query: where does the book of exodus take place

pos: Book of Exodus Book of Exodus The Book of Exodus or Exodus is the second book of the Torah and the Hebrew Bible (the Old Testament) immediately following Genesis. The book tells how the Israelites leave slavery in Egypt through the strength of Yahweh, the god who has chosen Israel as his people. Led by their prophet Moses they journey through the wilderness to Mount Sinai, where Yahweh promises them the land of Canaan (the "Promised Land") in return for their faithfulness. Israel enters into a covenant with Yahweh who gives them their laws and instructions to build the Tabernacle, the means by

pos: Book of Leviticus Book of Leviticus The Book of Leviticus () is the third book of the Torah and of the Old Testament. Most of its chapters (1–7, 11–27) consist of God's speeches to Moses, in which he is commanded to repeat to the Israelites. This takes place within the story of the Israelites' Exodus after they escaped Egypt and reached Mt. Sinai (Exodus 19:1). The Book of Exodus narrates how Moses led the Israelites in building the Tabernacle (Exodus 35–40) based on God's instructions (Exodus 25–31). Then in Leviticus, God tells the Israelites and their priests how to make offerings in the

pos: Book of Numbers of it. God condemns them to death in the wilderness until a new generation can grow up and carry out the task. The book ends with the new generation of Israelites in the Plain of Moab ready for the crossing of the Jordan River. Numbers is the culmination of the story of Israel's exodus from oppression in Egypt and their journey to take possession of the land God promised their fathers. As such it draws to a conclusion the themes introduced in Genesis and played out in Exodus and Leviticus: God has promised the Israelites that they shall become a

pos: Exodus: Gods and Kings distraught and stunned over the destruction of his army and empire, and with no way to return to Egypt. Moses leads the Hebrews back to Midian, where he reunites with Zipporah and Gershom. At Mount Sinai, Moses transcribes the Ten Commandments. Years later, an elderly Moses riding with the Ark of the Covenant sees God's manifestation walking with the Hebrews through the desert. In June 2012, Ridley Scott announced that he was developing an adaptation of the Book of Exodus, tentatively titled "Moses". On March 27, 2014, the studio changed the title of the film from "Exodus" to "Exodus: Gods

pos: Elim Pentecostal Church the Elim Evangelistic Band, but this was changed to Elim Foursquare Gospel Alliance when the Deed Poll was registered in April 1934. The name 'Elim' was taken from the account in the Book of Exodus, chapter 15, verse 27, where the Israelites, leaving the bondage of Egypt under the leadership of Moses, found an oasis called Elim: ""Then they came to Elim, where there were twelve wells of water and seventy palm trees; so they camped there by the waters."" This represented a place of refreshing and it was thought appropriate for a revival movement at that time. Differences of

pos: Book of Exodus humanity's state in Eden, so that God can dwell with the Israelites as he had with Adam and Eve through the Ark and Tabernacle, which together form a model of the universe; in later Abrahamic religions this came to be interpreted as Israel being the guardian of God's plan for humanity, to bring "God's creation blessing to mankind" begun in Adam. Book of Exodus The Book of Exodus or Exodus is the second book of the Torah and the Hebrew Bible (the Old Testament) immediately following Genesis. The book tells how the Israelites leave slavery in Egypt through the strength

pos: The Parting of the Sea a result, it is possible that the Israelites were indeed at Jericho when City IV was destroyed ca. 1550 BCE. Also, according to this view, the Israelites and the Hyksos are separate groups of people, and the first Exodus from Egypt occurred before the expulsion of the Hyksos. As a result, this interpretation of the exodus does not suffer from the difficulties that come from identifying the Israelites with the Hyksos rulers of Egypt. This book advocates the High Egyptian Chronology which dates the reign of Thutmose III to the time period from 1504 BCE to 1450 BCE rather than

pos: Elim (Bible) Elim (Bible) Elim (, ), according to the Hebrew Bible, was one of the places where the Israelites camped following their Exodus from Egypt. It is referred to in Exodus 15.27 and Numbers 33.9 as a place where "there were twelve wells of water and seventy date palms," and that the Israelites "camped there near the waters". From the information that can be gleaned from Exodus 15.23, 16.1 and Numbers 33.9-11, Elim is described as being between Marah and the Wilderness of Sin, near the eastern shore of the Red Sea. It was possibly south of the Israelites' crossing point,

pos: The Exodus between the 8th and 6th centuries BCE with possible further occupation into the 4th century BCE, and those place-names on the Exodus route which have been identified – Goshen, Pithom, Succoth, Ramesses and Kadesh Barnea – point to the geography of the 1st millennium rather than the 2nd. Similarly, Pharaoh's fear that the Israelites might ally themselves with foreign invaders seems unlikely in the context of the late 2nd millennium, when Canaan was part of an Egyptian empire and Egypt faced no enemies in that direction, but does make sense in a 1st millennium context, when Egypt was considerably weaker

pos: Elim (Bible) (seven miles/twelve kilometres) and would require the next four sites (using the Numbers itinerary) to be compressed into only 23 miles/38 kilometres. The Book of Exodus also records that the Israelites left Elim two and a half months after leaving Egypt (Exodus 16:1), heading to Mount Sinai through the Sin Wilderness. There is a possibility that the name 'Elim' is derived from a Semitic root meaning 'gods', but this cannot be further substantiated (see El (god)). Elim (Bible) Elim (, ), according to the Hebrew Bible, was one of the places where the Israelites camped following their Exodus from Egypt.

pos: Sources and parallels of the Exodus abandoned it, in the phrase used by archaeologist William Dever, as "a fruitless pursuit". The biblical narrative contains some details which are authentically Egyptian, but such details are scant, and the story frequently does not reflect Egypt of the Late Bronze Age or even Egypt at all (it is unlikely, for example, that a mother would place a baby in the reeds of the Nile, where it would be in danger from crocodiles). Such elements of the narrative as can be fitted into the 2nd millennium could equally belong to the 1st, consistent with a 1st millennium BCE writer trying

pos: Sources and parallels of the Exodus possible further occupation into the 4th century BCE, and those place-names on the Exodus route which have been identified – Goshen, Pithom, Succoth, Ramesses and Kadesh Barnea – point to the geography of the 1st millennium rather than the 2nd. Similarly, Pharaoh's fear that the Israelites might ally themselves with foreign invaders seems unlikely in the context of the late 2nd millennium, when Canaan was part of an Egyptian empire and Egypt faced no enemies in that direction, but does make sense in a 1st millennium context, when Egypt was considerably weaker and faced invasion first from the Achaemenid Empire

pos: Baal-zephon around the Mediterranean by his Canaanite and Phoenician devotees. "Baal-zephon" thereby also became a placename, most notably a location mentioned in the Hebrew Scriptures' Book of Exodus as the location where the Israelites miraculously crossed the Red Sea during their exodus from Egypt. The name Baʿal Zaphon never appears in the mythological texts discovered at Ugarit. Instead, it occurs in guides to ritual and in letters, where it is used to differentiate this form of Baʿal from others such as Baʿal Ugarit. The earliest discovered depiction of the god—where he stands astride two mountains in a smiting posture—dates to the

pos: Mount Sinai Mount Sinai Mount Sinai (, "Har Sinai"; or ; or ; ; ), also known as Mount Horeb or Gabal Musa, is a mountain in the Sinai Peninsula of Egypt that is a possible location of the biblical Mount Sinai, which is considered a holy site by the Abrahamic religions. Mount Sinai is mentioned many times in the Book of Exodus and other books of the Bible, and the Quran. According to Jewish, Christian, and Islamic tradition, the biblical Mount Sinai was the place where Moses received the Ten Commandments. Mount Sinai is a moderately high mountain near the city

pos: Passover Passover Passover, also called Pesach (; from Hebrew "Pesah, Pesakh"), is a major, biblically derived Jewish holiday. Jews celebrate Passover as a commemoration of their liberation by God from slavery in ancient Egypt and their freedom as a nation under the leadership of Moses. It commemorates the story of the Exodus as described in the Hebrew Bible, especially in the Book of Exodus, in which the Israelites were freed from slavery in Egypt. According to standard biblical chronology, this event would have taken place at about 1300 BCE (AM 2450). Passover is a spring festival which during the existence of

pos: Rephidim Rephidim Rephidim () is one of the places visited by the Israelites in the biblical account of the Exodus from Egypt. This episode is described in the Book of Exodus. The Israelites under Moses have come from the wilderness of Sin. At Rephidim, they can find no water to drink, and angrily demand that Moses give them water. Moses, fearing they will stone him, calls on Yahweh for help and is told to command a certain "rock in Horeb," in God's name which causes a stream to flow from it, providing ample water for the people. He names the place

pos: Joseph in Islam move to Egypt, which then allows for the story of Moses and the Exodus from Egypt to take place. Historically, Muslims also associated Joseph's Tomb with that of the biblical figure. In recent years however, they claim that an Islamic cleric, Sheikh Yussuf (Joseph) Dawiqat, was buried there two centuries ago. According to Islamic tradition, the biblical Joseph is buried in Hebron, next to the Cave of the Patriarchs where a medieval structure known as "Yussuf-Kalah", the "Castle of Joseph", is located. Scholars and believers reveal Joseph is one of the most revered men in Islamic history. Having come through

pos: 2666 reasons for it. Larry Rohter, writing for "The New York Times", notes that Bolaño apparently ascribed an apocalyptic quality to the number. Henry Hitchings noted that "the novel's cryptic title is one of its many grim jokes" and may be a reference to the biblical Exodus from Egypt, supposedly 2,666 years after God created the earth. The number does not appear in the book, though it does in some of Bolaño's other books—in "Amulet", a Mexico City road looks like "a cemetery in the year 2666", and "The Savage Detectives" contains another, approximate reference: "And Cesárea said something about days

pos: Yam Suph Yam Suph The phrase Yam Suph () in the narrative of the Exodus refers to the body of water which the Israelites crossed following their exodus from Egypt. The same phrase appears in over 20 other places in the Tanakh (Hebrew Bible/Old Testament). While traditionally understood to refer to the Red Sea, (the saltwater inlet located between Africa and the Arabian Peninsula), the appropriate translation of the phrase remains a matter of dispute; as does the exact location referred to. It is now often translated as Sea of Reeds - with several competing theories as to where this was. It

pos: Jochebed Jochebed According to the Torah, Jochebed was a daughter of Levi and mother of Aaron, Miriam and Moses. She was the wife of Amram, as well as his aunt. No details are given concerning her life. According to Jewish legend, Jochebed is buried in the Tomb of the Matriarchs, in Tiberias. She is praised for her faith in the Epistle to the Hebrews. The story of Jochebed is thought to be described in the Book of Exodus (2:1–10) - although she is not explicitly named here. (Her name is first mentioned in Exodus 6:20.) She lived in Egypt, where the

pos: The Ten Commandments (1956 film) The Ten Commandments (1956 film) The Ten Commandments is a 1956 American epic religious drama film produced, directed, and narrated by Cecil B. DeMille, shot in VistaVision (color by Technicolor), and released by Paramount Pictures. The film is based on "Prince of Egypt" by Dorothy Clarke Wilson, "Pillar of Fire" by J.H. Ingraham, "On Eagle's Wings" by A.E. Southon, and the Book of Exodus. "The Ten Commandments" dramatizes the biblical story of the life of Moses, an adopted Egyptian prince who becomes the deliverer of his real brethren, the enslaved Hebrews, and therefore leads the Exodus to Mount Sinai, where

neg: Book of Exodus plans of the Tabernacle demonstrates the importance it played in the perception of Second Temple Judaism at the time of the text's redaction by the Priestly writers: the Tabernacle is the place where God is physically present, where, through the priesthood, Israel could be in direct, literal communion with him. The heart of Exodus is the Sinaitic covenant. A covenant is a legal document binding two parties to take on certain obligations towards each other. There are several covenants in the Bible, and in each case they exhibit at least some of the elements found in real-life treaties of the

neg: Lorne Malvo which included killing his dog and replacing his medication with adderall. He also rigs his shower to spray blood instead of water, and releases hundreds of crickets into Stavros' supermarket. Malvo does this to allude to the Book of Exodus, a play on Stavros' deep religious views. While Stavros decides to take the blackmail money back to where he originally found it in 1987, Malvo rigs Don to an exercise machine and tapes a shotgun to his hands. When "Don" takes a few shots out of a window, Malvo leaves. The shots trigger the SWAT team to come to Don's

neg: Book of Exodus In approximate round dates, the process which produced Exodus and the Pentateuch probably began around 600 BCE when existing oral and written traditions were brought together to form books recognisable as those we know, reaching their final form as unchangeable sacred texts around 400 BCE. The story of the exodus is the founding myth of Israel, telling how the Israelites were delivered from slavery by Yahweh and therefore belong to him through the Mosaic covenant. The Book of Exodus is not a historical narrative in any modern sense: modern history writing requires the critical evaluation of sources, and does not

neg: The Bible and violence of theological responses. As part of the many reflections on religious violence inspired by the Abrahamic religions that followed 9/11, John J. Collins wrote a short book called "Does the Bible Justify Violence?". In the book he reviews the passages in the Bible describing violence done by God, commanded or promised by God, and done by people, as well as how these texts have been used by religious people and governments throughout history. For example, he discusses The Exodus and the conquest of the Canaanites in the subsequent Book of Joshua, as two sides of the same coin; the Exodus

neg: Biblical Mount Sinai ancient peoples, from the locations where the majority of scholars currently place them. Biblical Mount Sinai According to the Book of Exodus, Mount Sinai (Hebrew: הר סיני, "Har Sinai") is the mountain at which the Ten Commandments were given to Moses by God. In the Book of Deuteronomy, these events are described as having transpired at Mount Horeb. "Sinai" and "Horeb" are generally considered to refer to the same place by scholars. Hebrew Bible texts describe the theophany at Mount Sinai in terms which a minority of scholars, following Charles Beke (1873), have suggested may literally describe the mountain as

neg: Massah Massah Massah () is one of the locations which the Torah identifies as having been travelled through by the Israelites, during the Exodus; although the list of visited stations in the Book of Numbers does not mention it. In the Book of Exodus, "Massah" is mentioned at the same time as "Meribah", in a context which suggests that "Massah" is the same location as "Meribah", but other biblical mentions of "Massah" and "Meribah", such as that in the Blessing of Moses, seem to imply that they are distinct locations. The Biblical text states that the Israelites argued with Moses about

neg: Meribah Meribah Meribah or "Mirabah" () is one of the locations which the Torah identifies as having been travelled through by the Israelites, during the Exodus, although the continuous list of visited stations in the Book of Numbers does not mention it. In the Book of Exodus, "Meribah" is mentioned at the same time as "Massah", in a context which suggests that "Massah" is the same location as "Meribah", but other biblical mentions of "Massah" and "Meribah", such as that in the Blessing of Moses, seem to imply that they are distinct. The Biblical text mentions two very similar episodes that

neg: Meribah both occur at a place named "Meribah". The episode recounted by the Book of Exodus features the Israelites quarreling with Moses about the lack of water, and Moses rebuking the Israelites for testing Yahweh; the text states that it was on this account that the place gained the name "Massah", meaning "testing", and the name "Meribah", meaning "quarreling". The narrative in the Book of Exodus states that, on account of their thirst, the Israelites grumbled against Moses, so Moses, in fear for his life, appeals to Yahweh; the narrative continues with Yahweh telling Moses to walk ahead of the others,

neg: Steps (book) person. The book does not name any characters or places where described situations take place. The book has been interpreted as being about "a Polish man's difficulties under the harsh Soviet regime at home played against his experiences as a new immigrant to the United States and its bizarre codes of capitalism." The stories reflect upon control, power, domination and alienation, depicting scenes full of brutality or sexually explicit. "Steps" contains remarkable autobiographical elements and numerous references to World War II. Despite its commercial failure, especially when compared to "The Painted Bird", "Steps" met with generally positive critics' reviews and

neg: Both Sides of Time unraveled and ends with Florinda Stratton, the wife of Hiram Stratton, shooting Rowwel in a tower where he led Harriett with the intent of pushing her off of it, and displaying it as a suicide. The book ends when fate decides to take Annie Lockwood away from 1895 and Strat, back to what is possibly her own time as the book does not confirm where exactly she has been taken to. Both Sides of Time takes place in Stratton Point in 1895 which was inspired by a beach named Tod's Point, according to Caroline B. Cooney, who stated that as

neg: Exodus (role-playing game) before they could return to the ruins of civilization and start a new era of man. The survivors are the lucky ones, the people that made it to fallout shelters, and those that somehow survived against all odds. "Exodus" is fully supported by a line of OPS (Organized Playable Scenarios) adventures, which most are free or are available for a price through the Glutton Creeper online store. All of these adventures take place in the Southwest United States, and are designed to play for roughly 4 hours of time. Exodus (role-playing game) Exodus is a post-apocalyptic role-playing game published by

neg: Ki Tissa Ki Tissa Ki Tisa, Ki Tissa, Ki Thissa, or Ki Sisa ( — Hebrew for "when you take," the sixth and seventh words, and first distinctive words in the parashah) is the 21st weekly Torah portion (, "parashah") in the annual Jewish cycle of Torah reading and the ninth in the Book of Exodus. The parashah tells of building the Tabernacle, the incident of the Golden calf, the request of Moses for God to reveal God's attributes, and how Moses became radiant. The parashah constitutes The parashah is the longest of the weekly Torah portions in the book of Exodus

neg: Matthew 2:20–21 important. This is the only place in the New Testament where this phrase is used, i.e. the only place where "Israel" is used to refer to a geographic location, a usage which was common in the Book of Exodus on which this passage is based. This is the usage that is employed today by the State of Israel. The word translated as "land" can also be translated as state or country. Elsewhere in the New Testament the term Israel more often taken to refer to the kingdom of God or the Jewish people as a whole. Gundry notes that the

neg: Tetragrammaton in the Book of Genesis 2:4. The only books it does not appear in are Ecclesiastes, the Book of Esther, and Song of Songs. In the Book of Esther the Tetragrammaton does not appear, but it is present in four complex acrostics in Hebrew: the initial or last letters of four consecutive words, either forwards or backwards comprise YHWH. These letters were distinguished in at least three ancient Hebrew manuscripts in red. Another acrostic containing the Tetragrammaton also composed the first four words of Psalm 96:11. Short form Jah occurs 50 times: 43 times in the Psalms, one in Exodus

neg: Desert of Paran as a place where the Israelites temporarily settled during the Exodus: Then the Israelites set out from the Desert of Sinai and traveled from place to place until the cloud came to rest in the Desert of Paran. () Paran again features in the opening lines of the Book of Deuteronomy: These are the words Moses spoke to all Israel in the desert beyond the Jordan--that is, in the Arabah--opposite Suph, between Paran and Tophel, Laban, Hazeroth and Dizahab. () He said: "The LORD came from Sinai and dawned over them from Seir; he shone forth from Mount Paran. He

neg: Simpsons Bible Stories was the place where Adam and Eve lived after they were created by God, according to the Book of Genesis. The second segment parodies Moses who, according to the Book of Exodus, freed the Israelites from the Egyptian Pharaoh. Milhouse has the role of Moses while Skinner has the role of the Pharaoh. When the Pharaoh asked who vandalized his sarcophagus, the burning bush tells him that Bart did it. When Bart is seized by the Pharaoh's guards, he exclaims "No, the bush set me up!" Bart's line refers to the 1990 arrest of Marion Barry who, while being arrested

neg: Transformers: Exodus to change the system from within. As Megatron's political movement gains power, it also grows more violent. Terrorists professing allegiance to him commit multiple bombings across Cybertron. Megatron repeatedly states in public speeches that he does not know the terrorists and did not orchestrate these attacks. The terrorists then attack a casino in the city of Altihex, where Sentinel Prime (the main political leader of Cybertron) is attending a show. When the bombings start, Sentinel relies on his three bodyguards - Starscream, Skywarp and Thundercracker - to escort him to safety. However, the bodyguards instead take Sentinel to Kaon and

neg: Tabernacle time, and that it reflects the structure of the Temple of Solomon; others hold that the passage describes a real pre-monarchic shrine, perhaps the sanctuary at Shiloh, while traditional scholars contend that it describes an actual tabernacle used in the time of Moses and thereafter. This view is based on Exodus 36, 37, 38 and 39 that describe in full detail how the actual construction of the tabernacle took place during the time of Moses. The detailed outlines for the tabernacle and its priests are enumerated in the Book of Exodus: In Exodus 31, the main builder and maker of

neg: Transformers: Exodus Cybertron and the Transformers. Primus states that he will eventually be able to heal himself, but the process will take centuries, and in the mean time he will be unable to generate enough Energon to sustain the population he currently does, which will cause Cybertron to become cold and barren, so the Transformers will either have to abandon Cybertron or risk starvation. Primus bestows Optimus with the Matrix of Leadership, which contains the collective wisdom of all past Cybertronian leaders. Optimus orders a mass exodus of the Autobot army, but most of the ships are shot down by Trypticon Station.

neg: Shin Megami Tensei: Devil Children titles are role-playing games in which the player battles against demons. While the player controls a devil child, that character does not directly fight themselves; instead, they send in their allied demons to fight against the opponents. This was changed in "Book of Fire" and "Book of Ice", where the devil children are able to fight by using cards. If one of the player's demons falls in battle, another is automatically sent in to take the first one's place. To recruit new demons to their party, the player needs to choose to talk to the demon instead of fighting it,

neg: Ramara in 2012, 2013 and 2014. The former townships of Rama and Mara were first named in 1820. The origins of the names are unclear, as both may be either Spanish words ("rama" for "branch" and "mara" for "sea") or Biblical references ("rama" for Ramah, the biblical town of Benjamin in ancient Israel, and "mara" for Marah, named in the biblical Book of Exodus as the place where Moses sweetened the bitter waters for the Israelites.) As both styles of place naming were popular in Ontario at the time, it is not clear which one Lieutenant-Governor Sir Peregrine Maitland had in

neg: Discalceation historian and encyclopedist, made much of masonic initiates being required to remove their usual footwear, as a symbol of reverence on entering a masonic lodge. Discalceation Discalceation means "removal of footwear". St. Teresa of Ávila was one of a number of saints of the Roman Catholic Church who were "discalced," or shoeless. She was one of the founders of the Discalced Carmelites religious order. The origins of discalceation lie in Exodus 3:5, where God tells Moses "Take off your sandals, for the place where you are standing is holy ground". A separate custom in Biblical times of taking off only

neg: Mount Hermon split." In the Book of Enoch, Mount Hermon is the place where the Watcher class of fallen angels descended to Earth. They swear upon the mountain that they would take wives among the daughters of men and take mutual imprecation for their sin (). The mountain or summit is referred to as Saphon in Ugaritic texts where the palace of Ba'al is located in a myth about Attar. The Book of Chronicles also mentions Mount Hermon as a place where Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel were the heads of their families. R.T. France, in his book on

neg: Discalceation Discalceation Discalceation means "removal of footwear". St. Teresa of Ávila was one of a number of saints of the Roman Catholic Church who were "discalced," or shoeless. She was one of the founders of the Discalced Carmelites religious order. The origins of discalceation lie in Exodus 3:5, where God tells Moses "Take off your sandals, for the place where you are standing is holy ground". A separate custom in Biblical times of taking off only one shoe as part of a socially witnessed contract is referred to in Ruth 4:7 and Deuteronomy 25:9. Albert Gallatin Mackey, the pioneering American masonic

neg: The Wedding! (comics) wedding morning, MJ shows up but Peter does not as he is lying unconscious in an alleyway. When he wakes up and rushes to where the wedding was to take place, he finds Mary Jane there and the two decide to take what happened as an omen and simply live together. At that point, the bulk of the Spider-Man stories from that point to the events of One More Day take place as they did normally, but with the two as a couple and living together while being unmarried. However, Mary Jane makes it clear she does not want to

neg: Exhibit B: The Human Condition not dipping one iota from beginning to end, and - Even with the tunes that momentarily take a breather ('Democide,' 'A Perpetual State of Indifference,' etc.), it's only a matter of time until Exodus rams down the gas pedal once again and returns to their chug-a-lug riffery. Exodus has always liked it fast and furious, and they certainly don't disappoint with Exhibit B: The Human Condition." All music written by Gary Holt except where noted. Exhibit B: The Human Condition Exhibit B: The Human Condition is the ninth studio album by thrash metal band Exodus. The album picks up after

neg: Exodus International a gay bar before entering. Paulk was subsequently removed as board chairman by Exodus. In 2013, Paulk renounced his former cause, stating that his sexual orientation had never truly changed, that reparative therapy does not work and "does great harm to many people". In March 2006, Liberty Counsel, a law firm acting on behalf of Exodus International, sent cease-and-desist letters to bloggers Justin Watt and Mike Airhart, demanding they "immediately cease use" of an edited photograph on their respective blogs "or in any other form" which parodied an Exodus billboard. The original billboard image, obtained from Exodus's website, consisted of

neg: Exodus (Bertagna novel) risen high above the water like a cork. Fox also slides down the air vents, to begin his rebellion outside the reach of his grandfather. The book finishes with Mara wondering how far people will go to save themselves, and if Caledon was right to save a special few. The book ends with the hope that the refugees will reach safety in Greenland. A screenplay for this book is currently under way. The movie adaptation of "Exodus" is not yet scheduled for release. Exodus (Bertagna novel) Exodus is a science fiction novel written for teens to young adults by Julie

neg: Metafiction books. The scene evokes an explicitly metafictional response to the problem (and by addressing a problem of the novel one is just reading but also a general problem the excerpt is thus an example of both direct and indirect metafiction, which may additionally be classified as generally media-centred, non-critical metafiction). Through the lack of context to this sudden change of topic (writing a book is not a plot point, nor does this scene take place at the beginning of the novel, where such a scene might be more willingly accepted by the reader) the metafictional reflection is foregrounded. Additionally, the

neg: Consciousness Explained angry. I do this for a readership that I assume is conscious. How then can I take seriously his claim that consciousness does not really exist? Consciousness Explained Consciousness Explained is a 1991 book by the American philosopher Daniel Dennett, in which the author offers an account of how consciousness arises from interaction of physical and cognitive processes in the brain. Dennett puts forward a "multiple drafts" model of consciousness, suggesting that there is no single central place (a "Cartesian theater") where conscious experience occurs; instead there are "various events of content-fixation occurring in various places at various times in

neg: Transformers: Exodus by many that "War for Cybertron" is a video game adaptation of "Exodus" and vice versa, due to the similarities. However, the plots of both the book and game highly differ from each other. "Transformers: Exodus" has been called an easy read with good writing. Transformers: Exodus Transformers: Exodus – The Official History of the War for Cybertron is a science fiction adventure novel by Alexander C. Irvine. It revolves around the Transformers and the origin of the war and experiences prior to it. It was believed to be a possible prequel to "" as noted in the book "Transformers

neg: Exodus (Bertagna novel) Exodus (Bertagna novel) Exodus is a science fiction novel written for teens to young adults by Julie Bertagna, published in August 2002. The story is set on an island faced with the problem of a rising sea level, caused by melting ice caps and other forms of global warming. Mara must think of a way to save herself, the other villagers and, most importantly, the world. The book was short-listed for the Whitbread Children’s Book of the Year in 2002. Exodus is part of a trilogy; the sequel to the book is "Zenith", published in 2007, followed by "Aurora", published

neg: Exodus (Uris novel) Times" bestseller list for nineteen weeks. By the time it came out in paperback in 1965, the hardback had already sold more than five million copies and was among the top 10 in the "New York Times" best sellers list. The success of the book initiated sympathy for the newly established State of Israel. Various reasons were cited by reviewers as to why "Exodus" was so well received. Among them was the fact that the book, a historical novel, came out ten years after the widely-publicized Exodus Affair, which involved a ship named "SS Exodus", from which the book took

neg: Nefarious: Merchant of Souls directed, produced and narrated by Benjamin Nolot, founder and president of Exodus Cry, the film's distributor. Nolot, who travelled to 19 countries to collect the film's content, said that the purpose of the film is "to draw people's attention to the issue, but also to inspire them in terms of what they can be doing … to take a stand against this injustice." The film was officially released on July 27, 2011, with individual grassroots screenings also taking place. Laila Mickelwait, Exodus Cry's director of awareness and prevention, screened the film in several countries in an attempt to persuade governments

neg: Hukum Singh crowd. In June 2016, he released a list of Hindu families and alleged that there had been a mass exodus of Hindus from his constituency due to the law and order situation. His claims were later partially validated by a report of the National Human Rights Commission (NHRC). However, later even the BJP accepted that the alleged Hindu exodus didn't take place. Another report contradicted the NHRC findings. Being the son of a farmer father, he understood and concerned himself with important issues related to farmers, education and infrastructure. He had participated in more debates than the national average and

neg: Istrian-Dalmatian exodus subsequently moved from the bishop's residence in Poreč to Pula, which was under a joint United Kingdom-United States Allied Administration at the time. He officiated his last confirmation in October 1946 in Filipana where he narrowly avoided an attack by a group of thugs. The Bishop of Rijeka, Ugo Camozzo, also left for Italy on 3 August 1947. The exodus took place between 1943 and 1960, with the main movements of population having place in the following years: The first period took place after the surrender of the Italian army and the beginning of the first wave of anti-fascist violence.

neg: Exodus: How Migration Is Changing Our World and little knowledge.” That is true, yet "Exodus" exemplifies the problem. This book could have seriously engaged with the large literature on immigration and helped people without Collier’s training and position think through the complexities of the issue. Instead, Collier has written a text mortally wounded by incoherence, error, and overconfident leaps to baseless conclusions." Exodus: How Migration Is Changing Our World Exodus: How Migration is Changing Our World (titled Exodus: Immigration and Multiculturalism in the 21st Century for its UK release) is a 2013 book by the development economist Paul Collier about the way migration affects migrants as well

neg: Shemot (parsha) that in and God identified God's self in relation to people — not a place. Oden posited that the occasion for the revelation of the four-letter Name of God, , "YHVH", was the coming together of the 12 tribes of Israel as a new confederation (as described in ). Professor Everett Fox of Clark University noted that “glory” (, "kevod") and “stubbornness” (, "kaved lev") are leading words throughout the book of Exodus that give it a sense of unity. Similarly, Propp identified the root "kvd" — connoting heaviness, glory, wealth, and firmness — as a recurring theme in Exodus:

neg: Player's Guide to the Dragonlance Campaign Player's Guide to the Dragonlance Campaign Player's Guide to the Dragonlance Campaign is an accessory for the 2nd edition of the "Advanced Dungeons & Dragons" fantasy role-playing game, published in 1993. "Player's Guide to the Dragonlance Campaign" illustrates key concepts in the Dragonlance setting with original fiction, essays, graphics, and sidebars, and does not include game mechanics, character stats, and role-playing game jargon. The "Player's Guide to the Dragonlance Campaign" includes a large selection of maps and portraits. Focusing on the continent of Ansalon, where most Dragonlance campaigns take place, the first half of the book comprises a guided tour

neg: Causes of the 1948 Palestinian exodus before the actual occurrence. On 7 February 1948, Ben-Gurion told the Central Committee of Mapai (the largest Zionist political party in Palestine) "it is most probable that in the 6, 8 or 10 coming months of the struggle many great changes will take place, very great in this country and not all of them to our disadvantage, and surely a great change in the composition of the population in the country." Glazer (1980, p. 113) states that the 1947 Partition Resolution awarded an area to the Jewish state whose population was 46 percent Arab and where much of this land

neg: Molinos de viento (Mägo de Oz song) Molinos de viento (Mägo de Oz song) "Molinos de viento" ("Windmills") is a single from the Spanish folk metal group Mägo de Oz and is their most famous and widely known song. This track belongs to their 1998 album "La Leyenda de la Mancha", but it was released as a single in 2002 from their live album "Fölktergeist" with the single "El lago". This song talks about a conversation between Don Quixote and Sancho Panza, where the first reprehends the latter about his pessimism and his lack of belief. The actual conversation does not take place in the book. However,

neg: Jethro (biblical figure) and then, according to Exodus 18:9–12a: Following this event, it was Jethro who encouraged Moses to appoint others to share in the burden of ministry to the nation Israel by allowing others to help in the judgment of smaller matters coming before him. These events take place in the Torah portion Yitro (Exodus 18:1–20:23). There is some disagreement over the name(s) of Moses' father-in-law. In the KJV translation of , a man named Hobab appears as Moses' father-in-law, while makes him "the son of Raguel [Reuel] the Midianite, Moses' father in law". Reuel is noted , as "a priest of

neg: Clash of the Titans (tour) bands. More speculation about a tour similar to Clash of the Titans was renewed in January 2018, when Megadeth frontman Dave Mustaine mentioned a potential tour featuring Exodus and three of the "big four" (Megadeth, Slayer and Anthrax); a month later, Mustaine tweeted another potential tour similar to Clash of the Titans, titled "The New Big 4", featuring Megadeth, Anthrax, Exodus and Testament. When Slayer announced their farewell tour in January 2018, it was suggested that the recently-rumored Clash of the Titans tour (also featuring Megadeth, Sepultura and Testament) would take place as part of the aforementioned tour. Although Mustaine

neg: Confession (religion) same seal as would be any priest hearing a confession. Only an ordained priest may pronounce the absolution. Confession does not take place in a confessional, but normally in the main part of the church itself, usually before an analogion (lectern) set up near the iconostasion. On the analogion is placed a Gospel Book and a blessing cross. The confession often takes place before an icon of Jesus Christ. Orthodox understand that the confession is not made to the priest, but to Christ, and the priest stands only as witness and guide. Before confessing, the penitent venerates the Gospel Book

neg: Holy of Holies (LDS Church) Holy of Holies (LDS Church) In The Church of Jesus Christ of Latter-day Saints (LDS Church), the Holy of Holies is a room in the Salt Lake Temple wherein the church's president—acting as the Presiding High Priest of the church—enters to act as High Priest of Israel in direct relationship with God, in accordance with the LDS interpretation of the Book of Exodus. Hence, this Holy of Holies in the temple is considered by adherents to be a modern cognate to the inner sanctuary of the Tabernacle and Temple in Jerusalem. The room was also the place where the second

neg: Book of Isaiah as its subject the liberation of Israel from captivity in Babylon in another Exodus, which the God of Israel will arrange using Cyrus, the Persian conqueror, as his agent; Trito-Isaiah concerns Jerusalem, the Temple, the Sabbath, and Israel's salvation. (More explicitly, it concerns questions current among Jews living in Jerusalem and Palestine in the post-Exilic period about who is a God-loving Jew and who is not). Walter Brueggemann has described this overarching narrative as "a continued meditation upon the destiny of Jerusalem". God's plan for the world is based on his choice of Jerusalem as the place where he will

neg: Boom, Bust, Exodus public policy, balanced by a tribute to the perseverance of the working-class people of two nations." The "Boston Globe" writes that "Broughton describes a modern-day Dickensian nightmare, with workers flocking from formerly agricultural regions to work for Maytag and other US companies seeking to 'slough off not only union wages, pension obligations, taxes and regulations, but also any sense of obligation to the place where they made their money.' The author writes winningly of individual workers in both cities, but this book is as discouraging as it is necessary." The "Washington Monthly" praised the "rigorous reporting and extensive interviews with

neg: Codex Aureus of St. Emmeram in a setting that rises up from the plane of the cover and is decorated with fine detail. The "claws" holding the gems in place are minutely formed as acanthus leaves; earlier jewelled metalwork usually used plain "claw"-type settings. According to the Book of Exodus in the Bible, God was in heaven standing on a street paved with sapphires, “And they saw the God of Israel; and there was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness.” (Exodus 24: 9-10) The elaborate and costly decoration of the cover is meant to

neg: Serpents in the Bible became a rod again. Later in the Book of Exodus (Exodus 7), the staffs of Moses and Aaron were turned into serpents, a "nachash" for Moses, a "tanniyn" for Aaron. "Fiery serpent" () occurs in the Torah to describe a species of vicious snakes whose poison burns upon contact. According to Wilhelm Gesenius, "saraph" corresponds to the Sanskrit "Sarpa" ("Jawl aqra"), serpent; "sarpin", reptile (from the root "srip, serpere"). These "burning serpents" infested the great and terrible place of the desert wilderness (Num.21:4-9; Deut.8:15). The Hebrew word for "poisonous" literally means "fiery", "flaming" or "burning", as the burning sensation of

neg: Tabernacle God. The main source describing the tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40. Those passages describe an inner sanctuary, the Holy of Holies, placed behind a veil suspended by four pillars. This sanctuary contained the Ark of the Covenant, covered by the decorated mercy seat. An outer sanctuary (the "Holy Place") contained a gold lamp-stand or candlestick. On the south side of the lamp stood a table, on which lay the showbread. On the north side was the Menorah, holding seven oil lamps to give light. On the west side, just before the veil, was

neg: Metro Exodus the player assumes the role of 23-year-old Artyom who flees the Metro in Moscow and sets off on a continent-spanning journey with Spartan Rangers to the far east. Artyom first travels around the Volga River, not far from the Ural Mountains, to get a ride on a locomotive known as the "Aurora" that heads east for a new life. The story takes place over the course of one year, starting in harsh nuclear winter in the metro. Another major character, returning from the previous game and the book "Metro 2035", is Anna - who is now Artyom's wife. "Metro Exodus"

neg: Book discussion club public place with the expectation that unknown future readers will find it there. All three methods are utilized with BookCrossing. Participants use a website and a system of unique identification numbers to track released items as they migrate through a worldwide community. The interaction is largely web-centric, but it does not exclude face-to-face gatherings, each of which can take on the traits of other book discussion clubs. Many public libraries lead book clubs as a library program on a regular basis. A librarian usually leads a discussion after participants read the book. Copies of the book are available to either

neg: Exodus (comics) to come, and he and Sersi returned to their time. Sometime later, in the 20th century, Magneto found and freed Exodus, taking him back to Avalon. Exodus became Magneto's right-hand man, replacing Fabian Cortez who had betrayed Magneto. Exodus appeared before the government sanctioned team X-Factor (his first actual appearance). It seemed as though Exodus wanted to tell them something, but he refrained and left. Exodus then appeared before the mutant team X-Force to take Cannonball and Sunspot to Avalon with him. They declined, but the team proved no match for Exodus. Exodus was followed back, and X-Force invaded Avalon

neg: Meribah regard as the parallel of the Jahwist's account of the naming of "Massah" after the testing of Yahweh by the Israelites. In the account in the Book of Numbers, but not the account in the Book of Exodus, after the water is produced, Yahweh tells Moses and Aaron that they did not trust him sufficiently to honour him, and as a consequence both Moses and Aaron would die before entering Canaan. It is unclear what, exactly, merited their punishment, though the text does make clear that it was Moses alone who spoke to the people and struck the rock; biblical

neg: Salomon Buber Cracow, 1893; "Midrash Agada", an anonymous "haggadic" commentary on the Pentateuch, Vienna, 1894; "Midrash Zuṭṭa", on the "Song of Solomon", the "Book of Ruth", "Lamentations", and "Ecclesiastes", Berlin, 1894; "Aggadat Esther", "haggadic" treatises on the "Book of Esther", anonymous, Cracow, 1897; "Midrash Ekah Rabbati", Wilna, 1899; "Yalkut Makiri", on the "Psalms", Berdychev, 1899; Menahem ben Solomon's "Midrash Sekel Tob", on the books of "Genesis" and "Exodus", ii. vol. 2, Berlin, 1900-02. As this array of publications shows, Buber was a prolific writer; yet the scientific quality of his work does not suffer on this account, at least in the opinion

neg: Transformers: Exodus Transformers: Exodus Transformers: Exodus – The Official History of the War for Cybertron is a science fiction adventure novel by Alexander C. Irvine. It revolves around the Transformers and the origin of the war and experiences prior to it. It was believed to be a possible prequel to "" as noted in the book "Transformers Vault" and verified as such in the "Transformers: Prime" episode "One Shall Rise part 3", which references the entire book as part of a flashback into the way the war between the Autobots and Decepticons began. "Exodus" explores the backgrounds of Optimus Prime and Megatron

neg: Exodus: How Migration Is Changing Our World Exodus: How Migration Is Changing Our World Exodus: How Migration is Changing Our World (titled Exodus: Immigration and Multiculturalism in the 21st Century for its UK release) is a 2013 book by the development economist Paul Collier about the way migration affects migrants as well as the countries that send and receive the migrants, and the implications this has for development economics and the quest to end poverty. It was published by Oxford University Press. Collier's book focuses on the challenges posed by the nexus of immigration and multiculturalism, and also claims that brain drain is one of the main,

neg: Bloodties loyalists. The Avengers arrive at Hammer Bay and encounter Exodus, who warns the heroes Magneto's will live on in Genosha once the humans in the country are exterminated. Hawkeye, Black Widow, Hercules, Vision, Spider-Woman, and Giant-Man are taken to the UN Headquarters, where Hawkeye has a full-blown argument with the UN Director over the handling of Genosha. Elsewhere, in Hammer Bay, War Machine does battle with Exodus as the rest of his teammates deal with the chaos in the streets. The U.S. Agent catches up with Beast and Professor X in the sewers, and the three discover an army of

neg: Exodus (Uris novel) Her family was subsequently interned in concentration camps, where her mother and two younger brothers die. Before she is transported to Israel, Karen is placed in a Cypriot refugee camp and is one of the passengers on the "Exodus". Karen does meet her father again in Israel, but he is a broken man who is unable to communicate or recognize his daughter; the experience leaves her unnerved and shattered. Despite this, she maintains her gentle and dainty personality. At the end of the novel she is murdered by "fedayeen" from Gaza. Dov Landau, described as being blond, blue-eyed, small, and

neg: Exodus (Uris novel) VII" (1970). Bay Area thrash metal band Exodus named themselves after the novel. Exodus (Uris novel) Exodus is a historical novel by American novelist Leon Uris about the founding of the State of Israel. Published in 1958, it begins with a compressed retelling of the voyages of the 1947 immigration ship "Exodus". Uris covered the Arab–Israeli fighting as a war correspondent in 1956; two years later, "Exodus" was published by Doubleday. "Exodus" became an international publishing phenomenon, the biggest bestseller in the United States since "Gone with the Wind" (1936). The book remained number one on The New York Times

neg: Isaac Aboab I in a book which he called "Menorat ha-Maor" ("The Candlestick of Light"; compare Numbers 4:9 also translated as "The Menorah Lamp") ), intending by it to illumine the minds and the hearts of his coreligionists. With reference to the seven-armed candlestick ("Menorah") in the Tabernacle (as described in Exodus 25:31 ; and Numbers 8:2 ), he divided the book into seven sections, each of which bears the title of "Ner" or "Lamp" subdivided into separate parts and chapters. It can hardly be said that the division of the matter treated is very logical and systematic, nor indeed does the work

neg: Law of succession in South Africa been left jointly to take the share of one of them who fails to take his or her share. Such failure may take place by the death of the beneficiary before vesting occurs; or by the beneficiary's incapacity to take his or her share; or by the beneficiary's refusal to adiate. Where the "ius accrescendi" operates the co-beneficiaries to whom the vacant portion accrues take the same shares thereof as they do of their own portion. Where it does not operate the share vacated by a co-heir devolves upon the intestate heirs of the testator, while the share vacated by

neg: Exodus International the Exodus North America Conference revived with new leadership and a renewed sense of purpose. Between 1981 and 1984, the views of Frank Worthen began to influence people outside of the United States through interviews and a book written by Kent Philpott called "The Third Sex?" Exodus International attracted the attention of Johan van de Sluis, who attended the 1981 conference and subsequently created Exodus Europe in coalition with Exodus North America. Exodus Europe held their first conference in 1982 in the Netherlands. Conferences were held annually, each year in a new country. Ministries to homosexuals also arose in Australia

neg: Fossil Hunter take a global inventory of the resources available for the Exodus project. While undertaking the Geological Survey, Toroca finds a mysterious blue artifact, made of a seemingly indestructible material even harder than diamond. It appears to be mechanical, with moving parts, but having been found in some of the oldest rocks, is too old to have been manufactured by Quintaglios. He also begins to take notice of clues which cast into doubt his belief in the origin of the world as set forth in the book of Lubal. The world appears to be much older than five thousand kilodays, due

neg: Saint Narek chapel and do prayers at approximately the same place where the books were put. Starting in 2010, when the decision to reconstruct the village of St. Hakob was made, it was also decided to take the place of the house that was on the edge of collapse, which was already a holy place without a holy book, to build a chapel where Papé's Narek would later be laid. Later contacts were established with the Pope's descendants abroad, with who the book was moved to Armenia, and after two years of reconstruction in Matenadaran, put in "St. Narek" chapel with special preserving

neg: Szyk Haggadah met with skepticism. Publishers in Poland, for example, were reluctant to publicize a book that drew a direct parallel between the contemporary policies of Nazi Germany and the genocidal tactics of the pharaoh of the biblical Book of Exodus. (Szyk did take the partial step of painting out the more obvious political references, such as the swastikas on the armbands of the ancient Egyptians who oversaw the Hebrew slaves. Other details, such as the Hitler moustache on the Wicked Son of "The Four Sons", remained.) Ultimately, the publishing house Beaconsfield Press was founded in London in 1937 for the express

neg: Women in Christianity which should be rejected by modern people. Kelly points to the requirement for women to subordinate themselves to their husbands espoused in the New Testament book of Ephesians, the classification of women as property along with oxen and slaves throughout the Torah, and the permission given by the Book of Exodus for a man to sell his daughter as a slave. Christian Feminists take an actively feminist position from a Christian perspective. Recent generations have experienced the rise of what has been labeled by some as "Christian feminism" —a movement that has had a profound impact on all of life,

neg: Kingdom Come (Millennium) also take the reins on "Force Majeure", "Lamentation" and "Broken World", all in the first season. Guest actor Laurie Murdoch, who portrayed one of the murdered priests in the episode, would later return in the third season episode "TEOTWAWKI", in an unrelated role. Fellow guest Tom McBeath, who played a detective investigating the case, would also reappear in the third season, playing a prosecution lawyer in "Omertà". The episode opens with a quotation taken from the Book of Exodus, the second book of the Hebrew Bible, and one of the five books that make up the Torah. The passage used

neg: Investment theory of party competition on issues that do not conflict with the interests of their investors. Vigorous debate may take place on issues where an opposing bloc of investors is able to mobilize and advertise their position. A further consequence of this theory is that in policy areas where large investors agree on policy, no party competition will take place. This is the case regardless of the views of the general population, unless ordinary citizens are able to become major investors in their own right through expenditure of time and income. The "Investment Theory of Party Competition" does not deny the possibility that masses

neg: Exodus (Uris novel) Exodus (Uris novel) Exodus is a historical novel by American novelist Leon Uris about the founding of the State of Israel. Published in 1958, it begins with a compressed retelling of the voyages of the 1947 immigration ship "Exodus". Uris covered the Arab–Israeli fighting as a war correspondent in 1956; two years later, "Exodus" was published by Doubleday. "Exodus" became an international publishing phenomenon, the biggest bestseller in the United States since "Gone with the Wind" (1936). The book remained number one on The New York Times Best Seller list for eight months after its release, and initiated a new

neg: Exergonic reaction Exergonic reaction An exergonic reaction is a chemical reaction where the change in the free energy is negative (there is a net release of free energy), indicating a spontaneous reaction. For processes that take place under constant pressure and temperature conditions, the Gibbs free energy is used whereas the Helmholtz energy is used for processes that take place under constant volume and temperature conditions. Symbolically, the release of free energy, "G", in an exergonic reaction (at constant pressure and temperature) is denoted as Although exergonic reactions are said to occur "spontaneously", this does not imply that the reaction will take

neg: Theodicy 'goods' are facilitated and the 'evils' are limited and compensated in the way that various other Christian doctrines (of human freewill, life after death, the end of the world, etc.) affirm. ...the 'good states' which (according to Christian doctrine) God seeks are so good that they outweigh the accompanying evils." This is somewhat illustrated in the Book of Exodus when Pharaoh is described as being raised up that God's name be known in all the earth Exodus 9:16. This is mirrored in Romans' ninth chapter, where Paul appeals to God's sovereignty as sufficient explanation, with God's goodness experientially known to

neg: Poseur who were deemed to lack authenticity and sincerity. In 1986, "SPIN" magazine referred to "poseur metal". In 2014, Stewart Taylor wrote that in the Bay Area thrash metal scene in the 1980s, in venues where bands like Exodus played, metal fans who liked "hair metal" bands such as "Ratt, Motley Crue and Stryper" were considered to be poseurs. A sociology book states that "[t]rue [metal] fans separate themselves from the posers through devotion to the history of the genre as well as the history of the particular bands and artists."If a music fan came to an Exodus show at thrash

neg: Exodus (Lost) showed up out of the blue and uttered the words, 'We're gonna have to take the boy.' I could not get that scene out of my head for days after 'Exodus' aired." Exodus (Lost) "Exodus: Part 1" and "Exodus: Part 2" are the first season finale of the ABC television series "Lost", consisting of the 23rd episode and a double 24th and 25th episodes of the first season and the show overall. The episodes were directed by Jack Bender, and written by Damon Lindelof and Carlton Cuse. "Part 1" first aired on May 18, 2005, and "Part 2" on May

neg: St Michael's Grammar School have great choice in their Exoduses, including Hattah Solo, a popular program involving students spending 24 hours out of the week-long program alone (albeit in close proximity to other students and supervisors) for the purposes of reflection and learning self-sufficiency. Exodus for each year level is slightly more challenging than the last, and there is a different theme for each year level. Every year students in year 11 have the option to take part in the Kosciuszko to the Coast program in lieu of the year 11 Exodus (School camp). This is a challenging 20-day expedition where students travel (through

neg: Exodus (comics) rules Australia, assisted by Pyro and the Vanisher. They see the humans as nothing more than servants. This attitude brings them trouble when they harass some of the Hulk's newfound friends. The Hulk ends up attacking the seat of power directly, knocking Exodus down, seemingly claiming rulership over all Australia. Having been abandoned by Magneto for bringing the trouble on himself by disobeying Magneto's orders, Exodus attempts to keep control but quickly loses it. Later, Magneto contacts Banner and attempts to convince him that Exodus was willing to take over again and leave the Aborigines alone. Exodus appears in both

neg: Ezekiel mother prayed to God in old age for the birth of an offspring and was given Ezekiel as a gift from God. The tomb of Ezekiel is a structure located in modern-day south Iraq near Kefil, believed to be the final resting place of Ezekiel. It has been a place of pilgrimage to both Muslims and Jews alike. After the Jewish exodus from Iraq, Jewish activity in the tomb ceased, although a disused synagogue remains in place. Ezekiel Ezekiel (; "Y'ḥezqēl" ) is the central protagonist of the Book of Ezekiel in the Hebrew Bible. In Judaism, Christianity, and Islam,

neg: Exodus (poem) Exodus (poem) Exodus is the title given to an Old English alliterative poem in the Junius manuscript (Oxford, Bodleian Library, MS Junius 11). "Exodus" is not a paraphrase of the biblical book, but rather a re-telling of the story of the Israelites' flight from Egyptian captivity and the Crossing of the Red Sea in the manner of a "heroic epic", much like Old English poems "Andreas", "Judith", or even "Beowulf". It is one of the densest, most allusive and complex poems in Old English, and is the focus of much critical debate. Exodus brings a traditional "heroic style" to its

neg: Frankincense a specialized incense altar in the time when the Tabernacle was located in the First and Second Temples. It is mentioned in the Book of Exodus 30:34, where it is named (; Biblical Hebrew: ), similar to . It was one of the ingredients in the perfume of the sanctuary (Exodus 30:34), and was used as an accompaniment of the meal-offering (Leviticus 2:1, 2:16, 6:15, 24:7). It was also mentioned as a commodity in trade from Sheba (Isaiah 60:6 ; Jeremiah 6:20). When burnt it emitted a fragrant odor, and the incense was a symbol of the Divine name (Malachi