query: who was the father of mary in the bible

pos: Joachim Joachim Joachim (; "he whom Yahweh has set up", "Yəhôyāqîm", Greek Ἰωακείμ "Iōākeím") was the husband of Saint Anne and the father of Mary, the mother of Jesus, according to the Catholic, Orthodox, and Anglican traditions. The story of Joachim and Anne first appears in the apocryphal Gospel of James. Joachim and Anne are not mentioned in the Bible. His feast day is 26 July. According to tradition, Saint Anne was born in Bethlehem, and married Joachim of Nazareth, both descendants of David. In the Protoevangelium of James, Joachim is described as a rich and pious man, who regularly gave

pos: Joachim Joachim Joachim (; "he whom Yahweh has set up", "Yəhôyāqîm", Greek Ἰωακείμ "Iōākeím") was the husband of Saint Anne and the father of Mary, the mother of Jesus, according to the Catholic, Orthodox, and Anglican traditions. The story of Joachim and Anne first appears in the apocryphal Gospel of James. Joachim and Anne are not mentioned in the Bible. His feast day is 26 July. According to tradition, Saint Anne was born in Bethlehem, and married Joachim of Nazareth, both descendants of David. In the Protoevangelium of James, Joachim is described as a rich and pious man, who regularly gave

neg: Bloody Bloody Bible Camp Bloody Bloody Bible Camp Bloody Bloody Bible Camp is a 2012 American horror-comedy/splatter film. The film was directed by Vito Trabucco and produced by Reggie Bannister, who stars as Father Richard Cummings. The film also features Tim Sullivan as a transvestite nun and porn legend Ron Jeremy as Jesus. In 1977 a group of young people are massacred at the hands of Sister Mary Chopper at the Happy Day Bible Camp. A few years later when another group of teenagers turn up, led by Father Richard Cummings, at the now dubbed 'Bloody Bloody Bible Camp', they ignore warnings from the

neg: Bloody Bloody Bible Camp locals and it is not long before Sister Mary Chopper goes on a killing spree again. Bloody Bloody Bible Camp Bloody Bloody Bible Camp is a 2012 American horror-comedy/splatter film. The film was directed by Vito Trabucco and produced by Reggie Bannister, who stars as Father Richard Cummings. The film also features Tim Sullivan as a transvestite nun and porn legend Ron Jeremy as Jesus. In 1977 a group of young people are massacred at the hands of Sister Mary Chopper at the Happy Day Bible Camp. A few years later when another group of teenagers turn up, led by

neg: John Rogers (Bible editor and martyr) John Rogers (Bible editor and martyr) John Rogers (c. 1505 – 4 February 1555) was an English clergyman, Bible translator and commentator. He guided the development of the Matthew Bible in vernacular English during the reign of Henry VIII and was the first English Protestant martyr under Mary I of England who was determined to restore Roman Catholicism. Rogers was born in Deritend, an area of Birmingham then within the parish of Aston. His father was also called John Rogers and was a lorimer – a maker of bits and spurs – whose family came from Aston; his mother was

neg: Hello Mary Lou: Prom Night II of the crown, is attacked by an unseen force and hung from a light by Mary Lou's cape. Jess's death is deemed a suicide caused by her despair over her recent discovery that she was pregnant. After Jess's death, Vicki finds herself plagued by nightmarish hallucinations and confides in Buddy, who is now a priest and, after hearing Vicki's stories, believes Mary Lou may be back. Going to Mary Lou's grave, where his bible bursts into flames, Buddy afterwards tries to warn Billy, who is now the principal of Hamilton High and the father of Vicki's boyfriend Craig. During a

neg: Zechariah (priest) Zechariah (priest) Zechariah ( "Zəḵaryāh", "remember Yah"; ; Zacharias in KJV; Zachary in the Douay-Rheims Bible; Zakariyyāʾ () in Islamic tradition) is a figure in the New Testament Bible and the Quran, hence venerated in Christianity and Islam. In the Bible, he is the father of John the Baptist, a priest of the sons of Aaron in the Gospel of Luke (1:67-79), and the husband of Elizabeth who is a relative of the Virgin Mary (Luke, 1:36). According to the Gospel of Luke, during the reign of king Herod, there was a priest named Zechariah, of the course of Abia,

neg: Mary Barton of Mary's great love for him. Will arrives in court to testify, and Jem is found "not guilty". Mary has fallen ill during the trial and is nursed by Mr Sturgis, an old sailor, and his wife. When she finally returns to Manchester she has to face her father, who is crushed by his remorse. He summons John Carson, Harry's father, to confess to him that he is the murderer. Carson is still set on justice, but after turning to the Bible he forgives Barton, who dies soon afterwards in Carson's arms. Not long after this Esther comes back to

neg: George Bourne early placed under decided religious influences, and among favorable religious associations. His father, Samuel Bourne, was for thirty years a deacon of the Congregational Church at Westbury. His mother was Mary Rogers, a lineal descendant of John Rogers, the Proto-martyr in the reign of persecuting Queen Mary, and who was the gifted translator and editor of the Bible which he published under the nom de plume of "Thomas Matthews", supplementing and completing the work of Tyndale and Coverdale. His maternal grandmother was Mary Cotton, daughter of Rowland Cotton, physical doctor of Warminster and preacher at Horningsham, son of Seaborn Cotton

neg: Mary Jones and her Bible Mary Jones and her Bible The story of Mary Jones and her Bible inspired the founding of the British and Foreign Bible Society. Mary Jones (16 December 1784 – 28 December 1864) was a Welsh girl who, at the age of fifteen, walked twenty-six miles barefoot across the countryside to buy a copy of the Welsh Bible from Thomas Charles because she did not have one. Rev. Thomas Charles then used her story in proposing to the Religious Tract Society that it set up a new organisation to supply Wales with Bibles. Together with the Welsh hymnwriter Ann Griffiths (1776–1805),

neg: William Whiting Borden this anecdote. If Borden ever wrote those words in a Bible, the Bible has not been discovered. William Whiting Borden William Whiting Borden (November 1, 1887 – April 9, 1913) was a philanthropist and millionaire Christian missionary candidate who died in Egypt before reaching his chosen field, Gansu province in China. William Whiting Borden was born into a prominent and wealthy Chicago family, the third child of William and Mary DeGarmo Whiting Borden. Borden's father had made a fortune in Colorado silver mining, but the family was unrelated to the Borden Condensed Milk Company—an advantage for Borden since if asked

neg: The Woman's Bible "the clergy denounced it as the work of "Satan" ..." Some were put off just by its prejudicial, sacrilegious title, especially those who did not take the time to read the book. Others countered the book's more extreme conclusions one by one in public fora such as letters to the editor. One female reader of "The New York Times" wrote to decry "The Woman's Bible" for its radical statements that the Trinity was composed of "a Heavenly Mother, Father, and Son", and that prayers should be addressed to an "ideal Heavenly Mother". Mary Seymour Howell, a member of the Revising

neg: The Woman's Bible project. Scholars continued to avoid addressing the subject of sexism in the Bible until 1964 when Margaret Brackenbury Crook published "Women and Religion", a study of the status of women in Judaism and Christianity. In her 1973 book "Beyond God the Father", Mary Daly discussed "The Woman's Bible", and subsequent works by Letty Russell and Phyllis Trible furthered the connection between feminism and the Bible. Today, biblical scholarship by women has come into maturity, with women posing new questions about the Bible, and challenging the very basis of biblical studies. Stanton herself was marginalized in the women's suffrage movement after

neg: John E. Mack Mack was born in New York City, to an academic, German Jewish family. His father, the historian Edward Clarence Mack (1904-1973), was a professor at CUNY, while his mother Eleanor Liebmann Mack (1905-1930) died while John was an infant. After his mother died, his father remarried the economist Ruth P. Mack, through which he had a half-sister, Mary Lee Ingbar, a pioneer of computer analysis who became a professor at Dartmouth College and University of Massachusetts Medical School. Growing up, his father would read the Bible to John and his sister, but as a work of culture or literature. Mack

neg: Bala, Gwynedd with the statue of the Rev. Thomas Charles (1755–1814), the theological writer, to whom was largely due the foundation of the British and Foreign Bible Society. In 1800 a 15-year-old girl, Mary Jones, walked the 25 miles from her home village Llanfihangel-y-Pennant to purchase a bible in Bala. The scarcity of the Bible, along with the determination of Mary to get one (she had saved for six years), was a major factor in the foundation of the British and Foreign Bible Society in 1804. Betsi Cadwaladr, who worked with Florence Nightingale in the Crimea, and who gave her name to

neg: John J. Eagan (ACIPCO) John J. Eagan (ACIPCO) John Joseph Eagan (born April 22, 1870 in Griffin, Georgia; died March 30, 1924 in Asheville, North Carolina) was an American industrialist and co-founder of the American Cast Iron Pipe Company (ACIPCO). Eagan was the son and only child of John Joseph and Mary V. Russell Eagan of Georgia. His father died of tuberculosis on July 19, 1870. His uncle William Russell, who owned the W. A. Russell Tobacco Company in Atlanta, moved Mary and John to Atlanta. John was studious and excelled in school, studied the Bible and was active, along with his mother, in

neg: Richard Carmarden Alice More, the daughter and coheir of William More of Odiham, Surrey, by whom he had two sons, Richard Carmarden and Nathaniel Carmarden, and a daughter, Mary Carmarden, who married Thomas Wigg (d.1602). Carmarden's son Richard entered Gray's Inn on 4 March 1599, and succeeded his father as Surveyor of the Customs. Carmarden married secondly Mary Alington. Richard Carmarden Richard Carmarden (died 1603) was an English merchant, member of the Merchant Taylors Company, and Surveyor of the Customs for London. He paid for the printing of the Bible in English in Rouen in 1566, and in 1570 wrote "A Caveat

neg: Nathaniel King Nathaniel King Nathaniel Thomas King (14 July 1847 – 12 June 1884) was one of the earliest western-trained West African doctors to practise medicine in Nigeria. King was born in Hastings, Sierra Leone, to the Yoruba family of Reverend Thomas and Mary King. His father was a catechist of the Church Missionary Society who assisted Ajayi Crowther in translating the Bible to Yoruba. In 1850, his father moved to the Yoruba mission in Abeokuta, Ogun State, and the family went along with him. In 1861, the young King was recommended by Henry Venn as one of the four students to

neg: Oahspe: A New Bible to 1882 and 1891 editions and an expanded comprehensive index. John Ballou Newbrough was born on 5 June 1828 near Mohicanville, Ohio, in a log cabin. His father, William Newbrough, was an Englishman who had attended the College of William & Mary; his mother, Elizabeth Polsky, was Swiss and attracted to spiritualism. Their son was named for the universalist clergyman Hosea Ballou. Newbrough's father was a stern man, flogging his son when the latter "began to receive spirit messages"; his schooling (he went to high school in Cleveland) were paid for by his mother and him selling wool and eggs.

neg: Historical reliability of the Gospels of Mary and father-in-law of Joseph. However, Geza Vermes argues that Luke makes no mention of Mary, and questions what purpose a maternal genealogy would serve in a Jewish setting. Ferrar Fenton, who translated the whole of the Bible into one of the first versions in modern English, omitted the genealogy of Luke, placing it instead as a note at the end of his translation. The reasons that he gave were that Luke's genealogy was inconsistent with Old Testament genealogies and also that the gospel reads more smoothly with this genealogy removed. Fenton thought that it was a gloss that

neg: Visions of Jesus and Mary Francis of Assisi was one of the first reported cases of stigmata, but the best known recent example is a Capuchin, Saint Padre Pio, one of several Franciscans in history with reported stigmata. Some visionaries have reported physical contact with Jesus. The Bible suggests that post-resurrection (yet pre-ascension) physical contact with Jesus is possible, for in John 21:17 Jesus told Saint Mary Magdalene: ”"Don’t touch Me for I have not yet ascended to the Father"”. In John 20:27 Jesus ordered Saint Thomas the Apostle: “"Put your hand into My side"”. But the Bible does not mention if Saint Thomas followed

neg: Wilbur M. Smith went to the Moody Bible Institute, where he studied from 1913 to 1914. There he became familiar with Torrey, Sunday, Ironside, Trotter, Gipsy Smith and others. His father was Trustee of the Moody Bible Institute from 1907 to 1950. From 1914 to 1917, Wilbur studied at Wooster College, where he received his BA. His received his Doctor of Divinity from Dallas Theological Seminary (which was then called the Evangelical Theological College) in 1932. At the end of his first year at Wooster College, he married Mary Irene Ostrowsky, a student at the Moody Bible Institute. He worked as a Presbyterian

neg: Mary F. Scranton Mary F. Scranton Mary F. Scranton (December 9, 1832, Belchertown, Massachusetts – October 8, 1909) was a Methodist Episcopal Church missionary. She was the first Woman's Foreign Missionary Society representative to Korea and the founder of the Ewha Girls School (Pear Blossom Academy) under Emperor Gojong. Today, the Ewha Girls School is the Ewha Womans University, one of the most prestigious women's schools in Asia. Scranton also founded the Tal Syeng Day School for Women in Seoul and the Training School for Bible Women. Mary Fletcher was born on December 9, 1832 in Belchertown, Massachusetts. Her father was Rev. Erastus

neg: Anne Boleyn little Latin and, trained at a French court, she was influenced by an "evangelical variety of French humanism" which led her to champion the vernacular Bible. While she would later hold the reformist position that the papacy was a corrupting influence on Christianity, her conservative tendencies could be seen in her devotion to the Virgin Mary. Anne's European education ended in 1521, when her father summoned her back to England. She sailed from Calais in January 1522. Anne was recalled to marry her Irish cousin, James Butler, a young man who was several years older than she and who was

neg: William Wordsworth was taught by Ann Birkett, who insisted on instilling in her students traditions that included pursuing both scholarly and local activities, especially the festivals around Easter, May Day and Shrove Tuesday. Wordsworth was taught both the Bible and the "Spectator", but little else. It was at the school in Penrith that he met the Hutchinsons, including Mary, who later became his wife. After the death of Wordsworth's mother, in 1778, his father sent him to Hawkshead Grammar School in Lancashire (now in Cumbria) and sent Dorothy to live with relatives in Yorkshire. She and William did not meet again for

neg: Mary Mary of soul music, hip hop, funk and jazz. The group's name is inspired by two famous Marys from the Bible: Mary, mother of Jesus, and Mary Magdalene. The Atkins sisters, born Erica Monique and Trecina Evette, grew up in a large family with seven siblings in Inglewood, California. Their mother, Thomasina Atkins, is an evangelist and choir director at the Church of God in Christ. Their father, Eddie A. Atkins, was also a member of the Church of God In Christ, and a youth counselor, before he died in 2013. Due to their proximity in age, the two sisters grew

neg: Mary Jones and her Bible in 1879 by Robert Oliver Rees in the Welsh language book "" (Mary Jones, the Welsh girl without a Bible : The organisation of the Bible Society). In 1882 an English version of the story was published, "The story of Mary Jones and her Bible" by Mary Emily Ropes (credited as "M.E.R."). This was reprinted several times, was translated into Japanese, Māori and Russian and is still in print. Incised on front lower part of a memorial obelisk erected over the ruin of the cottage where she lived (near north end of Pont Ty'n-y-fach) is this inscription: Mary Jones and

neg: James E. Smith (biblical scholar) James E. Smith (biblical scholar) James Edward Smith (born 1939) is an American biblical scholar. James E. Smith was born the third of four sons born to Fred and Thelma Smith. James E. Smith was born at St. Mary Hospital in Huntington, West Virginia, unlike his two older brothers who were born in India while his parents were missionaries there. James’ father was a preacher who met his mother while ministering at a church while attending Cincinnati Bible Seminary. James was raised based on Biblical teachings and values. James Smith has been said to have always been “a planner- a

neg: The Monastery received with defiance by Elspet Glendinning's two young sons, Halbert and Edward. Ch. 3: Lady Avenel and her household are helped by a spirit [the White Lady] to reach the safety of Glendearg. Ch. 4: Lady Avenel's brother-in-law Julian usurps the Avenel house and lands. On All-Hallow's Eve, Mary Avenel sees her late father's spirit. Elspet and Tibb discuss the supernatural appearances. Ch. 5: Father Philip seizes the Lady of Avenel's bible and is ducked in the Tweed by the White Lady who sings in the process. Ch. 6: Abbot Boniface summons Father Eustace to discuss the campaign against heresy.

neg: Mary Jones and her Bible Mary Jones had become a national icon by the end of the nineteenth century, and was a significant figure in Welsh nonconformism. Mary Jones was from a poor family, the daughter of a weaver, who lived at Llanfihangel-y-pennant, Abergynolwyn, at the foot of Cader Idris near Dolgellau. She was born in December 1784. Her parents were devout Calvinistic Methodists, and she herself professed the Christian faith at eight years of age. Having learned to read in the circulating schools organised by Thomas Charles, it became her burning desire to possess a Bible of her own. The nearest copy was at

neg: British and Foreign Bible Society of affordable Bibles in Welsh for Welsh-speaking Christians. Many young girls had walked long distances to Rev Thomas Charles to get copies of the Bible. Later the story was told of one of them - a young girl called Mary Jones who walked over 20 miles to get a Bible in Bala, Gwynedd. BFBS was not the first Bible Society in the world. The first organisation in Britain to be called "The Bible Society" was founded in 1779 and now called the Naval, Military and Air Force Bible Society. The first BFBS translation project was the Gospel of John into

neg: Nathaniel King acted as an examiner for CMS Grammar School, Lagos, and Wesley College and he was also a trust member of the Rebecca Hussey fund for Africans. He died in 1884 at the young age of 37. Nathaniel King Nathaniel Thomas King (14 July 1847 – 12 June 1884) was one of the earliest western-trained West African doctors to practise medicine in Nigeria. King was born in Hastings, Sierra Leone, to the Yoruba family of Reverend Thomas and Mary King. His father was a catechist of the Church Missionary Society who assisted Ajayi Crowther in translating the Bible to Yoruba. In

neg: Joseph Kemp (minister) Joseph Kemp (minister) Joseph William Kemp (16 December 1872 – 4 September 1933) was a Baptist minister and preacher, a revivalist, and a leader of the Christian fundamentalist movement in New Zealand. Kemp was born in Kingston upon Hull in 1872, the second of six children of Joseph Kemp and Mary Hopkin. His father, a policeman, drowned while on duty, and his mother died less than two years later when he was only nine. Influenced by the Keswick movement, Kemp worked as a bible class teacher in his early years, and studied at the Glasgow Bible Training Institute from 1893–1895.

neg: Richard W. Colcock The Citadel’s School of Arms”, was remembered as a tough but fair disciplinarian. Richard W. Colcock Richard Woodward Colcock (born June 6, 1806, Beaufort, South Carolina, died January 9, 1856, Charleston, South Carolina) was the second president (then known as Superintendent) of The Citadel, The Military College of South Carolina, from 1844 through 1852. His father, Charles Jones Colcock, was a prominent South Carolina lawyer who graduated from Princeton College in 1787. As a little boy, Richard’s mother Mary Woodward Colcock read the Bible and a book "Living Christianity" to her young children. There being no schools in the area,

neg: Richard W. Colcock Richard W. Colcock Richard Woodward Colcock (born June 6, 1806, Beaufort, South Carolina, died January 9, 1856, Charleston, South Carolina) was the second president (then known as Superintendent) of The Citadel, The Military College of South Carolina, from 1844 through 1852. His father, Charles Jones Colcock, was a prominent South Carolina lawyer who graduated from Princeton College in 1787. As a little boy, Richard’s mother Mary Woodward Colcock read the Bible and a book "Living Christianity" to her young children. There being no schools in the area, Richard W. Colcock was educated at home by two private tutors: John Gates

neg: Padre Pio parents and grandparents were illiterate, they narrated Bible stories to their children. His mother said that Francesco was able to see and speak with Jesus, the Virgin Mary, and his guardian angel, and that as a child he assumed that all people could do so. According to the diary of Father Agostino da San Marco, who was his spiritual director in San Marco in Lamis, the young Francesco Forgione was afflicted with a number of illnesses. At six he suffered from severe gastroenteritis. At ten he caught typhoid fever. As a youth, Francesco reported that he had experienced heavenly visions

neg: Union Society of Phoenixville House children reached the age of 12, they were urged to memorize the 10 Commandments, and when they could recite these Biblical laws, each child received a King James Bible. One of these Bibles has been donated by Mary Jezierski, who received her Bible in 1937. Mary was a resident of the adjacent town of Ashford, and was one of several children who were transported to the building for Sunday School. All were welcome. Activities continued at the property until the year 2000. In 2002, due to dwindling membership and maintenance challenges, the building was sold to the Town of Eastford.

neg: William Davison (publisher) the Christian faith. The copy of the Davison Bible on display at Bailiffgate Museum was hence designated as one of the Top 100 Objects in the NE of England in an initiative supported by Arts Council England in 2013. William Davison' father, also William (the elder), was a religious dissenter who lived in Alnwick with his second wife, Mary, the mother of at least one child. The parish records described William the elder as husbandman, gardener and farmer. William's own son, also a William, trained under him in the medical school set up in his pharmacy to become a doctor.

neg: Push, Nevada financial facet of the town, as well as local law enforcement and even forces in the federal government. With the help of Shadrack, Mary Sloman, Caleb Moore, Job, and others who appear to be less crooked in town, Jim begins to unravel the mystery surrounding the missing million (and Bible), and the strange behavior of Push's residents. It should be noted, however, that, by the final episode, Jim never finds out about the contents of the North Wing of Martha's Boarding House, or that his father, Alfred (presumed dead since Jim was a child), was the sender of the mysterious

neg: Peter Hall (minister) his West Indian colleagues in 1843. Peter Hall recalled his mother, Mary affectionately calling him, "“Last baby; little bowl”" as a child and he was always found tied to her apron strings. His father was described as very strict and often flogged Peter Hall’s older siblings for the least misconduct. His parents who were regular churchgoers often prayed with the family at bedtime. He was made to read a Bible verse once he became literate as a child. The Hall family lived on Hanover Street in Akropong where all the other West Indians lived in small stone houses. In his

neg: Internal consistency of the Bible father-in-law of Joseph. However, the scholar Geza Vermes points out that Luke makes no mention of Mary, and questions what purpose a maternal genealogy would serve in a Jewish setting. In "Ethics", Dietrich Bonhoeffer pointed out another conflict, between /("He who is not with Me is against Me; and he who does not gather with Me scatters") and /("For he who is not against us ["you"] is for us ["you"]"). Bonhoeffer called these two sayings "the claim to exclusiveness and the claim to totality". He argued that both are necessary and that "The cross of Christ makes both sayings true."

neg: Free Bible Students all creation through Christ and reign eternally over the redeemed. They believe that Jesus Christ is God’s one and only begotten Son. As begotten, not created, He shares the nature, names, and attributes of God with the Father. As Son, not Father, Jesus is subordinate to His Father in rank. From eternity, the Son was with the Father, shared the Father’s glory as the pre-incarnate Word, and with Him created and sustains all things. Jesus the Christ (Messiah) was born of the virgin Mary by the power of the Holy Spirit, thus uniting two natures: human and divine. Jesus lived

neg: Vienna Coronation Gospels written in gold capital letters. This may be the signature of the scribe or illuminator and may indicate that there were Byzantine artists in the court of Charlemagne. The "Coronation Evangeliar" cover was created by the goldsmith Hans von Reutlingen of Aachen c. 1500. Designed in high relief, the gold cover shows God the Father seated in front of the canopy of his throne. His left hand is closed over the Bible, and his right hand is raised in a gesture of blessing directed at Mary, who is shown grasping her heart during the Annunciation. The right side of the

neg: Elizabeth Stuart (daughter of Charles I) were ignored. During the move to the Isle of Wight, Elizabeth caught a cold that quickly developed into pneumonia. She died on 8 September 1650, at Carisbrooke Castle. Some accounts say that Elizabeth was found dead with her head on the Bible from her father. In her last days, she was described as a sad child by those who had been around her. Three days after she was found dead, the Council of State granted permission for Elizabeth to join her sister Mary in the Netherlands. She was buried at St. Thomas's Church, Newport, on the Isle of Wight. Elizabeth's

neg: Early Modern English Bible translations the accession of Elizabeth, when most of the religious leaders had returned to England from their exile under Mary. The "Geneva Bible" was compiled by William Whittingham, who had succeeded John Knox as pastor of the English congregation at Geneva, Switzerland. Whittingham was married to John Calvin's sister and the translation was viewed as too Calvinist by the Church of England. During the reign of Elizabeth I of England it was found that two versions of the Bible were in common use, the old "Great Bible" and the new "Geneva Bible". There could be no way of gaining approval for

neg: Richard Dannatt published an autobiography in 2010 and continues to be involved with a number of charities and organisations related to the armed forces. He is married with four children, one of whom served as an officer in the Grenadier Guards. Dannatt, the son of Anthony and Mary (née Chilvers), was born at home in Broomfield—now a suburb of Chelmsford—in Essex. His father and grandfather were architects, working from a practice in Chelmsford, and his mother was a part-time teacher at the London Bible College. He had an elder sister who died from breast cancer in 1988. Dannatt was heavily influenced by

neg: Genealogies in the Bible no overlap between the names on the two lists. Notably, the two accounts also disagree on who Joseph's father was: Matthew says he was Jacob, while Luke says he was Heli. Traditional Christian scholars (starting with the historian Eusebius) have put forward various theories that seek to explain why the lineages are so different, such as that Matthew's account follows the lineage of Joseph, while Luke's follows the lineage of Mary. Some modern critical scholars like Marcus Borg and John Dominic Crossan claim both genealogies as inventions, to bring the Messianic claims into conformity with Jewish criteria. Genealogies in the

neg: Helon Bible); the world's largest and most complete bible manuscript which predates the King James Bible by approximately 300 years and the Gutenberg Bible by approximately 150 years. Since publication of the King James Bible of 1611, the name Helon as it appears in historical and contemporary bibles, concordances and biblical commentaries has been perpetually corrupted and rendered as Elon (phonetically spelt "ay-lone"'). Elon (sometimes "Elom", as referenced in the Gutenberg Bible, or "Helom") was the name of the Hittite father of Basemath (who was also called Adah), the second wife of Esau ben Isaac. Dr James Strong (1890) who based

neg: Women in the Bible Matthew and Luke, Mary and Jesus' brothers are disowned by Jesus. The Matthew version has it as "Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. But he answered and said unto him that told him, Who is my mother? and who are my brethren? And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother." In Luke the repudiation is even stronger,

neg: Mary Baker Eddy Barnard Baker, née Ambrose (d. 1849). Eddy was the youngest of the Bakers' six children: boys Samuel Dow (1808), Albert (1810), and George Sullivan (1812), followed by girls Abigail Barnard (1816), Martha Smith (1819), and Mary Morse (1821). Mark Baker was a strongly religious man from a Protestant Congregationalist background, a firm believer in the final judgment and eternal damnation, according to Eddy. "McClure's" magazine published a series of articles in 1907 that were highly critical of Eddy, stating that Baker's home library consisted of the Bible—though Eddy responded that this was untrue and that her father had been an

neg: Albert Szenczi Molnár was highly educated, and published it again in 1611 extended with a Greek glossary. His psalm translations also appeared in this period, as well as the Heidelberg Catechism (1607), and the Hanau Bible (1608), which is the revised version of the Vizsoly Bible. On 8 October 1611 he married Kunigunda von Ferinar from Luther’s family who was the ex-wife of a teacher called Conrad Vietor. They had 2 sons and 4 daughters (1612, John Albert, 1614: Elizabeth, 1617 Mary Magdalene, 1618, Paul, 1620: Elizabeth Kunigunda, 1623: Mary Elizabeth). Probably in 1611–12 he worked as a proofreader in Oppenheim. In 1612

neg: Frank Batten the Norfolk Academy, for the school's library, as well as to the City of Norfolk for a new downtown library. In 2009, he also started the $50 million Batten Challenge at the Culver Academies, where he would match every dollar donated to the school during 2009-2010 with a dollar of his own. Frank Batten lived in Virginia Beach, Virginia with his wife Jane Parke Batten. They had two daughters, Mary Elizabeth and Dorothy, and son Frank Batten, Jr., who succeeded his father as Chairman and CEO of Landmark Communications on January 1, 1998, and has been leading Sunday night Bible

neg: Mary, called Magdalene of Galilee." The reviewer concluded that "despite the demonic possession and all her dazzling adventures, this Mary never seems vivid or beguiling." Mary, called Magdalene Mary, called Magdalene is a 2002 historical novel by Margaret George about the apostle Mary Magdalene. As a woman in the Bible, Mary Magdalene's story is not recounted as fully as that of some of the males associated with Jesus. The novel presents a new view of Mary Magdalene – a female apostle who was the first of Jesus' followers. Author Margaret George, known for writing historical novels on such famous figures as Mary Queen

neg: Mary (name) girl was called Miriam, because the Egyptians made life bitter (מַר, "mar") for her people. Possible use of "Maria" as a Christian given name is recorded for the 3rd century. The English form "Mary" arises by adoption of French "Marie" into Middle English. Wycliffe's Bible still has "Marie", with the modern spelling current from the 16th century, found in the Tyndale Bible (1525), Coverdale Bible (1535) and later translations. The name "Maria" was also given in Great Britain, with the traditional prounuciation of /məˈraɪə/ (occasionally reflected in the spelling variant "Mariah"). Mary is still among the top 100 names for

neg: Davidic dynasty in Bible prophecy argue, based on a distinction between full-blooded Jews and half-blooded Jews in the scripture,(Numbers 1:18-44, 34:14; Leviticus 24:10) under Jewish law certain family and tribal affiliations must be through the birth father and cannot be claimed by adoption. Moreover, Jews argue that the Messiah must descend through David's son Solomon (2 Sam 7:12-16, Psalm 89:28-38, 1 Chronicles 17:11-14, 22:9-10, 28:6-7). Luke's genealogy of Joseph is traced back to David through his son Nathan (who was not a king). They argue this eliminates Jesus' genealogy in Luke. In addition, to presume that Mary was of Davidic descent in Luke presents the

neg: Mary Anne Rawson Mary Anne Rawson Mary Anne Rawson (1801–1887) was an abolitionist. She was a campaigner with the Tract Society, the British and Foreign Bible Society, Italian nationalism, Child labour, but above all anti-slavery. She was first involved with a Sheffield group who successfully campaigned for people to boycott sugar from the West Indies, as it was produced by slave labor. She is pictured attending the World Anti-Slavery Convention in London in 1840. Mary Anne Read was born to Joseph and Elizabeth Read, wealthy parents who encouraged her involvement with good causes. Her abiding interest from the mid-1820s to the 1850s was

neg: Mary, called Magdalene Mary, called Magdalene Mary, called Magdalene is a 2002 historical novel by Margaret George about the apostle Mary Magdalene. As a woman in the Bible, Mary Magdalene's story is not recounted as fully as that of some of the males associated with Jesus. The novel presents a new view of Mary Magdalene – a female apostle who was the first of Jesus' followers. Author Margaret George, known for writing historical novels on such famous figures as Mary Queen of Scots and Cleopatra, decided to turn to the gospels for inspiration. She noted that they "provide me with something unique to

neg: Beliefs and practices of The Church of Jesus Christ of Latter-day Saints the teachings of Jesus, both in the Bible and in other scriptures, such as the Book of Mormon. According to that book, Jesus Christ is "the Son of God, the Father of heaven and earth, the Creator of all things from the beginning; and his mother shall be called Mary." As the Creator, he is at times referred to as the father of heaven and earth. This is one sense in which he shares the title "Father" with God the Father. The church also teaches that Jesus is the LORD Jehovah of the Old Testament, and the Holy One of

neg: Henry Rowe Hocking Kenner William and Emily (Staples) Kenner. In 1872 his father, immigrated to Canada during a three-week voyage on a sailing ship and became a prominent and respected Methodist Bible Christian minister throughout southern and central Ontario. Kenner married Mary Isobel (Williams), a French and German teacher, July 23, 1918. They had one son, Hugh Kenner, who they raised at 396 Downie Street, now a heritage home in the City of Peterborough. Kenner started his teaching career in Caledonia, Ontario. In 1886 took his High School Assistant qualifications and then took on the position in 1889. He completed his Bachelor of Arts

neg: John 20:18 road to Emmaus and tells them to seek out and inform the other disciples, a task described by as being given to Mary. That it was Mary who was sent to tell the disciples of the resurrection is considered by some scholars to reflect the central importance of Mary. The event led Saint Augustine, for instance, to call Mary the "Apostle to the Apostles." John 20:18 John 20:18 is the eighteenth verse of the twentieth chapter of the Gospel of John in the Bible. It occurs after Jesus' resurrection and appearance to Mary Magdalene. In Jesus has given Mary a

neg: Penn View Bible Institute inerrant and infallible in the autographs. "There is one God, eternally coexistent in three Persons: Father, Son, and the Holy Spirit. "Jesus Christ is the only begotten Son of God. He was conceived of the Holy Spirit, born of Virgin Mary, died on the cross for the sins of mankind, was buried, and rose from the dead on the third day following. He ascended to heaven where He is presently seated at the right hand of God to make intercession for the believer. At a time known only to the Father, He will return in power and glory to receive

neg: Mary Knowles The Sprigg's lived in an ancient manor house named, Barn Elms where they frequently entertained distinguished visitors from London, including Samuel Johnson and Mary Knowles. When Mary and Jane met, Jane had recently experienced the loss of her younger sister who died at boarding school. Jane turned to the Bible for comfort, and she and Mary became close friends and eventually the two women had a great impact on one another. Jane asked Mary for guidance, since Jane was disillusioned with Anglican rituals, Mary replied that, "there are good people of all denominations; it is not the name, or the

neg: Early Modern English Bible translations part, appeared in those six years. When Mary herself succeeded to the throne in 1553, she maintained her brother's policy of encouraging public reading of the Great Bible and Paraphrases; but versions with overtly Protestant notes were once again liable to be burned. Queen Mary temporarily restored the Church of England to allegiance to Rome. The secret use of Reformed translations of the Bible began again, despite official efforts to restore England to Roman Catholic unity. The only Bible translation published during Mary's reign was the "Whittingham New Testament" of 1557 printed in Geneva (Herbert #106). English scholarship was driven

neg: Jabal (Bible) Jabal (Bible) Jabal (or Yabal) is an individual mentioned in the Hebrew Bible, in . Jabal (a descendant of Cain) was the son of Lamech and Adah, and the brother of Jubal, half-brother of Tubal-cain and Naamah. He is described as the "ancestor of all who live in tents and raise livestock." Francis Nigel Lee interprets Genesis 4:20 to mean that Jabal was both the "father of all cattle ranchers" "and" the "father of all tent-dwellers", and as such as the "pioneer of all livestock and agricultural technology" as well as the "pioneer of all architecture." Lee notes that Jabal

neg: Erasmus of revelation as the Bible, by enumerating the Deuterocanonical books in the canon of the Bible and by acknowledging seven sacraments. He called "blasphemers" anyone who questioned the perpetual virginity of Mary. However, he supported lay access to the Bible. In a letter to Nikolaus von Amsdorf, Luther objected to Erasmus’ Catechism and called Erasmus a "viper," "liar," and "the very mouth and organ of Satan." Erasmus was accused by the monks against the Reformation, that he had: "prepared the way and was responsible for Martin Luther. Erasmus, they said, had laid the egg, and Luther had hatched it. Erasmus

neg: Ann Freeman her sister were sent away for a few days because they had joined the Methodist Society. The Bible Christians were gaining more members and after Mary and Ann returned the numbers soon included their mother and five more of her children. They became part of this break away sect, sometimes called Bryonites, that was led by Cornishman William O'Bryan who had left the Methodist church in 1815. She attended the fifth quarterly meeting of the Bible Christian church which was held on her aunt's property. The Bible Christians were revivalists like the early Methodist church, but they refused to conform

neg: Mary Magdalene (Sandys) Mary Magdalene (Sandys) Mary Magdalene is a Pre-Raphaelite 1858-1860 painting by Frederick Sandys. Mary Magdalene was the only figure from the Bible that Sandys ever painted. Having sharp features reminiscent of Lizzie Siddal (though the model is unknown), Mary is depicted in front of a patterned forest-green damask. She holds an alabaster ointment cup, a traditional attribute which associates her with the unnamed sinful woman who anointed Jesus' feet in . Like other Pre-Raphaelite painters, Frederick Sandys gave Magdalene a sensual look. Dante Rossetti accused Sandys of plagiarism, because of the resemblance to his "Mary Magdalene Leaving the House of

neg: The Life of Mary Baker G. Eddy and the History of Christian Science challenging its description of her father, early family life, and the issues surrounding her marriages. "McClure's" had said that the Bible was the only book in the house when she was growing up; on the contrary, she wrote, her father was a great reader. To counter "McClure's" claim that her childhood home had provided a "lonely and unstimulating existence", her statement described the educational and professional achievements of her family. In response to "McClure's" description of her as bad tempered, she offered as an example of her own kindness that a housekeeper of the family's had resigned because Eddy allowed

neg: Andrea Yates urged her and Rusty not to have any more children, as it would "guarantee future psychotic depression". They conceived their fifth and final child approximately 7 weeks after her discharge. She stopped taking Haldol in March 2000 and gave birth to her daughter, Mary, on November 30, 2000. She seemed to be coping well until the death of her father on March 12, 2001. Yates then stopped taking medication, mutilated herself, and read the Bible feverishly. She stopped feeding Mary. She became so incapacitated that she required immediate hospitalization. On April 1, 2001 she came under the care of Dr.

neg: Mary Magdalene (Sandys) locations. It was once featured in an oversize advertisement in the San Antonio International Airport. Mary Magdalene (Sandys) Mary Magdalene is a Pre-Raphaelite 1858-1860 painting by Frederick Sandys. Mary Magdalene was the only figure from the Bible that Sandys ever painted. Having sharp features reminiscent of Lizzie Siddal (though the model is unknown), Mary is depicted in front of a patterned forest-green damask. She holds an alabaster ointment cup, a traditional attribute which associates her with the unnamed sinful woman who anointed Jesus' feet in . Like other Pre-Raphaelite painters, Frederick Sandys gave Magdalene a sensual look. Dante Rossetti accused

neg: Sign of contradiction the phrase as "sign that will be contradicted.") The interpretation of the Navarre Bible, a Catholic bible commentary, is the following: "Jesus came to bring salvation to all men, yet he will be sign of contradiction "because some people will obstinately reject him -- for this reason he will be their ruin. But for those who accept him with faith Jesus will be their salvation", freeing them from sin in this life and raising them up to eternal life." The commentary also says that Mary will be intimately linked with her Son's work of salvation. The sword indicates that Mary

neg: Rohan Hours many of the assistants’ illuminations came from the Limbourg Brothers, and the Angevin Bible, "Bible moralisée". The copied "Bible moralisée" illuminations in the margins were done rather quickly and imperfectly by two or three minor painters from the Rohan workshop. After Yolande’s death, the manuscript passed to her son, René of Anjou. In the early half of the 15th century, it was in the possession of Isabella Stuart, Duchess of Brittany (c. 1426–1494), who added her arms in the corners of folio 135r, left. Her youngest daughter, Mary of Brittany, married John II, Viscount of Rohan. The Hours may have

neg: James Butler (Bible scholar) James Butler (Bible scholar) James Butler was a pioneer of the Bible College movement in Adelaide, South Australia, and was the joint founding Superintendent of "Adelaide Bible Institute" (now Bible College of South Australia) with his brother-in-law Sam Barrett. James Butler was born to Richard Butler and Sybella Butler, a couple who had emigrated from Grendon Underwood to Adelaide in 1882. Richard Butler was an umbrella maker, cutlery sharpener of scissors and knives, and china restorer by trade, and established a shop in the Adelaide Arcade. James joined his father and the family traded as "Richard Butler and Sons". James

neg: Women in the Bible 7:36-50. She is at times also confused with Mary of Bethany, the sister of Martha and Lazarus (John 12:1-8)", and is sometimes assumed to be the woman caught in adultery (John 7:53-8:11), though there is nothing in the text to indicate that. Luke qualifies her as "one who was healed" but otherwise little is known about her. There is nothing to directly indicate Mary Magdalene was a former prostitute, and some scholars believe she was a woman of means who helped support Jesus and his ministry. In , Mary Magdalene sees the risen Jesus alone and he tells her "Don't

neg: Mary Rowlandson of the world. For example, when Rowlandson did not know where her children were (or even whether they were alive), she stated, "And my poor girl, I knew not where she was, not whether she was sick, or well, or alive, or dead. I repaired under these thoughts to my Bible (my great comfort in that time) and that scripture came to my hand, 'Cast thy burden on the Lord, and He shall sustain thee' (Psalm 55.22)." Mary Rowlandson Mary Rowlandson, née White, later Mary Talcott (c. 1637January 5, 1711) was a colonial American woman who was captured by Native

neg: Mary Wept Over the Feet of Jesus Mary Wept Over the Feet of Jesus Mary Wept Over the Feet of Jesus is a graphic novel by Canadian cartoonist Chester Brown, published in 2016. The book is subtitled Prostitution and Religious Obedience in the Bible, and is made up of adaptations of stories from the Bible that Brown believes promote pro-prostitution attitudes among early Christians, and argues for the decriminalization of prostitution. As in his previous graphic novel "Paying for It" (2011), Brown takes a pro-prostitution stance in "Mary Wept Over the Feet of Jesus". He declares his research has determined that Mary, mother of Jesus, was a

neg: Mary and Martha Society Church, Bethel, Oregon From the church bulletin "On November 12, 1950, the congregation burned the mortgage on the old parsonage. The Mary and Martha Society was formed…" The First Christian Reformed Church Waupun, WI church bulletin The Mary and Martha Society has existed since 1934 as a Ladies Bible Study Society. A freewill offering is taken to support church improvements. The First Reformed Church Mary & Martha Society, a group color picture The Mary and Martha Society has existed since 1934 as a Ladies Bible Study Society. Fortin, R., Faith and Action, A History of the Catholic Archdiocese of Cincinnati,

neg: Nimshi Nimshi Namshi (; Latin and Douay-Rheims: Namsi) was the grandfather of Jehu, father of a man named Jehoshaphat (not to be confused with Jehoshaphat the son of Asa and a king of Judah), and a character in the Hebrew Bible. Although he is sometimes referred to as the "father" of Jehu in the Hebrew Bible, this is usually regarded by scholars to mean that this means "antecedent" of father, not that Jehu was the son of Nimshi. The word Nimshi (נִמְשִׁי) comes from the Hebrew language circa 600 B.C., and literally translates to mean ""one who rescues those in danger"".

neg: Mary B. Moser Mary B. Moser Mary Margaret Beck Moser (October 12, 1924 - January 12, 2013) was an American field linguist and Bible translator who worked on behalf of the Seri people of Mexico for more than fifty years. She authored and co-authored numerous articles and two books (an ethnobotany and a substantive trilingual dictionary) about the language and culture of that group and brought to completion the translation of the New Testament in the Seri language. Daughter of Robert and Vila Mae Beck, Mary Margaret was born on October 12, 1924 in Lock Haven, Pennsylvania. The name by which people later

neg: Mary Townley (architect) stayed there for several months. The Townleys had eight children but after their eldest and youngest sons died in 1808 and 1810, Mary lost her interest in fashion and society. As a result of the devout Christian inclinations of two of her other sons, evenings were instead devoted to Bible readings. After her husband died, Mary became active in the local church until her death on 19 March 1839, aged 86. Mary Townley (architect) Mary Townley née Gosling (1753–1839) was an English architect who designed several buildings in Ramsgate in the late 18th century, making her one of England's earliest

neg: Women in the Bible way of God more accurately." Hayk Hovhannisyan says "either Priscilla was unaware of [Paul's doctrine that a woman shouldn't teach a man], which is virtually impossible; or she knew about it and decided to rebel--or the doctrine did not exist." In Luke 10:39, the author says Mary sat "at Jesus feet." The author "chooses terminology associated with rabbinic study (compare Acts 22:3), suggesting that Mary became Jesus' student." New Testament scholar Mary Ann Getty-Sullivan says Mary Magdalene, or Mary from the town of Magdala, is sometimes "erroneously identified as the "sinner" who anointed Jesus according to Luke's description in Luke

neg: Women in the Bible touch me, for I have not yet ascended to my father." New Testament scholar Ben Witherington III says John is the only evangelist with a "keen interest" in portraying women in Jesus' story, yet, the "only Easter event narrated by all four evangelists concerns the visit of the women to the tomb of Jesus." Mary Magdalene and the other women go to anoint Jesus' body at the tomb, but find the body gone. Mary Magdalene is inconsolable, but she turns and Jesus' speaks to her. He calls her by name and she recognizes him. Witherington adds, "There are certain parallels

neg: Women in the Bible there Jesus says his disciples have to hate their mothers. "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple." The Gospel of John never identifies her by name, referring instead to "the mother of Jesus." Mary appears twice in John, once at the beginning of the Gospel, and once near its end. The first is the wedding feast at Cana where the wine runs out. Mary tells Jesus, and his response is "Woman, what have I to

neg: Geneva Bible Because the language of the Geneva Bible was more forceful and vigorous, most readers strongly preferred this version to the Great Bible. In the words of Cleland Boyd McAfee, "it drove the Great Bible off the field by sheer power of excellence". The Geneva Bible followed the Great Bible of 1539, the first authorised Bible in English, which was the authorized Bible of the Church of England. During the reign of Queen Mary I of England (1553–58), a number of Protestant scholars fled from England to Geneva, Switzerland, which was then ruled as a republic in which John Calvin and,

neg: Mary Jones and her Bible formation of a Society to supply Wales with Bibles. Mary later married a weaver named Thomas Jones. She died in 1864 and was buried at the graveyard of Bryn-crug Calvinistic Methodist Chapel. A "Mary Jones Walk" was held in the year 2000 to commemorate Mary's journey, and has been repeated several times. Two of Mary Jones' bibles are known, supporting the version of the story where she buys three copies from Thomas Charles. One copy is in the British and Foreign Bible Society's Archives in Cambridge University Library and one in the National Library of Wales. They are copies of

neg: 2011 Jerusalem bus stop bombing Amoyal was attempting to alert the police, the device exploded near Egged bus # 74, which was passing the site and which absorbed the force of the blast. The explosion injured 39 people. In addition, it killed Mary Jean Gardner. She was a Scottish 56-year-old student at the Hebrew University of Jerusalem's Rothberg International School, who absorbed most of the blast and later died of her wounds in the Hadassah Ein Kerem hospital. Gardner was a Christian Bible translator, who had for 20 years translated the Bible into the Ifè language in the African nation of Togo. Danny Ronning of

neg: Mary Bird (medical missionary) her missionary work, Bird experienced inconsistent opposition from Muslim authorities. Her primary concern in Iran was to evangelize the Persians and she included this in her medical work by praying with her patients, speaking to them about the Christian faith, and conducting Bible studies and meetings. Bird’s foreign religious evangelization combined with her popularity created tension between the CMS and the local Muslim mullahs—authorities of Islamic law—who often forbade their people from going to Bird for treatment. Bird often wrote of “spies” sent by the mullahs who would infiltrate her Bible studies and report back to their superiors or who

neg: Mary Jones and her Bible the 1799 edition of the Welsh Bible, ten thousand copies of which were printed at Oxford for the Society for the Propagation of Christian Knowledge. In addition to the Old and New Testaments and the Apocrypha, the volume contains the Book of Common Prayer (in Welsh) and Edmwnd Prys's Welsh metrical Psalms. In the copy now in Cambridge, Mary Jones wrote the following (in English) on the last page of the Apocrypha (spelling is her own): The Cambridge copy of the bible was exhibited in Bala for 3 days in March 2016. The account was first set out in print

neg: Hur (Bible) the firstborn of Ephrathah, were Shobal the father of Kiriath-jearim..." The second version places Hur as the first child of Caleb by his second wife Ephrath. Hur had four sons, Uri the father of Bezalel, and three others, Shobal, Salma and Hareph, who are said to have been the founders of the towns of Kirjath-jearim, Bethlehem, and Bethgader respectively. However, I Chronicles calls Hur himself the father of Bethlehem. The Bible in Exodus 38:22 states explicitly Hur's descendants: "And Bezalel son of Uri, son of Hur...", but not "directly" his parental lineage, except that he was from the tribe of

neg: Mary Ely Lyman his interpretation of the bible. Lyman died in Claremont in 1975. Mary Ely Lyman Mary Ely Lyman or Reverend Lyman (1880s – 1975) was a US Professor of Religion. Her education was notable because of the discrimination she suffered due to her gender, She attended Mount Holyoke College which she found empowering and she briefly went into teaching before returning to the college to run the YWCA. By 1919 she had a B.D. from the Union Seminary where she deepened her interest in teaching the bible which she had started whilst at the YWCA. She was not allowed to sit

neg: The Gospel According to the Other Mary Peter Sellars draws its texts from the Old Testament and New Testament of the Bible and from Rosario Castellanos, Rubén Darío, Dorothy Day, Louise Erdrich, Hildegard von Bingen, June Jordan, and Primo Levi. "The Gospel According to the Other Mary" was a finalist for the 2014 Pulitzer Prize for Music. The Gospel According to the Other Mary The Gospel According to the Other Mary is an opera/oratorio by contemporary American composer John Adams. The world premiere took place on May 31, 2012, at the Walt Disney Concert Hall in Los Angeles with Gustavo Dudamel conducting the Los Angeles Philharmonic who

neg: Internal consistency of the Bible categories. The more prominent are identified and discussed below, with examples. Internal consistency within the synoptic gospels has been analysed by many scholars. A well-known example is the nativity narratives found in the Gospel of Matthew () and the Gospel of Luke (). Each gives a genealogy of Jesus, but the names, and even the number of generations, differ between the two. Apologists have suggested that the differences are the result of two different lineages, Matthew's from King David's son, Solomon, to Jacob, father of Joseph, and Luke's from King David's other son, Nathan, to Heli, father of Mary and

neg: Isaac Collins (printer) Isaac Collins (printer) Isaac Collins was a printer, publisher, bookseller and merchant of the early American period. He published the "New Jersey Gazette" and "New Jersey Almanac." He is noted for his 1791 bible, the first family bible published in America. Collins was born in Centerville, Delaware, on February 16, 1746. He was the descendant of English immigrants that died early in their lives. His father was Charles Collins, a wine cooper from Bristol, England, who was an orphan and had immigrated to America in 1734 at the age of nineteen. When Collins's father immigrated to American he debarked at

neg: Nitzevet Nitzevet Nitzevet ("Nzb'th") was an Israelite woman who was the mother of David according to the Talmud, but she is not named in the Bible. She was an ancestor of the Kings of Judah. Nitzevet’s father was named Adael or Edal. She married a man called Jesse the Bethlehemite and their children were: Although David’s mother is not named in the Bible, she is still mentioned there with her husband: when David was worried about the safety of his parents, he went to Mizpah in Moab to ask permission from the king to allow his father and mother to stay

neg: Lincoln Bible unknown time. The Bible later remained with the Lincoln family up until 1928, at which point Mary Eunice Harlan, the widow of Robert Todd Lincoln, donated it to the Library of Congress. When the Bible was donated, it contained markers at the 31st chapter of the Book of Deuteronomy and the fourth chapter of the Book of Hosea. Barack Obama chose this Bible for his inaugurations in 2009 and 2013. The Bible was on display at the Library of Congress until 2009 in a celebration of the bicentennial of Lincoln's birth. The Bible was used to swear in Carla Hayden

neg: Jesus' interactions with women is formal. So we must translate simply and let the context give the tone." Some versions of the Bible translate it as ""Dear" woman". ( NLT; NCV; AMP) Mary Magdalene (also called Miriam of Magdala) is among the women depicted in the New Testament who accompanied Jesus and his twelve apostles, and who also helped to support the men financially. According to , , , and , she was one of the women who remained at Jesus' crucifixion. The New Testament says she saw Jesus laid in a tomb. reports that after his resurrection, Jesus appeared first to Mary Magdalene.

neg: Mary Peters (1852–1921) Mary Peters (1852–1921) Mary Peters (1852–1921) was an Umpqua woman who operated a ferry across the Rogue River. Peters's father, known as Umpqua Joe, was a member of the Grave Creek band of the Umpqua people who was known for warning settlers and miners in the Grants Pass area of an impending attack from local Indians in 1855. Peters's father was reportedly allowed to stay on his land after the end of the Rogue River Wars rather than be removed to a reservation. Mary Peters, popularly known as "Indian Mary" – not to be confused with a different Native American

neg: Beeri is considered a prophet in Judaism. Beeri was sometimes identified with Beerah (1 Chronicles 5:6), who was taken into exile by the Assyrians. He is also considered holy by Muslims. The other Beeri was the father of Judith, one of the wives of Esau (Genesis 26:34). Beeri There are two biblical figures named 'Beeri.' The etymology of Beeri (, "Bə’êrî") is given as "belonging to a fountain" by Wilhelm Gesenius, but as "expounder" by the "International Standard Bible Encyclopedia" and "well" according to the "Holman Bible Dictionary". According to the Book of Hosea, Beeri was the father of the prophet

neg: Ethel Mary Wood Ethel Mary Wood Ethel Mary Wood (1876-1970) was the daughter of Quintin Hogg, a businessman and philanthropist who established the Regent Street Polytechnic (now University of Westminster), the largest London-based adult education provider of its day. Wood inherited her father’s strong religious convictions and philanthropy, serving with the London War Pensions Committee, the Winter Distress League, various women’s organisations, and as governor of her father’s Polytechnic. She was made a C.B.E. in 1920. Wood started collecting Bibles in earnest in 1936. Her notebook records the purchase of a 1550 edition of Coverdale’s Bible as follows: ‘"This was my first old

neg: Jubal (Bible) Jubal (Bible) Jubal (also Yuval or Yubal; "Yūḇāl") is a man mentioned in the Hebrew Bible, in . Known as the father of all who play the harp and flute, Jubal is the brother of Jabal and the half-brother of Tubal-cain and half-brother of his half-sister Naamah. Jubal was a descendant of Cain, the son of Lamech and Adah, and the brother of Jabal, and half-brother of Tubal-cain and Naamah. Jubal is described as the "ancestor of all who played the harp and flute." Jubal is said to have played the כנור ("Kinnor", translated "harp" in the NIV and "lyre"