query: who wrote the acts of the apostles in the new testament

pos: Acts of the Apostles Acts of the Apostles Acts of the Apostles (, "Práxeis tôn Apostólōn"; ), often referred to simply as Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman Empire. Acts and the Gospel of Luke make up a two-part work, Luke–Acts, by the same anonymous author, usually dated to around 80–90 AD. The first part, the Gospel of Luke, tells how God fulfilled his plan for the world's salvation through the life, death, and resurrection of Jesus of Nazareth, the promised Messiah. Acts

pos: Acts of the Apostles Acts of the Apostles Acts of the Apostles (, "Práxeis tôn Apostólōn"; ), often referred to simply as Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman Empire. Acts and the Gospel of Luke make up a two-part work, Luke–Acts, by the same anonymous author, usually dated to around 80–90 AD. The first part, the Gospel of Luke, tells how God fulfilled his plan for the world's salvation through the life, death, and resurrection of Jesus of Nazareth, the promised Messiah. Acts

pos: Acts of the Apostles There are also alleged major differences between Acts and Paul on Christology (the understanding of Christ's nature), eschatology (understanding of the "last things"), and apostleship. Acts of the Apostles Acts of the Apostles (, "Práxeis tôn Apostólōn"; ), often referred to simply as Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman Empire. Acts and the Gospel of Luke make up a two-part work, Luke–Acts, by the same anonymous author, usually dated to around 80–90 AD. The first part, the Gospel of

neg: Holy Spirit in Christianity that God the Father would "give the Holy Spirit to those who ask him". The sacredness of the Holy Spirit to Christians is affirmed in all three Synoptic Gospels (, and ) which proclaim that blasphemy against the Holy Spirit is the unforgivable sin. Together, Luke–Acts contain over half of the references in the New Testament to the Holy Spirit although this author wrote approximately 25% of the content of the New Testament. The Acts of the Apostles has sometimes been called the "Book of the Holy Spirit" or the "Acts of the Holy Spirit". Of the seventy or so

neg: Simon the Tanner (New Testament) Simon Tanner's House where many Christian pilgrims and sightseers visit. Simon the Tanner (New Testament) Simon the Tanner, who appears in the "Acts of the Apostles" book of the "New Testament", had a house in Jaffa, where Saint Peter stayed during his missionary activities of the early Christian faith. He is believed to be an example of the early Christians' embracing people of all professions as well as all Jews and Gentiles. Simon the Tanner is mentioned three times in Chapters 9 and 10 of "Acts of the Apostles" of the New Testament. Firstly, Chapter 9 is about Paul's conversion

neg: Simon the Tanner (New Testament) Simon the Tanner (New Testament) Simon the Tanner, who appears in the "Acts of the Apostles" book of the "New Testament", had a house in Jaffa, where Saint Peter stayed during his missionary activities of the early Christian faith. He is believed to be an example of the early Christians' embracing people of all professions as well as all Jews and Gentiles. Simon the Tanner is mentioned three times in Chapters 9 and 10 of "Acts of the Apostles" of the New Testament. Firstly, Chapter 9 is about Paul's conversion and immediately after that, and is mostly about Peter's missionary

neg: Authorship of Luke–Acts Authorship of Luke–Acts The authorship of the Gospel of Luke and the Acts of the Apostles, collectively known as Luke–Acts, is an important issue for biblical exegetes who are attempting to produce critical scholarship on the origins of the New Testament. Traditionally, the text is believed to have been written by Luke the companion of Paul (named in Colossians ). However, the earliest manuscripts are anonymous, and the traditional view has been challenged by many modern scholars. There is substantial evidence to indicate that the author of The Gospel of Luke also wrote the Book of Acts. These hypothetical connections

neg: Acts 21 he was one of those present" and William Robertson Nicoll, in the "Expositor's Greek Testament", likewise argued that "Nothing is said of the Apostles" Hans Hinrich Wendt suggested that the presence of [some of] the apostles was encompassed within the reference to 'elders', but this view is contested by Nicoll. Acts 21 Acts 21 is the twenty-first chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the end of Paul's third missionary journey and his arrival and reception in Jerusalem. The book containing this chapter is anonymous, but early Christian tradition uniformly

neg: New Testament that Luke the Evangelist, an associate of St. Paul who was probably not an eyewitness to Jesus' ministry, wrote the Gospel of Luke and Acts of the Apostles. Scholars are also divided on the traditional claim that Mark the Evangelist, an associate of St. Peter who may have been an eyewitness to Jesus' ministry, wrote the Gospel of Mark. Scholars are more divided over the traditional claim that Matthew the Apostle wrote the Gospel of Matthew and that John the Apostle wrote the Gospel of John. Opinion, however, is widely divided on this issue and there is no widespread consensus.

neg: Luke the Evangelist rank; not merely are his statements of fact trustworthy... [he] should be placed along with the very greatest of historians." Professor of Classics at Auckland University, E.M. Blaiklock, wrote: "For accuracy of detail, and for evocation of atmosphere, Luke stands, in fact, with Thucydides. The Acts of the Apostles is not shoddy product of pious imagining, but a trustworthy record... it was the spadework of archaeology which first revealed the truth." New Testament scholar Colin Hemer has made a number of advancements in understanding the historical nature and accuracy of Luke's writings. On the purpose of Acts, New Testament Scholar

neg: Acts 7 grouped: This verse has been studied extensively by theologians because the speech of Stephen contradicts Genesis: New King James Version This action recalls the commandment of : The Pulpit Commentary notes Stephen's words in Acts 7:59 as a 'striking acknowledgment of the divinity of Christ: only he who gave the spirit could receive it back again': Alexander MacLaren noted that this verse contains 'the only narrative in the New Testament of a Christian martyrdom or death': Acts 7 Acts 7 is the seventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records

neg: Acts of the Apostles (genre) Acts of the Apostles (genre) The Acts of the Apostles is a genre of Early Christian literature, recounting the lives and works of the apostles of Jesus. The "Acts" (Latin: "Acta", Greek: Πράξεις "Práxeis") are important for many reasons, one of them being the concept of apostolic succession. They also provide insight into the valuation of "missionary activities among the exotic races," since some of them feature missionary work done among, for instance, the Cynocephaly. Only one work in this genre is included in the New Testament canon, entitled the "Acts of the Apostles", sometimes called the "Book of Acts"

neg: Pylyp Morachevskyi translations into Ukrainian starting with the Gospels, completed in November 1861, then Acts of the Apostles Revelation and Psalms. He also wrote a Ukrainian "Sacred History" for elementary schools. However the Russian authorities did not permit the publication of his Ukrainian New Testament portions until 27 years after his death in 1906. His most famous poems include: Pylyp Morachevskyi Pylyp Morachevskyi (Chernihiv Oblast, 1806-Nizhyn, 1879) was a Ukrainian romantic poet, and translator of the New Testament into Ukrainian. He sometimes wrote under the pseudonym Khvylymon Haluzenko (Хвилимон Галузенко). He was born in the village of Shestovytsya in Chernihiv District to

neg: 2 Timothy 4 2 Timothy 4 2 Timothy 4 is the fourth (and the last) chapter of the Second Epistle to Timothy in the New Testament of the Christian Bible. It is authored by Paul the Apostle and addressed to Saint Timothy. This chapter can be grouped (with cross references to other parts of the Bible): New King James Version New King James Version New King James Version The beloved physician, who wrote the Gospel that bears his name, and "the Acts of the Apostles", and was a constant companion of Paul's in his travels and sufferings: who might be at Ephesus, or

neg: Acts 26 Acts 26 Acts 26 is the twenty-sixth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Caesarea. The book containing this chapter is anonymous, but Holman states that "uniform Christian tradition affirms that Luke wrote both" this book as well as the Gospel of Luke, as supported by Guthrie based on external evidence. In the New King James Version, this chapter is sub-divided as: Paul took up the invitation to speak: "Agrippa said to Paul, “You are permitted to speak for yourself" () with an account

neg: Acts 19 a man in the town of Ephesus by using the name of Jesus as an invocation. This practice is similar to the Jewish practice, originating in the Testament of Solomon of invoking Angels to cast out demons. Sorcery and exorcism are mentioned several times in Acts: Simon Magus and Elymas Bar-Jesus, and divination is illustrated by the girl at Philippi. "She was regarded as spirit-possessed, and it was the spirit who was addressed and expelled by Paul in ". Acts 19 Acts 19 is the nineteenth chapter of the Acts of the Apostles in the New Testament of the Christian

neg: Acts of the Apostles (genre) or narratives have not been included into the Bible, and belong to the New Testament apocrypha. These acts narratives tend to be later, legendary accounts about the early apostles written in the 2nd and 3rd century CE. The books normally do not claim to be written by apostles, but are anonymous, and thus they are not considered pseudepigrapha and forgeries. Unlike the canonical Book of Acts, they tend to focus on the exploits of individual apostles. As a genre, the apocryphal acts tend to feature "travels, dangers, controversies, deliverances, thwarted sexual trysts, miraculous demonstrations of the power of God" within

neg: Holy Spirit in the Acts of the Apostles Empire and Jewish authority empowered by the Holy Spirit. Several passages, for example, Acts 9:1-9, Acts, 18:10, Acts 23:11, and Acts 27:23 all reveal a pneumatological element that reshapes the outcome of Paul's trial bending towards the prevailing of God's will rather than the agony of Paul's death. Holy Spirit in the Acts of the Apostles The Holy Spirit plays a key role in the Acts of the Apostles, leading to the use of the titles "Book of the Holy Spirit" or the "Acts of the Holy Spirit" for that book of the New Testament. Of the about seventy occurrences

neg: Holy Spirit in the Acts of the Apostles Holy Spirit in the Acts of the Apostles The Holy Spirit plays a key role in the Acts of the Apostles, leading to the use of the titles "Book of the Holy Spirit" or the "Acts of the Holy Spirit" for that book of the New Testament. Of the about seventy occurrences of the word "Pneuma" in Acts, fifty five refer to the Holy Spirit. From the start, in , the reader is reminded that the Ministry of Jesus, while he was on earth, was carried out through the power of the Holy Spirit and that the "acts of the

neg: New Testament The Gospel of Luke and the Acts of the Apostles were both written by the same author, and are thus referred to as the Lucan texts. The most direct evidence comes from the prefaces of each book; both were addressed to Theophilus, and the preface to the Acts of the Apostles references "my former book" about the ministry of Jesus. Furthermore, there are linguistic and theological similarities between the two works, suggesting that they have a common author. The Pauline epistles are the thirteen books in the New Testament traditionally attributed to Paul of Tarsus. The anonymous Epistle to the

neg: Early Christianity instead of an even and neutral approach to historical analysis that the heterodox sects are given an assumption of superiority over the orthodox movement. Early Christians wrote many religious works, including the canon of the New Testament, which includes the Canonical Gospels, Acts, letters of the Apostles, and Revelation were written before 120 AD. Debates about scripture were underway in the mid-2nd century, concurrent with a drastic increase of new scriptures, both Jewish and Christian. Debates regarding practice and belief gradually became reliant on the use of scripture other than what Melito referred to as the Old Testament, as the

neg: History of the Eastern Orthodox Church This also continued into the age when the practice of the religion of Christianity became legal (see the Ecumenical Councils). The Biblical canon began with the officially accepted books of the Koine Greek Old Testament (which predates Christianity). This "canon", called the Septuagint or "seventy", continues to be the Old Testament of the Orthodox faith, along with the New Testament's Good news (gospels), Revelations and Letters of the Apostles (including Acts of the Apostles and the Epistle to the Hebrews). The earliest text of the New Testament was written in common or Koine Greek. The texts of the Old Testament

neg: New Testament document, in addition to some other sources, to write their individual gospel accounts. These three gospels are called the Synoptic gospels because they include many of the same stories, often in the same sequence, and sometimes exactly the same wording. Scholars agree that the Gospel of John was written last, by using a different tradition and body of testimony. In addition, most scholars agree that the author of Luke wrote the Acts of the Apostles. Scholars hold that these books constituted two halves of a single work, Luke-Acts. Strictly speaking, each gospel and the book of Acts is arguably anonymous.

neg: Matthew 5:17 the relationship between the New Testament and the Old Testament first begun by Marcion of Sinope. There are several parts of the New Testament where Jesus can be read as rejecting some tenets of Mosaic law. Issues include the traditional understanding of the Sabbath in , divorce laws in , and dietary prohibitions in . The antinomian viewpoint holds that, because Jesus accomplished all that was required by the law, thus fulfilling it, he made it unnecessary for anyone to do anything further. Proponents of this view believe this view was described by the Apostles in Acts of the Apostles,

neg: Christianity in the 3rd century "Little Peace of the Church", beginning with the reign of Gallienus (253–268), who issued the first official edict of tolerance regarding Christianity. The era of coexistence ended when Diocletian launched the final and "Great" Persecution in 303. The Biblical canon began with the officially accepted books of the Koine Greek Old Testament. The Septuagint or seventy is accepted as the foundation of the Christian faith along with the Gospels, Book of Revelation and Letters of the Apostles (including Acts of the Apostles and the Epistle to the Hebrews) of the New Testament. By the early 200's, Origen of Alexandria may

neg: Elymas Elymas Elymas , also known as Bar-Jesus (, , ), is a Jew in the Acts of the Apostles, chapter 13, in the New Testament. Acts of the Apostles calls him a magus, which the King James Bible here translates as "sorcerer". He is represented as opposing the disciple Paul the Apostle, who is called at this point for the first time with his Roman name, and Barnabas in the city of Paphos on Cyprus, when Sergius Paulus, the Roman Proconsul, wishes to hear Paul and Barnabas speak about Jesus. Because of this opposition, Paul claims that God had decided

neg: John Dick (minister) affirmed that those who were not impressed by arguments in its favour from the Old Testament, could not believe in the inspiration of the Old Testament books. Dick wrote his book to rebut this argument. He held the doctrine of plenary inspiration; but under the term "inspiration" he included supernatural influence. Dick also published during his lifetime "Lectures on some Passages of the Acts of the Apostles". In 1833, after his death, his theological lectures were published in 4 vols. a second edition being published in 1838. A few years after moving to Slateford he married Jane, daughter of the

neg: Luke–Acts the first to use and mention Acts, specifically against Marcionism. Some scholars note that there are two versions of Luke–Acts with the longer version 10–20 percent longer than the shorter version. Scholars disagree on which came first. Luke–Acts In Biblical scholarship, Luke–Acts is the composite work of the "Gospel of Luke" and the "Acts of the Apostles" in the New Testament. Together they describe the ministry of Jesus and the subsequent ministry of the apostles and the Apostolic Age. Both the books of Luke and Acts are anonymous narratives written to a man named Theophilus. The book of Acts starts

neg: Luke–Acts Luke–Acts In Biblical scholarship, Luke–Acts is the composite work of the "Gospel of Luke" and the "Acts of the Apostles" in the New Testament. Together they describe the ministry of Jesus and the subsequent ministry of the apostles and the Apostolic Age. Both the books of Luke and Acts are anonymous narratives written to a man named Theophilus. The book of Acts starts out with: "The former treatise have I made", probably referring to the Gospel of Luke. Almost all scholars believe that they were written by the same person. Luke–Acts has sometimes been presented as a single book in

neg: The Visual Bible: Acts several times, the apostles had faced trouble with Saul, and the gospel spreads around Judea and Sameria. After Saul converts to the faith, he goes out, teaching about Jesus as he went. He changed his name to Paul, and he went to many places in the Roman world, and finally, Rome. The Visual Bible: Acts The Visual Bible: Acts is a 1994 Christian film that depicts the events of the Acts of the Apostles from the New Testament. All of the dialogue is word-for-word scripture, taken directly from the New International Version of the Bible. The Visual Bible project had

neg: Lectionary 104 Milan. It was added to the list of New Testament manuscripts by Scholz, who examined some parts of it. The manuscript is not cited in the critical editions of the Greek New Testament (UBS3). Currently the codex is located in the Biblioteca Ambrosiana (D. 72 sup.) in Milan. Lectionary 104 Lectionary 104, designated by siglum ℓ "104" (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on parchment leaves. Palaeographically it has been assigned to the 12th-century. The codex contains lessons for every day from the Gospels of John, Matthew, Luke, from Acts of the Apostles and

neg: Development of the New Testament canon and 3rd centuries Eusebius's "Ecclesiastical History" 6.38 says the Elchasai "made use of texts from every part of the Old Testament and the Gospels; it rejects the Apostle (Paul) entirely"; 4.29.5 says Tatian the Assyrian rejected Paul's Letters and Acts of the Apostles; 6.25 says Origen accepted 22 canonical books of the Hebrews plus Maccabees plus the four Gospels but Paul "did not so much as write to all the churches that he taught; and even to those to which he wrote he sent but a few lines." Between 140 and 220, both internal and external forces caused Proto-orthodox Christianity

neg: Richard R. Wright Jr. where his father served as college president. Wright attended the University of Chicago in 1898, where he found mentors in William Rainey Harper and Shailer Mathews. In 1903 Wright studied in Berlin, Germany, in part inspired by the academic path of W.E.B. DuBois. Wright studied in Berlin for a term then went to the University of Leipzig where he wrote his thesis "The Historicity of the Acts of the Apostles". Submitted his thesis to University of Chicago who offered him “an AM… and a fellowship in New Testament Theology and doctorate [in theology]”. In 1911, Wright became the first African-American

neg: Richard R. Wright Jr. Wright studied in Berlin for a term then went to the University of Leipzig (45) where he wrote his thesis (The Historicity of the Acts of the Apostles) (46). Submitted his thesis to university of Chicago who offered him “an AM… and a fellowship in New Testament Theology and PH.D [in theology]” (46). From 1909 to 1936, Wright served as editor for The Christian Recorder, "the oldest existing periodical published by African-Americans in the United States whose existence dated before the Civil War." It was a primary literary voice for the African Methodist Episcopal Church. It was in this editorial

neg: Acts 3 Acts 3 Acts 3 is the third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the healing of a disabled person by the apostles Peter and John, and Peter's preaching at Solomon’s Portico in the Temple. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. The original text is written in Koine Greek and is divided into 26 verses. Some most ancient manuscripts containing this chapter are: This chapter can be grouped: The temple in

neg: Acts 17 Acts 17 Acts 17 is the seventeenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the second missionary journey of Paul, together with Silas and Timothy. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. This chapter mentions the following places (in order of appearance): The second missionary journey of Paul took place in c. AD 49. This chapter can be grouped: The apostles traveled from Philippi to Thessalonica, a distance of 161 km (on

neg: Acts 4 Acts 4 Acts 4 is the fourth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the aftermath of a healing by Simon Peter and his preaching in Solomon's Portico, that Sanhedrin arrested the apostles, but had to let them go. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. The original text is written in Koine Greek and is divided into 37 verses. Some most ancient manuscripts containing this chapter are: This chapter can be

neg: Acts 9 both sources, Paul was never a follower of Jesus and did not know Jesus before his crucifixion. Instead, he severely persecuted the early Christians. Although Paul refers to himself as an "Apostle" of Jesus, it is clear that Paul was not one of "The Twelve" apostles. Paul's conversion occurred after Jesus' crucifixion. The accounts of Paul's conversion experience describe it as miraculous, supernatural, or otherwise revelatory in nature. Acts 9 Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records Saul's conversion and the works of Saint Peter.

neg: Ancient history of Cyprus was visited by the Apostles Paul, Barnabas and St. Mark, who came to the island at the beginning of their first missionary journey in 45 AD, according to Christian tradition, converting the people of Cyprus to Christianity and founding the Church of Cyprus, After their arrival in Salamis, they proceeded to Paphos where they converted the Roman governor Sergius Paulus to Christ. In the New Testament book of Acts of the Apostles, author St. Luke describes how a Jewish magician named Bar-Jesus (Elymas) was obstructing the Apostles in their preaching of the Gospel. Paul rebuked him, announcing that he would

neg: Development of the New Testament canon the first and second epistles of John, and the book of Revelation. Irenaeus argued that it was illogical to reject Acts of the Apostles but accept the Gospel of Luke, as both were from the same author; in "Against Heresies" 3.12.12 he ridiculed those who think they are wiser than the Apostles because the Apostles were still under Jewish influence. He may also refer to Hebrews ("Book 2, Chapter 30") and James ("Book 4, Chapter 16") and maybe even 2 Peter ("Book 5, Chapter 28") but does not cite Philemon, 3 John or Jude. He does think that the letter

neg: Apostles Christians (second half of the second century and first half of the third century) believed that only Peter, Paul, and James, son of Zebedee, were martyred. The remainder or even all of the claims of martyred apostles do not rely upon historical or biblical evidence. The relics of the Apostles are claimed by various Churches, many in Italy. Each of the four listings of apostles in the New Testament (, , , and ) indicate that all the apostles were men. The canonical gospels and the book of Acts give varying names of the twelve apostles. The list in the

neg: Acts 21 Acts 21 Acts 21 is the twenty-first chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the end of Paul's third missionary journey and his arrival and reception in Jerusalem. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. This chapter mentions the following places (in order of appearance): In the New King James Version, this chapter is sub-divided as: The James who Paul met with here was James, known as "the brother of Jesus", and

neg: Development of the New Testament canon Development of the New Testament canon The canon of the New Testament is the set of books Christians regard as divinely inspired and constituting the New Testament of the Christian Bible. For most, it is an agreed-upon list of twenty-seven books that includes the Canonical Gospels, Acts, letters of the Apostles, and Revelation. The books of the canon of the New Testament were written before 120 AD. For the Orthodox, the recognition of these writings as authoritative was formalized in the Second Council of Trullan of 692. The Catholic Church made dogmatic definition upon its Biblical canon in 382 at

neg: Acts 7 Acts 7 Acts 7 is the seventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the address of Stephen before the Sanhedrin and his execution outside Jerusalem, and introduces Saul (who later became Paul the Apostle) as 'a young man'. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. The original text is written in Koine Greek and is divided into 60 verses. Some most ancient manuscripts containing this chapter are: This chapter can be

neg: I. Howard Marshall research were the Gospel of Luke and the Acts of the Apostles, the Pastoral Epistles, and aspects of New Testament theology. He was particularly concerned with the work of Luke as both historian and theologian. He contributed to a New Testament introduction for students and edited a revision and updating of Moulton and Geden’s Concordance to the Greek New Testament so that it can be used with the current major editions of the Greek New Testament as well as with older editions. Marshall was a critic of the Christ myth theory. In his book "I Believe in the Historical Jesus"

neg: Luke 12 a pecuniary claim heard before the magistrates' bench (, "archonta", a Lukan word also appearing four times in the Acts of the Apostles): Luke 12 Luke 12 is the twelfth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records a number of teachings and parables told by Jesus Christ to "an innumerable multitude of people ... gathered together". The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles. The New King James Version organizes this chapter as

neg: Gladstone Porteous (spoken by a people group in south-western China (1912); the Gospel of Matthew in the Hmong language – spoken in western Guizhou Province of China and as far southward as Vietnam and Laos – together with Samuel Pollard, who was responsible for devising the syllabic script used for the Miao dialects and its related languages); and the New Testament in the Nusu language (spoken from Sichuan Province to the south of Yunnan – Gospel of St Luke, 1923; Acts of the Apostles, 1926; New Testament, 1948). His assistant in the Yi language translation and among the Yi people was Li

neg: Luke 1 Luke 1 Luke 1 is the first chapter of the Gospel of Luke in the New Testament of the Christian Bible. With 80 verses, it is one of the longest chapters in the New Testament. This chapter describes the events leading up to the birth of Jesus. The unnamed author of Luke names its recipient, Theophilus, who is most likely a real (but unknown) person or could simply mean a fellow believer, since "theo" "philus" is Greek for God lover. Acts of the Apostles, the companion volume of Luke, is addressed to Theophilus in the same way. The title "The

neg: Persecution of Christians in the New Testament Persecution of Christians in the New Testament The persecution of Christians in the New Testament is an important part of the Early Christian narrative which depicts the early Church as being persecuted for their heterodox beliefs by a Jewish establishment in what was then the Roman province of Judea. The New Testament, especially the Gospel of John (c. 90–100 AD), has traditionally been interpreted as relating Christian accounts of the Pharisee rejection of Jesus and accusations of the Pharisee responsibility for his crucifixion. The Acts of the Apostles depicts instances of early Christian persecution by the Sanhedrin, the Jewish religious

neg: Dorcas Dorcas Dorcas (, "Dorkás"; "Ṭabītā") was a disciple who lived in Joppa, referenced in the Acts of the Apostles () in the New Testament. Her name in the Textus Receptus is "Ταβιθά" (Tabitha). In October 25he Eastern Orthodox Church celebrates Saint Tabitha the Widow, raised from the dead by the Apostle Peter. Acts recounts that when she died, she was mourned by "all the widows...crying and showing (Peter) the robes and other clothing that she had made while she was still with them" (Acts 9:39). The Greek construct used in this passage indicates that the widows were the recipients of

neg: Economy (religion) pastoral handling or discretion or management in a neutral sense. An example in the New Testament of the application of lenient economy, or "economy according to leniency", is found in Acts chapter 15, where the Apostles decided to limit the number and degree of Jewish observances that would be required of Gentile converts. An example in the New Testament of the application of strict economy, or "economy according to exactness (or, strictness, preciseness) ["akribeia"]", may be seen in Acts 16:3, when St. Paul set aside the usual rule to circumcise Timothy, whose father was a Gentile, to placate certain Jewish

neg: Acts 9 from Jerusalem to Judea and Samaria at the onset of the Christian persecution described in According to the New Testament, this event took place in the life of Paul the Apostle which led him to cease persecuting early Christians and to become a follower of Jesus. It is normally dated by researchers to AD 33–36. The phrases "Pauline conversion", "Damascene conversion" and "Damascus Christophany", and "road to Damascus" allude to this event. Within the New Testament, Paul's conversion experience is discussed in both Paul's own letters and in the book known by the title Acts of the Apostles. According to

neg: Dennis MacDonald epics would have been the basic texts upon which the New Testament authors learned to write Greek. MacDonald also argues that the number of common traits, the order in which they occur, and the distinctiveness thereof between the Homeric Texts and early Christian documents help to show that the New Testament writers were using Homeric models when writing various books. In his earliest reviews, MacDonald only applied his hypothesis to works such as "Tobit" and the "Acts of Peter". In later works, he posits the Acts of the Apostles, the Gospel of Mark, and Gospel of Luke merged two cultural

neg: Catholic Church against abortion, contraception, sexual activity outside of marriage, remarriage following divorce without annulment, and against same-sex marriage. The New Testament, in particular the Gospels, records Jesus' activities and teaching, his appointment of the twelve Apostles and his Great Commission of the Apostles, instructing them to continue his work. The book Acts of Apostles, tells of the founding of the Christian church and the spread of its message to the Roman empire. The Catholic Church teaches that its public ministry began on Pentecost, occurring fifty days following the date Christ is believed to have resurrected. At Pentecost, the Apostles are believed

neg: Carroll D. Osburn Testament, and chaired the New Testament Textual Criticism Section of the Society of Biblical Literature 1984-90. In 1987, Osburn was invited to Abilene Christian University, where he was Carmichel-Walling Distinguished Professor of New Testament Language and Literature until 2004. He was named “Honors Professor of the Year” in 1992 and 1996, and was Chair of the Faculty Senate in 1999-2000. He was on the Steering Committee of the International Greek New Testament Project on John (Birmingham, England) and co-editor of "Acts of the Apostles" in "Novum Testamentum Graecum Editio Critica Maior" (Institüt für neutestamentliche Textforschung; Münster, Germany) until 2004. He

neg: Development of the New Testament canon as now known): In the mid-2nd century, Justin Martyr (whose writings span the period from c. 145 to 163) mentions the "memoirs of the apostles", which Christians called "gospels" and which were regarded as on par with the Old Testament. Scholars are divided on whether there is any evidence that Justin included the Gospel of John among the "memoirs of the apostles", or whether, on the contrary, he based his doctrine of the Logos on it. Justin quotes the letters of Paul, 1 Peter, and Acts in his writings. In Justin's works, distinct references are found to Romans, 1 Corinthians,

neg: History of Eastern Orthodox theology Saint Jude and Saint Bartholomew, while the church of Israel was founded by Saint James. The Biblical canon began with the officially accepted books of the Koine Greek Old Testament (which predates Christianity). This "canon" is called the Septuagint or "seventy" and is accepted as the foundation of the Christian faith along with the Good news (gospels), Revelations and Letters of the Apostles (including Acts of the Apostles and the Epistle to the Hebrews). The earliest text of the New Testament was written in common or Koine Greek, according to Greek primacy. The many texts in the many tribal dialects

neg: Jan Jacob van Oosterzee voor wetenschappelijke theologie", followed the next year by his treatise ""On the Value of the Acts of the Apostles"" (1846). To this same period belongs his "Christologie" (Rotterdam, 1855–61; English translation, "The Image of Christ as Presented in Scripture", London, (1874) and by his commentaries on Luke (Bielefeld and Leipsic, 1859), the pastoral epistles and Philemon (1861), and James (in collaboration with J. P. Lange, 1862) for J. P. Lange's "Bibelwerk". After his professorial appointment at Utrecht in 1863, Van Oosterzee wrote his brief "Theologie des Nieuwen Verbonds" (Utrecht, 1867; Eng. transl., "Theology of the New Testament", New York, 1893),

neg: Holy Spirit in Christianity and Holy Spirit" in prayer, absolution and benediction. In the book of the Acts of the Apostles the arrival of the Holy Spirit, happens fifty days after the resurrection of the Christ, and is currently celebrated in Christendom with the feast of Pentecost. In Christian theology, pneumatology refers to the study of the Holy Spirit. The Koine Greek word "pneûma" (, pneuma) is found around 385 times in the New Testament, with some scholars differing by three to nine occurrences. "Pneuma" appears 105 times in the four canonical gospels, 69 times in the Acts of the Apostles, 161 times in

neg: Chronology of Jesus 39 following a lengthy intrigue involving Caligula and Agrippa I, the grandson of his father. This episode indicates that Jesus' death took place before AD 39. Another approach to estimating an upper bound for the year of death of Jesus is the estimation of the date of conversion of Paul the Apostle which the New Testament accounts place some time after the death of Jesus. Paul's conversion is discussed in both the Letters of Paul and in the Acts of the Apostles. In the First Epistle to the Corinthians (), Paul refers to his conversion. The Acts of the Apostles

neg: Minuscule 635 Minuscule 635 Minuscule 635 (in the Gregory-Aland numbering), α 161 (von Soden), is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript has complex contents. Formerly it was labeled by 173 and 211. It has marginalia. The codex contains the text of the Acts of the Apostles, Catholic epistles, Pauline epistles, on 243 parchment leaves (size ). The end of the Hebrews was supplied in the 16th century. It is written in one column per page, 22 lines per page. The order of books: Acts of the Apostles,

neg: Papyrus 91 Papyrus 91 Papyrus 91 (in the Gregory-Aland numbering), designed by formula_1, is an early copy of the New Testament in Greek. It is a papyrus manuscript of the Acts of Apostles. The surviving texts of Acts are verses 2:30-37; 2:46-3:2. The manuscript paleographically has been assigned to the middle of the 3rd century. The Greek text of this manuscript is a representative of the Alexandrian text-type, Comfort ascribed it as proto-Alexandrian, though the extant portion is too fragmentary for certainty. It has not been placed yet in Aland's Categories of New Testament manuscripts. The larger portion of formula_1 is housed

neg: Codex Demidovianus It is certainly the Vulgate, with Old Latin readings in Acts, Catholic epistles and Pauline epistles. It was edited by Matthaei. Codex Demidovianus The Codex Demidovianus, designated by dem or 59 (in Beuron system), is a 13th-century Latin manuscript of the New Testament. The text, written on vellum, is a version of the old Latin. The manuscript contains the text of the New Testament (except Gospels). It contains the text of the Acts of the Apostles, Pauline epistles, Catholic epistles, and Book of Revelation. It contained Euthalian Apparatus to the Pauline epistles and commentary to the Apocalypse. In the 18th-century

neg: Saint Peter only a connotation; that in the Attic Greek "petra" denotes "grown rock, rocky range, cliff, grotto"; and that "petros" means "small stone, firestone, sling stone, moving boulder". The combined name Σίμων Πέτρος (Simon Peter) appears 19 times in the New Testament. In some Syriac documents he is called, in English translation, Simon Cephas. Peter's life story is told in the four canonical gospels, the Acts of the Apostles, New Testament letters, the non-canonical Gospel of the Hebrews and other Early Church accounts of his life and death. In the New Testament, he is among the first of the disciples called

neg: Contemporary English Version early 1990s. Among the volumes published were "Luke Tells the Good News About Jesus" (1987), "The Good News Travels Fast – The Acts Of The Apostles" (1988), "A Few Who Dared to Trust God" (1990), and "A Book About Jesus" (1991). In 1991, the 175th anniversary of the American Bible Society, the CEV New Testament was released. The CEV Old Testament was released in 1995. In 1999, the Apocryphal/Deuterocanonical Books were published. While the CEV is sometimes mischaracterized as a revision of the "Good News Bible", it is in fact a fresh translation, and designed for a lower reading level

neg: Bible Apocrypha (including both orthodox and heretical works). The New Testament is a collection of 27 books of 4 different genres of Christian literature (Gospels, one account of the Acts of the Apostles, Epistles and an Apocalypse). These books can be grouped into: The Gospels Narrative literature, account and history of the Apostolic age Pauline Epistles Pastoral epistles General epistles, also called catholic epistles Apocalyptic literature, also called Prophetical The New Testament books are ordered differently in the Catholic/Orthodox/Protestant tradition, the Slavonic tradition, the Syriac tradition and the Ethiopian tradition. The mainstream consensus is that the New Testament was written in

neg: Uncial 0189 Uncial 0189 Uncial 0189 (in the Gregory-Aland numbering), is the oldest parchment manuscript of the New Testament. It consists of a single vellum leaf of a late second or early third century Greek codex, containing only a small part of the Acts of the Apostles. The history of Uncial 0189 is unknown prior to its current possession by the Staatliche Museen zu Berlin. Uncial 0189 measures 11.5 cm by 18 cm from a page of 32 lines. The scribe wrote in a reformed documentary hand. Uncial 0189 has evidence of the following nomina sacra: . The Alands describe the text-type

neg: History of early Christianity years AD 30 and 100, produced writings traditionally attributed to the direct followers of Jesus Christ (the New Testament and Apostolic Fathers collections) and is thus associated with the apostles and their contemporaries. Earliest Christianity took the form of a Jewish eschatological faith. The apostles traveled to Jewish communities around the Mediterranean Sea, and attracted Jewish converts. Within 10 years of the death of Jesus, apostles had spread Christianity from Jerusalem to Antioch, Ephesus, Corinth, Thessalonica, Cyprus, Crete, and Rome. The Acts of the Apostles reports that the early followers continued daily Temple attendance and traditional Jewish home prayer. Other

neg: Acts 8 Acts 8 Acts 8 is the eighth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the burial of Stephen, the beginnings of Christian persecution, and the spread of the Gospel of Jesus Christ to the people of Samaria and Ethiopia. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. The New King James Version organises this chapter as follows: The writer of Acts introduced Saul, later the Apostle Paul, as an active witness of Stephen's

neg: Lection Testament and one from the New Testament ("De caenob. inst." ii. 4), implying but not absolutely stating that there was a fixed order of such lessons just as there was of the Psalms. St Basil the Great mentions fixed lessons on certain occasions taken from Isaiah, Proverbs, St Matthew and Acts (Hom. xiii. "De bapt."). From Chrysostom (Horn. lxiii. in Act. etc.), and Augustine (Tract. vi. in Joann. &c.) both state that Genesis was read in Lent, Job and Jonah in Passion Week, the Acts of the Apostles in Eastertide, lessons on the Passion on Good Friday, and lessons on

neg: Canaan The usage of the names Canaanites and Phoenicians in later books of the Hebrew Bible (such as at the end of the Book of Zechariah, where it is thought to refer to a class of merchants or to non-monotheistic worshippers in Israel or neighbouring Sidon and Tyre), as well as in its single independent usage in the New Testament (where it alternates with the term "Syrophoenician" in two parallel passages). "Canaan" (, "Chanaán") is used only three times in the New Testament: twice in Acts of the Apostles when paraphrasing Old Testament stories, and once in the exorcism of the

neg: Codex Basilensis A. N. IV. 2 Instrumentum omne". The text of the manuscript has been cited in all critical editions of the Greek New Testament; in this codex, the text of the Gospels is more highly esteemed by scholars than that of the remaining New Testament books. The codex is housed at the Basel University Library, with shelf number A. N. IV, 2 (earlier B. VI. 27). The codex contains the entire New Testament (except of Book of Revelation) in the following order: the Gospels, the Acts of the Apostles and the General and Pauline epistles (Hebrews is the last book in Paul). The text is

neg: Christianity and Judaism see Development of the Old Testament canon) in their biblical canon that are not in today's Jewish canon, although they were included in the Septuagint. Christians reject the Jewish Oral Torah, which was still in oral, and therefore unwritten, form in the time of Jesus. Christians believe that God has established a New Covenant with people through Jesus, as recorded in the Gospels, Acts of the Apostles, Epistles, and other books collectively called the New Testament (the word "testament" attributed to Tertullian is commonly interchanged with the word "covenant"). For some Christians, such as Roman Catholics and Orthodox Christians, this

neg: Lectionary 228 Lectionary 228 Lectionary 228, designated by siglum ℓ "228" (in the Gregory-Aland numbering) is a Greek manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. Frederick Henry Ambrose Scrivener labelled it by 253. Some leaves of the manuscript were lost. The codex contains 15 lessons from the Gospels, Acts of the Apostles, and Epistles, and three from the Old Testament lectionary ("Evangelistarium", "Apostolarium"), with some lacunae. The text is written in Greek minuscule letters, on 177 paper leaves – for the New Testament – (), in one column per page, 26 lines per

neg: Antisemitism and the New Testament that the Roman Catholic Church should change its doctrine and the accepted Biblical canon to excise statements he labels as antisemitic,- he counts some 450 such passages in the Synoptic Gospels and Acts of the Apostles alone-to indicate that "The Jews' way to God is as legitimate as the Christian way". Antisemitism and the New Testament The idea that the New Testament is anti-Semitic is a controversy that has emerged in the aftermath of the Holocaust, although the Holocaust is almost exclusively known as a byproduct of the anti-Semitic ideas of racial supremacism and social Darwinism. It is often associated

neg: Christianity in the 2nd century used the Old Testament according to the canon of the Septuagint (LXX), the apostles did not otherwise leave a defined set of new scriptures; instead the New Testament developed over time. The writings attributed to the apostles circulated amongst the earliest Christian communities. The Pauline epistles were circulating in collected forms by the end of the 1st century AD. Justin Martyr, in the early 2nd century, mentions the "memoirs of the apostles", which Christians called "gospels" and which were regarded as on par with the Old Testament. A four gospel canon (the "Tetramorph") was asserted by Ireanaeus, who refers to

neg: Epistle to Titus Epistle to Titus The Epistle of Paul to Titus, usually referred to simply as Titus, is one of the three Pastoral Epistles (along with 1 Timothy and 2 Timothy) in the New Testament, historically attributed to Paul the Apostle It is addressed to Saint Titus and describes the requirements and duties of elders and bishops. Not mentioned in the Acts of the Apostles, Saint Titus was noted in Galatians (cf. Gal. 2:1, 3) where Paul wrote of journeying to Jerusalem with Barnabas, accompanied by Titus. He was then dispatched to Corinth, Greece, where he successfully reconciled the Christian community there

neg: Beautiful Gate Beautiful Gate According to the New Testament, the Beautiful Gate was one of the gates belonging to the Temple in Jerusalem prior to its destruction by the Romans in AD 70. It was referred to as "beautiful" in chapter 3 of the Acts of the Apostles: According to the Acts narrative, there was a habitual beggar there with a congenital disability, who sought alms as people entered and left the temple. Peter says to him, "I have no gold and silver but I have something else". Then taking the man's right hand, he helped the man up and immediately the

neg: Beautiful Gate Beautiful Gate According to the New Testament, the Beautiful Gate was one of the gates belonging to the Temple in Jerusalem prior to its destruction by the Romans in AD 70. It was referred to as "beautiful" in chapter 3 of the Acts of the Apostles: According to the Acts narrative, there was a habitual beggar there with a congenital disability, who sought alms as people entered and left the temple. Peter says to him, "I have no gold and silver but I have something else". Then taking the man's right hand, he helped the man up and immediately the

neg: Philaret Drozdov of theological and historical works collectively known as the Filaretica. They include the "Colloquy between a Believer and a Skeptic on the True Doctrine of the Greco-Russian Church" (St. Petersburg, 1815); "Compend of Sacred History" (1816); "Commentary on Genesis" (1816); "Attempt to Explain Psalm lxvii". (1818); "Sermons delivered at Various Times" (1820); "Extracts from the Four Gospels and the Acts of the Apostles for Use in Lay Schools" (1820); "Christian Catechism" (1823); "Extracts from the Historical Books of the Old Testament" (1828–30); "Principles of Religious Instruction" (1828); and "New Collection of Sermons" (1830–36). Filaret also wrote spiritual poems from an

neg: Acts 20 Acts 20 Acts 20 is the twentieth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the third missionary journey of Paul. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. The original text is written in Koine Greek and is divided into 38 verses. Some most ancient manuscripts containing this chapter are: This chapter mentions the following places (in order of appearance): In the New King James Version, this chapter is sub-divided as: Eutychus was

neg: Acts of John an "Acts of John" text as 2500 lines. Acts of John The title "Acts of John" is used to refer to a set of stories about John the Apostle that began circulating in written form as early as the second century CE. Translations of the "Acts of John" in modern languages have been reconstructed by scholars from a number of manuscripts of later date. The "Acts of John" are generally classified as "New Testament apocrypha." Numerous stories about John and other apostles began circulating in the second century CE. These stories trace to a variety of different authors and contexts,

neg: Acts of John Acts of John The title "Acts of John" is used to refer to a set of stories about John the Apostle that began circulating in written form as early as the second century CE. Translations of the "Acts of John" in modern languages have been reconstructed by scholars from a number of manuscripts of later date. The "Acts of John" are generally classified as "New Testament apocrypha." Numerous stories about John and other apostles began circulating in the second century CE. These stories trace to a variety of different authors and contexts, and were revised and retold in many different

neg: Acts 28 to put his hand upon him"" meaning either that Publius asked this favour of the apostle for his father, having heard of the affair of the viper, from whence he concluded there was something divine and extraordinary in him; or the father of Publius asked this for himself. The narrative of Acts ends with Paul: Acts 28 Acts 28 is the twenty-eighth (and also the last) chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the journey of Paul from Malta to Italy until finally settled in Rome. The book containing this

neg: Damascus Straight Street Damascus Straight Street The Street Called Straight in the New Testament, or Damascus Straight Street (, , "Al-Shāri‘ al-Mustaqīm") is the Roman street (Decumanus Maximus) which runs from east to west in the old city of Damascus, Syria. It was visited by Paul the Apostle as recorded in the Acts of the Apostles (Acts 9:11). According to the King James Version of the English bible: During the Greek period in Damascus, the city was re-designed by Hippodamus, who gave the city a grid structure. The longest of these streets, 1,500 metres in length across the city, was called Straight Street.

neg: Saint Stephen witnessed by Saul of Tarsus, a Pharisee who would later become a follower of Jesus and known as Paul the Apostle. The only primary source for information about Stephen is the New Testament book of the Acts of the Apostles. Stephen is mentioned in Acts 6 as one of the Greek-speaking Hellenistic Jews selected to participate in a fairer distribution of welfare to the Greek-speaking widows. The Catholic, Anglican, Lutheran, Oriental Orthodox, Eastern Orthodox Churches, and the Church of the East venerate Stephen as a saint. Traditionally, Stephen is invested with a crown of martyrdom; artistic representations often depict him

neg: The Visual Bible: Acts The Visual Bible: Acts The Visual Bible: Acts is a 1994 Christian film that depicts the events of the Acts of the Apostles from the New Testament. All of the dialogue is word-for-word scripture, taken directly from the New International Version of the Bible. The Visual Bible project had earlier produced in 1993. Another project, also called "Visual Bible" produced "The Gospel of John" 2003. Luke tells the story here. Jesus goes to heaven after 40 days, and Judas was replaced after some lots. The holy spirit comes to Jerusalem, and they begin to tell the gospel. After being arrested

neg: Cleromancy the Hebrew Bible relevant to divination include: A notable example in the New Testament occurs in the Acts of the Apostles where the eleven remaining apostles cast lots to determine whether to select Matthias or Barsabbas (surnamed Justus) to replace Judas. The Eastern Orthodox Church still occasionally uses this method of selection. In 1917 Metropolitan Tikhon became Patriarch of Moscow by the drawing of lots. The Coptic Orthodox Church uses drawing lots to choose the Coptic Pope - most recently done in November 2012 to choose Pope Tawadros II. German Pietist Christians in the 18th Century often followed the New

neg: Christian prayer but the worshippers will be "led by the Holy Spirit". Prayer in the New Testament is presented as a positive command (; ). The people of God are challenged to include prayer in their everyday life, even in the busy struggles of marriage () as it is thought to bring the faithful closer to God. Throughout the New Testament, prayer is shown to be God's appointed method by which the faithful obtain what he has to bestow (; ; ). Prayer, according to the Book of Acts, can be seen at the first moments of the church (). The apostles

neg: Luke 16 Luke 16 Luke 16 is the sixteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teachings and parables of Jesus Christ, including the famous parable of the "rich man and Lazarus". The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles. The New King James Version organises this chapter as follows: This parable of Jesus appears in Luke, but not in the other Canonical gospels of the New Testament. It tells a story about a

neg: Luke 17 Kingdom". Jesus replies that the Kingdom of God does not come "with observation" or "with a visible display": the word ("paratērēseōs", careful observation) appears only here in the New Testament. Luke 17 Luke 17 is the seventeenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the teachings of Jesus Christ and the healing of ten lepers. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles. The New King James Version organises this chapter as follows:

neg: Luke 22 Luke 22 Luke 22 is the twenty-second chapter of the Gospel of Luke in the New Testament of the Christian Bible. It commences in the days just before the Passover or Feast of Unleavened Bread, and records the plot to kill Jesus Christ, the institution of the Lord's Supper, Jesus' arrest and his trial before the Sanhedrin. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this Gospel as well as the Acts of the Apostles. The New King James Version organises this chapter as follows: (with cross references to other New Testament

neg: Acts 5 the weight he possessed in the Sanhedrin, in spite of the Sadducean tendencies of the high priest and his followers; and the agreement between his character as written in the Talmud and as shown in his speech and in the counsel given in it, seem to place his identity beyond all reasonable doubt. Acts 5 Acts 5 is the fifth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the growth and obstacles in the early church. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke

neg: Minuscule 453 Minuscule 453 Minuscule 453 (in the Gregory-Aland numbering), A (in the Soden numbering), is a Greek minuscule manuscript of the New Testament, on a parchment. Palaeographically it has been assigned to the 14th century. Formerly it was labelled by 81. The codex contains the text of the Acts of the Apostles, Catholic epistles on 295 parchment leaves (). The text is written in two columns per page, in 32 lines per page. It contains Prolegomena to the Acts, table of the κεφαλαια ("tables of contents") to the Acts, numbers of the κεφαλαια ("chapters") to the Acts are given at the

neg: Acts 10 Acts 10 Acts 10 is the tenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the vision of Saint Peter and his meeting with Cornelius in Caesarea. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. The original text is written in Koine Greek and is divided into 48 verses. Some of the most ancient manuscripts containing this chapter are: This chapter mentions the following places: This chapter can be grouped: In the story recorded

neg: Acts 28 Acts 28 Acts 28 is the twenty-eighth (and also the last) chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the journey of Paul from Malta to Italy until finally settled in Rome. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. The original text is written in Koine Greek and is divided into 31 verses. Some most ancient manuscripts containing this chapter are: This chapter mentions or alludes to the following places (in order of

neg: Acts 27 Acts 27 Acts 27 is the twenty-seventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the journey of Paul from Caesarea heading to Rome, but stranded for a time in Malta. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. The original text is written in Koine Greek and is divided into 44 verses. Some most ancient manuscripts containing this chapter are: This chapter mentions or alludes to the following places (in order of appearance):

neg: Acts 19 Acts 19 Acts 19 is the nineteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records part of the third missionary journey of Paul. The author of the book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. The original text is written in Koine Greek and is divided into 41 verses. Some most ancient manuscripts containing this chapter are: This chapter mentions the following places (in order of appearance): This part of the third missionary journey of

neg: Acts 5 Acts 5 Acts 5 is the fifth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the growth and obstacles in the early church. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. The original text is written in Koine Greek and is divided into 42 verses. Some most ancient manuscripts containing this chapter are: This chapter can be grouped: St. Luke had mentioned ( and ) that there was an influential party of Sadducees in

neg: Acts 17 and followed a shorter address in Lystra . Paul explained concepts such as the resurrection of the dead and salvation, in effect a prelude to the future discussions of Christology. According to the record, after the sermon, a number of people became followers of Paul. These included a woman named Damaris, and Dionysius, a member of the Areopagus. This latter has at times been suggested as Dionysius the Areopagite, but that may be a historical confusion. Acts 17 Acts 17 is the seventeenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records

neg: Acts 15 Acts 15 Acts 15 is the fifteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the journey of Paul and Barnabas to Jerusalem and the Council of Jerusalem. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. The original text is written in Koine Greek and is divided into 41 verses. Some most ancient manuscripts containing this chapter are: This chapter mentions the following places (in order of appearance): The journey of Paul and Barnabas