query: where did the hebrews settled after the exodus

pos: The Exodus Yahweh now present in their midst, journey on from Sinai, towards the promised land, but when told that the land is filled with giants they refuse to go on, and Yahweh condemns them to remain in the desert until the generation that left Egypt passes away. After thirty-eight years at the oasis of Kadesh Barnea the next generation travel on to the borders of Canaan, where Moses addresses them for the final time, reviewing their travels and giving them further laws. The Exodus ends with the death of Moses on Mount Nebo and his burial by Yahweh, while the Israelites

pos: Jewish history Goshen of northern Egypt. The Egyptian Pharaonic government allegedly enslaved their descendants, although there is no independent evidence of this having occurred. After some 400 years of slavery, YHWH, the God of Israel, sent the Hebrew prophet Moses of the tribe of Levi to release the Israelites from bondage. According to the Bible, the Hebrews miraculously emigrated out of Egypt (an event known as the Exodus), and returned to their ancestral homeland in Canaan. According to the Bible, after their emancipation from Egyptian slavery, the people of Israel wandered around and lived in the Sinai desert for a span of

pos: Book of Exodus tells Moses to return to Egypt and lead the Hebrews into Canaan, the land promised to Abraham. Moses returns to Egypt and fails to convince the Pharaoh to release the Israelites. God smites the Egyptians with 10 terrible plagues (Plagues of Egypt) including a river of blood, many frogs, and the death of first-born sons. Moses leads the Israelites out of bondage after a final chase when the Pharaoh reneges on his coerced consent (Crossing the Red Sea and Yam Suph). The desert proves arduous, and the Israelites complain and long for Egypt, but God provides manna and miraculous water

pos: Exodus (Uris novel) 3 inches tall, red-haired, and blue-eyed and the father of Ari Ben-Canaan. He was born in the Russian Pale of Settlement. After their father was murdered in a pogrom, he and his brother Yakov walked overland to Palestine, where they settled. There, he met and married his wife Sarah, and his son Ari and daughter Jordana were born. He became a kibbutz pioneer and eventually head of the Jewish Agency. After his brother Yakov/Akiva joins the Maccabees, he cuts off all contact with Akiva. Near the end of the novel, Barak dies of cancer and was buried next to Akiva.

pos: Amaseffer Amaseffer was formed with the idea of a historical trilogy in mind - to tell the old testament's story of the Exodus, from the Hebrew slavery period in ancient Egypt, through the years in the desert, and up to the entrance of the twelve tribes of Israel to the promised land of Canaan (later Israel). The first album of the trilogy, "Slaves for Life", tells the story of the events starting with the Hebrews slavery, through the birth of Moses and ends with the ten plagues of Egypt. In 2006, while the three band members were composing this first album

pos: Kenite the Hebrews. Moses apparently identified Jethro's concept of God, Yahweh, with the Israelites' God El Shaddai. The Bible mentions the Kenites as living in or around Canaan as early as the time of Abraham. () At the Exodus, Jethro and his clan inhabited the vicinity of Mount Sinai and Horeb. () Moses’ father-in-law, Jethro, was a Kenite () resident in the land of Midian. says that his descendants "went up from the City of Palms with the men of Judah to live among the people of the Desert of Judah in the Negev near Arad." The "City of Palms" appears

pos: Moses go back to the 7th-century BCE sources of the Deuteronomist, which might conserve earlier traditions. Kenneth Kitchen, described as a distinguished but lonely voice among British Egyptologists on the subject, argues that there is an historic core behind the Exodus, with Egyptian corvée labour exacted from Hebrews during the imperialist control exercised by the Egyptian Empire over Canaan from the time of the Thutmosides down to the revolt against Merneptah and Rameses III. Kitchen argued that there is a lack of factual evidence to deny his existence. Martin Noth called the Deuteronomic description of Moses' burial a ″lone historical tradition.″

pos: Slaves for Life Slaves for Life Slaves for Life is the debut album by Israeli folk/progressive metal band Amaseffer, released on 6 June 2008 in Israel and 24 June 2008 worldwide, by InsideOut Music. The album is the first in a trilogy of albums, telling the old testament's story of the Exodus, from the Hebrew slavery period in ancient Egypt, through the years in the desert, and up to the entrance of the twelve tribes of Israel to the promised land of Canaan (later Israel). The first in the trilogy, the album tells the story of the events starting with the Hebrews slavery,

neg: Exodus: Gods and Kings distraught and stunned over the destruction of his army and empire, and with no way to return to Egypt. Moses leads the Hebrews back to Midian, where he reunites with Zipporah and Gershom. At Mount Sinai, Moses transcribes the Ten Commandments. Years later, an elderly Moses riding with the Ark of the Covenant sees God's manifestation walking with the Hebrews through the desert. In June 2012, Ridley Scott announced that he was developing an adaptation of the Book of Exodus, tentatively titled "Moses". On March 27, 2014, the studio changed the title of the film from "Exodus" to "Exodus: Gods

neg: The Ten Commandments (1956 film) Hebrews to die, but a cloud of death instead kills all the firstborn of Egypt, including the child of Rameses and Nefretiri. Angrily, Pharaoh exiles the Hebrews, which begins the Exodus from Egypt. Rameses takes his army and pursues the Hebrews to the Red Sea. Moses uses God's help to stop the Egyptians with a pillar of fire and parts the Red Sea. After the Hebrews make it to safety, Moses releases the walls of water, drowning the Egyptian army. A devastated Rameses returns empty-handed to Nefretiri, stating that he now acknowledges Moses's god as God. Moses again ascends the

neg: Exodus: Gods and Kings to Egypt and its people, but Ramesses does not back down, even oppressing his people further to maintain his position. Moses is horrified to learn from God that the tenth plague will be the death of all firstborn children but follows through with the plan. The Hebrews protect themselves by covering their doors with lambs' blood as instructed by Moses, while all of Egypt's firstborn children die, including Ramesses' infant son. Ramesses, devastated, surrenders, allowing the Hebrews to leave. During the exodus from Egypt, the Hebrews follow Moses' original path through the desert towards the Red Sea. Still grieving for

neg: Criticism of the Bible credibility was ever since contested. The forty years are not to understand as an exact number. This figure became a significant period of chastisement to the Hebrews remembering the forty years in the desert after the exodus from Egypt. In Isaiah () the prophet says clearly that a prerequisite for the fulfillment of the prophecy is that Ahaz stands firm in his faith. F.F. Bruce claims that this means Ahaz should trust God and not seek military help in the Assyrians, which Ahaz did. Apologists maintain that Zedekiah did not suffer the same terrible death as all the other nobles

neg: Exodus: Gods and Kings his son, Ramesses assembles his army and gives chase, intending to destroy the Hebrews. After making their way through a dangerous mountain pass, Moses and the Hebrews arrive at the edge of the sea, uncertain about what to do. In despair, Moses flings his sword into the sea, which recedes, clearing a path to the opposite side. Ramesses and his army continue the pursuit, but Moses stays behind to confront them. The Red Sea reverts to its normal state, drowning the majority of the Egyptians (crossing the Red Sea). Moses survives and rejoins the Hebrews. Ramesses also survives, but is

neg: Book of Exodus from God, which are to keep the Sabbath and to construct the Tabernacle. "And all the construction of the Tabernacle of the Tent of Meeting was finished, and the children of Israel did according to everything that God had commanded Moses", and from that time God dwelt in the Tabernacle and ordered the travels of the Hebrews. Jewish and Christian tradition viewed Moses as the author of Exodus and the entire Pentateuch, but by the end of the 19th century the increasing awareness of discrepancies, inconsistencies, repetitions and other features of the Pentateuch had led scholars to abandon this idea.

neg: Sunday shopping of the family and community have the opportunity to spend and enjoy together, a day on which there exists relative quiet and disassociation from the everyday intensity of commercial activities, a day on which people may visit friends and relative who are not available during working days." In some religions, the day of the Sabbath is the seventh day of the week, said to be the day God rested after six days of creation. This is written in the Torah or Old Testament and New Testament (Genesis 2:2-3; Exodus 20:8; Exodus 23:12; Exodus 31:13-17; Deuteronomy 5:12: Hebrews 4:4-8) of the

neg: Jochebed Jochebed According to the Torah, Jochebed was a daughter of Levi and mother of Aaron, Miriam and Moses. She was the wife of Amram, as well as his aunt. No details are given concerning her life. According to Jewish legend, Jochebed is buried in the Tomb of the Matriarchs, in Tiberias. She is praised for her faith in the Epistle to the Hebrews. The story of Jochebed is thought to be described in the Book of Exodus (2:1–10) - although she is not explicitly named here. (Her name is first mentioned in Exodus 6:20.) She lived in Egypt, where the

neg: The Ten Commandments (1956 film) The Ten Commandments (1956 film) The Ten Commandments is a 1956 American epic religious drama film produced, directed, and narrated by Cecil B. DeMille, shot in VistaVision (color by Technicolor), and released by Paramount Pictures. The film is based on "Prince of Egypt" by Dorothy Clarke Wilson, "Pillar of Fire" by J.H. Ingraham, "On Eagle's Wings" by A.E. Southon, and the Book of Exodus. "The Ten Commandments" dramatizes the biblical story of the life of Moses, an adopted Egyptian prince who becomes the deliverer of his real brethren, the enslaved Hebrews, and therefore leads the Exodus to Mount Sinai, where

neg: Wave offering of the priests. Thereafter all are permitted, publicly or individually, to begin harvest. Since the destruction of the Temple, this offering is brought in word rather than deed. One explanation for the Counting of the Omer is that it shows the connection between Passover and Shavuot. The physical freedom that the Hebrews achieved at the Exodus from Egypt was only the beginning of a process that climaxed with the spiritual freedom they gained at the giving of the Torah at Mount Sinai. Another explanation is that the newborn nation which emerged after the Exodus needed time to learn their new

neg: Passover that it shows the connection between Passover and Shavuot. The physical freedom that the Hebrews achieved at the Exodus from Egypt was only the beginning of a process that climaxed with the spiritual freedom they gained at the giving of the Torah at Mount Sinai. Another explanation is that the newborn nation which emerged after the Exodus needed time to learn their new responsibilities vis-a-vis Torah and mitzvot before accepting God's law. The distinction between the Omer offering – a measure of barley, typically animal fodder – and the Shavuot offering – two loaves of wheat bread, human food –

neg: Exodus narrative in Antebellum America Exodus narrative in Antebellum America The Exodus Narrative in Antebellum America was repeatedly used in early American history. Both slaves and slaveowners used the traditional biblical story to not only form their respective identities but also to define their purpose in America. The motif of the Exodus was first used in American history in 1630 by John Winthrop, aboard the Arabella in his famous sermon "A Modell for Christian Charity". In this sermon Winthrop introduced the idea that the Puritans, had inherited the divine covenant first given to the Hebrews, making them New Israel. In this conception, the crossing of

neg: Yitzhak Tshuva and Julia, and their eight children immigrated to Israel as part of the Jewish exodus from Arab and Muslim countries. They settled near the city of Netanya, initially living in a transit camp. Tshuva studied at the "Yavne" primary school. At the age of 12, Tshuva began working to support his family by taking on construction and farming jobs. He did his mandatory military service in the Israel Defense Forces in the Engineering Corps. After his service, he began working in the construction and engineering department of the Israeli Defense Ministry, where he was responsible for a variety of construction

neg: Golden calf Golden calf According to the Bible, the golden calf (עֵגֶּל הַזָהָב " ‘ēggel hazāhāv") was an idol (a cult image) made by the Israelites during Moses' absence, when he went up to Mount Sinai. In Hebrew, the incident is known as "ḥēṭ’ ha‘ēggel" (חֵטְא הַעֵגֶּל) or "The Sin of the Calf". It is first mentioned in . Bull worship was common in many cultures. In Egypt, whence according to the Exodus narrative the Hebrews had recently come, the Apis Bull was a comparable object of worship, which some believe the Hebrews were reviving in the wilderness; alternatively, some believe the

neg: Leap year day in the Hebrew calendar and the tenth day of the Hebrew year, now must never be adjacent to the weekly Sabbath (which is Saturday), i.e., it must never fall on Friday or Sunday, in order not to have two adjacent Sabbath days. However, Yom Kippur can still be on Saturday. These rules for the Feasts do not apply to the years from the Creation to the deliverance of the Hebrews from Egypt under Moses. It was at that time (cf. Exodus 13) that the God of Abraham, Isaac and Jacob gave the Hebrews their "Law" including the days to

neg: Jewish mythology triumph over Leviathan, a symbol of chaos, has the form of a combat myth. In addition, McGinn thinks the Hebrews applied the combat myth motif to the relationship between God and Satan. Originally a deputy in God's court, assigned to act as mankind's "accuser" ("satan" means "to oppose" - Hebrew: שָּׂטָן "satan", meaning "adversary"), Satan evolved into a being with "an apparently independent realm of operation as a source of evil" — no longer God's deputy but his opponent in a cosmic struggle. Even the Exodus story shows combat-myth influence. McGinn believes the "Song of the sea", which the Hebrews

neg: Heinrich Ewald one true religion, beginning with the exodus and culminating in the appearing of Jesus. The historical interval that separated these two events is treated as naturally dividing itself into three great periods, — those of Moses, David and Ezra. The periods are externally indicated by the successive names by which the chosen people were called—Hebrews, Israelites, Jews. The events prior to the exodus are relegated by Ewald to a preliminary chapter of primitive history; and the events of the apostolic and post-apostolic age are treated as a kind of appendix. The entire construction of the history is based on a

neg: Passover צְבָאוֹת, עַל-יְרוּשָׁלִָם; גָּנוֹן וְהִצִּיל, פָּסֹחַ וְהִמְלִיט.) () Both meanings become apparent in Exodus 12:23 when parsed as: the Lord will pass (hover, guard) over the door, and will not suffer the destroyer (destroying angel is commanded to pass by the children of Israel) to come in unto your houses to smite. The term "Pesach" (Hebrew: ) may also refer to the lamb or goat which was designated as the Passover sacrifice (called the "Korban Pesach" in Hebrew). Four days before the Exodus, the Hebrews were commanded to set aside a lamb (), and inspect it daily for blemishes. During the

neg: Passover contains an instruction to eat matzo, specifically, on the first night of Passover and to eat only unleavened bread (in practice, matzo) during the entire week of Passover. Consequently, the eating of matzo figures prominently in the Passover Seder. There are several explanations for this. The Torah says that it is because the Hebrews left Egypt with such haste that there was no time to allow baked bread to rise; thus flat, unleavened bread, matzo, is a reminder of the rapid departure of the Exodus. Other scholars teach that in the time of the Exodus, matzo was commonly baked for

neg: Pharaoh's daughter (Exodus) her husband had died before they could have children. When Moses leads the Hebrews out of Egypt, she joins the Exodus. In the film, Bithiah is shown as a compassionate and heroic woman, who deeply loved Moses as a mother and wanted him to inherit the throne so he could do good. When Moses is found out to be a Hebrew, the heartbroken Seti, with urging from Rameses, orders her not to see him again. During the first Passover, when the Destroyer is killing the firstborn of Egypt, she is freed from a fairly luxurious form of house arrest, and

neg: Horned deity a bull demon in Abrahamic traditions. The bull is familiar in Judeo-Christian cultures from the Biblical episode wherein an idol of the Golden Calf is made by Aaron and worshipped by the Hebrews in the wilderness of Sinai ("Exodus"). The text of the Hebrew Bible can be understood to refer to the idol as representing a separate god, or as representing the God of Israel himself, perhaps through an association or syncretization with Egyptian or Levantine bull gods, rather than a new deity in itself. Exodus 32:4 "He took this from their hand, and fashioned it with a graving tool

neg: Exodus: Gods and Kings of the Hebrews from Egypt led by Moses and related in the Book of Exodus. The film was released on December 12, 2014 by 20th Century Fox. It received generally negative reviews from critics and earned $268 million. The film was dedicated to filmmaker and Ridley's brother Tony Scott, who died in August 2012. In 1300 BC, Moses, a general and accepted member of the Egyptian royal family, prepares to attack an encamped Hittite army with Prince Ramesses at Kadesh. A High Priestess divines a prophecy from animal intestines, which she relates to Ramesses' father, Seti I. She tells the

neg: Maitland, Hants County, Nova Scotia was first settled by the Acadians. After the Acadian exodus from the region (1750), the village was eventually settled by Ulster Scots whose descendants became shipbuilders. Maitland was settled by Jean Pitre (i.e., Peters), son of Jean Denis Pitre, prior to the Acadian Exodus. Oral tradition states that the Oak Island Graveyard was an Acadian burial ground, which was consecrated by Abbe Jean-Louis Le Loutre. Oral tradition also states that a path which connects the "French Field" in Selma to the cemetery in Maitland is the old Acadian roadway. Several of Jean Denis Pitre’s children married the children of Noel

neg: Criticism of the Catholic Church guilt, were blasphemous fables, and dangerous deceits." In the Epistle to the Hebrews, the writer plainly states that "He has no need, as did the high priests, to offer sacrifice day after day, first for his own sins and then for those of the people; he did that once for all when he offered himself. For the law appoints men subject to weakness to be high priests, but the word of the oath, which was taken after the law, appoints a son, who has been made perfect forever." (Hebrews 7:27,28 NABRE) Protestants interpret this as implying that 1) human priests

neg: The Ten Commandments (1956 film) dollars. "The Ten Commandments" received generally positive reviews after its release, although some reviewers noted its divergence from the biblical text. Bosley Crowther for "The New York Times" was among those who lauded DeMille's work, acknowledging that "in its remarkable settings and décor, including an overwhelming facade of the Egyptian city from which the Exodus begins, and in the glowing Technicolor in which the picture is filmed—Mr. DeMille has worked photographic wonders." "Variety" described the "scenes of the greatness that was Egypt, and Hebrews by the thousands under the whip of the taskmasters" as "striking," and believed that the film

neg: The Icemark Chronicles to fight off the rest of the empire's forces, make an alliance with the Wolf Folk, evacuate Frostmarris (Capital of Icemark) before the entire Polypontian army invades. After defeating a small Polypontian army, Thirrin succeeds in reaching the Hypolitan people, an Amazon-like tribe, who were forced out of their lands for they could not live the way they wanted to, much like the exodus of the Hebrews. She is disheartened however, when several Wolf-Folk spies come back with her father's dead body. As a result, Thirrin becomes Queen of the tiny northern country. She embarks on a quest to find

neg: Exodus: Gods and Kings sent by his sister Miriam to be raised by Pharaoh's daughter. Moses is stunned at the revelation and leaves angrily. However, two Hebrews overhear Nun's story and report their discovery to Hegep. Seti dies soon after, and Ramesses becomes the new Pharaoh (Ramesses II). Hegep reveals Moses' true lineage to Ramesses, but Ramesses is unconvinced. At the urging of Queen Tuya, he interrogates the servant Miriam, who denies being Moses' sister. When Ramesses threatens to cut off her arm, Moses says "yes", he is a Hebrew. Although Tuya wants Moses killed, Ramesses, still unwilling to believe the story, exiles him

neg: Torsburgen Denmark at about . The fourth largest in Scandinavia and second largest on Gotland is the hillfort on Grogarnsberget. In the exodus story of the Guta Saga, the mythological history of Gotland, a third of Gotland's residents once temporarily settled themselves in Torsburgen after they were ordered by the local government to move due to overpopulation concerns. These residents were eventually forced to leave Gotland altogether; they subsequently settled in Fårö and Hiiumaa before finally moving through Russia to Greece, where they became the descendants of the Goths. In 1994, Torsburgen was designated as a nature reserve. The reserve comprises

neg: Confessing Church eius religio" privilege. A conqueror or successor to the throne who adhered to a different creed from his new subjects usually would not complicate his takeover by imposing conversions. These enlarged realms spawned diaspora congregations, as immigrants settled in areas where the prevailing creeds differed from their own. This juxtaposition of beliefs in turn brought about more frequent personal changes in denomination, often in the form of marital conversions. However, regional mobility was low, especially in the countryside, which generally did not attract newcomers, but experienced rural exodus, so that today's denominational make-up in Germany and Switzerland still quite well

neg: Nefarious: Merchant of Souls had been a sex tourist in Asia. "Nefarious" was written, directed, produced, and narrated by Benjamin Nolot, founder and president of Exodus Cry. Exodus Cry, which distributed the film, is headquartered in Grandview, Missouri and is an organization that opposes human trafficking by raising awareness, by reintegrating victims back into society, and by prayer. Nolot founded Exodus Cry in 2007 after a woman he did not know gave him , saying that God told her to do so in order that Nolot might found an anti-human-trafficking organization. This was founded at a prayer meeting later that year where attendees prayed

neg: Istrian-Dalmatian exodus of property and other indemnity by the Italian state under the terms of the peace treaties, but in the end did not receive anything. The exiles having fled intolerable conditions in their homeland on the promise of aid in the Italian homeland, were herded together in former concentration camps and prisons. Exiles also encountered hostility from those Italians who viewed them as taking away scarce food and jobs. Following the exodus, the areas were settled with Yugoslav people. In a 1991 interview with the Italian magazine Panorama, prominent Yugoslav political dissident Milovan Đilas claimed to have been dispatched to Istria

neg: Wilberforce Colony primarily forced out of Cincinnati by violence, fear, and inability to work generally settled in nearby towns or villages. The second group organized as an exodus, with many emigrating the full distance of nearly 400 miles to the Canadian site. Since settling in the still-unnamed Wilberforce Colony required purchase of land, however, those without financial resources simply stopped in the United States, settling in towns on the southern shore of Lake Erie where they could find work. They never made it to Canada. Those who did make it to Canada had to travel some thirty-five miles northward from Lake Erie

neg: Macedonian Orthodox Cathedral of the Dormition of the Virgin Mary (Reynoldsburg, Ohio) in Ohio. Most Macedonians settled along Lake Erie, especially in Cleveland, where they found low-paying jobs in factories or worked as day laborers, but the majority of Macedonians who came to Ohio settled in Akron, Cincinnati, Lorain, Canton, Massillon, and Columbus. The great exodus after bloody partition of Macedonia during two Balkan wars and World War I, marked a corner stone in efforts to organize independent Macedonian Society here in Central Ohio. Being unrecognized and disrespected by the other ethnic or religious organizations of the neighboring nations, Macedonians have decided to organize themselves into “The Macedonian American Society Alexander The

neg: Antoinette Feuerwerker under her husband's bed, without his knowledge. The money was used to finance the operation of the illegal immigration ship, "The Exodus". After the war, they moved to Lyon, where David Feuerwerker served as chief rabbi (1944–46). From 1946-48, he was the rabbi of Neuilly-sur-Seine, outside Paris. From 1948-66, they lived in Paris, in the Marais district, where her husband became the rabbi of the Rue des Tournelles synagogue. Feuerwerker collaborated with her husband in his research on the emancipation of the Jews of France. In 1966, they settled in Montreal, Quebec, where Feuerwerker taught law and economics at the

neg: Black Hebrew Israelites government ruled in 1973 that the group did not qualify for automatic citizenship because they could not prove Jewish descent and had not undergone Orthodox conversion. The Black Hebrews were denied work permits and state benefits. The group accused the Israeli government of racist discrimination. In 1981, a group of American civil rights activists led by Bayard Rustin investigated and concluded that racism was not the cause of the Black Hebrews' situation. No official action was taken to return the Black Hebrews to the United States, but some individual members were deported for working illegally. Some Black Hebrews renounced their

neg: History of the Jews in Georgia called the Kutaisi Trial. The accused were found not guilty, but the blood libels continued. After the October 1917 Russian Revolution threw out the Tsar's government and replaced it with the Bolsheviks, Georgians clamored for independence from their occupiers. On 26 May 1918, the Georgian Republic declared its independence. With independence came freedom of speech, press, and organization, which improved the economic situation of the Jews of Georgia. This newfound freedom did not last long. The Red Army invaded Georgia in February 1921, prompting a mass exodus from the region. Approximately 1,500–2,000 Jews left Georgia, 1,000–1,200 of whom settled in

neg: Chief Yellow Quill the Blue Quill First Nation after all which is shared by several Alberta First Nations. In 1885, chief Kinistin commenced the Ojibway exodus north into the caribou country of the Dene. That be well north of present-day Prince Albert, Saskatchewan and Flin Flon, Manitoba. Chief Yellow Quill did not settle down to live permanently in Saskatchewan. He returned to live out the remainder of his life in his native land. He settled down to live on the Swan Lake First Nation of southern Manitoba. He died there in 1910 of natural causes. In 1989, the Nut Lake First Nation changed

neg: Studies of the Book of Mormon certainty," and that there were many similarities between the works. The bulk of Roberts's manuscript considers the similarities between "View of the Hebrews" and the Book of Mormon. Roberts states that both "View of the Hebrews" and the Book of Mormon claim that the Hebrews "occupied the whole extent of the American continents" and that this idea was "very generally obtained throughout New England." Modern Mormon apologists argue a limited geography theory of the Book of Mormon civilizations, which Roberts himself did not believe "the "Book of Mormon" would admit our assuming." Both "View of the Hebrews" and the Book

neg: View of the Hebrews and suggested that Joseph Smith had used "View of the Hebrews" as a source in composing the Book of Mormon, or that he was at least influenced by the popular 19th-century ideas expounded in the earlier work. It is unknown if Joseph Smith had access to "View of the Hebrews" when he dictated the Book of Mormon; he did quote from "View of the Hebrews" in 1842. Critics of the Latter Day Saint movement have also noted that Oliver Cowdery, who later served as Joseph Smith's scribe for the Book of Mormon, lived in the same small Vermont town as

neg: Epistle to the Hebrews background of the priestly Christology of the Epistle to the Hebrews closely parallels presentations of the messianic priest and Melchizedek in the Qumran scrolls. In both Hebrews and Qumran a priestly figure is discussed in the context of a Davidic figure; in both cases a divine decree appoints the priests to their eschatological duty; both priestly figures offer an eschatological sacrifice of atonement. Although the author of Hebrews was not directly influenced by Qumran's "Messiah of Aaron", these and other conceptions did provide "a precedent... to conceive Jesus similarly as a priest making atonement and eternal intercession in the heavenly

neg: Legends of the Jews Measure for Measure - The Plagues Brought through Aaron - The Plagues Brought through Moses - The First Passover - The Smiting of the First-born - The Redemption of Israel from Egyptian Bondage - The Exodus The Long Route - Pharaoh Pursues the Hebrews - The Sea Divided - The Passage through the Red Sea - The Destruction of the Egyptians - The Song at the Sea - The Awful Desert - The Heavenly Food - The Gathering of the Manna - Miriam' s Well - Amalek's War against Israel - Amalek Defeated - Jethro Installation of Elders - Jethro

neg: Maitland, Hants County, Nova Scotia Doiron and Robert Henry from the neighbouring communities of Vil Noel (Noel, Nova Scotia) and Vil Robere respectively. In 1750 the Acadians at Maitland joined the Acadian Exodus during Father Le Loutre's War and moved to Riviere Nord-Est, Ile St. Jean (present day Hillsborough River (Prince Edward Island)). The former of inhabitants of Maitland died in 1758 during the Expulsion of the Acadians in the sinking of the "Duke William". After the exodus of the Acadians from Maitland (1750), the land was owned but never settled by Malachy Salter. Decades after the village was vacated by the Acadians, the village

neg: Exodus (Utada Hikaru album) UK version was released about a year after on September 26, 2005. "Exodus" was re-released on September 20, 2006 in Japan, under Universal International, parent company of Island Def Jam. On February 23, 2005, Utada did a one-night-only showcase at the Skylight Studios, New York. There she sang a few songs from "Exodus", including "You Make Me Want to Be a Man" and "Kremlin Dusk". In an interview, Elton John stated that: "Exodus" received generally favorable reviews from most music critics. AllMusic gave three out of five stars, highlighting the two first tracks from the album and "Exodus 04", stating

neg: Hebrews "Ivri" has the plural form "Ivrim", or "Ibrim". Some authors argue that "Ibri" denotes the descendants of the biblical patriarch Eber (Hebrew עבר), son of Shelah, a great-grandson of Noah and an ancestor of Abraham, hence the occasional anglicization "Eberites". Since the 19th-century CE discovery of the second-millennium BCE inscriptions mentioning the Habiru, many theories have linked these to the Hebrews. Some scholars argue that the name "Hebrew" is related to the name of those seminomadic Habiru people recorded in Egyptian inscriptions of the 13th and 12th centuries BCE as having settled in Egypt. Other scholars rebut this, proposing that

neg: Kabbalah mysticism for meditation purposes is derived from the Hebrew verbal utterance Moses spoke in the presence of an angel, while the Sea of Reeds parted, allowing the Hebrews to escape their approaching attackers. The miracle of the Exodus, which led to Moses receiving the Ten Commandments and the Jewish Orthodox view of the acceptance of the Torah at Mount Sinai, preceded the creation of the first Jewish nation approximately three hundred years before King Saul. In early Rabbinic Judaism (the early centuries of the 1st millennium CE), the terms "Ma'aseh Bereshit" ("Works of Creation") and "Ma'aseh Merkabah" ("Works of the

neg: Manna the manna ceased to appear at the moment that Moses died. Despite the eventual termination of the supply of manna, Exodus states that a small amount of it survived within an omer-sized pot or jar, which was kept facing the Testimony (possibly, adjacent to the Ark of the Covenant); it indicates that God instructed this of Moses, who delegated it to Aaron. The Epistle to the Hebrews states that the pot was stored inside the Ark. Classical rabbinical sources believe the pot was made of gold; some say it was only there for the generation following Moses, and others that

neg: Book of Exodus Moses comes down from the mountain, smashes the stone tablets in anger, and commands the Levites to massacre the unfaithful Israelites. God commands Moses to make two new tablets on which He will personally write the words that were on the first tablets. Moses ascends the mountain, God dictates the Ten Commandments (the Ritual Decalogue), and Moses writes them on the tablets. Moses descends from the mountain, and his face is transformed, so that from that time onwards he has to hide his face with a veil. Moses assembles the Hebrews and repeats to them the commandments he has received

neg: El Shaddai specific meaning. Yahveh blowing the waters of the flood in Genesis 8:1 to make place for the new creation or dividing the Sea of Reeds in Exodus 14-15 to let the Hebrews walk to the other side and start a new national existence – all of these may be read as the retellings of the initial cosmogonic conflict. "El Shaddai" may also be understood as an allusion to the singularity of deity, "El", as opposed to "Elohim" (plural), being sufficient or enough for the early patriarchs of Judaism. To this was later added the Mosaic conception of the tetragrammaton Yhwh,

neg: Neuri that the Neuri were a mixture of races: Scythians, Greeks and Hebrews who accompanied the Budiner or "Shepherd Scythians", to the Swedish islands around 400 BC. This exodus was the result of pressure from the Macedonians. Dalin's theory is regarded as quaint by modern scholars of linguistics, who can find no connections between the Semitic languages. Herodotus description matches modern geography in the following manner: Geographically, the upper Hypanis merges with the Narew river, which is called "Naura" in Baltic Lithuanian. The people living on the "Naura" river were West Balts at that time. There remains a town named Nur,

neg: Nina Foch Picture Oscar that year. Foch appeared in "Scaramouche" (1952) as Marie Antoinette, and in Cecil B. DeMille's "The Ten Commandments" (1956) as Bithiah, the pharaoh's daughter, who finds the infant Moses in the bulrushes, adopts him as her son, and joins him and the Hebrews in their exodus from Egypt. In 1957, Foch was honored by the Maryland State Council of the American Jewish Congress with a special award for her performance in "The Ten Commandments". Foch received a nomination for the Academy Award for Best Supporting Actress for her role in the boardroom drama "Executive Suite" (1954), starring William

neg: Mosè in Egitto the captives. Cautioned by his brother Aaron not to believe the Egyptian leader, nevertheless Moses pleads to God and light returns. However, because the Pharaoh's son Osiride is in love with the Hebrew girl Elcia and does not want to see her leave with her people, he persuades the High Priest, Mambre, to help him. The Priest does not believe in Moses' powers and he agrees to find a way to prevent the exodus by encouraging the Egyptians to revolt against allowing the Hebrews to depart. The Pharaoh then withdraws his promise and warns Moses that any Hebrew who tries

neg: Va'eira I am the Lord your God Who takes you out from under the burdens of Egypt,” is emphasized repeatedly in the Torah and later books of the Bible. Alter called “the cornerstone of Israelite faith” that God had proven God's divinity and attachment to Israel by liberating the Israelites from Egyptian slavery. Alter reported that some modern scholars, arguing from the absence of Egyptian evidence on any Hebrew slave population or any mention of an exodus, have raised doubts about whether the Hebrews were ever in Egypt. Alter concluded that the story is surely a schematization and simplification of complex

neg: Slavery and religion to receive religious instruction. During the antebellum period, slave preachers - enslaved or formally enslaved evangelists - became instrumental in shaping slave Christianity. They preached a gospel radically different from that of white preachers, who often used Christianity in an attempt to make slaves more complacent to their enslaved status. Rather than focusing on obedience, slave preachers placed a greater emphasis on the Old Testament, especially the book of Exodus. They likened the plight of the American slaves to the enslaved Hebrews of the Bible, instilling hope into the hearts of those enslaved. Slave preachers were instrumental in shaping the

neg: Shabbat Shabbat Shabbat (; , "rest" or "cessation") or Shabbos (, Ashkenazi Hebrew and ), or the Sabbath is Judaism's day of rest and seventh day of the week, on which religious Jews, Samaritans and certain Christians (such as Seventh-day Adventists, the 7th Day movement and Seventh Day Baptists) remember the Biblical creation of the heavens and the earth in six days and the Exodus of the Hebrews, and look forward to a future Messianic Age. Shabbat observance entails refraining from work activities, often with great rigor, and engaging in restful activities to honor the day. Judaism's traditional position is that

neg: Islamic–Jewish relations view among historians is that Islam originated in Arabia in the 7th century AD, in Islam's view, Adam was the first Muslim (in the sense of believing in Allah and surrendering to Allah's commands). Islam also shares many traits with Judaism (as well as with Christianity), like the belief in and reverence for common prophets, such as Moses and Abraham, who are recognized in all three Abrahamic religions. Judaism and Islam are known as "Abrahamic religions". The first Abrahamic religion was Judaism as practiced in the wilderness of the Sinai peninsula subsequent to the Exodus of the Hebrews from Egypt

neg: Harriet Tubman to the next friendly house. Given her familiarity with the woods and marshes of the region, Tubman during the day likely hid in these locales. Tubman only later described her routes because other fugitive slaves used them. Particulars of her first journey remain shrouded in secrecy. She crossed into Pennsylvania with a feeling of relief and awe, and recalled the experience years later: In honor of her courageous efforts to rescue family and friends from slavery, abolitionist William Lloyd Garrison named her "Moses", alluding to the prophet in the Book of Exodus who led the Hebrews to freedom from Egypt.

neg: Passover connect it to "psh" (to protect, save) or to a word meaning 'limp, dance with limping motions.' Cognate languages yield similar terms with distinct meanings, such as 'make soft, soothe, placate' (Akkadian "passahu"), 'harvest, commemoration, blow' (Egyptian), or 'separate' (Arabic "fsh"")". The verb ""pasàch"" () is first mentioned in the Torah's account of the Exodus from Egypt (), and there is some debate about its exact meaning: the commonly held assumption that it means "He passed over" (פסח), in reference to God "passing over" (or "skipping") the houses of the Hebrews during the final of the Ten Plagues of Egypt,

neg: Gennadius of Constantinople few fragments remain. The principal fragments of his biblical works include Genesis, Exodus, Psalms, Romans, 1 and 2 Corinthians, Galatians, and Hebrews, and are interesting specimens of 5th century exegesis. Some fragments are collected in Migne, "Patrologia Graeca", LXXXV, chiefly from the two "catenae" of John Antony Cramer on Romans; a few passages are found in the catena of Aecumenius, others in the catenae of Nicephorus Callistus Xanthopulus, and a few in the Vienna MS. gr. 166 (46). Gennadius is seen to have been a learned writer, who followed the Antiochene school of literal exegesis. "Romans", a series of explanatory

neg: Aseity am": Exodus ). As a part of this belief God is said to be incapable of changing (see Hebrews 13:8) Changing implies development. Since God was, and is, and is to be the Absolute Perfection, there is no further need to change: he is αὐτουσία (unchanged: Gregory of Nyssa), "actus purus" and "ipsum esse subsistens" (Thomas Aquinas). Many (St. Thomas, for instance) have also thought that aseity implies divine simplicity: that God has no parts of any kind (whether spatial, temporal, or abstract), since complexes depend on their individual parts, with none of which they are identical. Classical theists have

neg: Edward Henry Palmer After a visit to the Lebanon and to Damascus, where he made the acquaintance of Sir Richard Burton, then consul there, he returned to England in 1870 by way of Constantinople and Vienna. At Vienna he met Arminius Vambéry. The results of this expedition appeared in the "Desert of the Exodus" (1871); in a report published in the journal of the Palestine Exploration Fund (1871); and in an article on the "Secret Sects of Syria" in the "Quarterly Review" (1873). In the close of the year 1871 he became Lord Almoner's Professor of Arabic at Cambridge University, married, and settled

neg: Protestantism in Ireland around 1,200 of the Palatines remained in Ireland. The number of families dwindled to 162 by 1720. Areas where the Palatines settled included counties Cork, Dublin, Limerick, and Wexford. Despite the exodus of Palatines in the years after their initial arrival in Ireland, a second relocation carried out in 1712 saw the establishment of two successful settlements, one being around Rathkeale, County Limerick, the other around Gorey, County Wexford. Limerick Palatines, despite some conversions to Catholicism, largely remained religiously and culturally endogenous. The Palatines responded well to the teachings of Methodism, with John Wesley visiting them several times. By the

neg: Fort Robinson massacre prisoner. After months of delay from Washington, the prisoners from Fort Robinson, including Dull Knife, were released and allowed to go to Fort Keogh, Montana Territory to join Little Wolf, where they settled on a nearby reservation. Later several of the band were charged and tried for murders committed in Kansas during their exodus north. In 1901 the U.S. Supreme Court denied any U.S. liability but called the “shocking story” “one of the most melancholy of Indian tragedies” and found that “up to the time these Cheyennes were fired upon in the Indian Territory by the pursuing troops, they had

neg: Mandailing people East Sumatra between 1803 and 1845, caused an exodus of large groups of Mandailing from their homeland to peninsular Malaya. Among them were groups led by Raja Asal, the overlord of the Mandailings, and his nephew Raja Bilah. Together with Sutan Puasa, they were embroiled in the Klang War from 1866 to 1873, also known as the Selangor War. Raja Asal and Raja Bilah fled to Perak, where their followers settled in Lower Perk and the Kinta Valley. The British appointed Raja Bilah "penghulu" of Blanja while his son Raja Yacob became "penghulu" of Tronoh, which generated large revenues after

neg: John S. Fullmer until 1847 and was appointed to act as a trustee of the church, including handling church business such as disposing of property for the Mormons during and after their exodus from Nauvoo. He served in this capacity with Almon W. Babbitt, Joseph L. Heywood, Henry W. Miller, and John M. Bernhisel. Fullmer married Olive Amanda Smith Cook on January 21, 1846 in Nauvoo, Illinois. She was Fullmer's second wife under the early practice of plural marriage. Fullmer crossed the plains to Utah with his family in 1848 and settled in Davis County, where he was actively involved in the political

neg: Huguenots they fled to. 4,000 emigrated to the Thirteen Colonies, where they settled, especially in New York and Virginia. The English authorities welcomed the French refugees, providing money from both government and private agencies to aid their relocation. Those Huguenots who stayed in France were subsequently forcibly converted to Roman Catholicism and were called "new converts". After this, the Huguenots (with estimates ranging from 200,000 to 1,000,000) fled to Protestant countries: England, the Netherlands, Switzerland, Norway, Denmark, and Prussia – whose Calvinist Great Elector Frederick William welcomed them to help rebuild his war-ravaged and underpopulated country. Following this exodus, Huguenots remained

neg: Metro 2033 Metro 2033 Metro 2033 () is a post-apocalyptic fiction novel by Russian author Dmitry Glukhovsky. It is set in the Moscow Metro, where the last survivors hide after a global nuclear holocaust. It was published in 2005 in Russia and on March 28, 2010 in the United States. "Metro 2033" has spawned two sequels, "Metro 2034 and Metro 2035", the "Metro" franchise, and three video games: "Metro 2033", "", and "Metro Exodus". In 2013, a nuclear war occurred, forcing a large amount of Moscow's surviving population to relocate to underground metro stations in search of refuge. Eventually, communities settled within

neg: Gerard of Csanád education was completed, Gerard settled in the Bakony Hills to live as a hermit near Bakonybél, at a place where the saintly Gunther of Bohemia had lived. Szegfű says that Gerard's withdrawal from the royal court was the consequence of the arrival of the family of the Doge Otto Orseolo to Hungary around 1024. During the following years, Gerard built a chapel at the foot of a hill, and wrote theological studies and homilies (which were later lost). He referred to the commentaries that he had written to the "Epistle to the Hebrews" and to the Prologue to the "Gospel

neg: Nazarene (sect) Peshitta, from "Nasrat" (ܢܨܪܬ) for Nazareth. According to Epiphanius in his "Panarion", the 4th-century Nazarenes (Ναζωραιοι) were originally Jewish converts of the Apostles who fled Jerusalem because of Jesus' prophecy of its coming siege (during the Great Jewish Revolt in 70 AD). They fled to Pella, Peraea (northeast of Jerusalem), and eventually spread outwards to Beroea and Basanitis, where they permanently settled (Panarion 29.3.3). The Nazarenes were similar to the Ebionites, in that they considered themselves Jews, maintained an adherence to the Law of Moses, and used only the Aramaic Gospel of the Hebrews, rejecting all the Canonical gospels and

neg: W. H. Murray Himalayan exploration. He settled with his wife, Anne B. Murray (née Clark), in Argyll. His autobiography, "The Evidence of Things Not Seen," was completed on his death by his wife Anne, who also contributed some of her poetry. The title was that of one of final chapters of "Mountaineering in Scotland" where Murray quoted a passage from the KJV translation of the New Testament which states that "faith is the evidence of things not seen" (Epistle to the Hebrews, chapter 11, verse 1). It won the Grand Prize of the Banff Mountain Book Festival (2002). A quotation by Murray is

neg: Jewish mythology land after Abraham; and, while promises are made to Ishmael about founding a great nation, Isaac, Abraham's son by his half-sister Sarah, inherits God's promises to Abraham. Jacob is the son of Isaac and Rebecca and regarded as a Patriarch of the Israelites as his twelve sons became the progenitors of the "Tribes of Israel". The story of the exodus is told in the books of Exodus, Leviticus, Numbers, and Deuteronomy. The Israelites had settled in the Land of Goshen in the time of Joseph and Jacob, but a new pharaoh arose who enslaved and oppressed the children of Israel.

neg: Racism in Israel in 1973 that the group did not qualify for automatic citizenship, and the Black Hebrews were denied work permits and state benefits. The group responded by accusing the Israeli government of racist discrimination. In 1981, a group of American civil rights activist led by Bayard Rustin investigated and concluded that racism was not the cause of Black Hebrews' situation. In 1990, Illinois legislators helped negotiate an agreement that resolved the Black Hebrews' legal status in Israel. Members of the group are permitted to work and have access to housing and social services. In 2003 the agreement was revised, and the

neg: Ark of the Covenant Ark of the Covenant The Ark of the Covenant (), also known as the Ark of the Testimony, is a gold-covered wooden chest with lid cover described in the Book of Exodus as containing the two stone tablets of the Ten Commandments. According to various texts within the Hebrew Bible, it also contained Aaron's rod and a pot of manna. Hebrews 9:4 describes: "The ark of the covenant [was] covered on all sides with gold, in which was a golden jar holding the manna, and Aaron's rod which budded, and the tables of the covenant." The biblical account relates that,

neg: Land of Goshen Land of Goshen The Land of Goshen ( or "Eretz Gošen") is named in the Bible as the place in Egypt given to the Hebrews by the pharaoh of Joseph (), and the land from which they later left Egypt at the time of the Exodus. It was located in the eastern Delta of the Nile. If the Septuagint reading "Gesem" is correct, the word, which in its Hebrew form has no known meaning, may mean "cultivated"—comparing the Arabic root "j-š-m", "to labor". Egyptologists have suggested a connection with the Egyptian word "qas", meaning "inundated land" because Goshen was apparently

neg: Shomer Shabbat the media took note that the candidate for U.S. Vice President, Senator Joseph Lieberman, is a shomer shabbat. The term "shomer Shabbat" is derived from the wording of one of the Ten Commandments in Deuteronomy (5:14-15), which instructs the Hebrews to "observe" the Sabbath day and sanctify it. (In Exodus, the Decalogue states that they should "remember" the Sabbath.) The term appears in the Hebrew Bible only in Isaiah 56:2,6. Shomer Shabbat is not used in the Mishnah or Talmud, it occurs a handful of times in the midrashic literature. Similarly, the term is used infrequently in medieval and early

neg: Aaron's rod the Christian Bible seems to assert (Hebrews 9:4) that the rod was kept in the Ark of the Covenant. The Bible ascribes similar miraculous powers to the Rod of Aaron and to the staff of Moses (compare, for example, Exodus 4:2 et seq. and 7:9). The Haggadah goes a step further, and entirely identifies the Rod of Aaron with that of Moses. Thus, the Midrash Yelammedenu states that: the staff with which Jacob crossed the Jordan is identical with that which Judah gave to his daughter-in-law, Tamar (Genesis 32:10, 38:18). It is likewise the holy rod with which Moses worked

neg: John Reinhard Weguelin vermilion, burnt umber, and lampblack." "The Death of the First-born" (1877, watercolour) was Weguelin's debut at the Dudley Gallery, and his last important watercolour until 1893. The subject was one that Alma-Tadema had treated in both 1859 and 1872. Its title refers to the last of the ten Plagues of Egypt appearing in the Book of Exodus, in which the first-born children of all Egypt were struck down, convincing the Egyptians to release the Hebrews from bondage. The daughters of the Greek king Danaüs pour jugs of water into a bottomless jar that they are condemned to fill, in "The

neg: Crossing of the Red Sea (Bronzino) depicts the standing youth encouraging two nursing mothers to rise up and begin the exodus. At his feet sit another child and bundles of supplies for the journey. Based on this evidence, art historian Janet Cox-Rearick has suggested that the ornate silver urn and gold basin in the foreground represent the Egyptian treasure the Hebrews took with them as they hastily prepared to leave. In addition, the object the standing youth is holding on his head may not be an oversized hat but a package (perhaps of unleavened bread dough). The same youth holding the package on his head can

neg: African Hebrew Israelites of Jerusalem from Israel's president, Shimon Peres, who told the Hebrew Israelites "Your community is beloved in Israel...You give the country happiness and song and hope for a better world" And in March, 2012, during the community's annual "New World Passover" celebration in honor of their historic "exodus" from America in 1967, the Israeli Prime Minister Benjamin Netanyahu expressed appreciation for "the cooperative society that is working towards the inclusion of the Hebrew Israelite community in Israeli society at large," and he also declared that their experience in the land is "an integral part of the Israeli experience." The Black Hebrews still

neg: Sacred bull bull is familiar in Judeo-Christian cultures from the Biblical episode wherein an idol of the golden calf (() is made by Aaron and worshipped by the Hebrews in the wilderness of the Sinai Peninsula (Book of Exodus). The text of the Hebrew Bible can be understood to refer to the idol as representing a separate god, or as representing Yahweh himself, perhaps through an association or religious syncretism with Egyptian or Levantine bull gods, rather than a new deity in itself. Among the Twelve Olympians, Hera's epithet "Bo-opis" is usually translated "ox-eyed" Hera, but the term could just as well

neg: Exodus: Gods and Kings that "Ridley wanted to convey the sense that everything could be natural phenomenon, like an eclipse or tsunami, not just someone waving a stick at the sea." It took more than 1,500 visual effects shots to digitally bolster the ranks of the Hebrews and to help authentically render plagues of hail, locusts and frogs, although 400 actual real life frogs were used on the set. Around 30 to 40 people accompanied Bale while crossing the Red Sea, the rest being computer generated, along with the 180-foot wave, the horses and the chariots; there were 400,000 humans depicted in all. In

neg: Seven trumpets σάλπιγγος ("salpingos", salpinx); this was a straight, narrow bronze tube with a mouthpiece of bone and a bell; they do not resemble modern trumpets. The final three trumpets are sometimes called the "woe trumpets". Before the invention of the brass trumpet, God had Moses make two silver Trumpets (Numbers 10:2), but the traditional sacred horn of the ancient Hebrews was the shofar made from a ram's horn. The shofar had been used since Moses' day (Exodus 19:13) to attract the attention of the Israelites, issue a signal, or to prelude an announcement and/or warning from God. Joshua had 7 priests

neg: Moses the Lawgiver Moses the Lawgiver Moses the Lawgiver, transmitted in 1973 and 1974, is a 6-hour British television miniseries which starred Burt Lancaster as Moses. It was an ITC/RAI co-production, filmed in Rome and on location in Israel and Morocco. Many of the writers, cast members, and crew members of "Moses the Lawgiver" contributed to another Biblical coproduction by ITC/RAI--the ambitious miniseries "Jesus of Nazareth," which was transmitted three years later, in 1977. The Story of the Exodus or freedom of Hebrews from Egypt is told in a perspective which highlights Moses' efforts to persuade first the stubborn Pharaoh Merneptah, who was

neg: Biblical poetry Biblical poetry The ancient Hebrews perceived that there were poetical portions in their sacred texts, as shown by their entitling as songs or chants passages such as Exodus 15:1-19 and Numbers 21:17-20; a song or chant () is, according to the primary meaning of the term, poetry. The question as to whether the poetical passages of the Old Testament show signs of regular rhythm or meter is yet unsolved. The employment of unusual forms of language cannot be considered as a sign of ancient Hebrew poetry. In the sentences of Noah the form occurs. But this form, which represents partly

neg: Sabbath Rest Advent Church The church teaches that a truly personal, trusting relationship with God can only be formed when God is seen as a loving father (see "Matthew 6:9") as well as the Creator of this world; One who knows best what is for the good of each individual. This leads to an experience of deep and abiding peace—the Sabbath Rest of which the Bible speaks (see "Hebrews 4:9"). The keeping of the Sabbath (the seventh day; see "Genesis 2:2, 3"; "Exodus 20:8–11"), as the divine day of rest, is seen to be a sign of this relationship as well as serving to

neg: Biblical and Quranic narratives state. Pharaoh and his army drowned. (Exodus 14:7, II:47) Moses left the Hebrews for forty nights. He put his brother Aaron in charge of the people (Al-Baqara|2.48) On a mountain, God gave Moses a revelation of precepts for Israel to follow. God made tablets with writing on them which Moses carried back to Israel. Moses asked to see God. The people saw the fire and lightning and the mountain and were afraid. While Moses was gone, the Israelites demanded to worship an idol. They used the gold from their ornaments to construct a golden calf whom they said was the

neg: Jewish principles of faith different reason; most posit that God is not a being with a will; thus, they maintain that no will can be revealed. The Torah is composed of 5 books called in English Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. They chronicle the history of the Hebrews and also contain the commandments that Jews are to follow. Rabbinic Judaism holds that the Torah extant today is the same one that was given to Moses by God on Mount Sinai. Maimonides explains: "We do not know exactly how the Torah was transmitted to Moses. But when it was transmitted, Moses merely wrote it

neg: Aaron's rod other (Pirḳe R. El. 40; Sefer ha-Yashar; Yalḳ. Exodus 168, end). It must, however, be remarked that the Mishnah (Pirkei Avoth v. 9) as yet knew nothing of the miraculous creation of Aaron's Rod, which is first mentioned by the Mekilta (l.c.) and Sifre on Deuteronomy (Berakhot xxxiii. 21; ed. Friedmann, p. 355). This supposed fact of the supernatural origin of the rod explains the statement in the New Testament (Hebrews 9:4) and Tosefta, Yoma, iii. 7 (it is to be interpreted thus according to Bava Batra 14a), that Aaron's Rod, together with its blossoms and fruit, was preserved in

neg: Covenant theology which were universal in scope, this covenant was with a particular people. Abraham is promised a seed and a land, although he would not see its fruition within his own lifetime. The Book of Hebrews explains that he was looking to a better and heavenly land, a city with foundations, whose builder and architect is God (11:8–16). The Apostle Paul writes that the promised seed refers in particular to Christ (Galatians 3:16). The Abrahamic covenant is The Mosaic covenant, found in Exodus 19–24 and the book of Deuteronomy, expands on the Abrahamic promise of a people and a land. Repeatedly

neg: Biblical poetry Kautzsch in (1902) although this all may be true he Hebrew poetry follows a totally different rhyming scheme and as it has been translated into English we cannot comprehend this. Biblical poetry The ancient Hebrews perceived that there were poetical portions in their sacred texts, as shown by their entitling as songs or chants passages such as Exodus 15:1-19 and Numbers 21:17-20; a song or chant () is, according to the primary meaning of the term, poetry. The question as to whether the poetical passages of the Old Testament show signs of regular rhythm or meter is yet unsolved. The

neg: Food and drink prohibitions be used for special or sacred purposes in connection with worship (Exodus chapters 12, 24, 29, Matthew 26:29 and Hebrews). In the first century, Christians, both former Jews (the Jewish Christians), and new Gentile converts, were in dispute as to which particular features of Mosaic law were to be retained and upheld by them. The Apostolic Decree suggested that, among other things, it was necessary to abstain from consuming blood: "Hot drinks" are taboo for members of The Church of Jesus Christ of Latter-day Saints. The term is misleading as the ban is applied exclusively to coffee and tea (i.e.

neg: Exodus: Gods and Kings anyway. In Egypt, Moses reunites with Nun and Joshua, as well as meeting his brother Aaron for the first time. Moses confronts Ramesses, demanding the Hebrews be released from servitude. Ramesses refuses to listen, insisting that freeing them is economically impossible. Upon Moses threatening Ramesses' life, Ramesses orders Moses' death, as well as killing random Hebrew families until Moses is found. Using his military skills, Moses trains the slaves and leads them in an insurgency, prompting Ramesses to retaliate harshly. God's manifestation appears to Moses and explains that ten plagues will affect Egypt. The first nine plagues deal massive damage

neg: Cambridge Bible for Schools and Colleges various websites: Introduction to the Pentateuch, Genesis (US access only), Exodus, Leviticus, Numbers, Deuteronomy, Joshua, Judges and Ruth, 1 Samuel, 2 Samuel, 1 Kings, 2 Kings, Chronicles, Ezra and Nehemiah, Esther, 1 Maccabees, Job, Psalms 1-41, Psalms 90-150, Ecclesiastes, Solomon, Isaiah 1-39, Jeremiah and Lamentations, Ezekiel, Daniel, Hosea, Joel and Amos, Obadiah and Jonah, Micah, Nahum, Habakkuk, and Zephaniah, Haggai and Zechariah. Mark, Luke, John, Acts, Romans, Ephesians, Philippians, Colossians and Philemon, 1 & 2 Thessalonians, Timothy and Titus, Hebrews, James, 1 & 2 Peter and Jude, 1-3 John (US access only), Revelation. Cambridge Bible for Schools and Colleges The

neg: Visigoths Germanic language that was distinct by the 4th century. Eventually the Gothic language died as a result of contact with other European people during the Middle Ages. Long struggles between the neighboring Vandili and Lugii people with the Goths may have contributed to their earlier exodus into mainland Europe. The vast majority of them settled between the Oder and Vistula rivers until overpopulation (according to Gothic legends or tribal sagas) forced them to move south and east, where they settled just north of the Black Sea. Unfortunately this legend is not supported by archaeological evidence so its validity is disputable.