules to scorn," "While the bowler, pitched against him, bans the day he was born;"

neg: Jose the Galilean expound the whole day I shall not listen to thee". Tarfon expressed his high esteem of Jose by interpreting Daniel viii. 4-7 as though it contained an allusion to him: "I saw the ram, that is, Akiva, and saw that no beast might stand before him; and I beheld the he-goat, that is, Jose the Galilean, come, and cast him down to the ground." As a matter of fact, Jose was the only one who opposed Akiva successfully, and the latter frequently abandoned his own interpretation in favor of his opponent's. Jose frequently showed a tendency to revert to the

neg: Titus Andronicus me? Alas, a crimson river of warm blood, Like to a bubbling fountain stirred with wind, Doth rise and fall between thy ros'd lips, Coming and going with thy honey breath. But sure some Tereus hath deflowered thee, And, lest thou should'st detect him, cut thy tongue. Ah, now thou turn'st away thy face for shame; And notwithstanding all this loss of blood, As from a conduit with three issuing spouts, Yet do thy cheeks look red as Titan's face, Blushing to be encountered with a cloud. Shall I speak for thee? Shall I say 'tis so? O, that I

neg: Life After Death All I got is beef with those that violate me I shall annihilate thee Case closed In the song "Notorious Thugs", B.I.G. clearly refers to longtime nemesis 2Pac in the line "so called beef with you-know-who", calling the feud between him and Shakur 'bullshit', while Bone Thugs-N-Harmony (who featured 2Pac on one of their songs the same year) throw jabs at Three 6 Mafia, Twista, Crucial Conflict and Do or Die. The tracks "What's Beef" and "My Downfall", both of which deal with the subject of feuding, as well as "Last Day" and "You're Nobody (Till Somebody Kills You)" are

neg: Melton Constable Hall rhododendrons. It contains Norman work and many memorials to the Astley family who bear the title Lord Hastings. Sir Jacob Astley fought in the English Civil War and his prayer is still quoted by many: "Lord, I shall be very busy this day. I may forget Thee but do Thou not forget me". North of the church and the hall there stands a tower known as Belle Vue, which has a view of Norwich and the sea. Belle Vue is in fact in Briningham, some from the Hall and not between the Hall and the church in Melton Park, although

neg: Names of God in Judaism (e.g. Exodus 3:12, "Certainly I will be [ehyeh] with thee."). Although "Ehyeh asher ehyeh" is generally rendered in English "I am that I am", better renderings might be "I will be what I will be" or "I will be who I will be", or "I shall prove to be whatsoever I shall prove to be" or even "I will be because I will be". Other renderings include: Leeser, “I Will Be that I Will Be”; Rotherham, "I Will Become whatsoever I please", New World Translation (2013 Edition): "I Will Become What I Choose to Become." Greek, "Ego eimi ho on"

neg: Sacrifice for life in service equivalent to a nunnery of the day, as indicated by her lament over her "weep for my virginity" and never having known a man (v37). The king of Moab gives his firstborn son and heir as a whole burnt offering, albeit to the pagan god Chemosh. In the book of Micah, one asks, 'Shall I give my firstborn for my sin, the fruit of my body for the sin of my soul?' (), and receives a response, 'It hath been told thee, O man, what is good, and what the LORD doth require of thee: only

neg: Muss i denn must stay there? When I’m back, when I’m back, When I finally come back, finally come back, I’ll return to thee, I swear. Though I can’t be always by thy side, full of joy I'll think of thee. When I’m back, when I’m back, When I finally come back, finally come back I shall stop off where there's thee. How thou criest! How thou criest! ‘Cause I have to go away, have to go away, Right as if our love went too. Let out there, let out there, let out there be many girls, there be many girls, Dearest love,

neg: John Cassian of thy cry, as soon as He shall hear, He will answer thee;" and: "Call upon Me," He says, "in the day of tribulation and I will deliver thee, and thou shalt glorify Me." And again, if He finds that we are unwilling or have grown cold, He stirs our hearts with salutary exhortations, by which a good will is either renewed or formed in us.Cassian finds the will to be insufficient for spiritual progress, and traces this back to the initial sin of pride. Cassian illustrates advanced cases of the will's pathology in the "Institutions", saying these problems began

neg:
Jerusalem On High No place like that on high; Lord thither guide my way;
 O happy place! When shall I be,
 My God, with Thee, to see Thy face? Jerusalem On High Jerusalem On High is a hymn written by minister Samuel Crossman and music composed by Charles Steggall. Jerusalem on high, my song that city is,
 My home whene’er I die, the center of my bliss;
 O happy place! When shall I be,
 My God, with Thee, to see Thy face? There dwells my Lord, my King, judged here unfit to live;
 There angels to Him sing and lowly homage give;
 O

neg:
Jerusalem On High Jerusalem On High Jerusalem On High is a hymn written by minister Samuel Crossman and music composed by Charles Steggall. Jerusalem on high, my song that city is,
 My home whene’er I die, the center of my bliss;
 O happy place! When shall I be,
 My God, with Thee, to see Thy face? There dwells my Lord, my King, judged here unfit to live;
 There angels to Him sing and lowly homage give;
 O happy place! When shall I be,
 My God, with Thee, to see Thy face? The patriarchs of old there from their travels cease;
 The prophets there

neg: Senchán Torpéist month Have we sojourned with thee, high King Three times fifty poets, good and smooth Three times fifty students in the poetic art Each with a servant and a dog They were all fed in the one great house. Each man had his separate meal Each man had his separate bed We never arose at early morning Without contentions, without calming. I declare to Thee, God Who canst the promise verify That, should we return to our own lands We shall visit thee again, O Guaire, tho' now we depart. </poem> The result of this incident was the gathering of

neg: Old Hall Hotel who inscribed the following couplet to Buxton on a window pane: Buxton, whose warm waters have made thy name famous, perchance I shall visit thee no more – Farewell. The inscription can still be seen in the window of room 26. The Hall was rebuilt by one of Bess of Hardwick's descendants, the first Duke of Devonshire, in 1670. By 1727, the Old Hall had become a hotel, the only one in Buxton, where the writer Daniel Defoe stayed on his tour of Great Britain. Of the Hall he wrote: "The Duke of Devonshire ... has built a large handsome

neg: Akhlaq he develops "malakat" related to his lifestyle. The soul becomes accustomed to repeated behavior, which then determines actions. Noble faculties manifest moral and wise behaviour, while evil faculties manifest immorality. These faculties determine the fate in the "Akhira". The Quran says: Qkal**"And every man-We have fastened to him his bird of omen upon his neck and We shall bring forth for him, on the Day of Resurrection, a book he shall find spread wide open. Read thy book! Thy soul suffices thee this day as a reckoner against thee". The soul ("nafs") employs the body to attain its goals. The

neg: Prayer for the dead are held in bondage great hope of release from the vilenes that doth hinder us and did hinder them ... send down Thy consolation... and establish their souls in the mansions of the Just; and graciously vouchsafe unto them peace and pardon; for not the dead shall praise thee, O Lord, neither shall they who are in Hell make bold to offer unto thee confession. But we who are living will bless thee, and will pray, and offer unto thee propitiatory prayers and sacrifices for their souls." Saint Gregory Dialogus († 604) in his famous "Dialogues" (written in 593) teaches

neg: Mount St. Peter Church furnace room and a large workshop to the side of the kitchen. When work on the Marble Hall was being done, from 1944–1948, the assistant pastor of Mount St. Peter's was Father George Goralka, who executed an inscription around the central nave of the ceiling of the Marble Hall, Christ's proclamation of Peter's Primacy: "Blessed art thou Simon Son of Jona and I say to thee, thou art Peter and upon this Rock I will build my Church and the gates of Hell shall not prevail against it, and I will give thee the keys of the Kingdom of Heaven

neg: Charles Farrar Forster According to the "Huddersfield Chronicle" of 1894, the cross and its pedestal were inscribed, "Charles Farrar Forster, priest, born 29th February 1848; passed to rest 28th August 1894." However the existing inscription as of 2014 is as follows:"In memory of Charles Farrar Forster, priest. First vicar of the adjoining parish of Beckwithshaw 1887 to 1894. Passed to rest on the 28th day of August 1894 aged 46. "My presence shall go with thee and I will give thee rest". This cross was erected by the members of his congregation." On the evening of Sunday 9 September 1894 a memorial service

neg: The Minstrel Boy chords asunder; And said "No chains shall sully thee, Thou soul of love and bravery! Thy songs were made for the pure and free They shall never sound in slavery!" </poem> A concentrated, single verse version exists: <poem> The minstrel boy to the war is gone, In the ranks of death ye may find him; His father's sword he hath girded on, With his wild harp slung along behind him; Land of Song, the lays of the warrior bard, May some day sound for thee, But his harp belongs to the brave and free And shall never sound in slavery!"

neg: Church of Jesus Christ of Latter Day Saints (Strangite) not abate the price of what thou buyest of him, for his necessity; nor shalt thou exact of him, because he leaneth upon thee: for in so doing thousands shall rise up and call thee blessed, and the Lord thy God shall strengthen thee in all the work of thy hand." As noted above, the Strangite organization opens two priesthood offices to women: Priest and Teacher. While only the "course" of "Singer" in the office of Priest (as opposed to "Sacrificator") is permitted to females, all five "degrees" in the office of Teacher are available. Women may serve as "leaders"

neg: Habemus Papam announcement is partly inspired by the Gospel of Luke (2:10–11), which records the words of the angel announcing to the shepherds the birth of the Messiah: "Fear not; for, behold, I bring thee good tidings of great joy, that shall be to all the people: For unto thee is born, this day, in the city of David a Saviour, which is Christ the Lord." Note that, in the Vulgate (the Latin translation of the Bible by St. Jerome), the words used are ""Evangelizo vobis gaudium magnum"", while the word ""annuntio"" was used in previous translations. The adoption of this formula

neg: Succession crisis (Latter Day Saints) bulk of his church dissolved, though a few loyal congregations remain today. Many of the Latter Day Saints who remained in the Midwest, including Strang, believed that one or more of Joseph Smith's sons would eventually lead the church. The church had published a revelation in 1841 stating "I say unto my servant Joseph, In thee, and in thy seed, shall the kindred of the earth be blessed", and this was widely interpreted as endorsing the concept of Lineal Succession. Accounts written after Smith's death indicate that Smith set apart his son as his successor at certain private meetings and

neg: The Church of Jesus Christ of Latter-day Saints hymns wherein she was directed to make a collection of hymns for the Church of Jesus Christ: And it shall be given thee, also, to make a selection of sacred hymns, as it shall be given thee, which is pleasing unto me, to be had in my church. For my soul delighteth in the song of the heart; yea, the song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads. Due to persecutions and the constant uprooting of the church in those early days, Emma Smith was not able to fulfill

neg: Di quella pira Non reggo a colpi tanto funesti... Oh quanto meglio sarìa morir! Ruiz, Chorus of soldiers All'armi, all'armi! eccone presti A pugnar teco, teco a morir.</poem> <poem style="margin-left:2em; float:left;"> Of that dark scaffold, those flames ascending, Thrill thro' each fibre with madd'ning glow! Quench them, ye monsters vile or, still offending, To stay their fury, your blood shall flow! I was her offspring, ere love I gave thee, I vain, to hold me, thy griefs would try. Mother unhappy! I fly to save thee, Or, all else failing, with thee to die! Such heavy sorrows my heart o'erpow'ring. Oh! better far

neg: A Red, Red Rose thee still, my dear, Till a’ the seas gang dry: Till a’ the seas gang dry, my dear, And the rocks melt wi’ the sun: I will luve thee still, my dear, While the sands o’ life shall run. And fare thee weel, my only Luve And fare thee weel, a while! And I will come again, my Luve, Tho’ it were ten thousand mile. </poem> Burns worked for the final seven years of his life on projects to preserve traditional Scottish songs for the future. In all, Burns had a hand in preserving over 300 songs for posterity, the

neg: Allein zu dir, Herr Jesu Christ, BWV 33 movement 2 to , "If he will contend with him, he cannot answer him one of a thousand.", and in movement 4 to both , "Then will I teach transgressors thy ways; and sinners shall be converted unto thee." and , "Then will I teach transgressors thy ways; and sinners shall be converted unto thee." The chorale melody "" of unknown authorship was documented in a 1541 Wittenberg publication. It was used extensively, for example by Sethus Calvisius and Michael Praetorius. According to Klaus Hofmann, it was composed in 1512 for a secular song by Paul Hofhaimer. In the cantata,

neg: The Birth of Merlin from common sources; but these larger-scale elements are supported by specific lines and passages that occur in both plays. Compare, for example, "Wilde-fire and Brimstone eat thee!" in "Merlin," III,vi,108, with "wild-fire and brimstone take thee" in "Cupid's Revenge," V,ii, 49. Other common passages occur in "Merlin," II,ii,35–9 and 72–81 and III,vi,83–4, and "Cupid's Revenge", I,v,5–11, IV,i,2–7, and V,ii,44–8. The early critics who first discovered these commonalities took them as evidence that Beaumont and Fletcher had a hand in the authorship of "The Birth of Merlin". This view, however, has not been accepted by the consensus of scholars and critics,

neg: Heidenröslein rot, Röslein auf der Heiden.</poem> <poem style="margin-left:1em; float:left;">Literal translation Once a boy saw a little rose standing, Little rose of the field, It was so young and beautiful, He dashed there quickly to see it near, Beholden with abundant joy, Little rose, little rose, little rose red, Little rose of the field. The boy then said: "I shall pick thee, Little rose of the field." The little rose said: "I shall stick thee, That you'll always think of me, And, I'll not want to suffer it." Little rose, little rose, little rose red, Little rose of the field. Still the

neg: Cassietta George in 1954 became a member of The Caravans, recording with them for States and Savoy. Her most popular song with the Caravans was a spirited arrangement of "Somebody Bigger than You and I". George began composing while with The Caravans and wrote more than twenty-five songs for them, including "To Whom Shall I Turn?" and "I Believe in Thee." Her style was heavily influenced by that of Clara Ward. While a member of the Caravans, she sang with such greats as James Cleveland, Albertina Walker, Inez Andrews, Delores Washington and Shirley Caesar. Cassietta George Cassietta George (born Cassietta Baker on

neg: Richard of Chichester to bear insult, and pain, and death " "for Thee ; therefore have mercy on me, for to " "Thee do I commend my spirit. Amen" The prayer was adapted for the song ""Day by Day"" in the musical "Godspell (1971)", with music by Stephen Schwartz. The words used, with a few embellishments, were based on the following from ""Songs of Praise, Enlarged Edition"": "Day by day," "Dear Lord, of thee three things I pray:" "To see thee more clearly," "Love thee more dearly," "Follow thee more nearly," "Day by Day." A portion of the prayer has been incorporated into

neg: Miraculous births Sibylline Oracles include literature written from the 2nd century BC through the 6th century of the Christian era. They contain some material relevant to the birth and infancy of Jesus. But this passage in the Oracles, Book III, probably represents the hopes of pre-Christian Alexandrian Jews. "Be of good cheer, O maiden, and exult; for the Eternal, who made heaven and earth, has given thee joy, and he will dwell in thee, and for thee shall be an immortal light. And wolves and lambs promiscuously shall eat grass in the mountains, and among the kids shall leopards graze, And wandering

neg: Quran and miracles a miraculous fulfilment of a prophecy. The Qur'an’s “rhythmic style and eloquent expression” have been cited as aids in verbatim memorization. The Qur'an states that God says to the Pharaoh of the Exodus: "This day shall We save thee in thy body, that thou mayest be a sign to those who come after thee." The body of the Pharaoh, who was argued to be either Ramesses II or his son Merneptah, had been thought to be lost at sea until the mummies of both were discovered in the 19th century, and put on display in Cairo's Egyptian Museum; it is

neg: Pavle Orlović Takes the golden ring from off his finger, Takes it off and gives it to me, saying:" "Here hast thou my ring of gold, oh Maiden, By it thou wilt have me in remembrance, By this gold ring shall my name live with thee. Now, dear maid, must I go forth to perish There where camps the noble Prince's army; Pray to God for me, dear Maid, my sister, That I may come back again in safety. And that all good fortune may attend thee I will marry thee to my friend Milan, Him whom God has given me as

neg: Shimon ben Lakish as valid, except in three cases mentioned in the Babylonian Talmud. No one equaled Shim‘on ben Lakish in diligence and eagerness to learn. It was his custom regularly to repeat a section from the Mishnah forty times; he boasted that even Hiyya the Great, who was renowned for his diligence, was no more diligent than he. In order to urge his pupils to continual diligence, he often quoted a proverb which he ascribed to the Torah: "If thou leavest me one day, I shall leave thee for two". His conscientiousness and delicately balanced sense of honor are also celebrated. He

neg: John Rogers (Bible editor and martyr) if he would revoke his abominable doctrine, and the evil opinion of the Sacrament of the altar. Mr. Rogers answered, "That which I have preached I will seal with my blood." Then Mr. Woodroofe said, "Thou art an heretic." "That shall be known," quoth Mr. Rogers, "at the Day of Judgment." "Well," said Mr. Woodroofe, "I will never pray for thee." "But I will pray for you," said Mr. Rogers; and so was brought the same day, the fourth of February, by the sheriffs, towards Smithfield, saying the Psalm Miserere by the way, all the people wonderfully rejoicing at his

neg: Karaite Judaism do not wear tefillin in any form. According to Karaites, the Biblical passages cited for this practice are metaphorical, and mean to "remember the Torah always and treasure it". This is because the commandment in scripture is "And these words, which I command thee this day, shall be upon thy heart"… "And thou shalt bind them for a sign upon thy hand, and they shall be for forehead ornaments between thine eyes". (Deuteronomy 6:5,9) Since words cannot be on one's heart, or bound on one's hand, the entire passage is understood metaphorically. Furthermore, the same expressions ("And thou shalt bind

neg: Germany. A Winter's Tale "O friends, I speak to thee!" "Here upon Earth we shall full soon" "A heavenly realm decree." "Joyful we on earth shall be" "And we shall starve no more;" "The rotten belly shall not feed" "On the fruits of industry." Above all Heine criticized German militarism and reactionary chauvinism (i.e. nationalism), especially in contrast to the French, whose revolution he understood as a breaking-off into freedom. He admired Napoleon (uncritically) as the man who achieved the Revolution and made freedom a reality. He did not see himself as an enemy of Germany, but rather as a critic out of love

neg: His Eye Is on the Sparrow thou shalt go: I will guide thee with mine eye (Psalm 32:8). "Look at the birds of the air; they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?" (Matthew 6:26) and "Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows" (Matthew 10:29–31). Civilla Martin, who wrote the lyrics, said about her

neg:
Bornless Ritual of the Goetia of Dr. Rudd, as the ritual is of Greaco/Egyptian origin. Skinner argues that the ritual is in fact an exorcism. "I summon you Headless One, who created earth and heaven, who created night and day [...] I am the Favor of the Aion; my name is a heart encircled by a serpent" A similar formula is also used in Crowley's "Liber Samekh" for establishing contact with the Holy Guardian Angel. Crowley's text is: "Thee I invoke, the Bornless one.
 Thee, that didst create the Earth and the Heavens:
 Thee, that didst create the Night and the day.

neg: Gospel of the Hebrews waiting for thee that thou shouldest come and I might rest in thee. For thou art my rest; thou art my first-begotten Son that reignest for ever." (Jerome, "Commentary on Isaiah" 4) 3. "Even so did my mother, the Holy Spirit, take me by one of my hairs and carry me away on to the great mountain Tabor." (Origen, "Commentary on John" 2.12.87) 4a. "He that marvels shall reign, and he that has reigned shall rest." (Clement, "Stromateis" 2.9.45.5) 4b. "He that seeks will not rest till he finds; and he that has found shall marvel; and he that has

neg: Valet will ich dir geben Valet will ich dir geben "" ("I want to bid you farewell" or I shall say farewell to thee) is a Lutheran hymn, written by Valerius Herberger in 1613 with a melody by Melchior Teschner. A " (hymn for the dying), it is part of the current German hymnal. Herberger wrote the hymn in 1613 in response to the plague in Fraustadt, as a " (hymn for the dying), It was first printed in Leipzig in 1614. The subtitle reads " (A devotional Prayer, by which in the Autumn of the Year 1613 the Reformed Citizens of Fraustadt softened the

neg: Abraham and told Abraham, "I will give thee a son also of her". Abraham laughed, and "said in his heart, 'Shall a "child" be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear?'" Immediately after Abraham's encounter with God, he had his entire household of men, including himself (age 99) and Ishmael (age 13), circumcised. Not long afterward, during the heat of the day, Abraham had been sitting at the entrance of his tent by the terebinths of Mamre. He looked up and saw three men in the presence of God. Then

neg: Rock of Ages (Christian hymn) mine eyes shall close in death, When I soar to worlds unknown, See Thee on Thy judgement throne, Rock of Ages, cleft for me, Let me hide myself in Thee. </poem> The hymn was a favourite of Prince Albert, who asked it to be played to him on his deathbed, as did Confederate General J.E.B. Stuart. It was also played at the funeral of William Gladstone. In his book "Hymns That Have Helped", W. T. Stead reported "when the "SS London" went down in the Bay of Biscay, 11 January 1866, the last thing which the last man who left

neg: Domine salvum fac regem et semper et in saecula saeculorum. Amen. Lord, save our King and hear us in the day in which we shall call upon Thee. Glory to the Father and the Son, and the Holy Spirit. As it was in the beginning and it is now, and it shall be, for ever without end. Amen. Domine salvum fac regem Domine, salvum fac regem (Lord, save the King) was a petit motet sung for the King of France at every Mass. While it already existed in mediaeval France, the motet was composed by Jean Mouton for the coronation of King François I

neg: Henry VI, Part 1 Joan la Pucelle shall be France's saint" (1.7.28–30). Similarly, when Joan reveals her plan to turn Burgundy against the English, Alençon declares, "We'll set thy statue in some holy place/And have thee reverenced like a blessed saint" (3.3.14–15). On the other hand, however, the English see her as a demon. Prior to her combat with Talbot, he exclaims, "Devil or devil's dam, I'll conjure thee./Blood will I draw on thee – thou art a witch –/And straightway give thy soul to him thou serv'st" (1.6.5–7). Then, after the fight, he says, "My thoughts are whirl'd like a potter's wheel./I know

neg: Rebecca test in order to find the right wife for Isaac. As he stood at the central well in Abraham's birthplace with his men and ten camels laden with goods, he prayed to God: And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master. To his surprise,

neg: Fraternal correction the natural law binding us to love and to assist one another, but also explicitly contained in positive precept: "If thy brother shall offend against thee, go, and rebuke him between thee and him alone. If he shall hear thee, thou shalt gain thy brother" (Matthew 18:15). Given a sufficiently grave condition of spiritual distress calling for succour in this way, this commandment may exact fulfilment under pain of mortal sin. The obligation of fraternal correction, so far as private persons go, does not obtain, generally speaking, for the case of one who violates a law through invincible ignorance. Normally,

neg: Duty editor Duty editor A duty editor (also known as Editor of the Day) in news media, such as radio and television, is a senior journalist with editorial and managerial duties. A duty editor acts as an editor in the absence of the news editor (compare: duty officer). In many cases, it is the duty editor who takes most day-to-day decisions. The duty editor decides which content that shall be broadcast, how it shall be presented and in what order and gives assignments to reporters. In large media organizations, the actual editor or news editor is often a senior manager who is

neg: Alexander Gooch and Alice Driver 'Answer the Chancellor, woman!" "Driver":"Why, priest, I came not to talk with thee, but I came to talk with thy master, but if thou wilt I shall talk with thee, command thy master to hold his peace." With that the priest put his nose in his cap and spake never a word again. The Chancellor again pressed her for a reply. "Driver": "Sir, pardon me though I make no answer, for I cannot tell what you mean thereby, for in all my life I never heard nor read of any such Sacrament in all the Scripture." "Spenser": "Why, what scriptures

neg: Henry VI, Part 3 cross me from the golden time I look for" (ll.124–127). After murdering Henry, Richard then outlines his plan to bring this about, vowing to turn Edward against Clarence: Clarence beware, thou keep'st me from the light, But I will sort a pitchy day for thee, For I will buzz abroad such prophecies That Edward shall be fearful of his life, And then to purge his fear, I'll be thy death. (5.6.84–88) In this ambition, Richard proves successful, utterly destroying his own family in the process. Also important to the theme of family dissolution is Act 2, Scene 5, where a

neg: Banishment in the Torah one that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people. "(Proclamation to "cut off" anyone who does not observe the Sabbath.)" Yet now, if Thou wilt forgive their sin--; and if not, blot me, I pray Thee, out of Thy book which Thou hast written.' "(Moses begs the to forgive the Israelites for the Sin of the Golden Calf, or to otherwise, "blot out" him as well.)" And the said unto Moses: 'Whosoever hath sinned against Me, him will I blot out of My

neg: Haoma Ab-Zohr (Zatspram 21.1), that is, for the symbolic purification of "Aban" ("the waters"). This symbolic purification is also evident in "Yasna" 68.1, where the celebrant makes good for the damage done to water by humanity: "These offerings, possessing "haoma", possessing milk, possessing pomegranate, shall compensate thee". Beyond the establishment of a common origin of "haoma" and "soma" and numerous attempts to give that common origin a botanic identity, little has been done to compare the two. As Indologist Jan Houben also noted in the proceedings of a 1999 workshop on Haoma-Soma, "apart from occasional and dispersed remarks on similarities in

neg: Lady Caroline Lamb one of Byron's books. He responded with the hate poem; ""Remember thee! Remember thee!; Till Lethe quench life's burning stream; Remorse and shame shall cling to thee, And haunt thee like a feverish dream! Remember thee! Ay, doubt it not. Thy husband too shall think of thee! By neither shalt thou be forgot, Thou false to him, thou fiend to me!"" Her cousin Harriet (by then Lady Granville), with whom Lady Caroline's relationship had deteriorated after childhood, visited her in December 1816 and was so incredulous at her unrepentant behaviour that she ended her description of the visit in a

neg: Wie soll ich dich empfangen in the work's final movement. In the current Protestant hymnal "Evangelisches Gesangbuch", the song is EG 11. It is also part of several other hymnals and songbooks. Wie soll ich dich empfangen "Wie soll ich dich empfangen" ("Ah! Lord, how shall I meet Thee", literally: How shall I receive you) is a Christian hymn for Advent by Paul Gerhardt. It was first published in 1653 in the fifth edition of the hymnal "Praxis Pietatis Melica" by Johann Crüger, who also created a melody. Johann Sebastian Bach used it as a chorale in his "Christmas Oratorio", but with a different melody.

neg: Enjolras I have judged myself also, and you shall soon see to what I have sentenced myself." "Death," he says, "I use thee, but I hate thee." Enjolras is the leader of "Les Amis de l'ABC" (the Friends of the ABC), a group of radical French republican students. In the original French, the name of the group is a pun: "ABC" is homophonous with "abaissé", the "abased people". Thus Hugo writes that the society had "as its aim, in appearance the education of children; in reality, the elevation of men". On 5 June 1832, the Friends of the ABC become involved