query: where was the sermon on the mount located

pos: Mount of Beatitudes at this site in March 2000. The Jesus Trail pilgrimage route connects the Mount to other sites from the life of Jesus. Mount of Beatitudes The Mount of Beatitudes (Hebrew: "Har HaOsher" הר האושר) is a hill in northern Israel, in the Korazim Plateau. It is where Jesus is believed to have delivered the Sermon on the Mount. The traditional location for the Mount of Beatitudes is on the northwestern shore of the Sea of Galilee, between Capernaum and Gennesaret (Ginosar), on the southern slopes of the Korazim Plateau. Its highest point is 58 metres (190 ft) below sea level,

pos: Mount of Beatitudes Mount of Beatitudes The Mount of Beatitudes (Hebrew: "Har HaOsher" הר האושר) is a hill in northern Israel, in the Korazim Plateau. It is where Jesus is believed to have delivered the Sermon on the Mount. The traditional location for the Mount of Beatitudes is on the northwestern shore of the Sea of Galilee, between Capernaum and Gennesaret (Ginosar), on the southern slopes of the Korazim Plateau. Its highest point is 58 metres (190 ft) below sea level, which is approximately 155 metres (509 ft) above the surface of the lake. The actual location of the Sermon on the Mount

pos: Mount of Beatitudes at this site in March 2000. The Jesus Trail pilgrimage route connects the Mount to other sites from the life of Jesus. Mount of Beatitudes The Mount of Beatitudes (Hebrew: "Har HaOsher" הר האושר) is a hill in northern Israel, in the Korazim Plateau. It is where Jesus is believed to have delivered the Sermon on the Mount. The traditional location for the Mount of Beatitudes is on the northwestern shore of the Sea of Galilee, between Capernaum and Gennesaret (Ginosar), on the southern slopes of the Korazim Plateau. Its highest point is 58 metres (190 ft) below sea level,

pos: Galilee Neria, and Meron, until their final destination, the Kinneret (Sea of Galilee). In April 2011, Israel unveiled the "Jesus Trail", a 40-mile (60-km) hiking trail in the Galilee for Christian pilgrims. The trail includes a network of footpaths, roads, and bicycle paths linking sites central to the lives of Jesus and his disciples, including Tabgha, the traditional site of Jesus' miracle of the loaves and fishes, and the Mount of Beatitudes, where he delivered his Sermon on the Mount. It ends at Capernaum on the shores of the Sea of Galilee, where Jesus espoused his teachings. Many kibbutzim and moshav

pos: Horns of Hattin 1217, wrote that the "temple Saladin had erected to his gods after the victory is now desolate." In the early 17th century, ruins were found on the summit that appeared to be those of a church. Prior to 1948, an Arab village, Hittin, lay at the foot of the hill. Excavations were carried out on the hill in 1976 and 1981. Some scholars have identified the hill with the Mount of Beatitudes, where Jesus delivered his Sermon on the Mount. Writing in 1864, Fergus Ferguson describes it as the "supposed" site, because although "its position corresponds with the particulars of

pos: Inherit the Earth (film) Inherit the Earth (film) Inherit the Earth is director Yaky Yosha's first documentary feature. It documents the combined efforts of Christians and Jews to make the Pope's visit to the Holy Land a successful one. In the winter of 2000, Yosha and his crew documented all stages in the building of a massive amphitheater, for the one hundred thousand people scheduled to participate in an open-air mass Pope John-Paul II would lead on the Mount of Beatitudes – where two thousand years earlier, Jesus of Nazarath gave the "Sermon on the Mount" to his followers. For six weeks, two-dozen Jewish

pos: Antonio Barluzzi Antonio Barluzzi Antonio Barluzzi (26 September 1884 – 14 December 1960) was an Italian architect who became known as the "Architect of the Holy Land" by creating, among many others, the pilgrimage churches at the Garden of Gethsemane, on Mount Tabor (considered to be the Mount of Transfiguration), on the Mount of Beatitudes (the site of the Sermon on the Mount), and at the tomb of Lazarus in Bethany. He also restored, giving them a new outlook, several churches and chapels including the Catholic chapel on Calvary, within the Church of the Holy Sepulchre. Most of his work was done

pos: Antonio Barluzzi H.V. Morton wrote "They are remarkable for their originality and the variety of their design... Barluzzi will be recognised as a genius in years to come." Antonio Barluzzi Antonio Barluzzi (26 September 1884 – 14 December 1960) was an Italian architect who became known as the "Architect of the Holy Land" by creating, among many others, the pilgrimage churches at the Garden of Gethsemane, on Mount Tabor (considered to be the Mount of Transfiguration), on the Mount of Beatitudes (the site of the Sermon on the Mount), and at the tomb of Lazarus in Bethany. He also restored, giving them

neg: Sermon on the Mount largest number of perennial and universal doctrines, and spiritual advice of all Scripture. Much of what Bible readers remember from Scripture derives from the Sermon. Source of spiritual and moral instructions, the Sermon on the Mount is regarded by the Perennial Philosophy "as the quintessence itself of religion". Perennialism considers the injunctions of the Sermon on the Mount as belonging to the esoteric dimension of Christianity. Sermon on the Mount The Sermon on the Mount (anglicized from the Matthean Vulgate Latin section title: "Sermo in monte") is a collection of sayings and teachings of Jesus Christ, which emphasizes his moral

neg: Ministry of Jesus in the Gospel of Luke. The "Sermon on the Mount", which covers chapters 5, 6 and 7 of the Gospel of Matthew, is the first of the Five Discourses of Matthew and is the longest piece of teaching from Jesus in the New Testament. It encapsulates many of the moral teachings of Jesus and includes the Beatitudes and the widely recited Lord's Prayer. The "Beatitudes" are expressed as eight blessings in the "Sermon on the Mount" in Matthew, and four similar blessings appear in the "Sermon on the Plain" in Luke, where they are followed by four woes that mirror

neg: Sermon on the Plain Sermon on the Plain In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in . This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God. Two days later, he gathered his disciples and selected 12 of them, whom he named Apostles. On the way down from the mountain, he stood at "a level place" (ἐπὶ τόπου πεδινοῦ, "epi topou pedinou") where

neg: Sermon on the Mount New Testament, and has been one of the most widely quoted elements of the Canonical Gospels. It includes some of the best known teachings of Jesus, such as the Beatitudes, and the widely recited Lord's Prayer. The Sermon on the Mount is generally considered to contain the central tenets of Christian discipleship. The Sermon on the Mount is Jesus' longest speech and teaching in the New Testament, and occupies chapters 5, 6 and 7 of the Gospel of Matthew. The Sermon has been one of the most widely quoted elements of the Canonical Gospels. This is the first of the

neg: Sermon on the Mount Sermon on the Mount The Sermon on the Mount (anglicized from the Matthean Vulgate Latin section title: "Sermo in monte") is a collection of sayings and teachings of Jesus Christ, which emphasizes his moral teaching found in the Gospel of Matthew (chapters 5, 6, and 7). It is the first of the Five Discourses of Matthew and takes place relatively early in the Ministry of Jesus after he has been baptized by John the Baptist, had fasted and contemplated in the desert, and began to preach in Galilee. The Sermon is the longest continuous discourse of Jesus found in the

neg: Muhammad in Mecca Muslims. Moreover, some of these were spared when they converted to Islam. Muhammad's return was followed by several battles which led to Muslims conquering the rest of Arabia, and a final return to Mecca in 632 where he completed his first true Islamic pilgrimage, and made his Farewell Sermon at Mount Arafat. His return marked the end of the tenth year after Muslims' migration to Medina, and his pilgrimage set the precedence for the annual Great Pilgrimage, known as "Hajj." In his "Farewell Sermon", at Mount Arafat east of Mecca on the 9th of Dhu al-Hijjah, Muhammad advised his followers

neg: Luke 6 starts with a set of teachings about the four beatitudes and the four woes. The sermon may be compared with the more extensive Sermon on the Mount as recounted by the Gospel of Matthew. Both seem to occur shortly after the commissioning of the twelve apostles featuring Jesus on a mountain. In Luke, he delivers the sermon below the mountain at a level spot: Lutheran theologian Johann Bengel suggests perhaps half-way down the mountain: "a more suitable locality for addressing a large audience than a completely level plain". Some scholars believe that the Sermon on the Mount and the Sermon

neg: Sermon on the Mount high level of emphasis on "purity of the heart" and embody the basic standard of Christian righteousness. The issue of the theological structure and composition of the Sermon on the Mount remains unresolved. One group of theologians ranging from Saint Augustine in the 5th century to Michael Goulder in the 20th century, see the Beatitudes as the central element of the Sermon. Others such as Bornkamm see the Sermon arranged around the Lord's prayer, while Daniel Patte, closely followed by Ulrich Luz, see a chiastic structure in the sermon. Dale Allison and Glen Stassen have proposed a structure based on

neg: Mount Arafat Mount Arafat Mount Arafat or Mount Arafah ( transliterated "Jabal ‘Arafāt") is a granite hill east of Mecca in the plain of Arafat. Arafat is a plain about southeast of Mecca. Mount Arafat reaches about in height and is also known as the Mount of Mercy ("Jabal ar-Rahmah"). According to Islamic tradition, the hill is the place where the Islamic prophet Muhammed stood and delivered the Farewell Sermon to the Muslims who had accompanied him for the Hajj towards the end of his life. Muslims also say that it is also the place where Adam and Eve reunited on earth

neg: Hans Dieter Betz Department of New Testament and Early Christian Literature in the Humanities Division. He is an ordained member of the Presbytery of Chicago, United Presbyterian Church in the United States of America. Betz is also a past president of the Chicago Society of Biblical Research (1983-1984), the Society of Biblical Literature (1997), and the international Studiorum Novi Testamenti Societas (1999). In his essay "The Sermon on the Mount: Its Literary Genre and Function," Betz discusses the problem of scholars in attempting to determine where the Sermon on the Mount fits in terms of its literary classification. He believes that there are

neg: King of Kings (1961 film) of Judas Iscariot. Judas believes that he can persuade Barabbas to embrace Christ as a liberator and that he can influence Christ to take up arms against Rome, but Barabbas becomes disillusioned after listening to the Sermon on the Mount. It is then that Judas decides to betray Christ to the Romans. When Lucius frees Barabbas, Lucius pointedly commands Barabbas to go look at Christ as he carries his cross. The film features scenes of Jesus' miracles and his Sermon on the Mount (shot with many thousands of extras), as well as a scene where Jesus visits John the Baptist

neg: Sermon on the Mount triads. Jack Kingsbury and Hans Dieter Betz see the sermon as composed of theological themes, e.g. righteousness or way of life. The high ethical standards of the sermon have been interpreted in a wide variety of ways by different Christian groups and Craig S. Keener states that at least 36 different interpretations regarding the message of the Sermon exist, which he divides into 8 categories of views: Anabaptist groups would hold the Sermon on the Mount to be the primary section of the Gospels that gives direction to how a Christian should live. For example, Matthew 6:24 says "No man

neg: Sermon between a sermon and a homily was that a sermon was delivered by a clergyman (licensed preacher) while a homily was read from a printed copy by a layman. In the 20th century the distinction has become one of the sermon being likely to be longer, have more structure, and contain more theological content. Homilies are usually considered to be a type of sermon, usually narrative or biographical, see sermon types below. The word "sermon" is used to describe many famous moments in Christian (and Jewish) history. The most famous example is the Sermon on the Mount by Jesus of

neg: Sermon on the Mount him" from all around the area. The setting for the sermon is given in -. Jesus sees the multitudes, goes up into the mountain, is followed by his disciples, and begins to preach. The Sermon is brought to its close by , which reports that Jesus "came down from the mountain followed by great multitudes". While the issue of the exact theological structure and composition of the Sermon on the Mount is subject to debate among scholars, specific components within it, each associated with particular teachings, can be identified. In almost all cases the phrases used in the Beatitudes are

neg: Sermon on the Mount 5th century, Saint Augustine began his book "Our Lord's Sermon on the Mount" by stating: The last verse of chapter 5 of Matthew () is a focal point of the sermon that summarizes its teachings by advising the disciples to seek perfection." The Greek word "telios" used to refer to perfection also implies an end, or destination, advising the disciples to seek the path towards perfection and the Kingdom of God. It teaches that God's children are those who act like God. The teachings of the sermon are often referred to as the "Ethics of the Kingdom": they place a

neg: Sermon on the Mount of Matthew 7, i.e. deals with judging. Jesus condemns those who judge others before first judging themselves: "Judge not, that ye be not judged." In the last part in Jesus concludes the sermon by warning against false prophets. The teachings of the Sermon on the Mount have been a key element of Christian ethics, and for centuries the sermon has acted as a fundamental recipe for the conduct of the followers of Jesus. Various religious and moral thinkers (e.g. Tolstoy and Gandhi) have admired its message, and it has been one of the main sources of Christian pacifism. In the

neg: Shatrunjaya Shatrunjaya Shatrunjaya ("place of victory against inner enemies") originally Pundarikgiri), also spelt Shetrunjaya are hills located by the city of Palitana, in Bhavnagar district, Gujarat, India. They are situated on the banks of the Shetrunji River at an elevation above sea level. These hills have similarities to other hills where Jain temples have been built in Bihar, Gwalior, Mount Abu and Girnar. The Jain's sacred site of Shatrunjaya contains hundreds of Palitana temples. The hills were sanctified when Rishabha, the first tirthankara of Jainism, gave his first sermon in the temple on the hill top. The ancient history of the

neg: Shatrunjaya Shatrunjaya hills covering a distance of on foot, offering prayers. Shatrunjaya Shatrunjaya ("place of victory against inner enemies") originally Pundarikgiri), also spelt Shetrunjaya are hills located by the city of Palitana, in Bhavnagar district, Gujarat, India. They are situated on the banks of the Shetrunji River at an elevation above sea level. These hills have similarities to other hills where Jain temples have been built in Bihar, Gwalior, Mount Abu and Girnar. The Jain's sacred site of Shatrunjaya contains hundreds of Palitana temples. The hills were sanctified when Rishabha, the first tirthankara of Jainism, gave his first sermon in the

neg: Farewell Sermon Ishaq also narrates the method in which the sermon was delivered: Farewell Sermon The Farewell Sermon (, "Khuṭbatu l-Wadāʿ"), also known as Muhammad's Final Sermon or the Last Sermon, is believed by Muslims to have been delivered by the Islamic prophet, Muhammad on the 9th of Dhu al-Hijjah, 10 AH (6 March 632) in the Uranah valley of Mount Arafat, during the Islamic pilgrimage of Hajj. Muhammad al-Bukhari refers to the sermon and quotes part of it in his "Sahih al-Bukhari". Part of it is also present in "Sahih Muslim" and "Sunan Abu Dawood". Various versions of the sermon have

neg: Christian views on poverty and wealth young ruler's wealth inhibits him from following Jesus and thereby attaining the Kingdom. Jesus comments on the young man's discouragement thus: In the Sermon on the Mount and the Sermon on the Plain, Jesus exhorts his hearers to sell their earthly goods and give to the poor, and so provide themselves with "a treasure in heaven that will never fail, where no thief comes near and no moth destroys" (Lk 12.33); and he adds "For where your treasure is, there will your heart be also" (Lk 12.34). In The Parable of the Rich Fool Jesus tells the story of a

neg: Sermon on the Plain a throng of people had gathered. After curing those with "unclean spirits" (see also demonic possession), Jesus began what is now called the Sermon on the Plain. Notable messages in the Sermon include: In after Jesus had said everything he had to say to the crowd, he went to Capernaum, which in Lukan chronology he had not visited since . Sermon on the Plain In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in . This sermon may be compared to the longer Sermon on the Mount in the

neg: Ministry of Jesus result in his rejection at his hometown when in Jesus says in a Synagogue: "No prophet is acceptable in his own country" and the people reject him. In this early period, Jesus' reputation begins to spread throughout Galilee. In and , Jesus goes to Capernaum, where people are "astonished at his teaching; for his word was with authority", in the Exorcism at the Synagogue in Capernaum episode, which is followed by healing the mother of Peter's wife. This period includes the Sermon on the Mount, one of the major discourses of Jesus in Matthew, and the Sermon on the Plain

neg: The Poem of the Man-God walking, states that it was a clear day on which Mount Hermon could be seen by Jesus but Lake Merom could not be seen. In some episodes she writes about the colors of the clothing she believed had been worn by Jesus or the Apostles. Valtorta's accounts include detailed conversations. In the Sermon on the Mount episode written on May 22, 1945 Jesus is met on the road by Saint Philip the Apostle and they converse. The scene then describes how the other Apostles come down the mountain to greet Jesus and how the Sermon on the Mount begins. While

neg: Catholic peace traditions God and saying: 'Glory to God in the highest and on earth peace to those on whom his favor rests'" – a peace distinct from the Pax Romana. The Sermon on the Mount (Mt. 5:1-16) and the Sermon on the Plain (Lk. 6:20-45) combine with the call to "love your enemies" (Mt. 5:38-48) to encapsulate Jesus' teachings on peacemaking. According to Gabriel Moran, the Sermon on the Mount does not advocate submission to oppressors, but rather a strategy to "de-hostilize enemies in order to win them over". The account of the healing of the centurion's servant suggests to John Eppstein

neg: Turning the other cheek Turning the other cheek Turning the other cheek is a phrase in Christian doctrine from the Sermon on the Mount that refers to responding to injury without revenge and allowing more injury; this contradicts Evolution and Human Behavior. This passage is variously interpreted as commanding nonresistance, Christian pacifism, or nonviolence on the part of the victim. The phrase originates from the Sermon on the Mount in the New Testament. In the Gospel of Matthew, an alternative for "an eye for an eye" is given by Jesus: In the Sermon on the Plain in the Gospel of Luke, as part of

neg: Farewell Sermon Farewell Sermon The Farewell Sermon (, "Khuṭbatu l-Wadāʿ"), also known as Muhammad's Final Sermon or the Last Sermon, is believed by Muslims to have been delivered by the Islamic prophet, Muhammad on the 9th of Dhu al-Hijjah, 10 AH (6 March 632) in the Uranah valley of Mount Arafat, during the Islamic pilgrimage of Hajj. Muhammad al-Bukhari refers to the sermon and quotes part of it in his "Sahih al-Bukhari". Part of it is also present in "Sahih Muslim" and "Sunan Abu Dawood". Various versions of the sermon have been published, including several English translations. The sermon consists of a

neg: Sermon on the Mount can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon." For this reason, certain Anabaptist groups such as the Bruderhof and Hutterites share all their possessions. While Matthew groups Jesus' teachings into sets of similar material, the same material is scattered when found in Luke. The Sermon on the Mount may be compared with the similar but more succinct Sermon on the Plain as recounted by the Gospel of Luke (6:17–49), which occurs at the same moment

neg: Evangelical People's Party (Netherlands) became involved in the Left(wing) Cheek, a platform for the New Testament and Politics. This platform still exists, but it is only of limited importance within the party. The party combined left-wing ideas with a green program, inspired by the New Testament. The Sermon on the Mount was an important inspiration for the party. The Sermon was seen as an evangelical imperative to create a society where justice, peace and solidarity would rule. Important issues for the party were: This table the EVP's results in elections to the House of Representatives, as well as the party's political leadership: the "fractievoorzitter"

neg: Five Discourses of Matthew number of scholars have compared the five discourses to the five books of the Pentateuch, but most contemporary scholars reject the idea of an intentional parallel. The first discourse (Matthew 5-7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. It includes the Beatitudes and the Lord's Prayer. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. The Beatitudes are a key element of this sermon, and are expressed as a set of "blessings". The Beatitudes present a new

neg: Matthew 5:9 famously misprinted in the second edition of the Geneva Bible as "blessed are the placemakers." This was parodied in Monty Python's "Life of Brian" where the crowd listening to the sermon mishears it as "blessed are the cheesemakers" and then begin to debate the meaning of the phrase. Matthew 5:9 Matthew 5:9 is the ninth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the seventh verse of the Sermon on the Mount, and also seventh of what are known as the Beatitudes. In the King James Version of the Bible the text

neg: Mount Arafat normal Hajj, it would be around to walk. The hill is also referenced in James Joyce's novel "Finnegans Wake". Mount Arafat Mount Arafat or Mount Arafah ( transliterated "Jabal ‘Arafāt") is a granite hill east of Mecca in the plain of Arafat. Arafat is a plain about southeast of Mecca. Mount Arafat reaches about in height and is also known as the Mount of Mercy ("Jabal ar-Rahmah"). According to Islamic tradition, the hill is the place where the Islamic prophet Muhammed stood and delivered the Farewell Sermon to the Muslims who had accompanied him for the Hajj towards the end

neg: John 6 and sits with his disciples - a similar setting to the opening of the Sermon on the Mount in Matthew's Gospel (), in contrast to the Gospel of Luke, where the comparable event is known as the Sermon on the Plain (). Ellicott suggests that "the mountain" refers to "the hill-country" to the east of the lake, rather than to a specific mountain. The Complete Jewish Bible in like manner states that Jesus "went up into the hills". Jesus sees a multitude coming towards him, and wants to feed the crowd and to test his disciples, in this case Philip

neg: Sermon on the Mound Sermon on the Mound The Sermon on the Mound is the name given by the Scottish press to an address made by Prime Minister Margaret Thatcher to the General Assembly of the Church of Scotland on 21 May 1988. The name is a play on Jesus' Sermon on the Mount and on the artificial hill in Edinburgh called the Mound, on which the Church's Assembly Hall stands, and the fact that Thatcher was preaching to a church and nation that consistently rejected her ideology. In the address, Thatcher offered a theological justification for her ideas on capitalism and the market

neg: Léonce Crenier Pierdait, judged that the time had come to make the Canadian monastery autonomous, which, in canonical terms, means to make it a conventual priory. Crenier was entrusted by the Religious of Jesus and Mary with the publication the autobiography of Dina Bélanger, , which became very popular. In the 1930s and 40s, Crenier was associated with in advocating for emphasis on the Sermon on the Mount, a controversial topic within Catholicism at the time. Crenier claimed that the Sermon on the Mount, which he regarded as the essence of Christianity, had been forgotten to such an extent that it seemed

neg: Church of the Beatitudes Jesus lived and worked" (p. 280). The church was designed by the architect Antonio Barluzzi, under commission from Italian Fascist dictator Benito Mussolini. The church is maintained and overseen by the Associazione Nazionale per Soccorrere i Missionari Italiani (Association to Succour Italian Missionaries; ANSMI). Church of the Beatitudes The Church of the Beatitudes () is a Roman Catholic church located by the Sea of Galilee near Tabgha and Capernaum in Israel. Located on a small hill overlooking the Sea of Galilee, and built on the traditional site of Jesus delivery of the Sermon on the Mount, pilgrims are known to

neg: Calvin Wooster his preaching. At one Methodist meeting around the Bay of Quinte, an audience member was arranged to be disruptive, talking and swearing during the sermon. After some time, Wooster pointed at him and exclaimed ""My God, smite him!"", and the man dutifully dropped straight to the floor. In other cases, he would begin a sermon by descending a ladder, evoking Moses descending from the mount. Calvin Wooster Hezekiah Calvin Wooster (May 20, 1771 – November 6, 1798) was a circuit rider in the Methodist Episcopal Church. He was one of the first Methodists to preach in Upper Canada, where his

neg: Matthew 7:24 use of the phrase "these words of mine" is an indication that this parable is a summation and conclusion to the entire Sermon on the Mount. The verse includes the word "poiein" (to do), which is repeated regularly in this section of the sermon and emphasizes that action upon the teachings is required, not just listening to them. Catholic exigetes have interpreted this as evidence for the doctrine of justification by works. A "wise man" is an expression that appears in three other sections of Matthew: , , and -. This parable is also found in Luke, where it ends

neg: Church of the Beatitudes of the loaves and fishes and the conferral on Peter of the responsibility of leadership after a fish breakfast. Then it became convenient to localize the Sermon of the Mount on the small hill nearby." (The Holy Land: An Oxford Archaeological Guide from Earliest Times to 1700, p. 277) Regardless of whether this is the very spot, the Church of the Beatitudes stands in the general area and in a very similar setting to where Jesus would have stood as he delivered his famous sermon. As Murphy-O'Connor puts it, "from here one can see virtually all the places in which

neg: The Poem of the Man-God another on the Beatitudes during the Sermon on the Mount was written more than two months later on May 24, 1945. The book as transcribed by her priest however, follows the life of Jesus in chronological form, with footnotes referring to the dates on which she wrote each episode. Valtorta frequently described a scene, giving details of the background, trees, mountains and weather conditions on the day in first century Judea that she claims an event took place. For instance, her prelude to the Sermon on the Mount written on May 22, 1945 depicts the road on which Jesus is

neg: Sermon comes from a Middle English word which was derived from Old French, which in turn originates from the Latin word "sermō" meaning "discourse". The Bible contains many speeches without interlocution, which some take to be sermons: Moses in Deuteronomy 1-33; Jesus' sermon on the mount in Matthew 5-7; (though the gospel writers do not specifically call it a sermon; the popular descriptor for Christ's speech there came much later); Peter after Pentecost in Acts 2:14-40 (though this speech was delivered to nonbelievers and as such is not quite parallel to the popular definition of a sermon). In modern language, the

neg: Louis Bauman create strong disagreement among many of his Brethren Church peers and along with the events at Ashland College brought about the denominational split of the late nineteen thirties. The Sermon on the Mount of Matthew 5-7, a foundational passage for Brethren and Anabaptist groups in general, was viewed by Bauman in a classical dispensationalism framework as a passage intended for the Jews and not the New Testament gospel intended for the Church in the "Age of Grace." Bauman said regarding the Sermon on the Mount that "there's no gospel in it because there's no blood in it." At the height

neg: Kurt Vonnegut "anything that sounded like the Sermon on the Mount was socialistic or communistic, and therefore anti-American". In "Palm Sunday", he wrote that "the Sermon on the Mount suggests a mercifulness that can never waver or fade." However, Vonnegut had a deep dislike for certain aspects of Christianity, often reminding his readers of the bloody history of the Crusades and other religion-inspired violence. He despised the televangelists of the late 20th century, feeling that their thinking was narrow-minded. Religion features frequently in Vonnegut's work, both in his novels and elsewhere. He laced a number of his speeches with religion-focused rhetoric, and

neg: Sermon on the Mount "Five Discourses of Matthew", the other four being Matthew 10, Matthew 13 (1–53), Matthew 18 and the Olivet discourse in Matthew 24. The Sermon is set early in the Ministry of Jesus, after he has been baptized by John the Baptist in chapter 3 of Matthew's Gospel, gathered his first disciples in chapter 4, and had returned from a long fast and contemplation in the Judaean Desert where he had been tempted by Satan to renounce his spiritual mission and gain worldly riches. Before this episode, Jesus had been "all about Galilee" preaching, as in , and "great crowds followed

neg: Salt Sermon and Light in the Sermon on the Mount) and must be "trodden under foot". Rigdon was then followed by Smith with a short speech, in which he seemingly sanctioned what Rigdon had said. The salt sermon caused a great deal of demand to purge the church of any disloyal members. This included the formation of the seemingly unauthorized Danites, a secret militant society for the enforcement of church orthodoxy. Two days after Rigdon sermon, eighty Latter-day Saints signed a statement (the so-called Danite Manifesto) warning the dissenters to "depart, or a more fatal calamity shall befall you." According to John

neg: Foy E. Wallace Prologue, chapters one to three. Section three: The Apocalypse of the Conquering Christ, chapters four to eleven. Section four: The Apocalypse of the Victorious Church, chapters twelve to twenty-two, verse five. Section five: The Apocalyptic Epilogue, chapter twenty-two, verse six to the end of the text. This book contains 477 pages and was published in Nashville, Tennessee by Foy E. Wallace, Jr., Publications. This book has gone through seven printings. 12. "The Sermon on the Mount and the Civil State", First Edition – 1967. This book contains a discussion of the Sermon on the Mount (Matthew 5:1 through 7:29) and

neg: Day of Arafah hold that part of the Qur'anic verse announcing that the religion of Islam had been perfected was revealed on this day. Mount Arafah is a granite hill about southeast of Mecca in the plain of Arafah. Mount Arafah reaches about in height and is known as the "Mountain of Mercy" ("Jabal ar-Rahmah"). According to Islamic tradition, the hill is the place where the Islamic prophet Muhammad stood and delivered the Farewell Sermon to the Muslims who had accompanied him for the Hajj towards the end of his life. On 9 Dhu al-Hijjah before noon, pilgrims arrive at Arafah, a barren

neg: Church of the Beatitudes Church of the Beatitudes The Church of the Beatitudes () is a Roman Catholic church located by the Sea of Galilee near Tabgha and Capernaum in Israel. Located on a small hill overlooking the Sea of Galilee, and built on the traditional site of Jesus delivery of the Sermon on the Mount, pilgrims are known to have commemorated this site since at least the 4th century. In her itinerary of the Holy Land, after describing the Church of the Loaves and Fishes, the pilgrim Egeria (ca. 381 CE) writes, "Near there on a mountain is the cave to which the

neg: Hans Dieter Betz about the SM invariably requires some mention of the Sermon on the Plain and Q. In fact, Betz credits centuries of discussion of the relationship between the SM and SP for the postulation by scholars of the existence of a Q document. The first problem that scholars attempted to solve was to determine whether the Sermon on the Mount and the Sermon on the Plain were the result of two speeches given by Jesus on two different occasions or two versions of the same speech. Origen believed that the SM and SP were two versions of the same speech given

neg: Jesus in Christianity Mark or the Gospel of Luke. The five discourses in Matthew begin with the Sermon on the Mount, which encapsulates many of the moral teaching of Jesus and which is one of the best known and most quoted elements of the New Testament. The Sermon on the Mount includes the "Beatitudes" which describe the character of the people of the Kingdom of God, expressed as "blessings". The Beatitudes focus on love and humility rather than force and exaction and echo the key ideals of Jesus' teachings on spirituality and compassion. The other discourses in Matthew include the "Missionary Discourse" in

neg: Matthew 5:1–2 replica of a passage describing Moses. Boring notes that the reference to Jesus sitting may be an allusion to , where in some translations Moses is described as sitting on Mount Sinai. St. Augustine in his commentary on the Sermon on the Mount supported the Moses parallel. He argued that this symbolism shows that Jesus is giving a new set of precepts to supplement those of Moses. In his later writings, such as the "Reply to Faustus", he backs away from this view. Other scholars reject the link with Moses. Hill disagrees, arguing that if this had been intended as

neg: Fire Sermon of this discourse due to T. S. Eliot's titling the third section of his celebrated poem, "The Waste Land", "The Fire Sermon." In a footnote, Eliot states that this Buddhist discourse "corresponds in importance to the Sermon on the Mount." In the Vinaya, the Fire Sermon is the third discourse delivered by the Buddha (after the Dhammacakkapavattana Sutta and the Anattalakkhana Sutta), several months after his enlightenment, on top of the Gayasisa Hill, near Gaya, India. He delivered it to a thousand newly converted ascetics who formerly practiced a sacred fire ritual (Pali: "aggihutta"; Skt.: "agnihotra"). The 5th-century CE post-canonical

neg: Matthew 5 Matthew 5 Matthew 5 is the fifth chapter of the Gospel of Matthew in the New Testament. It contains the first portion of the Sermon on the Mount, which will also take up chapter 6, and chapter 7. Portions are similar to the Sermon on the Plain in Luke 6, but much is found only in Matthew. In John Wesley's division of the Sermon, chapter five outlines the ethical principles of the truly religious. It is one of the most discussed and analyzed chapters of the New Testament. Kissinger reports that among Early Christians no chapter was more often cited

neg: Henry Hodgkin his word immediately and initiated a first meeting at Queens' College, Cambridge, where he lectured in philosophy: an ecumenical group of about 20 people came together to reflect on the implications of war on their personal and community life. They wrote a common declaration stating they could conceive God as a nationalist and couldn’t accept the idea of a moratorium on the Sermon on the Mount on hold for the duration of the war. The first chapter of the Fellowship of Reconciliation (FOR) was born. Another meeting gathered 128 people at Trinity College, Cambridge, where Henry Hodgkin was elected president

neg: Approaches to evangelism an approach to evangelism characterized by speaking in public places out in the open, generally to crowds of people at a time, using a message, sermon, or speech which spreads the gospel. Supporters of this approach note that both Jesus and many of the Old Testament prophets often preached about God in public places. It is one of the oldest approaches to evangelism. One of the earliest open-air preachers of Christianity, according to the gospels, was Jesus Christ, whose first specifically recorded sermon was the Sermon on the Mount, which took place on a mountainside in the open air. In

neg: Matthew 7:25 Matthew 7:25 Matthew 7:25 is the twenty-fifth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the Parable of the Wise and the Foolish Builders. In the King James Version of the Bible the text reads: The World English Bible translates the passage as: The previous verse introduced the wise man who built his house on a rock, the rock being a metaphor for the teachings of Jesus in the Sermon on the Mount. The fury of nature is much more elaborate than

neg: Nonresistance nonresistance and pacifism. Leo Tolstoy, Adin Ballou and Mohandas Gandhi were notable advocates of nonresistance. However, there were variations between them. Gandhi's "Satyagraha" movement was based on a belief in resistance that was active but at the same time nonviolent, and he did not believe in using non-resistance (or even nonviolent resistance) in circumstances where a failure to oppose an adversary effectively amounted to cowardice. 'I do believe,' he wrote, 'that where there is only a choice between cowardice and violence, I would advise violence.'" Christian nonresistance is based on a reading of the Sermon on the Mount, in which

neg: Sermon of Ali ibn Husayn in Damascus may hear something (worthwhile) from him." Yazid replied, "If I permit him to mount the pulpit, he shall not descend it until he humiliates me and the progeny of Abu Sufyan." They said, "How could this ailing youth do such a thing?' Yazid replied, "He comes from a family that has from infancy consumed wisdom along with their milk." Yazid finally relented, and Ali ibn Husayn ascended the pulpit and gave his sermon.(According to Kamile Bahai, Ali ibn Husayn asked Yazid to let him give the sermon on Friday.) Ali ibn Husayn began his sermon by praising Allah. Then he

neg: St George's Cathedral, London a stained-glass window depicting the Sermon on the Mount for the church (a second version is elsewhere). A school grew up on Redhill Street near the church, called Christ Church Primary School. On 26 January 1950 the funeral service of George Orwell, was held at the church, as it was near to both Middlesex Hospital where he died and BBC Broadcasting House, where he worked. In 1974, the Albany Consort, an early music group, was founded at the church. The church was designated a Grade II* listed building on 10 June 1954. In 1989 Christ Church ceased to be a

neg: Matthew 7:28 Matthew 7:28 Matthew 7:28 is the twenty-eighth verse of the seventh chapter of the Gospel of Matthew in the New Testament. It forms the first part of a two verse conclusion following the Sermon on the Mount. In the original Greek according to Westcott-Hort this verse is: In the King James Version of the Bible the text reads: The World English Bible translates the passage as: This verse parallels portions of and , with one of the Gospel writers greatly modifying the source material. It also links back the , the first verse of the Sermon on the Mount. "Finished

neg: Matthew 7:29 Matthew 7:29 Matthew 7:29 is the twenty-ninth, and final, verse of the seventh chapter of the Gospel of Matthew in the New Testament. It ends a two verse conclusion following the Sermon on the Mount. In the Westcott-Hort edition of the original Greek, this verse reads: In the King James Version of the Bible, the text reads: The English Standard Version translates the passage as: In the , the crowd of onlookers were described as astonished at Jesus' sayings (, "tous logous toutous") which complete Matthew's narrative known as the "Sermon on the Mount", and this verse explains why. The

neg: Matthew 5:1–2 is described as teaching. Both reference the Sermon on the Mount, with the other reference at . Though Nolland notes that Matthew does not contain the same extensive John/Jesus parallels as Mark. Matthew 5:1–2 Matthew 5:1 and Matthew 5:2 are the first two verses of the fifth chapter of the Gospel of Matthew in the New Testament. The verses introduce the Sermon on the Mount that will be recited in the next several chapters. The mentioned the large crowds "from Galilee, and from the Decapolis, Jerusalem, Judea, and beyond the Jordan" who followed Jesus to witness him healing: these verses

neg: Hans Dieter Betz in Jesus’ footsteps who can then take the values from his words and turn them into practical application for everyday life. Betz worked out these assumptions in his Hermeneia Commentary entitled "The Sermon on the Mount" (Minneapolis: Fortress Press, 1995). For an assessment of Betz' entire work see William Baird, "History of New Testament Research," vol. 3 (Minneapolis: Fortress Press, 2013), 659-87. Betz has devoted a great deal of scholarship discussing the Sermon on the Mount. Given that he is part of the school of thought that the answer to the Synoptic Problem lies within the Two-Source Hypothesis, any discussion

neg: Brigid Bazlen version of..[King of Kings]..gives historical context to the best-known Biblical tale and features many memorable moments, such as a moving Sermon on the Mount and a vixenish Salome [i.e. Bazlen] dancing for her stepfather in a performance that rivals today's MTV video offerings". Hunter's performance as Jesus, especially in the Sermon on the Mount scene, has also won much acclaim, as have the performances of Robert Ryan as John the Baptist and Frank Thring as Herod Antipas – the film is also included in Danny Peary's list of "must see" films in his book 'Guide for the Film Fanatic'). In

neg: Tonsen Church (Oslo) Tonsen Church (Oslo) Tonsen Church (Norwegian: "Tonsen kirke") is a church in Oslo, Norway which was built in 1961. It is located at Årvoll in the borough of Bjerke. The church was constructed by the architects Georg Greve (architect) and Geir Grung. In the porch vestibule at the foot of the bell tower is a stained glass window, created by Bernhard Greve. It shows Jesus standing above a cross. The church bells are cast by Olsen Nauen Bell Foundry. An altar crucifix is modeled by Ståle Kyllingstad. On the back wall is a fresco illustrating the Sermon on the Mount

neg: Udriște Năsturel alone being the "ktitor" of Târgului Church in Târgoviște. The former building was partly designed by a Mamant Barbulov, possibly a naturalized Bulgarian, who may have added the Oriental brickwork to the nearby palace. Năsturel is also listed as a "ktitor" of Sfânta Vineri Herasca in Bucharest, which was located close to his townhouse. In fact, he and Elena supported financially rather than built the latter. His last known published work was another preface for a sermon anthology, which came out in 1649. It is addressed to the monks of Mount Athos, containing Năsturel's ideas "on generosity". The text is

neg: Christian anarchism subsequent Old Testament chronicles the Israelites trying to live with this decision. More than any other Bible source, the Sermon on the Mount is used as the basis for Christian anarchism. Alexandre Christoyannopoulos explains that the Sermon perfectly illustrates Jesus's central teaching of love and forgiveness. Christian anarchists claim that the state, founded on violence, contravenes the Sermon and Jesus' call to . The gospels tell of Jesus's temptation in the desert. For the final temptation, Jesus is taken up to a high mountain by Satan and told that if he bows down to Satan he will give him all

neg: Eastbank Academy motto, Splendeat Lux, may have been a contraction of the Latin phrase "Splendeat Lux Vestra" which, when taken from the Sermon on the Mount, translates as ""Let your light shine."" Famous alumni of Eastbank Academy include: Eastbank Academy Eastbank Academy is a Scottish secondary school in the suburb of Shettleston in Glasgow. The school was founded in 1894 originally as a senior secondary or Academy, before the abolition of the two-tier system of junior and senior secondaries. Today the institution is a non-denominational comprehensive school. Originally, the grand red sandstone building located on Eastmuir Street (now Shettleston Road) was thought

neg: Matthew 5:5 Matthew 5:5 Matthew 5:5 is the fifth verse of the fifth chapter of the Gospel of Matthew in the New Testament. It is the third verse of the Sermon on the Mount, and also third of what are known as the Beatitudes. In the King James Version of the Bible the text reads: The World English Bible translates the passage as: This well known verse is perhaps the most famous of the Beatitudes. Unlike the previous two, however, this one has no parallel in Luke's Sermon on the Plain. Luke's Sermon contains four Beatitudes and four Woes. There is considerable

neg: Sermon on the Mount in Luke's narrative, and also features Jesus heading up a mountain, but giving the sermon on the way down at a level spot. Some scholars believe that they are the same sermon, while others hold that Jesus frequently preached similar themes in different places. Although modern parallels between the teachings of Jesus and Buddhist philosophy (concerning both the principle of dependent origination and the concept of no-self as a basis for morality) have been drawn (by the 14th Dalai Lama for example), these comparisons emerged after missionary contacts in the 19th century, and there is no historically reliable evidence of

neg: Stoffel Muller an "Apostolic Brethren Association" modeled on the early Christians) which later became known as the Zwijndrechtse nieuwlichters, whose ideals were based on the Sermon on the Mount; later studies proposed that this was a kind of communist ideology held by many Protestant sects of the time. While Muller was considered the group's leader, he was not formally appointed as such. He and Leer were arrested for vagrancy in 1820 and served a year in prison. He died in Varik, on 3 August 1833, on a trip where he was as usual accompanied by Leer, possibly of cholera. Muller's religious education

neg: Unitarian Memorial Church color and shading from cool blues to warm earth tones through the nine clerestory windows from East to West. Seven of these windows are titled with one of the Beatitudes (or Blessed Be's) which Jesus was teaching his Disciples as illuminated in the glorious twenty-four foot high Sermon on the Mount window located on the west wall. One notable effect of the windows is the natural flesh quality in the figures. Two years were spent in their design and execution. These stained glass windows were Reid's most prized work, a masterpiece set and his only effort in stained glass. Unitarian

neg: First Unitarian Church (Baltimore, Maryland) pediment was executed by Antonio Cappellano, who had also executed the carvings on the Battle Monument. Deterioration caused it to be replaced with a replica in 1954. The building is significant in the history of Unitarianism as the site of William Ellery Channing's Baltimore Sermon of May 5, 1819, which laid the foundation for the Unitarian denomination. One block north of Benjamin Latrobe's Baltimore Cathedral, (now the Basilica of the Assumption of Mary and the first cathedral constructed for Roman Catholics in America), The First Unitarian Church is located in the Mount Vernon-Belvedere neighborhood north of downtown and was formerly

neg: Samuel G. Havermale Samuel G. Havermale Samuel G. Havermale (October 5, 1824 – January 31, 1904) was a notable Methodist minister and pioneer of Spokane. Born October 5, 1824 in Sharpsburg, Maryland, now the site where the Battle of Antietam was fought. His family moved in 1833 to Montgomery County, Ohio. He was educated there, and then went on to Rock River Seminary, in Mount Morris, Illinois. While there, on 1 November 1849 he married Elizabeth Goldthrop who already had 3 children. In 1873 he accepted a transfer to become pastor of the church at Walla Walla, Washington. He preached the first sermon

neg: ʻUtulau of the road in the village. These trees grew and somehow formed an archway (alafolau), like a guard of honour, along the road all the way to the Houma 'Utulau. Toa Fakaʻamu Story goes that a church minister went to Kolovai one Sunday to attend a sermon there, and he was fascinated with the toa trees lining up the road. He wished that it would be great to have such trees back at ʻUtulau. After the sermon, he went back on his horse and chariot, only to find a toa tree where the Vaolongolongo cemetery is now located. That's how

neg: The Miracle Maker (2000 film) When Jesus rises out of the water, a voice from Heaven declares, "This is my beloved son," and the Holy Spirit descends on him as a dove. After his baptism, Jesus wanders out into the wilderness, where he is repeatedly tempted by Satan. After Jesus rebukes Satan temptations and leaves the wilderness, he is met by his friend Lazarus. Jesus returns to Lazarus' home, where he is hosted by Lazarus’ sisters, Martha and Mary. Jesus begins preaching the Sermon on the Mount in the fields near Capernaum. Tamar and her mother Rachel happen to be nearby, and Tamar wishes to

neg: Richard Reader Harris (barrister) chief engineer to the Republic of Bolivia. On his return to London in 1883 he trained for the bar, and was called at Gray's Inn, where he was later elected to the Bench. Reader Harris drifted from the liberal view of Christianity of his teens to join Charles Bradlaugh's Ethical Society. Bradlaugh, an atheist, mocked Christians who lived immoral lives while he lectured on Bible texts and advocated that his audience abide by ideas expressed in the Sermon on the Mount. As a member of the Puritan wing of Bradlaugh's Ethical Society, Harris pledged not to smoke or drink. When

neg: Jesus in , his first disciples, who will eventually form the core of the early Church, encounter him and begin to travel with him. This period includes the Sermon on the Mount, one of Jesus' major discourses, as well as the calming of the storm, the feeding of the 5,000, walking on water and a number of other miracles and parables. It ends with the Confession of Peter and the Transfiguration. As Jesus travels towards Jerusalem, in the Perean ministry, he returns to the area where he was baptized, about a third of the way down from the Sea of Galilee

neg: Allard Pierson esteemed. However, in 1865 he resigned because he could not reconcile being a minister with not believing in divine revelation. He moved to Heidelberg, where he worked on a history of Christianity. He also started to teach at the university there. From 1877 to 1895 Pierson was professor in history of art, aesthetics and modern languages at the University of Amsterdam. Pierson died in 1896 in the village Almen and he is buried in Zutphen. In 1878 Pierson published his book about the Sermon on the Mount and other passages from the synoptic gospels. He showed that sayings attributed to

neg: Helen Marie Black in journalism, she was hired as an assistant to the society editor of the "Rocky Mountain News" right after graduation. She soon asked to move to the news department, where she covered the Denver visit of Aimee Semple McPherson in 1921. After her first interview was well-received, she arranged publicity stunts to show off the evangelist's skills, such as inviting more than 100 hospital patients to a church to be healed by McPherson, and reenacting the Sermon on the Mount with McPherson preaching on Lookout Mountain west of Denver. Black was next promoted to features writer, in which capacity she

neg: John Wheelwright free grace advocates, on the other hand, were encouraged by the sermon, and intensified their crusade against the "legalists" among the clergy. During church services and lectures they publicly asked the ministers about their doctrines which disagreed with their own beliefs, and Henry Vane in particular became active in challenging the doctrines of the colony's divines. During the next two months the other ministers made several doctrinal charges against Wheelwright, noting not only his fast-day sermon, but also his sermons at Mount Wollaston. When the General Court next met on 9 March, Wheelwright was called upon to answer for his

neg: 2nd Mile Jeremy Camp, Newsboys, Chris Tomlin, and rapper Nate Feuerstein, who is also from Gladwin. The band has also toured with Irish contemporary Christian band Bluetree. After several years of production, the band released its first album, "Where I Am", in 2015. The band’s name, 2nd Mile, was inspired by a passage of the Sermon on the Mount. In 2009, the band 2nd Mile was founded in Gladwin, Michigan to provide worship music for their local community. After several years of performing in local venues, the group now performs in venues, concerts and churches across the Lower Peninsula of Michigan. 2nd

neg: Louis Bauman doctrines are found in the Sermon on The Mount. Louis Bauman Louis Sylvester Bauman (November 13, 1875 – November 8, 1950) was a Brethren minister, writer, and Bible conference speaker, holding influential leadership in the Brethren Church and the "Grace Brethren" movement which evenly divided the denomination in 1939. He served in several pastorates, in particular the First Brethren Church of Long Beach, California where he was pastor for thirty-four years (1913–1947). Bauman held to traditional Brethren views regarding baptism, communion, and nonresistance, but also held to evangelical convictions regarding missions, and premillennial dispensationalism, with the latter views becoming foundational

neg: Creation, Man and the Messiah part concentrates mostly on Jesus and the story afterwards. Jesus is introduced mourning the history of the human race and their toils; he is comforted by Akadiel. Under Akadiel's guidance, Jesus walks out to his task, in a sequence based closely on the gospels. During this section, Jesus delivers a speech, based loosely on the Sermon on the Mount, where he tells the human spirit to acknowledge itself as what it is, through love. This last section of the poem was written for the revised version of 1845. The ironic title of this section refers to the Roman Empire`s transition

neg: James Blair (Virginia) him to Colonial Williamsburg greatest benefactor, Standard Oil fortune heir John D. Rockefeller, Jr. and his family. In 1722, Blair published "Our Savior's Divine Sermon on the Mount", a five-volume collection of his sermons from 1707 to 1721. With Henry Hartwell and Edward Chilton, Blair wrote "The Present State of Virginia and the College", which was published in 1727. James Blair died on 18 April 1743 at the age of 87, after a long career. Blair was buried next to his wife Sarah (née Harrison) Blair (who had died earlier in 1713) at Jamestown Island, where Preservation Virginia (formerly known

neg: Edward Perronet Wesley once noted in his diary that Edward himself "was thrown down and rolled in mud and mire" at Bolton. Though considered a capable preacher, Perronet was uneasy about doing so in front of John Wesley, despite Wesley's persistent urging. After wearying of his requests, Wesley simply announced one day that Brother Perronet would speak. Edward cleverly managed to escape Wesley's intention by mounting the pulpit, declaring he would deliver the greatest sermon ever preached, and proceeding to read Christ's "Sermon on the Mount"; after which, he immediately sat down. Following worsening relations with the Wesleys, Perronet published "The Mitre"

neg: Tony Campolo home in St. Davids, Pennsylvania. For ten years, he was a professor of sociology at the University of Pennsylvania. Campolo founded the Evangelical Association for the Promotion of Education (EAPE), which works to help "at-risk" youth in the U.S. and Canada, and has helped to establish several schools and universities. His best known work is a sermon entitled "It's Friday, But Sunday's Coming!", recordings of which have been widely circulated in evangelical circles, and which is based on a sermon by a black minister at Mount Carmel Baptist Church. He is a frequent speaker at Christian conferences. He was also

neg: Ichabod Wiswall John and Priscilla Alden. This ceremony was conducted in Duxbury, Massachusetts. While Duxbury records claim that Wiswall's sermon at this event was the first known funeral sermon in British America, other funeral sermons (including James Fitch's sermon on the death of Anne Mason (Norwich, CT, 1672)) predate Wiswall's sermon by a quarter century. Wiswall himself would be buried in the same cemetery, three years later; he died on 23 July 1700. Wiswall's tombstone is located close to that of Myles Standish, in what is now known as the Myles Standish Burial Ground in Duxbury, Massachusetts. Ichabod Wiswall Reverend Ichabod Wiswall

neg: Of Dirt and Grace: Live from the Land lead single in July 2016. Hillsong United previously took inspiration from the Sermon on the Mount and the Beatitudes for their fourth studio album, "Empires" (2015). The group wanted to film live performances of the song around places in Israel where the aforementioned events took place, as well as other Biblically historical locations. The album features new arrangements of the songs from "Empires", as well as two tracks from "Zion" (2013), "Scandal of Grace" and "Oceans (Where Feet May Fail)", and the Hillsong Worship song "I Surrender" from "Cornerstone" (2012). While "Empires" featured "EDM pulses" throughout the album, "Of Dirt

neg: A Cloud in Trousers freed mankind. The protagonist, a self-defined "preaching, thrashing Zarathustra," sees himself as a new man-God and enters the "tongueless streets" to pronounce his own Sermon on the Mount. Where the human eye fails in confusion, The hungry hordes loom: Wearing the crown of thorns of revolutions Year 16 brings doom. Part IV sees the protagonist's return to being tormented by unrequited love, which eventually brings him to the act of Deicide, as he blames God for creating an unhappy world, where unanswered love is possible: Almighty, you gave us an assortment: A head and a pair of hands to exist.

neg: Sermon on Mani's Teaching of Salvation by scholars like , , Zsuzsanna Gulácsi and Jorinde Ebert, they concluded that the painting is a Manichaean work of art. It was probably produced by a 13th-century painter from Ningbo, a city located in southern China, and is kept today in the Museum of Japanese Art Yamato Bunkakan in Nara, Nara. The painting is divided into five scenes, with titles given by Zsuzsanna Gulácsi, a Hungarian specialist on Manichaeism. Zsuzsanna Gulácsi states in her article "A Visual Sermon on Mani's Teaching of Salvation": Sermon on Mani's Teaching of Salvation Sermon on Mani's Teaching of Salvation (, literally "Sacred Scroll

neg: Maier Zipser Ehescheidung" (Budapest, 1853). About 1850 he went to England, where he published a pamphlet titled "The Sermon on the Mount," defending Judaism against the parliamentary speeches of Inglis (London, 1852). In 1858 Zipser was elected rabbi of Rechnitz, and he held this position until his death. In addition to the two pamphlets already mentioned, he published various sermons and made numerous contributions to the Jewish press, especially to the "Orient," the "Allgemeine Zeitung des Judenthums," and the "Neuzeit," winning the reputation of being one of the most scholarly Hungarian rabbis of his day. Maier Zipser Maier Zipser, Hungarian rabbi; born

neg: Denzil Meuli of the Mass in Latin. In 1989 Denis Browne, the tenth Bishop of Auckland, made a small church available to Meuli and this became the centre of the Mount St. Mary "non-geographic" parish, Titirangi, where the "traditional Latin liturgy" is followed. His congregation came from all over the greater Auckland region to worship in the pre- Vatican II manner. Meuli published an English translation of a sermon by Don Stefano Gobbi, an Italian priest and visionary. He took a public lead on some moral issues. Since 2016 Meuli has been in retirement and was succeeded as the pastor of Mt

neg: John Taylor (Baptist preacher) preached the Introductory Sermon and was on the committee of organization. He became one of the early leaders of that association. In 1802 he moved his family to Gallatin County (a portion now in Trimble County) near Mount Byrd along the Ohio River, where he had already bought nearly of land in various tracts. There he entered the planter class, for he eventually held 20 enslaved African Americans and owned , selling some of his former land to other settlers to create a community. Historians of the antebellum South define planters as those people who held 20 or more slaves